The word gospel simply means the good news about the salvation that comes only through Jesus.
Paul loves this word!
Interestingly, although we refer to the first four books of the New Testament as “The Gospels,” the word itself barely appears:
Matthew—4 times
Mark—8 times
Luke—0 times
John—0 times
And even though these four opening books are the Gospels about Jesus, He Himself only uses the word nine times, with the other three times attributed to someone else mentioning what Jesus was doing.
Peter only uses this word twice (Acts 15:7; 1 Peter 4:17). And John uses it just once (Revelation 14:6).
Paul, however, uses this word 64 times!
It becomes such a part of who he is and how he thinks, that he calls it “my gospel” twice (Romans 2:16, 16:25) and “our gospel” three times (2 Corinthians 4:3; Colossians 1:23; 2 Thessalonians 2:14).
For Paul and for us this Good News is—
God’s promises fulfilled
salvation power
the fullness of God’s blessing
the opening of mysteries
the guide for godly living
glorious light
the expression of God’s grace
the standard of all truth
a key part of the Christian’s spiritual armor
the empowerment for ministry
the anchor of unshakable hope
the means by which we experience Christ’s glory
the only door to life and immortality
For those of us who have been called to preach this Gospel, these thoughts should both humble and empower.
For those of us who have been saved by believing this Gospel, these thoughts should cause us to desire to know more, and more, and more about our Savior.
“Always be sure of your ground and be sure that you are honoring God. If there is anything about the situation that will make you special, it will bring you sorrow. Your whole ministry has to be along the lines of His grace and blessing.” —Smith Wigglesworth
“Leaders have the responsibility to keep evil out. Government is incapable of making men and women moral and, in fact, it is not given that assignment, for it does not have that power. God grants government the right to make laws to hold back the power of evil, for only the church through the gospel can help men and women be good. Conversely, leadership and government can do much harm if they, through injudicious application or partial enforcement of law, let evil in. Government cannot make people good, but it can certainly make them bad. We need leadership and government to build barriers against what is wrong, but neither leaders nor external human powers can usher us to what is right. Only Jesus, full of grace and truth, can do that.” —Dick Brogden, in Proverbs: Amplified and Applied
The celebration of Christmas is obviously not seen in the Bible, but it has always seemed to be closely connected to the church’s calendar. Scott Hubbard has an eye-opening history of Christmas in his post The Curious History of Christmas.
The ways the biblical text has been preserved and transmitted down to us today is nothing short of miraculous! Daniel Wallace is at the forefront of continuing to preserve the Word of God for future generations. Here is an example of the dedication of the biblical scribes: “The hand that wrote [this] is rotting in the grave, but the letters remain until the fullness of the times. Completed with [the help of] God. February 23, Friday, the second hour, during the eleventh indiction, in the year 1079, through the hand of Andrew, scribe and calligrapher. And if it happens that any error of omission [remains|—this, for the sake of Christ, forgive me.”
T.M. Moore is sharing a thought-worthy series of posts on the biblical view of our economic activities, including a look at how governments and businesses should operate under God’s laws. Moore says, “Since God has written the works of the Law on the heart of all His image-bearers (Romans 2:14, 15), we should expect that awareness (if only subconsciously) to find expression. Put another way, whether they know it or not, people long for an economy guided by Biblical principles and guidelines.”
Are you looking for a Christmas gift for your pastor? Check out my book Shepherd Leadership. I have lots of new content every week, which you can check out on my YouTube channel.
“We rise no higher when we pull others down, yet when we stoop to serve, we conquer.” —Dick Brogden, in Proverbs: Amplified and Applied
“Truth is incontrovertible. Panic may resent it. Ignorance may deride it. Malice may distort it. But there it is.” —Winston Churchill
“Nothing is really work unless you would rather be doing something else.” —J.M. Barrie
“God has made His Word so precious that if I could not get another copy of it, I would not part with my Bible for all the world. There is life in the Word. There is power in it. I find Christ in it, and He is the One I need for spirit, soul, and body. It tells me of the power of His name and the power of His blood for cleansing.” —Smith Wigglesworth
“Christians can most directly affect the shape of our economy by practicing love for God and neighbor in all our transactions. Beyond that, we should make the most of every opportunity and means for influencing the shape of public policy so that honesty, fairness, justice, and love guide all the policies that bind us together as we the people.” —T.M. Moore
Christian apologist Sean McDowell goes head-to-head with ChatGPT—
Quite frequently God’s measurement of success is nothing like our measurements. “More” doesn’t always mean success. Check out this example which I unpack in my book Shepherd Leadership.And be sure to check out all of my videos on my YouTube channel.
