In our series called The Star Of CHRISTmas, Pastor Josh reminded us that Jesus is the North Star.
The North Star never wavers, never moves; it’s always constant.
But as Josh reminded us, light pollution sometimes makes it hard to see the North Star. The bright lights of the city, airplane lights, and even street lights make it difficult to know for sure we are following the North Star.
Jesus is the North Star—“I am the way, the truth, and the light” (John 14:6). But there are so many things that bring light pollution to His bright, unwavering, unchanging light. Lights that say, “This is important,” or “This light will get you where you need to go,” or even “All lights are equal.”
In this busy time of year, it’s important for us to take the time to filter out light pollution, and make sure that we are truly following Jesus. David prayed a great prayer, “Search me, O God, see if there is any offensive ways in me” (Psalm 139:23-24). It’s a great prayer for us to pray too.
Check out the other ways Jesus shined brightly at His Advent in our series The Star Of CHRISTmas.
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In astronomical terms, a supernova is an explosion almost beyond compare. For a brief moment the explosion is the brightest point in the universe, sending enriching energy reverberating in every direction.
There was a supernova in the opening words of the Old Testament—in the beginning God created (Genesis 1:1). There was an explosion of God’s love that was the brightest spot in the universe He just created. But shortly after a supernova explodes, it appears to go dark for a period of time.
In history this could be seen as the time in-between the in the beginning of the Old Testament and the time before Jesus is born. Isaiah describes this as a people walking around in darkness and gloomy distress. Then all of sudden Isaiah says a great light explodes on the scene—
Nevertheless, there will be no more gloom for those who were in distress…. The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. … For to us a Child is born, to us a Son is given, and the government will be on His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:1-2, 6)
The reverberation of God’s supernova in the opening words of the Old Testament show up again in the opening words of the New Testament—A record of the genealogy of Jesus Christ (Matthew 1:1). The light of Jesus exploded on the scene!
And the Christ became flesh and tabernacled among us; and we actually saw His glory, such glory as an only begotten Son receives from His Father, full of grace and truth. (John 1:14)
Because of the energy released in the supernova of Creation and the reverberation of Christ’s First Advent, we are the beneficiaries. Astronomers tell us that the explosion of a supernova makes it possible for other stars to be born. That’s you and me!
Live clean, innocent lives as children of God, shining like bright stars in a world full of crooked and perverse people. (Philippians 2:15)
May this Advent season remind you of the supernova explosion of love of Jesus Christ, and our ability to shine brightly because of His life in us. Shine brightly!
Check out the other ways Jesus shined brightly at His Advent in our series The Star Of CHRISTmas.
Dr. Robertson wrote: “The purpose of a harmony is not to teach theology, but to make available for men of any faith the facts in the Gospels concerning Jesus of Nazareth.” And that’s exactly what this book does.
It is one of the more interesting ways I have ever read Matthew, Mark, Luke and John. When I followed the outline in Robertson’s book, instead of reading each gospel straight through, I read them in chronological order. For instance, in reading about John’s message announcing the soon-arrival of Jesus, I was reading Mark 1:7-8, Matthew 3:11-12, and Luke 3:15-18.
In other words, you will be reading the four gospels in chronological order as the events unfolded in Christ’s ministry. Right alongside each section of study are Dr. Robertson’s fascinating and insightful notes. Reading the gospels this way really brought out details that you may have missed when just reading through the gospels in a more traditional manner.
You don’t have to be a scholar to use this book, you just need to be desirous to learn more about Jesus.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Yesterday morning I showed my congregation this verse: As every man hath received the gift, even so minister the same one to another… (1 Peter 4:10 KJV). I then asked them, “What do you think of when you see the word minister in this verse?” The first answer given was “pastor.” Others said things like “encourager” and “helper.”
Then I shared that the Greek word for minister is the word from which we get deacon. I then asked them what deacon made them think of. They answered “administrator” and “leader.”
But the closest definition to what we have today for that Greek word is waiter or waitress. The NIV tries to capture this thought when it translates the same verse: Each of you should use whatever gift you have received to serve others….
Serving is not something that comes naturally to most people, as typically we prefer to be served.
In biblical times, a disciple was always very devoted to his rabbi. The disciple would serve almost in the role of a servant to his rabbi.
Almost.
Even the rabbis didn’t requite their disciples to remove their sandals, because it was considered so menial and demeaning to the disciple. So foot washing was reserved for the lowliest of servants.
