8 Quotes From “When Faith Fails”

We’ve all been there: an unexpected calamity has rocked our faith, making us question what we previously believed to be true. What do we do with these times of doubt? Dominic Done has given us a helpful resource in his book When Faith Fails. Please check out my full book review by clicking here. 

“An anonymous fourteenth-century mystic once said that we find ourselves ‘in a cloud of unknowing.’ That is why we doubt. We don’t always see the sky. However, what we have to be reminded of here is that all of this was part of God’s design. He purposefully made it like this. He built limits into the system. It wasn’t an accident. He knew we would have to live with so many unknowns. And yet He chose for the human story to look this way. … When God decided to create, He could have said yes to a thousand other possibilities. But He didn’t. He chose this world. He chose you. He chose me. Limits and all. And still, He called it ‘good.’ All of this means that doubts are normal. They’re a natural consequence of living in this world.” 

“If all we care about is certainty, we lose the beauty of mystery. If all we value is explanation, we lose the joy of exploration.” 

“We need to stop vilifying those who live in the tension of conflicted faith. Doubt isn’t a malevolent demon that we need to exorcise out of our brothers and sisters with sanctimonious words. It’s part of their story. It’s part of my story. Jude 22 says, ‘Be merciful to those who doubt.’” 

“What if God made the world like this to push us to deeper faith? … Doubts aren’t just an obstacle; they’re an opportunity. Uncertainty can lead us into the beautiful mystery we call God.” 

“What’s vital to note here is that when the Bible uses the word doubt it’s different from the word unbelief (Matthew 14:31 and Hebrews 3:19). This is important because some Christians assume that doubt and unbelief are synonymous. They’re not. Doubt can lead to unbelief, just as doubt can lead to faith. But the two are not the same. Doubt says, ‘I am unsure of what is right.’ Unbelief says, ‘I don’t care about what is right.’ Doubt is searching for the light. Unbelief is choosing to gouge out your eyes. Doubt is pursuing truth, wherever it may lead. Unbelief is content with a lie. Doubt exists somewhere between belief and unbelief. Doubt is the moment of tension, which in and of itself isn’t good or bad. It’s somewhere in between. … Doubt isn’t the end of the story; it’s the suspense within it.” 

“Doubt’s greatest strength is secrecy.… But if we name our doubts and drag them into the light, we may find resolution, or we may discover the tension of authentically living in a doubt-filled faith.” 

“Abraham and Sarah doubted God’s promise (Genesis 17:17-22; 18:10-15). Gideon doubted his calling (Judges 6:36). Job doubted God’s character (Job 7:20-21). John the Baptist, whom Jesus called ‘the greatest of all the prophets,’ doubted if Jesus was the Messiah (Matthew 11:1-6). Peter doubted his faith (Mark 14:66-72). Thomas doubted the resurrection (John 20:24-29). The list goes on. Scripture doesn’t edit out the stories of those who struggled to believe. It weaves their heart-rending struggles into the narrative.” 

“If your faith is being shaken by the suffering you see, don’t be content with cheesy Christian truisms or Facebook clichés. … Lean into the chaos. Cry out to God. Talk to people who have gone through pain and have come out on the other side awash with hope. Immerse yourself in Scripture’s lament and redemption. Dare to say, ‘I will not let You go until You bless me.’” 

Poetry Saturday—Let It Be On Earth

Psalm 93
The Lord sits upright on His throne, 
draped in a mountain, rising through 
the clouds, forever changeless, new, 
eternally impervious to 
all storms or time, a growing stone 
of splendor and unmeasured girth:
As there, Lord, let it be on earth!

Psalm 45:6-8
What sweetness bathes our every sense!
What radiating gladness swells 
around us! What delightful smells 
engulf, what happy music tells
Your glory! Joys beyond expense 
from You and from Your throne pour forth:
As there, Lord, let it be on earth!

Psalm 47
They gather in Elysian Fields, 
a vast and varied, joyful host, 
with one objective uttermost—
their King to celebrate and toast!
There, casting down their crowns and shields, 
they tell His holy, matchless worth:
As there, Lord, let it be on earth!

Revelation 4, 5
Throughout the vast, far-flung expanse 
a chorus rises, joyous, strong:
Unnumbered hosts, an endless throng, 
their voices joined in glorious song, 
extol their King’s eminence, 
rejoicing in His matchless worth:
As there, Lord, let it be on earth!

Hebrews 12:1
Now let us focus on one saint, 
one from that boisterous crowd of those 
who prays together, dressed in clothes 
of linen white. See how he glows 
in mien and body! No restraint 
impedes his holy, joyful mirth:
As there, Lord, let it be on earth!

