I Am Jehovah

March 18, 2013 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

One of the misconceptions about Jesus is that He first appears on the scene in a manger in Bethlehem. Nothing could be further from the truth! Jesus appears in the opening words of the Bible—In the beginning God created—and in the last words of the Bible—Yes, I am coming soon. And He appears in every word in between!

It was Christ’s claims of being one with the Father that enraged the Jewish religious leadership. When He proclaimed His “I Am” statements in the New Testament, they knew He was tying Himself to the “Jehovah” titles of the Old Testament.

B.B. Warfield has a great picture of the Old Testament being a mansion with richly-decorated, beautifully-ornate rooms, but which are dimly lit. So with just the Old Testament by itself, it is hard to appreciate the magnificent beauty that’s there. In Jesus, the light is turned on, and we can now appreciate the glory and majesty that was always there!

So notice how the “I Am” statements shine a bright light on the titles of “Jehovah”—

  • Jehovah Jireh (I Am Your Provider) → I am the Bread of Life (John 6:35)
  • Jehovah Rapha (I Am Your Healing) → I am the Resurrection and the Life (John 11:25-26)
  • Jehovah Nissi (I Am Your Source) → I am the Vine (John 15:5)
  • Jehovah Shalom (I Am Your Peace) → I am the Light of the world (John 8:12)
  • Jehovah Raah (I Am Your Shepherd) → I am the Good Shepherd (John 10:11)
  • Jehovah Sabaoth (I Am Your Wall Of Protection) → I am the Gate (John 10:9)
  • Jehovah Tsid-kenu (I Am Your Righteousness) → I am the Way, Truth, and Life (John 14:6)
  • Jehovah Shammah (I Am Here) → I am the Alpha and Omega (Revelation 1:8; 22:13).

(Check out all of the above Scriptural references here.)

In essence Jesus is saying “I Am Jehovah in all His fullness.” So what are we to make of that? What are we to make of Jesus Christ? Here’s how C.S. Lewis addressed that very question:

   “This is a question which has, in a sense, a frantically comic side. For the real question is not what are we to make of Christ, but what is He to make of us? The picture of a fly sitting deciding what it is going to make of an elephant has comic elements about it. But perhaps the questioner meant what are we to make of Him in the sense of ‘How are we to solve the historical problem set us by the recorded sayings of this Man?’ 

  “The problem is to reconcile two things. On the one hand you have got the almost generally admitted depth of sanity of His moral teaching, which is not very seriously questioned, even by those who are opposed to Christianity. In fact, I find when I am arguing with very anti-God people that they rather make a point of saying, ‘I am entirely in favor of the moral teaching of Christianity….’ 

  “On the one side clear, definite moral teaching. On the other, claims which, if not true, are those of a megalomaniac, compared with whom Hitler was the most sane and humble of men. There is no halfway house and there is no parallel in other religions. If you had gone to Buddha and asked him, ‘Are you the son of Bramah?’ he would have said, ‘My son, you are still in the vale of illusion.’ If you had gone to Socrates and asked, ‘Are you Zeus?’ he would have laughed at you. If you had gone to Mohammed and asked, ‘Are you Allah?’ he would first have rent his clothes and then cut your head off. If you had asked Confucius, ‘Are you Heaven?’ I think he would have probably replied, ‘Remarks which are not in accordance with Nature are in bad taste.’ 

  “The idea of a great moral teacher saying what Christ said is out of the question. In my opinion, the only person who can say that sort of thing is either God or a complete lunatic suffering from that form of delusion which undermines the whole mind of man.” (emphasis mine)

In this quote, C.S. Lewis gives us three choices about Jesus. We can either say (1) He is a liar, (2) He is a lunatic, or (3) He is who He says He is.

What do you say about Him?

(You may also be interested in my post and sermon about the divinity and humanity of Jesus.)

If you have missed any of the messages in this series called Who Is Jesus?, you can find them all here.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Responding To The Voice

March 4, 2013 — Craig T. Owens

FlatlandIn 1880, Edwin A. Abbott wrote Flatland, a book that would later become a favorite of Albert Einstein. Abbott was a college-trained mathematician and a theologian; in fact he was actually better known for his theological writings than for Flatland. Later on Einstein would say that “things should be made as simple as possible, not simpler.” In other words, don’t dumb-down the concept, but state it on a level where more people can grasp it. That’s why, I believe, Einstein loved Flatland.

Flatland is told through the eyes of Square, a two-dimensional shape that lives in Flatland. Square has length and width, but no height. So the inhabitants of Flatland can move back-and-forth, and side-to-side, but not up-and-down. To get an idea of this, put your eye right on the level of a tabletop, and look at an item on the table. Imagine you can only see what is touching the tabletop (but nothing that rises any higher or lower than that), and you will get an idea of Square’s two-dimensional world.