Then along comes Jesus who knows that God has placed all authority under Him (John 13:3), who uses His authority to take on the lowest of lowliest positions: a foot-washer. As He finishes washing, He says, “Now that you’ve seen Me do this, you need to do the same thing: Be the humblest of servants.”
In our culture, most people don’t need to have their feet washed when they come into your home or a restaurant, like they did in first century Israel. It is not the act that is important, but the attitude. Jesus stooped to wash His disciples’ feet. He made Himself lower than anyone else in the room. Jesus showed us that there was nothing beneath Him.
I’ve heard this before: “How do you know you have a servant’s attitude? When you don’t mind that someone treats you like a servant.”
But I think a better question might be: “Do I think anything (or anyone) is beneath me?” If I do, my attitude is not Christ-like (Philippians 2:5-7), nor is it Christ-blessable (John 13:17).
Jesus calls us to be servants—to be waiters and waitresses to others. This will show the love of Jesus like nothing else can.
Check out all of the other messages in our series Live Togetherby clicking here.
I am continually astounded at the insight Oswald Chambers has on the Scripture and its practical applications to our lives! In He Shall Glorify Me, Chambers elaborates on the immensely important role the Holy Spirit plays in the lives of Christians.
The title of the book is taken from a statement Jesus made about the Holy Spirit: He will glorify Me because it is from Me that He will receive what He will make known to you (John 16:14). Chambers begins with the advent of the Holy Spirit, leads us through a thorough doctrine of the Spirit, and then shares practical applications for Spirit-directed living.
These were originally lectures he gave at college, then they were turned into articles for a magazine, and finally complied into a book form. As far as we know, Oswald Chambers didn’t plan for these lectures to be published as a book, so he had no say in a proposed title. But the title—He Shall Glorify Me—is perfect, as every single lecture/chapter shows us how the Holy Spirit wants to bring out of our lives only what will bring glory to Jesus.
For anyone serious about allowing the Holy Spirit to work more deeply in their lives, He Shall Glorify Me is an indispensable resource.
I wrote to the church, but Diotrephes who loves to be first, will have nothing to do with us. (3 John 9)
The King James Versions says that Diotrephes loveth to have the preeminence. He loved his title, his position of authority, and having everything in the church flow through him.
He wanted not only to approve who spoke in the church, but even with whom church people could socialize outside of church. He wielded his positional authority like a sword and cut off people from the fellowship of the church if they didn’t join lockstep with him.
He used fear and intimidation to demand people follow him, and wouldn’t receive a loving letter from the Apostle John. To counteract any who would question him, Diotrephes engaged in gossip and character assassination of any he perceived to be a threat to his position as pastor.
My fellow pastor, having the title of pastor doesn’t mean I’m the smartest person in the room, or that I have all the answers. I am one member of the Body of Christ. Each member of the Body needs all the other members of the Body. I should humbly serve, never demanding allegiance to me or blind obedience to my wishes. I should never try to hide behind my title, but be the most transparent, the most willing to admit my mistakes, and the first to forgive and to ask forgiveness.
Lord, guard my heart against the spirit of Diotrephes!!
UPDATE: This is one of the seed thoughts that went into my book Shepherd Leadership.
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John opens the book of Revelation with this greeting: Grace and peace to you from Him who is, and who was, AND WHO IS TO COME… (Revelation 1:4). This is so significant because of the other descriptive phrases John uses for Jesus:
Jesus was pre-existent before creation (John 1:1).
John was witness to everything Jesus did during His public ministry, including all of the claims Jesus made about Himself (1 John 1:1).
And now John says not only has Jesus existed before time existed, not only is He alive now, but He is coming back again!
This is what makes the resurrection of Jesus so important. Jesus Himself told us exactly what was going to happen with His death by crucifixion and His resurrection three days later. The fact that these statements all turned out to be true gives us greater assurance that His promise that He is coming back is also true.
In His very first sermon, Jesus quoted from Isaiah about how He would conduct His earthly ministry (see Isaiah 61:1-2 and Luke 4:18-19). But when He quotes the passage from Isaiah, He leaves off a phrase “and a day of vengeance of our God.” God’s wrath against sin is being held back for now, but the day of judgment is coming.
