This poem is from T.M. Moore’s enjoyable book of poetry Bricks and Rungs.
This poem is from T.M. Moore’s enjoyable book of poetry Bricks and Rungs.
I don’t say this very often, but Words To Winners Of Souls by Horatius Bonar is a must-read for those in pastoral ministry. You can check out my full book review by clicking here.
“The question, therefore, which each of us has to answer to his own conscience is, ‘Has it been the end of my ministry, has it been the desire of my heart to save the lost and guide the saved? Is this my aim in every sermon I preach, in every visit I pay? Is it under the influence of this feeling that I continually live and walk and speak? Is it for this I pray and toil and fast and weep? Is it for this I spend and am spent, counting it, next to the salvation of my own soul, my chiefest joy to be the instrument of saving others? Is it for this that I exist?’”
“It is not opinions that man needs: it is truth. It is not theology: it is God. It is not religion: it is Christ. It is not literature and science; but the knowledge of the free love of God in the gift of His only-begotten Son.”
“Our power in drawing men to Christ springs chiefly from the fullness of our personal joy in Him, and the nearness of our personal communion with Him.”
“Why so many meetings with our fellow men, yet so few meetings with God?”
“Our life has not been a lying-in-wait for the voice of God. ‘Speak, Lord; for Thy servant heareth,’ has not been the attitude of our souls, the guiding principle of our lives. Nearness to God, fellowship with God, waiting upon God, resting in God, have been too little the characteristic either of our private or our ministerial walk. Hence our example has been so powerless, our labors so unsuccessful, our sermons so meager, our whole ministry so fruitless and feeble.”
“It is easier to speak or write about revival than to set about it. There is so much rubbish to be swept out, so many self-raised hindrances to be dealt with, so many old habits to be overcome, so much sloth and easy-mindedness to be contended with, so much of ministerial routine to be broken through, and so much crucifixion, both of self and of the world, to be undergone. As Christ said of the unclean spirit which the disciples could not cast out, so we may say of these: ‘This kind goeth not out but by prayer and fasting.’”
“These must be days of strenuous, ceaseless, persevering, and, if God bless us, successful toil. We shall labor till we are worn out and laid to rest.”
“It is unbelief that makes ministers handle eternal realities with such irreverence. It is unbelief that makes them ascend with so light a step ‘that awful place the pulpit,’ to deal with immortal beings about heaven and hell.”
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Seeds Of Revival
How did Jesus Christ save souls in olden times? By the foolishness of preaching. And if you will look down through church history, you will find that, wherever there has been a great revival of religion, it has been linked with the preaching of the gospel! … Ah, my dear friends, the world will never be saved by Methodist doctors, or by Baptist doctors, or anything of the sort! But multitudes will be saved, by God’s grace, through preachers! It is the preacher to whom God has entrusted this great work! Jesus said, ‘Preach the gospel to every creature’ (Mark 16:15).
But men are getting tired of the divine plan. They are going to be saved by the priest, going to be saved by the music, going to be saved by the theatricals, and who knows what! Well, they may try these things as long as they like, but nothing can ever come of the whole thing but utter disappointment and confusion—God dishonored, the gospel travestied, hypocrites manufactured by thousands, and the church dragged down to the level of the world! Stand to your guns, brothers, and go on preaching and teaching nothing but the Word of God, for it still pleases God, by the foolishness of preaching, to save those who believe! And this test still stands true: ‘Jesus Christ is the same yesterday, today, and forever.’ …
Well, you may try to do without prayer meetings if you like, but my solemn conviction is that, as these decline, the Spirit of God will depart from you and the preaching of the gospel will be of small account. …
The Holy Spirit works all the good that is ever done in the world, and as the Holy Spirit honors Jesus Christ, so He puts great honor upon the Holy Spirit. If you and I try, either as a church or as individuals, to do without the Holy Spirit, God will soon do without us. Unless we reverently worship Him and believingly trust in Him, we will find that we will be like Samson when his locks were shorn. He shook himself as he had done before, but when the Philistines were upon him, he could do nothing against them. Our prayer must always be, ‘Holy Spirit, dwell with me! Holy Spirit, dwell with Your servants!’ We know that we are utterly dependent upon Him. Such is the teaching of our Master, and ‘Jesus Christ is the same yesterday, today, and forever.’
