Killing Discontentment

Fading gratitude is a terrible thing. Not being thinkful of our past not only keeps us from being thankful, but it also keeps us stuck in the past. And allowing gratitude to fade also sucks the life out of our every-day experiences.

Asaph told us about the manna that God provided for the Israelites to eat every single day that they were in the wilderness. He called it the bread of angels. But even this wasn’t enough for people who weren’t thinkful nor thankful. Instead, they craved more (Psalm 78:25-30). 

The dictionary defines forgetfulness as “ceasing to think about something.” Gratitude, then, is to continue to think about Someone—that “Someone” being God who daily provides for us.

Fading gratitude brings two ugly realities: 

(1) Discontentment. The dictionary calls this “a restless desire or craving for something one does not have.” In other words, it’s counting up what you don’t have instead of being grateful for what you do have. 

(2) Entitlement. This is discontentment’s sickly twin sister. Where discontentment counts up what it doesn’t have, entitlement says, “I deserve what I don’t have!” Jesus told a story about entitled people who had been given land, a vineyard, and everything they needed to be successful with their farm. Yet when the owner of the farmland asked for his rightful payment, the renters thought they were entitled to keep it all. 

There are serious—and potentially eternal—consequences for our unchecked discontented entitlement. Jesus said, “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others” (Mark 12:9). And Asaph reported that for the discontented, entitled Israelites, “God’s anger rose against them; He put to death the sturdiest among them, cutting down the young men of Israel. … So He ended their days in futility and their years in terror” (Psalm 78:31, 33). 

One of two things is going to happen: either we kill discontentment, or discontentment will kill us! 

It’s not complicated to kill discontentment, but it is hard work. We kill discontentment with contentment. We learn to separate the dis from discontentment with the sword of gratitude! 

The apostle Paul wrote “…I have LEARNED to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have LEARNED the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through Him who gives me strength” (Philippians 4:11-13). 

One way to learn contentment is to keep reminders around you of all the things which with God has blessed you. Don’t let your gratitude fade for one moment! 

Next week we will be wrapping up this series by considering what can happen to our future outlook if we let gratitude fade from our hearts and minds. I hope you can join me! 

Forgetfulness Can Be Fatal

Have you ever noticed the up-and-down track record of the Israelites? We see them worshiping God, enjoying His abundance, with their enemies on the run in one chapter, only to see them worshiping idols, barely scraping by, with their enemies closing in on them.  

What led to the downturn from freedom and abundant blessing to slavery and scarcity? I think it’s summed up in two words: They forgot. 

Asaph captures this idea in the 78th Psalm. And if we’re honest with ourselves, Israel’s history is our history too. 

There is a peril in our forgetfulness!  

“When we have much of God’s providential mercies, it often happens that we have but little of God’s grace, and little gratitude for the bounties we have received. We are full and we forget God: satisfied with earth, we are content to do without Heaven. Rest assured it is harder to know how to be full than it is to know how to be hungry—so desperate is the tendency of human nature to pride and forgetfulness of God.” —Charles Spurgeon (emphasis added)

When our thoughts about God begin to fade, so does our gratitude to God. When our gratitude to God begins to fade, so does our reliance on Him. 

The dictionary defines some important terms:

  • Ungratefulness—not giving due return for benefits conferred
  • Unthankfulness—not repaying the blesser with thanks

I don’t think anyone consciously chooses to be ungrateful, but if we don’t choose to actively remember our blessings—and our Blesser—we will become ungrateful. So what if we began to think differently about the definition of gratitude? 

  • Forgetfulness—to cease to think of something
  • Gratitudeto continue to think of Someone (with that Someone being God!) 

When we are continually thankful—when we don’t let our gratitude fade—it keeps God’s blessings at the forefront of our minds. Gratitude—continuing to think of Someone—makes us completely God-reliant. 

Moses had a good idea to help us to continue to think of God’s blessings—

Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates. (Deuteronomy 6:7-9) 

What if you posted reminders of God’s blessings all over the place? What if you made it almost impossible to forget God? What if you were constantly thinking of your blessings? 

Join us for our series called Fading Gratitude during the month of November.

Fading Gratitude

Looking back at the history of God’s people in the Bible, there is a distinct up-and-down cycle. The Israelites would be worshiping God and enjoying His blessings, and then we see them turning their back on God and needing Him to rescue them from oppressors. After God rescues them the people praise Him, only to slip right back into the same downward slide again. 

I believe their slipping away from God can be directly linked to their forgetfulness. 

If any of us allows our gratitude for all of God’s blessings to fade, we will experience the same slipping away. 

However, there is good news! If there is a peril in our forgetfulness, there is also a power in our thankfulness! 

