Two Questions About Death

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

I’m going to spoil some of the surprise right up front. We’re going to look at two questions about death, and the answer to the question, “Is that in the Bible?” is “No” for both questions. 

So the question we are really going to have to wrestle with is: Is it unbiblical—that is the Bible says it is wrong—or is it non-bibilcal—the Bible doesn’t tell us explicitly one way or the other. 

Persisting to do unbiblical things is a sin because we are trying to point out why God is wrong and why our opinion is right. 

But there is also a danger in pursuing non-biblical things, when we try to give our non-biblical opinion or preference  biblical weight, and then look down on anyone who doesn’t believe or act like we do. The Bible does tell us to  be peacemakers (Romans 14:13-21). 

(See all the Scriptures in this post by clicking here.) 

Statement #17—Cremating a loved one exempts them from heaven. Is that in the Bible? No. 

The preferred method in the Old Testament appears to be burial. Sometimes in the ground, but more typically in a cave or man-made crypt. There were exceptions. For instance, the bodies of Saul and Jonathan were cremated (1 Samuel 31:11-13), and King Jehoram could have been cremated, but certainly he wasn’t interred the same way that his father and grandfather were (2 Chronicles 21:1, 4-6, 18-20).  

In the New Testament era there was an end-of-life process the Greeks adopted called ossilegium. The Greeks frequently anointed the body with oil and wine and burned it until just the bones were left. The Jews wrapped the dead body in burial shroud and anointed it with spices—as with Lazarus (John 11:38-44) and Jesus (John 19:38-41). About a year after death, the bones would be collected and placed in an ossuary. Most often, multiple family members’ bones would share the same ossuary. 

Statement #18—Suicide is an unforgivable sin. Is that in the Bible? No. 

We don’t see suicide a lot in Scripture: 

  • Saul died by his own sword—1 Samuel 31:4 
  • Zimri died by self-immolation—1 Kings 16:18 
  • Ahithophel and Judas both hanged themselves—2 Samuel 17:23; Matthew 27:5 

But no where does Scripture speak to this form of death as being a reason to exclude that person from Heaven. These deaths do seem like last-ditch, hopeless acts. Because they are the very last act, it seems like these people have utterly rejected God. It has been a misconception for a long time that the way you die determines your eternal home. Consider a scene in Hamlet by William Shakespeare. Hamlet will not kill Claudius while he’s praying and send him to heaven—

And now I’ll do ’t.
He draws his sword.
And so he goes to heaven,
And so am I revenged. That would be scanned:
A villain kills my father, and for that,
I, his sole son, do this same villain send
To heaven.
Why, this is hire and salary, not revenge.
He took my father grossly, full of bread,
With all his crimes broad blown, as flush as May;
And how his audit stands who knows save heaven. …
To take him in the purging of his soul,
When he is fit and seasoned for his passage?
No. … 
He sheathes his sword.
When he is drunk asleep, or in his rage,
Or in th’ incestuous pleasure of his bed,
At game, a-swearing, or about some act
That has no relish of salvation in ’t—
Then trip him, that his heels may kick at heaven,
And that his soul may be as damned and black
As hell, whereto it goes.

Here are the truths we see in Scripture: 

  1. We are created in God’s image and given a body—Genesis 1:26-27; 2:7. 
  2. Yet our body is called a temporary tent—2 Corinthians 5:1-3. 
  3. We will be raised either to eternal life or a second and eternal death—Luke 12:4-5; 1 Corinthians 15:42-54, 20-21; Revelation 20:11-15. 

How we die and how our body is disposed of makes no difference to where we will spend eternity. The only thing that matters is if our name is written in the Book of Life. Our name is written there only if we are covered by the blood of Jesus (Hebrews 10:10, 17-22). 

Check out more of the questions we have covered in our Is That In The Bible? series by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Let Me Give You A Piece Of Advice

How many times have you heard someone say you, “Let me give you a piece of advice”? Ah, yes, everyone has some advice to share. Everyone has an opinion. Everyone wants to give you a piece of their mind. Everyone is an expert in an area where they think you’re deficient.

I remember going through comment cards at the end of a long week of youth camp. I’d read one card that would say the food was excellent. Just a couple of cards later some “expert” would share how terrible the food was. One would say they loved the evangelist, another would give their “advice” on where the evangelist missed it.

Whom should I listen to? Who should get my ear?

In William Shakespeare’s Hamlet, Polonius gives this counsel to Laertes “Give every man thine ear, but few thy voice: Take each man’s censure, but reserve thy judgment.”

Nice prose, but how do we live it out?

I like the example I see from a man named Jethro in the Bible. Jethro is Moses’ father-in-law, and he really only appears on the scene in just one chapter (Exodus 18), but his method of giving advice should be a model for us all.

Credentials—Jethro was a God-fearing man. If you are a follower of Jesus Christ, weigh carefully the advice given to you by those who don’t have the same biblical foundation.

Relationship—Jethro had a personal relationship with Moses, he wasn’t just a business acquaintance. That means Jethro had a vested interest in Moses’ success or failure.

Firsthand—Jethro heard about what was happening, but he came to see it for himself. Beware of those “experts” who only have secondhand information about you or your situation.

Up-Close—Jethro spent an entire day right by Moses’ side just watching and listening. He saw what was going on from the front row.

Questions—Jethro led with questions, not with advice. Before giving Moses his opinion, Jethro asked clarifying questions.

Wisdom—Only after all of this did Jethro give his opinion to Moses. The words that he shared were then received by Moses as God-given wisdom.

Your counselors should earn the right to be heard. Just because someone has an opinion doesn’t make him an expert. And just because someone has been-there-done-that doesn’t mean that her way should be your way.

Screen out the clamoring voices by making sure they have credentials, a relationship with you, firsthand experience, and godly wisdom.