Living in the Great Lakes state my whole life, I have always been fascinated by the huge bodies of water which surround us—they are almost like mini-oceans. As a result, there have been nearly 600 shipwrecks on our lakes. Check out the history of these wrecks here.
In spite of what some skeptics claim, Christianity is not anti-science. In fact, J. Warner Wallace lays out the evidence that shows that Christ-followers have fueled the major scientific advancements of history.
“Always be a first-rate version of yourself, instead of a second-rate version of somebody else.” —Judy Garland
Isaac Newton said, “Atheism is so senseless. When I look at the solar system, I see the earth at the right distance from the sun to receive the proper amounts of heat and light. This did not happen by chance. … This most beautiful system of the sun, planets, and comets, could only proceed from the counsel and dominion of an intelligent and powerful Being.” Check out the amazing symmetries in our solar system that Copernicus, Kepler, and Newton all identified.
“The truth is the kindest thing we can give folks in the end.” —Harriet Beecher Stowe
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
One of the teachers of the law came and heard them debating… (Mark 12:28).
The “them” in this verse are the Pharisees, the Herodians, the Sadducees, and Jesus. Mark especially loves this Greek word syzeteo, using it six times in his Gospel. Neither Matthew nor John uses this word at all. Luke uses it four times: twice in the Gospel of Luke and twice in the Book of Acts. This word appears nowhere else in the New Testament.
Syzeteo is a compound word that means a joint pursuit. Check out some of the ways this word is translated:
debating (NIV)
arguing (NASB)
disputing (AMP)
lively exchanges of questions (MSG)
reasoning together (NKJV)
The phrase “reasoning together” may sound familiar to you. It appears in the Old Testament when God says, “Come now, and let us reason together” (Isaiah 1:18). This is just one word in Hebrew (yāḵaḥ), which is defined as making something clear by demonstrating or proving.
Whether in the Old or New Testaments, this is not considered to be one-upmanship, or attempting to get the knockout punch, or trying to prove one’s superiority. It is a legitimate journey of discovery—asking good questions, truly listening to the answer (not just listening to respond or counter), and then processing the other’s words before responding. Plato defined syzeteo as seeking or examining together.
The teacher of the law noticed “that Jesus had given them a good answer.” He then asked a follow-up question. After hearing the reply from Jesus, he said, “Well said,” and reiterated Christ’s answer. To this Jesus noted “that he had answered wisely” and said to the teacher, “You are not far from the kingdom of God” (Mark 12:28-34).
The word “argue” used to mean the presenting of premises that led to a conclusion. Then the other person would perhaps challenge one of the premises to maybe show a different conclusion. These arguments or debates weren’t screaming matches and they certainly weren’t intended to be over trivial matters.
So should Christians debate? I would say yes IF all of these conditions are true:
…IF this isn’t a trivial matter which has no impact on eternity.
…IF I can ask good questions and truly listen to the other person’s answer.
…IF I can have an attitude of journeying together toward the truth found in God’s Word.
…IF I can humbly receive the truth that is spoken to me by the other person.
True Christian debating is not bantering with the other person, not attempting to score a “gotcha!” against the other person, not wanting to win an argument. The only true win comes when both parties arrive at the truth given to us in Scripture. This is true reasoning together.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Do you talk to yourself?
Of course you do. We all talk to ourselves: it’s called “thinking.”
But do you talk out loud when you talk to yourself?
