Over and over again the Bible shows us that only God can completely and eternally satisfy our cravings. If we try t… twitter.com/i/web/status/1…1 day ago
It might be wise for you to try to balance your work with you life outside of work. Different seasons require diffe… twitter.com/i/web/status/1…1 day ago
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“…when it comes to following Jesus, life is never as good as it gets. There is always more righteousness, more peace, and more joy in the Spirit to know, and more love and truth to share, as long as we are willing to press on.” Read more of this post from T.M. Moore here.
J. Warner Wallace understands why the church is often confused about the role of apologetics in evangelism. In this video he does a marvelous job of explaining the value of apologetics—
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Although the Jews had been released from exile in Babylon to return to their homeland, things still were not going well for them. The prophet Haggai came on the scene and offered this solution from God to their national adversity.
Zechariah and Haggai are both very specific in the dating of their prophetic activity. We can also cross-reference their dates with the historical books of Ezra and Nehemiah, and with numerous other extra-biblical sources.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
God foretells that He will make governor Zerubbabel “like My signet ring.” This means that Zerubbabel would have God’s supreme authority—he could speak for God.
How could this happen? Zerubbabel couldn’t do it himself, but God sovereignly placed him in the family lines of both Joseph and Mary. This family lineage of Jesus Christ carried BOTH the covenant-fulfilling, kingly authority that traced back to Abraham AND the satan-crushing promise given to Adam’s human line.
Jesus joined these two promises through Zerubbabel the signet ring. Jesus became God’s Ultimate Signet Ring so that now every promise is “Yes” in Him. This mens every time we pray and claim promises in God’s Word, Jesus adds His stamp of authority—His “Amen!”—to our prayers (see 2 Corionthians 1:20).
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Zechariah is the longest book of the minor prophets. His ministry overlaps Haggai the prophet, Ezra the priest, Zerubbabel the governor, and Joshua the high priest. I point all of this out because we need to always keep in mind that the Bible isn’t a collection of stories. It’s a verifiable (or falsifiable) record of real people at real moments in history. Many of the stories in the Bible confirm and even amplify each other.
Stand assured, encouraged, and unmovable on God’s Word
Aren’t you more assured of a message that has a confirmation? Like if one person gives you a compliment that you hadn’t considered before, and then later on someone else notices the same attribute. I think we are more ready to receive the word when it has a confirmation like that.
Haggai delivered a word directed to Zerubbabel the governor, which we saw was a prophecy pointing to and ultimately fulfilled in Jesus. God called Zerubbabel “Mysignet ring”—a mark of God’s supreme authority.
That might have been a difficult thing for Zerubbabel to accept, so Zechariah is given a confirming word two months after Haggai’s prophecy (Zechariah 4:1-9). This prophecy affirms the message given through Haggai, and also points to its ultimate fulfillment in Jesus.
But then Zechariah is also given an amplifying word, as he speaks a word from God to Joshua, the other “olive tree” in his God-given vision (Zechariah 3:1-9; 6:9-13).
Zechariah confirmed and amplified Haggai’s message. And then Jesus fulfilled both of their prophecies! We have the benefit of seeing the prophecy and fulfillment, which should build our faith in ALL of the promises in God’s Word.
The Word of God then become the (s)word of God in our mouths and hearts!
Because of these specific prophecies that have been fulfilled in Jesus Christ, we can now stand assured, encouraged, unmovable, and well-armed with the same sword of God.
There isn’t a more effective sword or shield than God’s (s)word!
The reason these dates are so important is that they precisely align with the prophecy spoken by Jeremiah BEFORE the Israelites were even taken into exile. God said that they would return to worship in Jerusalem 70 years after their exile (Jeremiah 29:10-14; Daniel 9:1-2). Which is exactly what happened: They were taken into captivity in 586 BC, and the temple was completed in 516 BC!
Haggai’s final prophecy (Haggai 2:20-23) has an unusual ending. It’s unusual in that it doesn’t sound like “The End” that usually ends a book of the Bible. That is precisely because it’s not the end.
God tells Zerubbabel that he is God’s “signet ring,” a mark of God’s supreme authority. Zerubbabel was not the signet ring, but he was a forerunner—a type—of Jesus.
So when we trace the genealogies of Jesus in the New Testament, we see that Zerubbabel appears in the family line of both Joseph and Mary—both the family line from Abraham who received God’s covenant, and the family line of Adam who heard God promise that a human offspring would crush satan’s head.
These genealogies are as precise and exacting as the dates for the return of the exiles. God does everything exactly according to plan. He speaks His promises to us, and we can stand on those promises. Jesus is THE Signet Ring that stamps His “Amen” to every promise of God on which we stand.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Haggai appears on the historical scene for just five months, but what a bright light he shines! He is the first of three post-exilic prophets to encourage the Israelites who have returned to Jerusalem.