John says Jesus is the One Who is to come, and records later on how Jesus will come—
I saw Heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice He judges and wages war. His eyes are like blazing fire, and on His head are many crowns. He has a name written on Him that no one knows but He Himself. He is dressed in a robe dipped in blood, and His name is the Word of God. The armies of Heaven were following Him, riding on white horses and dressed in fine linen, white and clean. Coming out of His mouth is a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.”He treads the winepress of the fury of the wrath of God Almighty. (Revelation 19:11-15)
God made Jesus to be sin for us. He suffered and died to pay the penalty for our sins, and those who are still found in their sins—unforgiven, without placing their faith in Jesus Christ’s sacrificial death and resurrection—must face the wrath of God.
Jesus is not only our Risen Savior, but He is the soon-returning King and Judge.
Three times the last book of the Bible records Jesus Himself saying, “I am coming soon!” This isn’t a scare tactic, it’s real. As certainly as Jesus rose from the grave, He is returning soon.
Are you ready for His return? Are you telling others that Jesus is our soon-returning King? I hope you know what it means to have Jesus as your Lord and Savior, and I hope you are telling as many other people as you can about our soon coming King!
On Friday I had the privilege of sharing the message at our combined Good Friday service, where all the churches in Cedar Springs came together. I talked about the contrast Jesus presents to us from John 16:33. Quite simple it goes like this:
In the world = trouble
In Jesus = peace
This morning our Easter breakfast drama confronted (sometimes comically) the various conspiracy theories about the death and resurrection of Jesus. Then I shared how the biblical account of Jesus’ resurrection is not only the most plausible, reasonable and logical of accounts, but it is also the only option which gives us lasting hope.
It’s amazing to think that my “job” allows me to speak the words of life, the hope of freedom, the promise of eternal life, the beauty of a relationship with Christ. I am truly blessed and humbled to do what God has called me to do.
I suggested last week that John Piper’s book Love To The Uttermost is an excellent resource to help guide you through the Holy Week with some fresh insights (you can read my review of this book by clicking here). Here are a few of the fresh insights that stood out to me.
“Luke 12:32 is a verse about the nature of God. It’s a verse about what kind of heart God has. It’s a verse about what makes God glad—not merely about what God will do or what He has to do, but what He delights to do, what He loves to do, and what He takes pleasure in doing. ‘Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.’ … This is what the word means: God’s joy, His desire, His want and wish and hope and pleasure and gladness and delight, is to give the kingdom to His flock.”
“Jesus was not accidentally entangled in a web of injustice. The saving benefits of His death for sinners were not an afterthought. God planned it all out of infinite love to sinners like us, and He appointed a time. Jesus, who was the very embodiment of His Father’s love for sinners, saw that the time had come and set His face to fulfill His mission: to die in Jerusalem for our sake. ‘No one takes my life from Me,’ Jesus said, ‘I lay it down of my own accord’ (John 10:18).”
“First, we know the depth of someone’s love for us by what it costs him. Second, we know the depth of someone’s love for us by how little we deserve it. Third, we know the depth of someone’s love for us by the greatness of the benefits we receive in being loved. Fourth, we know the depth of someone’s love for us by the freedom with which they love us.”
“[God] does not need us. If we stay away He is not impoverished. He does not need us in order to be happy in the fellowship of the Trinity. But He magnifies His mercy by giving us free access through His Son, in spite of our sin, to the one Reality that can satisfy us completely and forever, namely, Himself.”
“The resurrection of Jesus is given to us as the confirmation or evidence that He was indeed free in laying down His life. And so the resurrection is Christ’s testimony to the freedom of His love. … Of all the great things that Easter means, it also means this: it is a mighty ‘I meant it!’ behind Christ’s death. I meant it! I was free. You see how free I am? You see how much power and authority I have? I was able to avoid it. I have power to take up My life out of the grave. And could I not, then, have devastated My enemies and escaped the Cross? My resurrection is a shout over My love for My sheep: It was free! It was free! I chose it. I embraced it. I was not caught. I was not cornered. Nothing can constrain Me to do what I do not choose to do. I had power to take My life from death. And I have taken My life from death. How much more, then, could I have kept My life from death! I am alive to show you that I really loved you. I freely loved you. Nobody forced Me to it. And I am now alive to spend eternity loving you with omnipotent resurrection love forever and ever. Come to Me, all you sinners who need a Savior. And I will forgive you and accept you and love you with all My heart forevermore.”
In our series called The Star Of CHRISTmas, Pastor Josh reminded us that Jesus is the North Star.
Craig T. Owens 