An unhealthy habit for most of us is that our thoughts are only a one-way monologue. That is, we are listening to our thoughts but we are not talking back to them. As a result, everything negative we’ve heard from our enemies is bouncing around in our heads. The more we hear it, the more likely we are to believe it.
In Psalm 42, we hear from a psalmist who is longing to experience God’s presence but at the same time there’s a nagging thought implanted by skeptics: “Where is your God?” The psalmist reminisces how it used to be, which means there is a nagging doubt in his mind that it may never be like that again.
But finally, the psalmist does the mentally healthy thing: he talks back to his thoughts. He asks himself a question and then he gives a new response—a response that is hope-filled instead of doubt-plagued.
Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise Him, my Savior and my God. My soul is downcast within me; therefore I will remember You. (Psalm 42:5-6)
When the nagging thought of “Where is your God?” comes up again just a couple of verses later, he doesn’t linger or brood over this doubt-inducing thought but immediately talks back to that negative voice with hope-filled words (vv. 10-11).
The devil has a singular agenda: to separate you from God. He does this through lies and doubts. Jesus told us the devil’s native language is lies: “He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies” (John 8:44).
The Bible tells us that the devil can also put thoughts and desires in our hearts, but they are all lies (see John 13:2; Acts 5:3).
We cannot let these lies go unchallenged, so here’s our battle strategy:
For the weapons of our warfare are not physical weapons of flesh and blood, but they are mighty before God for the overthrow and destruction of strongholds, inasmuch as we refute arguments and theories and reasonings and every proud and lofty thing that sets itself up against the true knowledge of God; and we lead every thought and purpose away captive into the obedience of Christ—the Messiah, the Anointed One. (2 Corinthians 10:4-5 AMP)
There are five questions we need to use to talk to ourselves about the thoughts we hear:
Is this thought unbiblical? (2 Timothy 3:16-17)
Does this thought rob God of the glory due His name (Psalm 29:1-11)?
Does this thought stifle my love for God or others (Mark 12:28-31)?
If I linger on this thought, does it rob me of peace (Isaiah 26:3-4)?
Does this thought make me apathetic toward sin (Genesis 4:7)?
If we answer “yes” to any of these questions, we must capture that thought and put it to death, which requires the sword of the Spirit, which is the Word of God (Ephesians 6:17). Because of what Jesus has done for us on the Cross, every promise in God’s Word is “yes and amen” in Jesus, and therefore is an invincible weapon against lying thoughts (2 Corinthians 1:20).
Here’s how we use those promises:
For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down.They triumphed over him by the blood of the Lamb AND by the word of their testimony. (Revelation 12:10-11)
Listen to your thoughts, but don’t listen too long before you start to challenge them with these five questions. Then demolish those lies—triumph over them by the blood of the Lamb and your spoken testimony. Speak the truth out loud for all to hear.
This is part 4 in our series on a Christian’s mental health. If you’ve missed any of the other messages I’ve shared, you can find them all by clicking here.
I am really looking forward to a new series of sermons that I am launching this Sunday. This will be a once-per-month series for the remainder of the year and it’s simply called A Christian’s Mental Health. If you don’t have a home church in the west Michigan area, I would love for you to join me in person, but the sermons will also be posted on my YouTube channel.
T.M. Moore has an outstanding post called The Essence of the Lie. In one part, Moore writes, “Thus the lie claims to be the truth, but, at the same time, it insists that truth is personal, relative, pragmatic, and utilitarian. Truth, from this perspective, is not absolute, but dynamic, changeable rather than fixed. It is conditioned by circumstances of time and place. At the end of the day, people are the final arbiters of truth, and truth is whatever they find to be useful for their purposes. Ultimate truth is that which people impose on others by one or another kind of force, whether intellectual, political, or physical.” Check this one out!
Harvard University has been studying a group of individuals since 1938 to try to determine the main factors that contribute to a long and healthy life. The director and assistant director of this study just published an article that sums up what they have learned over all these years—“[If] we had to take all 85 years of the Harvard Study and boil it down to a single principle for living, one life investment that is supported by similar findings across a variety of other studies, it would be this: Good relationships keep us healthier and happier. Period. If you want to make one decision to ensure your own health and happiness, it should be to cultivate warm relationships of all kinds.”