One day Sphere visits Flatland. Sphere is three-dimensional, so he can move up-and-down. This means that Square can only see the part of Sphere that happens to be in his line of sight at that immediate moment. So he sees just a “slice” or “layer” of Sphere as Sphere moves through Flatland. Sometimes Sphere is nothing more than a disembodied voice when he is hovering above Flatland.

This gives us a little bit of an idea of how we perceive God. He exists in dimensions that we cannot fully comprehend, so we only see “slices” of Him as He passes though our line of sight. Sometimes He is just a disembodied Voice—or as the Bible calls Him, the Word of God.

But the Word of God compressed Himself into our dimension (John 1:14). All of the fullness—all of the other-dimension-ness—of His omnipotence, omnipresence, omniscience came to our “level” in the Person of Jesus Christ (Philippians 2:6-7). The Word was the complete and total fullness of God (John 1:1-3; Colossians 2:9). But unlike Square who couldn’t fully know Sphere, God is fully knowable in The Word—in Jesus Christ!

The question is: What are you going to do with The Word? The Word of God (the Bible) allows us to fully know The Word of God (Jesus). But we need to be willing to let the Holy Spirit strip away our puny, smaller-dimensioned, finite thinking of God.

Alvin TofflerAlvin Toffler wrote, “The illiterate of the future are not those who cannot read or write, but those who cannot learn, unlearn, and relearn.”

I would modify this to say, “Those illiterate of The Word (Jesus) are not those who cannot read The Word (the Bible), but those who won’t let the Holy Spirit help them learn, unlearn, and relearn who God is.” 

There is so much more to learn about The Word (Jesus), so let the Holy Spirit guide you in your reading of The Word (the Bible). I pray as Paul did that you will begin to experience more of the multi-dimensional-ness of God as revealed in The Word—

I pray that out of God’s glorious riches He may strengthen you with power through His Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. (Ephesians 3:16-19)

If you have missed any of the messages in this series called Who Is Jesus?, you can find them all here.

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They All Agree

February 24, 2013 — Craig T. Owens

It’s extremely rare that a 19th-century pastor, Jesus Christ, and a noted atheist would all agree on something. But as we wrapped up our series on love today, I had to share these quotes (the added emphasis in the quotes is mine)—

“Never offer men a thimbleful of gospel. Do not offer them merely joy, or merely peace, or merely rest, or merely safety; tell them how Christ came to give men a more abundant life than they have, a life abundant in love, and therefore abundant in salvation for themselves, and large in enterprise for the alleviation and redemption of the world. … Only this fuller love can compete with the love of the world.” —Henry Drummond

“If you love only those who love you, why should you get credit for that? Even sinners love those who love them! And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! … By this all men will know that you are My disciples, if you truly love one another.” —Jesus (Luke 6:32-33; John 13:35)

“Nothing can penetrate the loneliness of the human heart except the highest intensity of the sort of love the religious teachers have preached.” —Bertrand Russell

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Fuller Love

February 4, 2013 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

Love is not always flowery and sweet, where everyone gets along, and no one is ever mean or even unkind. Actually that’s not love; that’s selfishness. You’re saying, “I will love you because it makes me feel good. I get something special out of this when I am kind and loving to you.”

The ancient Greeks had different words for love. Whereas we use love for food (“I love my pasta”), and the same word for special people (“I love my wife”). But we all know that I’m not really saying my wife and a plate of spaghetti are on the same level.

So the Greeks had a word for love for the inanimate (like food and music), and a word for this-makes-me-feel-so-good (like sex and alcohol), and a word for treating someone humanely or kindly (sometimes called brotherly love). These are well-known loves, but they are very fragile. The law of diminishing returns says that each time I experience one of these loves, its ability to please me the next time is slightly reduced, until at one point this thing/person no longer satisfy me at all. In fact, they may even cause my stomach to churn in nausea.

But there was one more word the Greeks used for love, that the biblical writers used almost exclusively. This word (agape) is not tuxedos and dancing gowns and chandeliers. This love shows up in work clothes, with callouses on its hands and knees, because it’s determined to serve someone else no matter what!

This is the kind of love God exhibited toward us—God shows and clearly proves His own love for us by the fact that while we were still sinners, Christ died for us (Romans 5:8).

And this is the kind of love Jesus commanded us to exhibit toward others… even toward those we think are unloveable—By this all men will know that you are My disciples, if you love one another. … If you love those who love you, what credit is that to you? Even “sinners” love those who love them. And if you do good to those who are good to you, what credit is that to you? Even “sinners” do that (John 13:35; Luke 6:32-33).