From The Unchangeable Christ
Charles Spurgeon is exactly right. Only the gospel of Jesus Christ can change our world today. For this message to go out in all of its life-changing power requires three things:
Do you want to see a revival? Encourage your pastor to preach well, keep on praying, and keep on asking for the Spirit’s empowerment!
“The Lord of life will not tolerate senseless death whether through abortion or neglect of our missionary commission. Both rebellious sins result in billions dying. The killing of unborn babies and the reluctance to spend ourselves that the unreached may be born again are equal and connected evils: both would rather others die, unprotected or unwarned, than be inconvenienced. If we do nothing about the unborn and the unreached, if we do not respond to God’s command to fight for life, then we break covenant with Him, scoff at His messengers, and the wrath of God will rise until there is no remedy. With the blood of 50 million unborn on our hands and the blood of 3.15 billion unreached on our heads, surely wrath is nigh and remedy runs out.
“The enemy is most vile in his demonic success when he succeeds in getting us to kill our own. How many future missionaries lie buried in tiny graves? How many unreached will die because a ‘Christian’ nation aborted our own missionaries? A less decried corporate murder, another abortion campaign, is the emasculation of men. Men were born to fight, and the spirit behind homosexuality denies masculinity and seeks to kill the warrior spirit. If the enemy can get us to kill our own children and emasculate our own men, he can sit back in demonic satisfaction as we destroy ourselves and no one lives so that the nations may not die. There are on average seven single missionary women for every one single missionary man. Where are the missionary men? Have we killed them in the cradle of the womb or the cradle of culture, media, and caricature?
“What if there is a deeper core to the travesties of abortion and homosexuality? What if the implications are so much bigger than our ‘rights,’ ‘convenience,’ or ‘pleasure’? What if these issues are about the nations and the glory of God among all peoples? What if by getting us to kill our children and neuter our men, the devil knows he can hold unreached people captive and death will reign both at home and abroad? Maybe there is yet one last remedy for wrath. Maybe the fate of the unborn, unchallenged, and unreached are all connected. Perhaps as we fight for the abolition of abortion, the warrior masculinity of men, and the glory of God among all peoples, God will have mercy on our land and hold back the winepress of His wrath.” —Dick Brogden, in Missionary God, Missionary Bible (emphasis mine)
“I tethered my horse and went to a sequestered spot, where I walked to and fro in an agony as I reviewed my life. I waited three hours before God, broken with sorrow, until there broke over me a sweet sense of His forgiving love. I received from God a new baptism of the Holy Ghost.
“As the sun was westering, I went back to the road, found my horse, mounted it and went to my appointment. On the following day I preached with such new power to a vast concourse of people gathered on the hillside, that a revival broke out that day and spread through all Wales.”
Christmas went on to write 13 covenants to God. You can read all 13 of them by clicking here, but here are six of them that especially resonated with me—
V. O Jesus Christ, Son of the living God, take for the sake of Thy cruel death, my time, and strength and the gifts and talents I possess; which, with a full purpose of heart, I consecrate to Thy glory in the building up of Thy Church in the world, for Thou art worthy of the hearts and talents of all men.
VI. I desire Thee, my great High Priest, to confirm, by Thy power from Thy High Court, my usefulness as a preacher, and my piety as a Christian, as two gardens nigh to each other; that sin may not have a place in my heart to becloud my confidence in Thy righteousness, and that I may not be left to any foolish act that may occasion my gifts to wither, and I be rendered useless before my life ends….
VIII. … Grant that I may experience the power of Thy Word before I deliver it, as Moses felt the power of his own rod, before he saw it on the land and waters of Egypt. Grant this, for the sake of Thine infinitely precious blood, O Jesus, my hope, and my all in all.
IX. Search me now, and lead me into plain paths of judgment. Let me discover in this life what I am before Thee, that I may not find myself of another character when I am shown in the light of the immortal world, and open my eyes to all the brightness of eternity….