Hebrews 1:7 
Christ speaks, and angels all obey, 
and hurry off to implement
His Word. They are as servants sent, 
a holy, unseen regiment, 
to guard and guide us on our way.
Of faithfulness they know no dearth:
As there, Lord, let it be on earth!

Psalm 97:1-6
Fire flows to mark His path, and burns 
away His foes by righteousness 
and justice, oozing forth to bless 
the world and overpave the mess 
we men have made of things. He turns 
this way and that in all His worth:
As there, Lord, let it be on earth!T.M. Moore

Soul And Spirit

If I were to ask you to define the material/physical part of you versus the immaterial part of you, it probably wouldn’t be too difficult. Obviously, we can touch the physical part but we cannot touch the immaterial part. 

But human as a three-part being—we have a body, a soul, and a spirit. So if I were to now ask you to describe the “dividing line” between the two immaterial parts of us (the soul and the spirit), you would probably have a more difficult time coming up with a definition. 

Both terms are used throughout the Bible. Sometimes it seems the words soul and spirit are almost used interchangeably, but they are most assuredly two separate parts of what makes us us. 

Please check out this chart that I shared with my friends at Calvary Assembly of God, and perhaps even take a few minutes to watch the video below. If you would like to download a PDF version of this chart, you may do so by clicking here → Soul and spirit side-by-side

Verses referenced—Genesis 1:26-27, 2:7; Ezekiel 18:20; Matthew 10:28; Hebrews 4:12

My Conscience

…my conscience also bearing me witness in the Holy Spirit (Romans 9:1). 

Conscience is that God-implanted part of a human soul that can distinguish between…

  • …the morally good and the morally bad 
  • …the things that attract God’s presence and the things that repel God’s presence
  • …commending things and condemning things
  • …the things that please the Holy Spirit and the things that grieve the Holy Spirit

Sin corrupts a conscience. Sin tries to blur the lines between good and evil. Sin looks for loopholes. 

Paul said his conscience was aligned with the Holy Spirit—my conscience bearing me witness in the Holy Spirit. 

The word for witness is the Greek word martyreo. Martyreo helps me distinguish because of personal experience OR divine revelation. In the case of a Holy Spirit-baptized Christian, it isn’t OR, it’s AND. Jesus used the same word when He said the baptism in the Spirit would empower His followers to be martyreo (Acts 1:8). 

The Holy Spirit aligns my conscience with God’s righteousness. The Spirit grieves when I fall short, and He rejoices when I obey. 

Following the other uses of martyreo in the New Testament, we can see that a Spirit-aligned conscience…

Can you say with Paul, “My conscience is aligned with the Holy Spirit”? You can if you make it a daily habit to listen for the Spirit’s voice and then obey His promptings. 

Don’t let sin corrupt your conscience, but let the Holy Spirit align your conscience with God’s righteousness. 

No Looking Back

…He steadfastly set His face… (Luke 9:51). 

Jesus wasn’t about to be deterred, delayed, or detoured from fulfilling His Father’s mission. 

Some of the other Bible translations fill in this meaning:

  • resolutely (NLT) 
  • steadfastly and determinedly (AMP) 
  • gathered up His courage and steeled Himself (MSG)
  • “to turn in a certain direction, confirm it, and resolutely follow it” (Strong’s Concordance)

Jesus could do this for at least three reasons—

  1. He knew “the time had come” (see v. 51 and John 13:1, 3) 
  2. He knew the joy at the end of the journey (Hebrews 12:2)
  3. He knew His Father loved Him (John 3:35, 5:20, 10:17)

A mark of a godly leader is one who resolutely follows God. No matter what!

Jesus calls His followers to the same path He walked—“No one who puts a hand to the plow and looks back is fit for service in the kingdom of God” (Luke 9:62)

It’s hard because people reject a resolute man. 

It’s hard because the accommodations along the way are uncertain. 

It’s hard because I have to give up my right to myself. 

But the reward is incomparable—Heaven forever with Jesus!

This is part 33 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

Continually Learning To Pray

Lord, teach us to pray… (Luke 11:1). 

This is a request I can continue to make. Jesus is in heaven interceding for me (Hebrews 7:25), and He has given me His Holy Spirit to help me pray (Romans 8:26). 

Jesus is the Perfect Pray-er, so He is the one to Whom I should continually say, “Lord, teach me to pray.”

The key thought Jesus presents is persistence (see Luke 11:8-10). Why? Because the One to Whom I persistently appeal has told me to! God is my Heavenly Father—He wants to give the best to His children. He even gives us “how much more”! 

I learn to pray by praying.

I have to begin to do it and then let the Holy Spirit instruct me. In the meantime, even my childlike prayers are clarified and amplified by the Spirit, they are used by Jesus to intercede on my behalf, and they are carried into the throne room of Almighty God as an incense before Him. He loves to hear from me, or else He would not have told me to keep on asking, keep on seeking, and keep on knocking.