This is the kind of full love that those apart from Jesus Christ do not know, but they can see it and be drawn to it if Christians will demonstrate it. Henry Drummond said this—

“Never offer men a thimbleful of gospel. Do not offer them merely joy, or merely peace, or merely rest, or merely safety; tell them how Christ came to give men a more abundant life than they have, a life abundant in love. … Then only can the gospel take hold of the whole of a man, body, soul and spirit. … Only a fuller love can compete with the love of the world.”

Let’s show the world a fuller love, and in so doing we will show them Jesus!

If you missed any of the messages in our Loving the Unlovable series, you can check them all our here.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Thursdays With Oswald—Don’t Let Others Stumble Because Of Me

January 17, 2013 — Craig T. Owens

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Don’t Let Others Stumble Because Of Me

     There is a difference between “offense” and “stumbling.” And they were offended in Him. But Jesus said unto them, “A prophet is not without honor, save in his own country…” (Matthew 13:57). But Jesus knowing in Himself that His disciples murmured at this, said unto them, “Does this cause you to stumble?” (John 6:61; see also Matthew 5:29; 11:6; 13:41; 16:23; 17:27; 18:6-7). Offense means going contrary to someone’s private opinion, and it is sometimes our moral duty to give offense.

     …Stumbling is different from offense. For example, someone who does not know God as well as you do, loves you and continually does what you do because he loves you, and as you watch him you begin to discern that he is degenerating spiritually, and to your amazement you find he is doing what you are doing. No offense is being given, but he is stumbling, distinctly stumbling.

From Biblical Psychology

In 1 Corinthians 8 and 9 Paul talks about not causing someone else to stumble because of what we do. It’s a fine line sometimes between offense and stumbling, but it’s a distinct line that the Holy Spirit can help us discern.

Jesus often offended people because their mindset was so rigid, and He didn’t act in a way that fit their rigid religious stereotypes. But Jesus was very cautious about making sure He never caused someone to stumble. As Matthew points out, Jesus fulfilled the prophesy of Isaiah: He will not quarrel or cry out…. A bruised reed He will not break, and a smoldering wick He will not snuff out… (Matthew 12:19-20; Isaiah 42:1-4).

My prayer: Lord Jesus, please don’t let others stumble because of me! Let me have the discernment of the Holy Spirit to know when to offend, but to never cross the line to cause others to stumble. May I have Your same gentle spirit to not quarrel, and to treat the “bruised reeds” with utmost care.

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Swing The Bat Of Prayer

January 14, 2013 — Craig T. Owens

Swing the batMy son Harrison plays high school baseball. Let’s just imagine that I’m his hitting coach. In order for this relationship to benefit him, a couple of things have to occur:

  1. He has to want to improve, and
  2. He has to want to receive instruction from me.

If he thinks he knows it all already, or if he wants to just hang out with the other guys on the team to try to pick up some tips by being around them, then my role of a coach isn’t going to benefit him much.

Let’s say that Harrison knows he needs to improve, and he’s willing to listen to my instruction. We head out for some batting practice, and he lets pitch after pitch sail by him without ever swinging at the ball. If he never swings the bat, there’s only one piece of advice I can give him: Swing the bat!

The same things hold true for us if we want to improve as pray-ers. We have to want to improve, and we have have to be willing to receive instruction from the Coach (in this case, the Holy Spirit). But we also have to give Him something to work with. If we let opportunity after opportunity sail by without praying about it, there’s only one piece of advice the Spirit can give us: Pray!

Jesus said the Holy Spirit would help lead us into oneness with Him—

The Counselor, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have said to you. (John 14:26)

If we want to become better pray-ers, here’s how the Holy Spirit can help:

  • You have to admit that you need help in your prayer life.
  • You need to read your Bible (the everything that God says to you), and use God’s Word to help form your prayers.
  • Then, pray… swing the bat of prayer! 
  • As you pray, listen to the voice of the the Counselor, the Holy Spirit, helping you to refine your prayers.

Your prayer time can become more meaningful, if you will tune into the Holy Spirit, and give Him something to work with.

To check out the others messages in this series on prayer called Praying Circles, please click here.

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God Chose You

January 9, 2013 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

Sometimes life is hard and we can lose sight of a very important fact. Through the trials, and the testings, and the difficult situations, and the valleys, and the times we’re tempted to throw in the towel, you must remember this one fact…

God chose to give you birth (see James 1:18).

You are not an accident.

You are not an after-thought.

You are not an unintended consequence.

God chose to give you birth.

He planned for you to be here.

Therefore He pours out His lavish gifts, including the greatest gift of all—eternal life.

Think about it: What greater proof is there that God chose you than He sent His Son to earth to make it possible for you to live with Him forever! 

Let those words sink in—GOD WANTS YOU WITH HIM FOREVER!

God chose to give you birth, and to give you a second birth—eternal life.

For God so loved you, that He gave His One and Only Son as a sacrifice for your sins. If you believe that, you will spend eternity with Him! 

