Living Between The Advents

We live in an amazing time—the First Advent of Jesus has already happened in Bethlehem, and yet we are eagerly anticipating Christ’s Second Advent at any moment! 

The fourth stanza of Charles Wesley’s classic Christmas carol Hark! The Herald Angels Sing is a wonderful between-the-Advents look at what happened at the First Advent, and what we have to look forward to in the Second Advent. The key thing to note in this stanza is the verbs: come, fix, rise, bruise, efface, stamp, and reinstate. 

COME, Desire of nations—What is the “desire of nations”? It’s the restoration of God’s glory on earth, so it’s not really a what but a Who. The prophet Haggai informs us that our Desire is realized in the Advent of Jesus (2:1-9).  

FIX in us Thy humble home—At His First Advent, Jesus came and humbly made His home among us, even dying to pay the penalty for our sins (Hebrews 2:14, 17; Philippians 2:7-8). 

RISE, the woman’s conquering seed—Although Jesus was obedient to death—even death on a Cross, He didn’t stay dead but was resurrected (Philippians 2:8-9; Revelation 1:18)! 

BRUISE in us the serpent’s head—With His death and resurrection, Jesus took away the sting of death from satan, fulfilling one of God’s first prophesies (Genesis 3:15; 1 Corinthians 15:19-26, 54-57).  

Adam’s likeness now EFFACE—That means to wipe out, do away with, expunge. That’s exactly what God does with our forgiven sins (Psalm 103:1-4, 10-12)! 

STAMP Thine image in its place—Although our sin has been effaced, God doesn’t leave us as blank slates, but instead He allows the image of His Son Jesus to be stamped onto our lives (2 Corinthians 1:21-22; 2 Corinthians 3:18). 

REINSTATE us in Thy love—The relationship we longed for is now reborn in us (1 Corinthians 15:49)! 

The Desire of Nations HAS come, and yet He WILL come again! We’re living between the Advents now, so a good question for Christians to ask is: “How are we to live?” I think there are three key things—

    1. In celebration that Jesus came at His First Advent to be our Savior 
    1. In anticipation of the Second Advent 
    1. In obedience to God’s Word (Revelation 22:7) 

Candlelight Christmas Eve

It’s one of my favorite services of the year: Our Candlelight Christmas Eve service.

Please join me at 6pm on Monday, December 24, for some hot chocolate and Christmas cookies, Christmas carols and special music, a special story just for the kids, and an encouraging thought from the Scripture about the wonderful gift of the birth of Jesus Christ.

Our service lasts less than an hour so it will fit into your family’s Christmas plans.

Get a map to Calvary Assembly of God by clicking here.

The Everlasting Hope In Our Everlasting Lord

It was for our benefit that God came to Earth in His First Advent, not in thunder, and lightning, and all the brilliance of His heavenly glory, but as a Baby. Otherwise, He would have been unapproachable by sinful man. 

But make no mistake about it—although born as a human baby, Jesus was still “Christ by highest heaven adored; Christ the everlasting Lord”! 

The thought of God being everlasting permeates the Scriptures:

    • He is everlasting Lord
    • He fulfills an everlasting covenant
    • so He is worthy of everlasting praise
    • His everlasting arms support us
    • and give us His everlasting love and everlasting kindness
    • His everlasting salvation gives us everlasting life, or rejecting it leads to our everlasting punishment
    • and in His presence is everlasting joy  

Charles Wesley captures this fully-God-fully-Man essence in his song Hark! The Herald Angels Sing by calling Jesus the everlasting Lord and then listing His humanness at His First Advent with phrases like offspring of a virgin’s womb, veiled in flesh, incarnate Deity, pleased as Man with men to appear, and Immanuel. 

Jesus came to earth as Man not because He was forced to, but because it fulfilled the everlasting covenant that God had planned. The writer of Hebrews explains beautifully how He became like us in all of our humanness so that He could be a merciful help to us (see Hebrews 2:10-18). 

When Matthew tells the birth story of Jesus, he includes a line pregnant with meaning: “All this took place to fulfill…” (Matthew 1:22). 