X. Grant me strength to depend upon Thee for food and raiment, and to make known my requests….
XII. Grant, O blessed Lord, that nothing may grow and be matured in me to occasion Thee to cast me off from the service of the sanctuary, like the sons of Eli; and for the sake of the Thine unbounded merit, let not my days be longer than my usefulness…. (emphasis mine)
If you want to do great things for God—if you want Him to do great things through you—then you must be wholly committed to Him. Perhaps Christmas Evans’ covenant statements will help you draft your own, or adopt a couple of his, to consecrate yourself to God’s service.
These are from The Pastor In Prayer by Charles Spurgeon…
“Send us, Lord, a mighty ground-swell of intense desire for the glory of God, and may these Thy servants banded together in church fellowship recognize their sweet obligations to their dying Lord, and determine that the prayers of the church shall go up before Him like sweet perfume.”
“We have trusted Thee now for many years, and Thy faithfulness has never been under suspicion, nor Thy love a matter of question. We therefore leave every concern about our families or about ourselves, about our business, or about our souls, entirely with our God. … Still, Lord, we have a burden which we must now lay before Thee, and ask Thee to help us in it. We mourn over the condition of Thy church, for on every side as we look around we see men endeavoring to undermine the doctrines of the everlasting Gospel.”
“O Lord, the multitude delight in sin. Drunkenness defiles our city, and filthy words are heard on every side. Be not wroth with this nation, we beseech Thee. It has been entrusted with wondrous privileges. Forgive it and have mercy upon its aggravated sin. Lay not its heavy responsibilities to its charge, but let this nation be saved. We pray for it as we are in duty-bound to do, and as our love constrains us to do. Oh let the masses of the people yet come to seek after Christ, or by some means, by all means, by every means, may the ears of men be reached and then their hearts be touched. May they hear, that their souls may live; and may the Lord who in everlasting covenant sets forth His Son, glorify Him in the midst of the nations.”
“We ask Thee, O God, at this time to revive religion in our land. Oh that Thou wouldst be pleased to speak by the Holy Ghost that the gospel’s power may be known: there be many that run away from the truth; Lord, hold us fast to it, bind us to it. May there be a people found in this place, and throughout this land, that will abide by the doctrines of the gospel, come what may. May we not be ashamed to be old fashioned and to be thought fanatical. May we not wish to be thought cultured, nor aim to keep abreast of the times. May we be side by side, with Thee, O bleeding Savior; and be content to be rejected, be willing to take up unpopular truth, and to hold fast despised teachings of sacred writ even to the end. Oh make us faithful, faithful unto death.”
“We do repent of sin—give us a deeper repentance! May we have a horror of it, may we dread the very approach of it, may we chastely flee from it and resolve, with sacred jealousy, that our hearts shall be for the Lord alone.”
“We wish that we had greater power in private prayer, that we were oftener wrestling with the covenant angel. We would that the Word of God were more sweet to us, more intensely precious, that we had a deeper hunger and thirst after it.”
“God bless our country! May faith be multiplied in the land! Preserve our nation at this juncture. Guide, we pray Thee, the deliberations of councilors and princes. May peace be preserved, and at the same time may the great purposes of God with regard to the spread of liberty and of the gospel be subserved by every decree of the council. O God, we beseech Thee, ease the world of the sway of every evil principle. Let the day come when all classes of men shall study the interest of others as well as their own, when the various nations shall yield to the one scepter of Christ and like kindred tribes shall melt into one. Yea, hasten His coming and His reign when the shout shall go up to heaven that the ‘Lord God omnipotent reigneth.’”
“We specially pray for our country that God would bless it; and oh, that we might have a season of revival of pure and undefiled religion in the land. We perceive that Thou canst turn the hearts of the people, as the trees of the wood are moved in the wind. Oh that there might come a deep searching of heart, great thoughtfulness of the Scriptures, reverence of God and the principles of justice and peace and may this land make another stride in onward progress, and out of it may there be gathered a people whom Thou hast chosen, who shall show forth Thy praise.”
Charles Spurgeon was called (and rightly so!) “the prince of preachers.” I think in large part this was because Spurgeon’s sermons were so steeped in God’s Word. But Spurgeon was also renown for his moving prayers, and again I think this is due to the biblical content that was used to weave these prayers. We get a small sample of these prayers in The Pastor In Prayer.