If you missed any of the messages in this series, please check them out here:

What Is The Church Supposed To Look Like?

If someone asked you what a church is supposed to look like, do you describe steeples and crosses, stained glass windows and big wooden pulpits?

Guess what? The first Church in Jerusalem had none of those things!

Luke the historian describes the church this way: “They studied and prayed together, they ate with each other, they fed the hungry, and they took care of the poor. God performed miracles through them, everyone thought well of them, and people were getting saved every single day” (see Acts 2:42-47). Other historians of the day noted that Christians started the first orphanages, the first feeding programs, the first homes/schools for the blind, and the first medical dispensaries. They described how the Christians changed the cultural understanding of marriage and family, and how they gave dignity to women, children, the elderly, and the sick. 

They did this by putting their faith into action, just as Jesus described (see Matthew 25:31-40). James reminds us that this required a deeply personal faith and a roll-up-your-sleeves attitude. In fact, James went so far as to say that faith in Jesus wasn’t enough. 

Faith without works is dead. Works without faith is useless. We must believe it and live it. We need both faith and works.

Everyone can do this… 

  • if a young kid is hungry, get involved with feeding them
  • if an elderly lady in your neighborhood needs a friend, stop by for coffee
  • if a neighbor is sick and can’t cover their usual tasks, mow their lawn 
  • if a high school student can’t go to homecoming because she can’t afford the dress, take her shopping and buy the dress for her
  • if someone has an extended hospital stay, collect their mail and water their plants
  • if no one is visiting them in the hospital, go sit with them for a while

Jesus said, “When you do this for others, you are really doing it for Me.” 

Luke didn’t say, “Every day the Christians were preaching.” He says, “Every day the Christians were serving. And then every day God was adding to their number people who were being saved.” 

Your faith in action speaks a sermon louder and more convincingly than any sermon ever could. 

How will you show your neighbors the love of Jesus this week?

The Whole Story

When my father-in-law was still on his faith journey he asked me, “How can you reconcile the differences in God’s temperaments in the Bible? In the Old Testament He is full of judgment and in the New Testament He is all mercy.” 

Quite simply, both are God’s character. They are two sides of the same coin. In fact, we more dearly appreciate God’s mercy and grace when we’ve clearly seen how we are subject to His justice and wrath. 

Amos talked about both of these attributes, too, but he does so in a masterful way in which mercy and justice swirl around each other. It’s almost as if Amos can’t talk about justice without mentioning mercy or vice versa. 

How do we know God’s judgment is coming? Because God said so! Amos quotes God saying judgment is coming “because of three sins, even for four” (see these verses in Amos’ first and second chapters). Even as Amos uses that phrase he is pointing to God’s mercy. He’s stating, “God could have punished you the very first time you sinned, but He is giving you another chance, and another chance, and another chance….” 

But make no mistake: a day of judgment is coming. God concludes, “Now then I will crush you” (2:13). 

God tries to get people’s attention by sending famines and plagues and disasters, but after each one of these God sadly notes “yet you have not returned to Me”—five times He says this in Amos 4!

But even as God calls them out on their lack of repentance He reminds them twice of the solution—“Seek Me and live” (5:4-6). 

Finally, Amos concludes his book by letting us know God’s judgment IS coming, but so is God’s mercy (9:1-4, 11-15)!  

Dear Christians, our responsibility is to let people know that there is a Heaven to gain and a Hell to shun. We must boldly and lovingly tell people of…

  • … God’s justice AND His mercy 
  • … God’s wrath AND His grace 
  • … Heaven for the repentant AND Hell for the unrepentant 

God loves people AND He hates the sin that keeps people from Him. It’s a message people need to hear, although they may not like to hear it. Like Amos, can God use you to warn this world of His judgment AND to woo this world by His love? Our world needs to hear BOTH-AND. They need to hear the whole story. 

Join me next week as we continue our journey of learning the major lessons that the minor prophets teach us. 

Are You Available?

Have you ever had someone walk into your life—even if it was just for a moment—and say something you needed to hear? You might not have liked what they had to say, but it was definitely something you needed to hear. 

My hunch is that those timely messengers were not necessarily “experts” in the area in which they talked to you. They may have been a doctor talking about a medical need, or it may have been a friend talking about some health issues. Most of the time our valuable messengers are just everyday people. 

God loves using “everyday people”! 

  • You don’t have to be a trained pastor to minister to people. 
  • You don’t have to be a trained theologian to tell people what you believe about God.
  • You don’t have to be a trained counselor to encourage someone.

You just have to be who God created you to be. And you have to be available. Like Amos. 

Amos was simply taking care of his farm and his herds when God called him to deliver a timely message to His people.