“The battle for control and leadership of the world has always been waged most effectively at the idea level. An idea, whether right or wrong, that captures the minds of a nation’s youth will soon work its way into every area of society, especially in our multimedia age. Ideas determine consequences.” — The American Covenant
“The storms of life are no longer our point of reference when [Jesus] is our focal point.” —Dutch Sheets
John Stonestreet was intrigued by a street reporter asking, “What are men good for?” There were a lot of soft, ambiguous answers given, but John quipped, “Men are good for fathering, protecting, loving, providing, leading, fighting for what’s right with their lives if need be, and obeying, in a masculine way, the creation mandate of the God who made us male and female and declared both ‘very good.’ Was that so hard?” Amen!
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
When I work with students I frequently find that conflicts between them are really one-upmanship. Here’s what I mean: one student intentionally or unintentionally tweaks another student, that student then responds with a decidedly intentional verbal or physical shove, which is responded to by the initial student with a louder and more intentional reprisal. And on and on it escalates until someone steps in to stop it.
I often ask these students who are upset with each other, “What did you think was going to happen when you treated the other person that way?” The quick response is almost always, “I don’t know.” And I believe that because most of us don’t think through the counter-reaction to our reaction.
So I will ask a follow-up question: “Did you think that by shoving him in response to his insult that he was going to say, ‘Oops, my bad. I’m sorry for that and I won’t do it again’?”
Usually, the student answers quite honestly, “No, I didn’t think that would happen.” They were just so upset that they wanted to let the other person know that they had been hurt.
Matthew quotes a passage from Isaiah 42:1-4 that is fulfilled in the ministry of Jesus. Part of that description says, “A bruised read He will not break, and a smoldering wick He will not snuff out, till He leads justice to victory. In His name the nations will put their hope” (Matthew 12:20-21). Notice this key word: till HE leads justice to victory.
Jesus is Justice and Truth, and He does ultimately triumph. But notice how Jesus accomplishes this because it is to be our model too:
No quarreling
No shoving back on those who have hurt us
No attacking those who have attacked me
Victory comes only through Jesus. I have to relent trying to balance the scales of justice—this is never my place. If I try to make things right on my own, my so-called justice only sets off a one-upmanship shoving match that continues to escalate in very ungodly ways.
Vengeance is God’s. Justice is God’s. My hope—my immovable hope—is only in what Jesus has accomplished. Remember what Matthew quoted: “In His name the nations” [and all those who have been persecuted, wronged, and martyrd] “will put their hope”!
Let’s all ask the Holy Spirit to remind us of this the next time we want to shove back the person who just shoved us.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Plato said, “Arguments, like men, are often pretenders.” This is both true and a logical syllogism. It is true because men often pretend, and they design their arguments to support their pretenses.
One of my favorite classes in college was “Introduction to Logic.” In fact, it is one of my few college textbooks that is still in my personal library today. It always struck me that God created logic. That means He is infinitely logical.
So we can restate Plato’s quote like this, “God’s arguments, like God Himself, are always authentic, logical, and valid.”
In my Bible study time, I often highlight the words that denote premisses and conclusions. In just Ezekiel 36 alone I find:
therefore (6x)
because (2x)
then (6x)
for (1x)
so that (1x)
We can argue against God’s logic, and we can even try to invalidate His arguments. But to do so makes me illogical. God not only gives the premisses and the conclusion, but He makes them both logical and valid. God told Jeremiah, “I am watching to see that My word is fulfilled” (Jeremiah 1:12).
So any of my attempts to redefine or re-order or invalidate what God has logically presented ultimately brings disorder, collapse, and frustration. It is far better for me to simply follow the premisses and trust God to bring about His promised—and logical—conclusion.
I encourage you to look for these logic statements as you read the Bible yourself. Here is a Bible study from Proverbs 2 that can help get you started.
Paul opens his letter to the saints at Rome with two powerful words: the gospel (Romans 1:1).
Craig T. Owens 