Before we talk about Haggai’s ministry, we need a brief grammar lesson. Specifically, let’s look at two prefixes: un- and non-. Both of them ultimately mean “not,” but there is a distinction that we need to consider when it comes to the Bible:
unbiblical would mean something contrary to the teaching of the Bible
non-biblical is something that may or may not be correct, but it’s not specifically mentioned in the Bible
Let me give you an example from my book Shepherd Leadership: The Metrics That Really Matter. Chris asked me whether I preferred the title senior pastor or lead pastor. This is a non-biblical issue; that is, it doesn’t really matter to me because neither of those titles are found in the Bible. Technically, the word pastor isn’t in the Bible either. The word that is usually translated “pastor” is really a herdsman or a shepherd.
The problem is that if we put too much focus on non-biblical things, those things can end up becoming unbiblical pursuits. Like when Jesus took the Pharisees to task for their focus on traditions over Scripture (see Matthew 15:1-6). I wrote Shepherd Leadership mainly to get pastors and church leaders to spot non-biblical metrics which may have sneakily turned into unbiblical pursuits, so that they could return to pure biblical principles. In the Preface of my book, I wrote—
“My larger concern is that churches, parachurch organizations, and nonprofit ministries that are largely founded to fulfill a biblical mandate are straying from the simple, freeing truths found in the Bible. Or maybe I should say that they are adding things to their ministries that aren’t in the pages of Scripture. Whichever way you want to say it, the result is the same: We are using the wrong metrics to define ‘success’ for our ministries. I fear that in our focus on unbiblical practices, we are missing the joy of really doing ministry.”
Haggai calls God’s people to return to God’s Word. This is the second-shortest book in the Old Testament (at just 38 verses long), yet Haggai says something like “this is what God says” 28 times in these 38 verses!
Haggai also records five times that God says, “Give careful thought to your ways.” This phrase literally means to take a strong hold on each thought and examine it intensely. This idea is always connected to a phrase like, “This is what the Lord Almighty says” (1:5, 7; 2:14-15, 17-18). In other words, we are to thoughtfully examine our lifestyle with God’s Word being THE standard of measurement.
Paul made a similar connection in the New Testament: We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ (2 Corinthians 10:5).
Jesus did this too. When speaking to the religious leaders, He said, “You are wrong because you know neither the Scriptures nor God’s power” (Matthew 22:29). And even with His own disciples, He had to open their minds to see how the Scriptures pointed to Him and were fulfilled in Him (Luke 24:25-27, 44-45).
Indeed, the phrase “it is written” is used 75 times in the New Testament!
That’s why Haggai’s words still ring true to us today: “Give careful thought” to how you live in light of how God says you should be living. Christians need to…
We must become people of the Word of God or else we run the very real risk of letting our non-biblical decisions spiral downward into a sinful, unbiblical lifestyle that grieves the heart of God.
The minor prophets in the Bible are pretty cool! But we have to be careful with man-made titles. For example, the “old” in Old Testament doesn’t mean outdated; nor does the “new” in New Testament mean something updated to modern times.
In the same way, the minor prophets are only called “minor” because of the volume of their writing, not the quality of their message. In fact, their messages are actually quite major!
The minor prophets cover a span of about 300 years, from 760 BC (Amos) to 450 BC (Malachi). You can check out this side-by-side chart to see where these prophets fit in the history of Judah and Israel.
Here are some interesting tidbits about the minor prophets:
In the Hebrew Bible, these books are referred to simply as “The Twelve.”
All of these prophets identify themselves in the first verse of their writing except Jonah, but he is identified in 2 Kings 14:23-25.
The prophets consistently give us some historical context in their writings to help us place when, where, and to whom their ministry took place.
The Twelve also show up quite liberally in the New Testament. Every one of them has either direct quotations or has their writings implicitly referred to throughout the New Testament. Here’s just a small sampling…
Micah 5:2 tells us where Jesus would be born (Matthew 2:6)
Hosea 11:1 says Jesus would spend time in Egypt (Matthew 2:15)
Malachi 4:5 says an “Elijah” would precede Jesus (Matthew 17:10-11)
Zechariah 9:9 foretells Christ’s triumphal entry into Jerusalem (Mark 11:1-10)
Jonah 1:17 was used by Jesus to predict His own resurrection (Matthew 12:39-42)
Joel 2:28-32 was quoted by Peter on the Day of Pentecost (Acts 2:16-21)
Amos 9:11-12 foretold all peoples coming to Jesus (Acts 15:16-17)
Hosea 13:14 was quoted by Paul to show how death was defeated (1 Corinthians 15:53-57)
Habakkuk 2:4 was also quoted by Paul to tell how righteous people live (Galatians 3:11)
Haggai 2:6 foretells the end times (Hebrews 12:26-29)
I look forward to diving deep into the major lessons in the minor prophets over the next several weeks, but in preparation for that let me give you 3 overarching lessons for all Bible studies:
Christianity is rooted in history.The Bible is a historical record of real people, saying and doing real things in real places in the world. It’s not a collection of fables, myths, or legends.