What “all this”? Just take a look at Christ’s genealogy in the opening verses of Matthew 1. You see Abraham who tried to “help” God fulfill the covenant by fathering a child with another woman; Jacob who swindled his birthright from Esau; Judah who fathered Perez through his widowed daughter-in-law, whom he thought was a prostitute; Rahab was a prostitute; Ruth was a non-Jewish foreigner; David committed adultery with Bathsheba and then had her husband killed, and from their relationship came Solomon; Solomon’s son split the kingdom in two; from Abijah to Jeconiah the kings became progressively more and more evil; from Jeconiah forward the kings were without a kingdom; and then Joseph was a prince without a throne or even the glimmer of a hope of a throne. 

Yet ALL THIS took place to fulfill God’s plan. All of history is His story! Every deed and misdeed was used by God to fulfill His everlasting plan of redemption. Jesus had a very human family tree so that none of us could be outside His merciful reach.

What’s your genealogy like? More good than bad? What about your own history? More mess ups than positives? Nothing in your genealogy—past or present—can ever stop our everlasting Lord from fulfilling His everlasting covenant with YOU (Romans 8:28)! 

Christ’s genealogy is proof that your genealogy is no hindrance to His everlasting plan! 

It may appear He is late in time, but behold Him come at just the right time. Accept Him as your everlasting Lord, lean on His everlasting arms, and bask in His everlasting joy. 

Jesus—our Immanuel here—came so you could have all of God’s everlastingness! 

Join me this Sunday as we continue to look at the amazing messages in our old familiar Christmas carols. 

The Carols Of Christmas

Carols Of ChristmasI heard the bells on Christmas Day
Their old familiar carols play,
And wild and sweet the words repeat
Of peace on earth, goodwill to men. (Henry Wadsworth Longfellow)

 

How many “old familiar carols” have you heard Christmas after Christmas until the words have almost lost their meaning? If we’re not careful, any song repeated too often can lose the richness of its original intent.

There are some amazing messages in many of our old familiar Christmas carols because many of those messages are saturated with the old familiar story of Redemption that the Bible tells over and over again.

Please join me this Sunday as we take a new look at the old familiar messages in our Christmas carols. These messages will bring a new appreciation of God’s love that was sung at Christ’s Advent, and reawaken the sweetness of meaning for this Christmas Day.

3 Manger Lessons

Only Luke uses the Greek word for manger in all of the New Testament, with three of those instances being closely linked with the story of Christ’s birth in Bethlehem (Luke 2:4-16).

Luke is a prolific writer, but also a very specific writer. Luke uses more unique Greek words in his two books of the Bible than any other New Testament author. Because Luke is so precise, we need to pause to ask: what message was Luke trying to highlight in the fact that Jesus was born in a manger.

Here are three manger lessons…

  1. The manger shows us God’s PLAN.

The birthplace of Jesus was predicted 700 years before He was born (Micah 5:2). God moved the heart of the most powerful man in the world (Caesar Augustus) to issue a decree that would bring a nearly unknown Joseph and Mary to Bethlehem, and cause them to cross paths with a bunch of unnamed shepherds.

  1. The manger shows us God’s PRIORITY.

Jesus was not born to a handsome family (Isaiah 53:2), nor was He born to an influential family (Philippians 2:7). If He had been born to the high and mighty class, He would not only be unmoved by the desperate conditions of the least and the lost, but He would also be inaccessible to them.

Think about this—Who would you be more likely to have access to: a King or a peasant? Jesus came not to be served but to serve (Matthew 20:25-28).

  1. The manger shows us God’s PLEASURE.

God is pleased to deliver His good news to the disempowered, the downcast, the over-burdened, the desperate (Luke 2:14; Matthew 11:25-26). And what is this good news? The good news is that Jesus came to make it possible for us to be linked with Him forever! (see Matthew 11:28-30).

Jesus was born in a manger to show us that (1) God’s plans always prevail; (2) His priority is to rescue those who are unable to rescue themselves; and (3) He has immense pleasure to yoking us to Him forever and ever! 

May this good news of Christ in manger bring you joy this Christmas season!

We also looked at some other powerful Advent stories in our Carols Of Christmas series. You can read about the lessons from O Come Emmanuel and Silent Night! Holy Night!

Silent Night? Holy Night!

A little boy wanted to do something special for his family, so he thought he would do something he had seen his mother do dozens of times: bake a cake. Quickly he looked through a cookbook and got to work.