God chose you!

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. Like some exclusive quotes from a book I just reviewed. ◀︎◀︎

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Do It Again, Pastor!

December 17, 2012 — Craig T. Owens

Monday morning is one of my favorite times. I reflect back on the great things God did in our service the day before, and I look ahead with anticipation to what He is going to do in this next Sunday. If I look at this here-comes-Sunday-again cycle through merely human eyes, it can appear quite overwhelming. But God has called me to do this, and He energizes me by His Holy Spirit.

I love these words from Pastor James MacDonald—

“Only a pastor who preaches biblically for the glory of Jesus and the feeding of souls, week after week, can understand that pressure. It’s like finals week in college—but it happens every week. Explaining a Bible passage is child’s play compared to digging out a word from the Word about the WORD for your people.

“Can you give your best to it again, Pastor? Can you breathe on a passage of Scripture that is now unfamiliar, until it bursts into flame by the faithful ministry of the Holy Spirit in response to your hard work? Can you stoke that fire until it is bursting within you to be proclaimed as the ‘Bread of Life’?

“Yes, you can—and when you have, you will be exhausted but deeply satisfied in what God will do in and through you as a result. And you will count the days until you GET to do it again.”

Pastor, you can do it again! Doing God’s will, preaching His Word, should be your greatest joy and your greatest source of strength. This is why I don’t like to take Monday as my day off: I get so much more nourishment and refreshment from my time in God’s presence on Monday morning than I would get anywhere else.

Meanwhile [Jesus’] disciples urged Him, “Rabbi, eat something.” But He said to them, “I have food to eat that you know nothing about.” Then His disciples said to each other, “Could someone have brought Him food?”

“My food,” said Jesus, “is to do the will of Him who sent Me and to finish His work.”

(John 4:31-34)

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Sola Christo

October 29, 2012 — Craig T. Owens

Sola Christo means that it is by Christ’s work alone are we saved. We must get this firmly in our minds, and be aware of anything which reduces Christ, augments Christ, or replaces Christ. 

I don’t believe in studying cults (the counterfeit). Instead, I study the Real, the Authentic, the One and Only. I want to know Jesus so well, that I can easily spot a counterfeit.

God is Spirit (John 4:24)

Jesus is God made flesh (John 1:14)

God is invisible; Jesus is the visible representation of the Godhead (1 Timothy 1:17; Colossians 1:15; Isaiah 9:6)

There’s no way to the Father but through Jesus (1 Timothy 2:5-6)

Jesus wasn’t created; He is Creator (John 1:1-3)

Jesus isn’t a greater angel; He is God (Philippians 2:6)

Jesus isn’t a superior human being; He became a human to save us (Philippians 2:7-8)

Jesus did have a physical body (Luke 24:39)

Jesus did feel pain, experience emotion, wrestle with temptation; get tired and hungry (Matthew 4:2; Matthew 26:38; Hebrews 4:15)

Jesus actually physically died on the Cross and was actually physically resurrected (1 Peter 3:18; 1 Corinthians 15:3-8, 12-28)

Jesus is fully Man and fully God without diluting either of them (Matthew 3:16-17)

Jesus is…

Creator

Sustainer

Savior 

Redeemer

King

Judge

Lord

That’s my King!

If you have missed any of the messages in this series, you can find them all here.

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Thursdays With Oswald—Prayerful Havoc

October 4, 2012 — Craig T. Owens

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Prayerful Havoc

     There are supernatural powers and agencies of which we are unconscious which, unless we are garrisoned by God, can play with us like toys whenever they choose. The New Testament continually impresses this on us. “For we wrestle not against flesh and blood, but against principalities, against powers, against the rules of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12). All that is outside the realm of our consciousness. 

     If we only look for results in the earthlies when we pray, we are ill-taught. A praying saint performs far more havoc amongst the unseen forces of darkness than we have the slightest notion of. “The effectual fervent prayer of a righteous man availeth much.” We have not the remotest conception of what is done by our prayers, nor have we the right to try and examine and understand it; all we know is that Jesus Christ laid all stress on prayer. “And greater works than these shall he do; because I go unto My Father. And whatsoever ye shall ask in My name, that will I do [John 14:12].” 

From Biblical Psychology (emphasis added)

What an amazing reminder! Prayer is doing havoc in the spiritual realm, but much of that realm is outside of my conscious awareness.

Prayer accomplishes much. I may not see it in the earthlies each time I pray, but I must remain confident that my prayers are always heard and always make an impact.

Don’t let the lack of “visible” results keep you from praying. You may not see with your natural eyes what is happening when you do pray, but you can be assured that nothing at all will happen if you don’t pray!

Remember: “A praying saint performs far more havoc amongst the unseen forces of darkness than we have the slightest notion of.”

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