We need to study the whole counsel of God’s Word. All of Scripture is interdependent on all the other parts of Scripture, and every part reinforces and amplifies every other part. Don’t limit your Bible reading to just one or two parts.
Looking back in wonder and gratitude builds faith for today and hope for tomorrow. When we see what God has done in the past, and we realize that He is still the same God today, it builds our faith for today. And when our faith today is strengthened, it gives us a bright hope for tomorrow.
We live in an amazing time—the First Advent of Jesus has already happened in Bethlehem, and yet we are eagerly anticipating Christ’s Second Advent at any moment!
The fourth stanza of Charles Wesley’s classic Christmas carol Hark! The Herald Angels Sing is a wonderful between-the-Advents look at what happened at the First Advent, and what we have to look forward to in the Second Advent. The key thing to note in this stanza is the verbs: come, fix, rise, bruise, efface, stamp, and reinstate.
COME, Desire of nations—What is the “desire of nations”? It’s the restoration of God’s glory on earth, so it’s not really a what but a Who. The prophet Haggai informs us that our Desire is realized in the Advent of Jesus (2:1-9).
FIX in us Thy humble home—At His First Advent, Jesus came and humbly made His home among us, even dying to pay the penalty for our sins (Hebrews 2:14, 17; Philippians 2:7-8).
RISE, the woman’s conquering seed—Although Jesus was obedient to death—even death on a Cross, He didn’t stay dead but was resurrected (Philippians 2:8-9; Revelation 1:18)!
BRUISE in us the serpent’s head—With His death and resurrection, Jesus took away the sting of death from satan, fulfilling one of God’s first prophesies (Genesis 3:15; 1 Corinthians 15:19-26, 54-57).
Adam’s likeness now EFFACE—That means to wipe out, do away with, expunge. That’s exactly what God does with our forgiven sins (Psalm 103:1-4, 10-12)!
STAMP Thine image in its place—Although our sin has been effaced, God doesn’t leave us as blank slates, but instead He allows the image of His Son Jesus to be stamped onto our lives (2 Corinthians 1:21-22; 2 Corinthians 3:18).
REINSTATE us in Thy love—The relationship we longed for is now reborn in us (1 Corinthians 15:49)!
The Desire of Nations HAS come, and yet He WILL come again! We’re living between the Advents now, so a good question for Christians to ask is: “How are we to live?” I think there are three key things—
In celebration that Jesus came at His First Advent to be our Savior
In anticipation of the Second Advent
In obedience to God’s Word (Revelation 22:7)
To take a look at the other stanzas of this Christmas carol, please click here.
(c) Laura Kranz at The Overview Bible Project (see my note below)
The prophet Haggai wrote one of the shortest books in the Old Testament, and his recorded ministry only spans five months(!) in 520 B.C. But in this short book I find four really cool things—
(1) God uses His people at specific times for specific purposes. All of Haggai’s messages from God have a very precise date stamp on them, so we know exactly when they were delivered. Also, most of his messages say something like, “The word of God came through Haggai to Zerubbabel [or to Joshua, or to the people, or to the priests].” If God used Haggai like this, isn’t it likely that He is using you or I at specific times and for specific purposes?
(2) God invites us to “give careful thought” to His messages. Five times God says, “Give careful thought to your ways” (1:5, 7; 2:15, 18). This phrase literally means to take a strong hold on each thought and examine it intensely. This thought process is always connected to another phrase: “This is what the Lord Almighty says….” In other words, we are to thoughtfully examine our lifestyle with God’s Word being the standard of measurement (cf. 2 Corinthians 10:5).
(3) Obeying God’s Word brings God’s “stirring.” When God says move and we move, His Spirit will energize our spirit, and empower our lives for action. God never calls us to do something without giving us the empowerment to do it.
(4) I need to act courageously. God calls us to “be strong” (three times in 2:4) “and work, for I am with you.” Courageous action after God has stirred us up drives out fear. On the flip side, inactivity because of fear almost always leads to more fear and more inactivity.
Don’t ever let the category “minor prophet” trick you into thinking God doesn’t have a major message to share with you. Just one word from God is more powerful than we can ever imagine!
“…when it comes to following Jesus, life is never as good as it gets. There is always more righteousness, more peace, and more joy in the Spirit to know, and more love and truth to share, as long as we are willing to press on.” Read more of this post from T.M. Moore here.
Craig T. Owens 