Dad was the first one to come home and heard an unusual clatter in the kitchen. Peeking around the corner he saw his son wearing his wife’s apron, slightly dusted in flour, and vigorously stirring a big bowl of batter.

“What are you doing, son” Dad asked.

Without looking up from his work the boy proudly answered, “I’m making a cake, Dad!”

Dad looked around the kitchen and saw all the proper ingredients out, so he was somewhat assured when he asked, “So how’s it going?”

The little boy paused and looked up at him, “Pretty good I think. I’m just having a little trouble with the ‘tbls” and ‘tsps.’”

For those of you who have done any baking, you know that “tbls” are tablespoons and “tsps” are teaspoons. If you get those mixed up, the cake might not turn out very well. For instance, adding a teaspoon of baking powder when the recipe calls for a tablespoon might result in a flat cake. Or adding a tablespoon of salt when the recipe asks for a teaspoon might making a rather salty cake.

Abbreviations only work if everyone is on the same page with you. If they’re not, it could be rather unsavory or maybe even dangerous.

In 1816, Joseph Mohr penned the words to what some have called the best-known Christmas carol in the world: Silent Night! Holy Night!

I’m not really sure how “silent” the night Jesus was born really was: a village so filled with people that no bedrooms were available, a mother in labor, a crying newborn, animals in a stable disturbed by the mother and child, singing angels, and curious shepherds. But let’s leave that part alone for a while.

Although it may not have been a silent night, it most assuredly was a Holy Night! That full title gives us the full impact of what happened at Christ’s First Advent.

Holy means something unlike anything else; someone or something devoted to God; something divine; something with God’s fingerprints all of it. I see at least three divinely holy things in this carol.

  1. The virgin birth of Jesus. 

Not only was the birth of Jesus a fulfillment of prophesy (see Isaiah 7:14 and Matthew 1:18-25), but it was also an indication of God’s miracle-working power. The fact the Luke gives so many specific details about that birth night (see Luke 2:1-2) also lets us know that this isn’t a “once upon a time” myth.

  1. The involvement of angels in the affairs of humans. 

Angels bring messages to key people before the birth of Jesus (Luke 1:11, 26; Matthew 1:20) and on the night of His birth (Luke 2:9-14). John also gives us a peek behind the scenes of the massive spiritual warfare taking place the night of Christ’s birth (see Revelation 12:1-5). Paul tells us that we, too, are involved in this spiritual battle, but that because of Christ’s Advent we’re more than conquerors through Jesus (Ephesians 6:12; Romans 8:37).

  1. The full deity and the full humanity of Jesus. 

Jesus was fully Man and fully God (see Philippians 2:5-7; Matthew 26:63-64; John 8:54-58). This is so important, because without this we would be lost. If Jesus wasn’t fully Man, He wouldn’t know how to help us; if He wasn’t fully God, He couldn’t help us.

So when you hear this carol playing, ask someone if they know the title. More than likely they will say, “Silent Night.” To which you can easily reply, “Actually it’s Silent Night! Holy Night! and I’d like to tell you three amazing, holy things that took place!”

Let’s never abbreviate away the miracles. It may or may not have been a Silent Night, but it most certainly was a Holy Night! These supernatural miracles surrounding Christ’s First Advent provided us freedom from sin, and a rock-solid hope of our eternal reward in Heaven at Christ’s Second Advent.

Poetry Saturday—Bells Across The Snow

O Christmas, merry Christmas,
Is it really come again,
With its memories and greetings,
With its joy and with its pain!
There’s a minor in the carol
And a shadow in the light,
And a spray of cypress twining
With the holly wreath tonight.
And the hush is never broken
By laughter light and low,
As we listen in the starlight
To the “bells across the snow.”
O Christmas, merry Christmas,
’Tis not so very long
Since other voices blended
With the carol and the song!
If we could but hear them singing,
As they are singing now,
If we could but see the radiance
Of the crown on each dear brow,
There would be no sigh to smother,
No hidden tear to flow,
As we listen in the starlight
To the “bells across the snow.”
O Christmas, merry Christmas,
This never more can be;
We cannot bring again the days
Of our unshadowed glee,
But Christmas, happy Christmas,
Sweet herald of good will,
With holy songs of glory
Brings holy gladness still.
For peace and hope may brighten,
And patient love may glow,
As we listen in the starlight
To the “bells across the snow.” —Frances Ridley Havergal

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