To paraphrase a father who was in desperate need of Christ’s help, “Lord, I am praying; help me to keep on praying!” (see Mark 9:24) 

Living Between The Advents

We live in an amazing time—the First Advent of Jesus has already happened in Bethlehem, and yet we are eagerly anticipating Christ’s Second Advent at any moment! 

The fourth stanza of Charles Wesley’s classic Christmas carol Hark! The Herald Angels Sing is a wonderful between-the-Advents look at what happened at the First Advent, and what we have to look forward to in the Second Advent. The key thing to note in this stanza is the verbs: come, fix, rise, bruise, efface, stamp, and reinstate. 

COME, Desire of nations—What is the “desire of nations”? It’s the restoration of God’s glory on earth, so it’s not really a what but a Who. The prophet Haggai informs us that our Desire is realized in the Advent of Jesus (2:1-9).  

FIX in us Thy humble home—At His First Advent, Jesus came and humbly made His home among us, even dying to pay the penalty for our sins (Hebrews 2:14, 17; Philippians 2:7-8). 

RISE, the woman’s conquering seed—Although Jesus was obedient to death—even death on a Cross, He didn’t stay dead but was resurrected (Philippians 2:8-9; Revelation 1:18)! 

BRUISE in us the serpent’s head—With His death and resurrection, Jesus took away the sting of death from satan, fulfilling one of God’s first prophesies (Genesis 3:15; 1 Corinthians 15:19-26, 54-57).  

Adam’s likeness now EFFACE—That means to wipe out, do away with, expunge. That’s exactly what God does with our forgiven sins (Psalm 103:1-4, 10-12)! 

STAMP Thine image in its place—Although our sin has been effaced, God doesn’t leave us as blank slates, but instead He allows the image of His Son Jesus to be stamped onto our lives (2 Corinthians 1:21-22; 2 Corinthians 3:18). 

REINSTATE us in Thy love—The relationship we longed for is now reborn in us (1 Corinthians 15:49)! 

The Desire of Nations HAS come, and yet He WILL come again! We’re living between the Advents now, so a good question for Christians to ask is: “How are we to live?” I think there are three key things—

  1. In celebration that Jesus came at His First Advent to be our Savior
  2. In anticipation of the Second Advent
  3. In obedience to God’s Word (Revelation 22:7)

To take a look at the other stanzas of this Christmas carol, please click here.

The Everlasting Hope In Our Everlasting Lord

It was for our benefit that God came to Earth in His First Advent, not in thunder, and lightning, and all the brilliance of His heavenly glory, but as a Baby. Otherwise, He would have been unapproachable by sinful man. 

But make no mistake about it—although born as a human baby, Jesus was still “Christ by highest heaven adored; Christ the everlasting Lord”! 

The thought of God being everlasting permeates the Scriptures:

  • He is everlasting Lord
  • He fulfills an everlasting covenant
  • so He is worthy of everlasting praise
  • His everlasting arms support us
  • and give us His everlasting love and everlasting kindness
  • His everlasting salvation gives us everlasting life, or rejecting it leads to our everlasting punishment
  • and in His presence is everlasting joy  

Charles Wesley captures this fully-God-fully-Man essence in his song Hark! The Herald Angels Sing by calling Jesus the everlasting Lord and then listing His humanness at His First Advent with phrases like offspring of a virgin’s womb, veiled in flesh, incarnate Deity, pleased as Man with men to appear, and Immanuel. 

Jesus came to earth as Man not because He was forced to, but because it fulfilled the everlasting covenant that God had planned. The writer of Hebrews explains beautifully how He became like us in all of our humanness so that He could be a merciful help to us (see Hebrews 2:10-18). 

When Matthew tells the birth story of Jesus, he includes a line pregnant with meaning: “All this took place to fulfill…” (Matthew 1:22). 

What “all this”? Just take a look at Christ’s genealogy in the opening verses of Matthew 1. You see Abraham who tried to “help” God fulfill the covenant by fathering a child with another woman; Jacob who swindled his birthright from Esau; Judah who fathered Perez through his widowed daughter-in-law, whom he thought was a prostitute; Rahab was a prostitute; Ruth was a non-Jewish foreigner; David committed adultery with Bathsheba and then had her husband killed, and from their relationship came Solomon; Solomon’s son split the kingdom in two; from Abijah to Jeconiah the kings became progressively more and more evil; from Jeconiah forward the kings were without a kingdom; and then Joseph was a prince without a throne or even the glimmer of a hope of a throne. 