Amos introduces himself as just one of the shepherds of Tekoa (1:1) and tells another priest that he was simply minding his own business when God said, “Go, prophesy to My people” (7:10-15). 

Amos’ name means burden-bearer—he had a burden for his kinsmen. He saw their sin and knew what defiance of God would mean for them. This burden made him available to hear God’s voice say, “Go.” 

“But I’m not a trained prophet,” Amos could have said. “You are telling me to ‘prophesy’ but all I really know is farming and shepherding.” 

God said, “Say what you know.” 

What did Amos know?

  1. Amos knew God’s voice—In this short book, 43 times(!) Amos uses phrases like says the Lord, declares the Lord, or hear the word of the Lord. 
  2. Amos knew his business—This book is filled with language about sheep and shepherds, farmers and farm equipment, gardens and vineyards. 
  3. Amos knew God had told him “Go and speak” so Amos had boldness. 

You can put your name in all three of those places that say Amos. You can know God’s voice through the Bible, you know your “business” (whether it’s parenting, or coaching, or your own profession), and you can hear God saying, “Go, tell people about Me.” 

God wants to use you for His glory. He just needs your availability. Will you be open to being that person? 

Join me next week as we continue to learn the major lessons from that the minor prophets teach us. 

The Day Of The Lord

All we know about the prophet Joel is that he is the son of Pethuel, and his name means Jehovah is God. He appears to be addressing the southern part of Israel (Judah/Jerusalem). 

What is interesting to note about Joel’s writing is a recurring theme that goes something like this: 

Foreshadowing (or prophetic foretelling) → Calling for a godly response → God’s blessing on a right response or God’s punishment on a wrong response → An outcome which foreshadows or foretells another more dire event → repeat…

For instance, in Joel’s prophesy the massive invasion of locusts was intended to get the Israelites to pay attention to their sins. Joel calls for fasting and repentance and warns (foreshadows/foretells) that an invading army at a later date would do even greater damage (1:2-14). 

Likewise, the invading army—which would do more damage than the invading locusts—should also call the Israelites to repentance and imploring God for His help. 

Jesus, just like Joel, taught that whether it was an evil man, an accident, or even a natural disaster, painful things should cause us to consider the state of our eternal soul (see Luke 13:1-5). And Jesus and Joel both foretell of the Day of the Lord when there will be no more opportunities for repentance. 

To prepare God-fearing people for this dreadful day of the Lord, Joel foretells if the outpouring of the Holy Spirit. This is the same empowering Spirit that Jesus said would equip His followers to take the message of salvation to all four points of the compass (Acts 1:4-8). And just as Joel foretold 800 years earlier, on the first Pentecost Sunday after Christ’s ascension back into heaven, the Christians were baptized in the Holy Spirit, prompting Peter to quote an extension passage from Joel (compare Joel 2:28-32 with Acts 2:14-21).

Joel’s final chapter talks about Judgment Day, and about the multitudes, multitudes in the valley of decision. Peter confronted his audience as well about the decision they should make to turn to Jesus as their Savior and Lord. 

The Day of the Lord could come at any moment and millions around the world are still in the valley of decision. I find these words quite sobering—

“Someone asked, ‘Will the heathen who have never heard the Gospel be saved?’ It is more a question with me whether we—who have the Gospel and fail to give it to those who have not—can be saved.” —Charles Spurgeon 

We are even closer to the Day of the Lord today than we were yesterday. What will you do?

Please join me this Sunday as we continue our series learning the major lessons from the minor prophets.

8 Quotes From “Jesus In Me”

Anne Graham Lotz has given us a delightful book that feels like a living room chat with a friend as we discuss how the Holy Spirit operates in our lives. Check out my full book review of Jesus In Me by clicking here. 

“The Holy Spirit is not a thing but a Person. His personhood is emphasized in John 16, when eleven times in eight verses, He is referred to by the personal, masculine pronouns He, Him, or His.” 

“Could it be that you have missed the comfort of the Comforter because it has come indirectly through someone or something else? Like Mary Magdalene at the empty tomb, are your tears blinding you to the presence of Jesus right there beside you? Right there within you? My prayer is that He will use these words to comfort you as you experience the constant companionship of the Holy Spirit. Ask Him to open your eyes to the nearness of the One who is, in fact, Jesus in you.” 

“Whether your situation involves a misunderstanding with your neighbors, or a disagreement within your church, or tension in your home, or slander in your school, or gossip in your office, the Holy Spirit is able to defend you and plead your cause. Always. Ask Him. He’s never lost a case.” 

“Multiple times God has told me He would strengthen me through the howling winds of hardship. In Jeremiah He clearly warned me that people would fight against me but that He would make me an iron pillar. Through Isaiah He told me that people would rage against me and oppose me but that I was not to be afraid because He would strengthen me. He encouraged me from Revelation that if I would endure patiently and with humility, He would make me ‘a pillar in the temple of my God.’” 