In D.L. Moody’s first sermon at his church in Chicago, he recounted his time visiting Spurgeon’s church. The editor of The Pastor In Prayer summarizes Moody’s words this way: “What impressed him most was not the praise, though he thought he had never heard such grand congregational singing; it was not Mr. Spurgeon’s exposition, fine though it was, nor even his sermon; it was his prayer. He seemed to have such access to God that he could bring down the power from heaven; that was the great secret of his influence and his success.”
Truly prayer is the fuel for any meaningful church activity. We are blessed to have access to these moving, fueling prayers which Spurgeon prayed over his congregation every week. We can hear echoes of his sermon, challenges to draw closer to God, calls to repentance, pleas for revival, blessings on his congregation and on his country.
Truly Spurgeon’s prayers are as memorable and moving as are his sermons!
Pastor, I urge you to read this book and follow Spurgeon’s monumental example in praying for your congregation and in calling them to bolster their own prayer life. But even if you are not in the pastorate, all Christians can be inspired to greater depth in prayer by Mr. Spurgeon’s moving, passionate prayers.
Lord, You have been favorable … You have forgiven … You have covered all their sin. Selah (Psalm 85:1-2).
God’s favor, forgiveness, and covering of sin. Justice would say that God doesn’t have to do any of these things. The people sinned—they violated the holy law—and thus deserve death. But pause and consider this [that’s what Selah means]: God instead shows His favor, deliverance, and forgiveness. All His anger has been turned away!
How do we respond to this? The psalmist asks for restoration and revival. Revival comes when we turn back to God and turn away from our sin, and here we see God initiating revival … making revival possible.
Listen to God’s voice: He speaks peace, which allows us to experience revival. Jesus didn’t say, “Go and sin no more; I do not condemn you.” No! He said, “Neither do I condemn you, now go and sin no more” (John 8:11).
Once we hear God’s voice of peace, we can then know His…
God, You are so good! So loving, kind, merciful! Showing Your favor to all who will listen to Your words of peace!
Longing For A Changed World will help you (re)establish a prayer focus that could be the beginning of the next great revival! You can check out my full book review here, and then enjoy some of the quotes that especially caught my attention.
“Our age, severed from its Biblical moorings, is neglecting history’s lessons.”
“Another characteristic of today’s Church is a lack of prayer. Instead of communing and listening to God, lifting our needs and concerns to the Lord, we rely on our own abilities and in technology to compensate for any inadequacy we may have. Thus armed, we are confident in taking on the challenges of our day, even those spiritual in nature.”
“True revival impacts all aspects of life, even to the concerns of the last, the least, and the lost. A people who uphold justice and righteousness and seeks to alleviate the plight of the poor and needy, are a people truly gripped with revival. For when we are consumed with God’s holiness and how blessed we are by His grace, we are compelled to take this Gospel to all aspects of our culture.”
“Our propensity is to focus on being doers—to be on the battlefield, sword in hand, fighting for the Kingdom and for righteousness. But as in the battle with the Amalekites, battles are won by God’s people lifting up their arms to the Lord.”
“I have been more focused on what I wanted to say in my prayer than on Whom I am approaching in prayer. This often leads to prayer that amounts to a tallying-up of my wants, without proper regard for the One into Whose presence I have come.”
“Our prayers as a whole, and prayers for revival, should reflect our poverty and powerlessness before a God who is forgiving and gracious.”
“Pray for boldness in the church—boldness to proclaim God’s Word and to firmly stand on it. Pray for boldness to confront sin yet boldness accompanied with humility as the church is aware (painfully aware) of its own sinfulness. And pray for boldness to present Christ as the Way and the Truth.”
“Praying expectantly requires us to pray to God in line with His Word and His promises. Thus a decline in biblical literacy has resulted in our prayer life wavering as well.”
“Our pleas for revival will go unheeded until we stand up for God’s Word, forsake the idols of our age, shake off the trappings of our secular and materialistic age, and embrace God’s truth.”
“As we pray for revival—for changed lives, renewed churches, and a transformed culture—our tendency might be to enlist the charismatic, the eloquent, and those who project confidence and success, traits that so readily appeal to us. But God’s manner of bringing revival has often been through ordinary people who endure affliction, hardship, and suffering, much as he did with Paul and Timothy and the Apostles.”
I’ll be sharing more resourced and thoughts from this book soon, so stay tuned!