Yet ALL THIS took place to fulfill God’s plan. All of history is His story! Every deed and misdeed was used by God to fulfill His everlasting plan of redemption. Jesus had a very human family tree so that none of us could be outside His merciful reach.

What’s your genealogy like? More good than bad? What about your own history? More mess ups than positives? Nothing in your genealogy—past or present—can ever stop our everlasting Lord from fulfilling His everlasting covenant with YOU (Romans 8:28)! 

Christ’s genealogy is proof that your genealogy is no hindrance to His everlasting plan! 

It may appear He is late in time, but behold Him come at just the right time. Accept Him as your everlasting Lord, lean on His everlasting arms, and bask in His everlasting joy. 

Jesus—our Immanuel here—came so you could have all of God’s everlastingness! 

To take a look at the other stanzas of this Christmas carol, please click here.

A Leader’s Intercession

As for me, far be it from me that I should sin against the Lord by failing to pray for you (1 Samuel 12:23).

Leaders teach, and encourage, and train, and correct, and sometimes even warn. But despite all of this effort sometimes people still do wrong—and even sinful—things. And sometimes there are consequences for these poor choices that even a leader cannot deflect away from them. 

  • Position-conscious leaders say, “It’s not my fault, and I hope this doesn’t reflect poorly on me!” 
  • Selfish leaders say, “I’m glad I’m not in trouble!” 
  • Vindictive leaders say, “It serves you right!” 

Godly leaders say, “How can I serve you?” 

The Israelites grumbled against God, and God was angry. It would have been understandable if Moses would have said, “You complained so you’re going to have to bear the consequences.” But instead, Moses interceded before God on their behalf (Numbers 11:1-2). 

The people rejected God as their King and chose instead a man named Saul to lead them. Samuel could have said, “You’re in big trouble now!” But instead, he said, “Far be it from me that I should sin against the Lord by failing to pray for you” (1 Samuel 12:23). 

What about you? Have you ever grumbled against God or chosen a path that wasn’t best for you? Jesus could say, “Well, you should have known better!” But instead, we read that He intercedes before God’s throne on our behalf (Job 9:33-34; Hebrews 4:15-16; 7:25). 

The mark of a godly leader is one who intercedes for his people.

If you are a Christ-follower and you are a leader of people, then follow Christ’s example. Yes, continue to teach, encourage, train, correct, and warn. But if people mess up, don’t write them off; instead, intercede before God on their behalf! 

This is part 32 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

Overcoming Unbelief Before It’s Too Late

Unbelief can shut down the “Shalom Cycle” that God intends for our lives. Even worse, unbelief can put us on a slippery slope that could be disastrous for our future! So it is vital that we understand what unbelief is, how we can recognize it in our own lives, and the steps we can take to recover from unbelief. 

First of all, let me remind you of what the Shalom Cycle looks like—

Quite simply, when we are grateful for what God has already done for us it fuels our trust in God’s future grace to meet our needs. 

But when we forget to be grateful and gratitude turns to grumbling, unbelief displaces trust.

A good way to remember how unbelief works is thinking of it as an un-complete faith. An un-complete faith is lacking power to trust God because of one of two reasons:

  • Either we don’t know there is a promise available to us,
  • Or we know of a promise but don’t think it applies to our circumstance. 

J.C. Ryle pointed out that, “Unbelief has a power to rob man of highest blessings.” 

Hebrews 3 shows us that left unchecked and uncorrected, unbelief can turn into disbelief. You can remember this word by defining it as a complete disintegration of faith. Notice in Hebrews 3 how quickly the word unbelieving becomes turns away from God, and how closely associated are the words unbelief and disobeyed (Hebrews 3:12, 19-20). 

We need to correct and reverse unbelief as quickly as possible. We do this through capturing our thoughts—or thinking about what we’re thinking about—and identifying three warning signs: 

  1. Worrying all the time—God wants you to enter His rest, not wallow in worry (Hebrews 3:11) 
  2. Making contingency plans—the Israelites forgot to be grateful and they grumbled instead. The next step (since they didn’t trust that God’s future grace would take them into the Promised Land) was to disobey by concocting a Plan B: “Let’s go back to Egypt.” 
  3. An inward focus on self-preservation—we no longer encourage others but think only of ourselves (Hebrews 3:13). 

If you detect any of these warning signs, quickly repent (Revelation 3:2-3) and then run to Jesus for help. One of the most honest prayers you can pray—and one of the prayers Jesus answers the quickest—is “Lord, I believe; help me overcome my unbelief!” (Mark 9:22-24). 

“Lord, I believe; help me overcome my unbelief!” 

Take control of grumbling by gratitude
Take control of unbelief by repentance and running to Jesus for help
Then help others take control of their unbelief by encouraging one another daily

Join me next Sunday for the final message in our 4-part series on God’s Shalom.