“It’s a huge relief to know that it’s not my job to convict anyone else of sin. That’s the Holy Spirit’s job. Which leaves me free to love people just as they are. Yes, I can counsel and advise if they are open to it. Yes, I can speak the truth in love. Yes, I can point out the potential consequences of their sin. But in the end the most effective thing I can do is to pray for them with a heart full of love. Because the power to transform is His alone.” 

“As we choose to fix our eyes on Jesus, pursue righteousness, live by the truth, and fulfill God’s purpose for our lives, the Holy Spirit will guide us, sharpening our focus in the midst of life’s distractions and confusion.” 

“Maintaining the fire requires intentionally establishing some common spiritual disciplines. They are simple choices but not always easy. They include daily prayer, daily Bible reading, sharing the gospel, continuous obedience as you live out what God says in His Word, continuous trust as you relinquish your expectations and let Him have His way, deepening surrender to His authority—especially during times of pain and suffering.” 

“He uses all things without exception, not just some things, for my ultimate good. And my ultimate good is not health, wealth, prosperity, happiness, or sometimes the things we associate with ‘good.’ My ultimate good is to fulfill God’s purpose of shaping me into the image of Jesus Christ so I bring glory to Him.” 

Quest Study Bible (book review)

I was excited to get my copy of The Quest Study Bible. As I began to leaf through it and notice its unique format, I was suddenly transported back more than 20 years into my past…

“Daddy, what are you doing,” my young son asked, as I bent over some forms spread across my desk. 

“I’m filling out these tax forms,” I explained.

“Why?”

“So that I make sure I’m sending the right amount of tax money in to our government.”

“Why?”

“Because I don’t want to have to pay any late fees.” 

“Why?” 

“So we can keep more of my hard-earned money.” 

“Why?” 

“Go ask your mother….”

Any parent or grandparent knows that the incessant questions of kids is how they learn. Our youngsters are processing the world around them, asking questions, trying to make sense of how everything fits together. As our Heavenly Father’s children, we still learn about His world in much the same way. 

Some of the best-known catechisms of history have been handed down to us in a question-and-answer format like the Westminster Catechism—Q: What is the chief end of man? A: Man’s chief end is to glorify God, and to enjoy Him forever. 

The Quest Study Bible preserves this Q&A learning format for those of us that are (hopefully) lifelong learners of God’s Word. Each book starts off with the basic Who, Why, When, and To Whom questions that many of us are asking. Then every single page contains the catechism-like Q&As that query the text you’re reading. For example, in the first chapter of Matthew’s Gospel we are treated to questions like: “Why give the genealogy of Jesus the Messiah?” and “What’s the significance of calling Jesus the Messiah?” 

To help you more quickly find some of the answers you may be seeking, I also appreciate the quite extensive “Index to Subjects” at the back of this Bible.

If you are looking for a unique way to engage with Scripture—especially if you have an eager-to-learn mind—you will really enjoy The Quest Study Bible. 

I am a Zondervan book reviewer. 

Jesus In Me (book review)

When Jesus was about to ascend back into heaven, His disciples were understandably anxious. But Jesus spoke these reassuring words to them, “I will not leave you alone. I will ask the Father to send the Comforter to you.” And true to His word, the Holy Spirit was made available to all Christians. This is what Anne Graham Lotz explores in Jesus In Me.

In the opening pages, Anne explains that an important verse to help us understand the Holy Spirit is found in John 16:7. Anne and I both like the Amplified Bible’s rendering of this verse—However, I am telling you nothing but the truth when I say it is profitable (good, expedient, advantageous) for you that I go away. Because if I do not go away, the Comforter (Counselor, Helper, Advocate, Intercessor, Strengthener, Standby) will not come to you [into close fellowship with you]; but if I go away, I will send Him to you [to be in close fellowship with you].

Using the multiple names of the Holy Spirit captured in this verse—Helper, Advocate, Intercessor, Strengthener, Standby—Anne begins to dive deeper into what the Spirit of God does in these various roles.

This is not a heavy theological dissertation, nor does this book wade deeply into complex doctrines. Jesus In Me feels like Anne is your friend, and she is just sharing with you what the Bible has said to her about the Holy Spirit and how she has experienced Him for herself. The Scripture references are there for you to read on your own, and Anne shares her personal stories, but both of these simply invite you and me to experience more of the Holy Spirit for ourselves. I really like this book! 

I am a Multnomah book reviewer. 

P.S. There are some special pre-order offers available from Anne Graham Lotz’s website which you may want to check out.