Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
In the day when I cried out, You answered me, and made me bold with strength in my soul. (Psalm 138:3 NKJV)
Prayer requires stick-to-it-iveness, which means it takes strength to pray.
Therefore, being physically or emotionally drained makes it challenging to be alert and attentive in prayer. When we’re tired, our thoughts often drift; it’s hard to stay focused.
Sometimes one of the most helpful things you can do for your spiritual growth is to get a good night’s sleep (or take a nap).
Jesus did this (Matthew 14:22-23). He was very aware of His physical and emotional levels. When He was tired, He took a nap; when He was drained from ministry, He got alone with His Heavenly Father for refreshing (Mark 1:35, Luke 5:16).
Jesus told His disciples to pray so they wouldn’t give in to temptation (Luke 22:40, 45-46). Prayer does strengthen us against the enemy’s attack, but physical and emotional stamina helps us too.
Notice the full cycle—we need physical and emotional strength to pray persistently and consistently, and prayer enhances our physical and emotional reserves to help us pray. So do all three:
When all three components of your being—spirit, body, soul—are alert and healthy, you will find your prayer life fully engaged. If one area becomes depleted, listen to the always-practical counsel of the Holy Spirit. Pray, rest, talk to a friend or a counselor so you can return to the optimal position of strength.
Yes, it takes strength to pray, but in prayer your strength is renewed.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Prayer can unleash God’s miracles. Sometimes the most visible miracles are the changes that are seen in us—our attitude, our expectation, our focus, and our maturity.
Maturity is not stuffy and stodgy. Those folks actually become quite childish when others around them don’t “act right,” according to their standards. The most mature people are the most childlike.
Do you want proof for that last statement? The most mature Person to ever live on earth was Jesus, and He loved being around kids and having children around Him (Mark 10:13-14).
His teaching examples were frequently quite simple—farmers, birds, flowers, trees, and even going to the bathroom!. He knew their songs (Luke 7:31-32), and many of His interactions with the overly-mature religious leaders were quite playful and childlike (Mark 11:27-33).
Jesus wants us to come to our Father like children (Mark 10:15-16). “Like a little child” means childlike, which is the exact opposite of childish. Those who think they are too mature for such simplistic things are actually the ones who are childish.
Jesus uses the Father-child relationship over and over to teach us about praying to a Father who is desirous of giving us the best things (Matthew 6:7-9; Luke 12:32).
One of the Psalms of Ascent written by David strikes this childlike note (Psalm 131). Verse 1 describes the childishness he’s giving up, and verse 2 describes the childlikeness he is taking on:
“my heart is not proud”—not focused on me (v. 1a)
“my eyes are not haughty”—overly grown up (v. 1b)
“I don’t concern myself with matters too great or too awesome for me to grasp” (v. 1c NLT)
instead I am stilled, quieted, trustingly at peace (v. 2)
and then David calls all of us to this same childlikeness (v. 3)
Jesus taught about persistent prayer in Luke 18:1-8 and then used a scenario from the temple to illustrate His point (Luke 18:9-17), contrasting the childish pseudo-maturity of the overly-religious man and the childlike maturity the childlike man. And then, as directed by the Holy Spirit, Luke includes the same exchange Mark used about Jesus taking up children in His arms to bless them.
Childlike is loving dependent; childish is fiercely independent.
Childlike is trusting someone wise; childish always knows best.
Childlike is imaginative; childish is realistic.
Childlike is persistent; childish is whining.
I love the Henry Wadsworth Longfellow poem called The Children’s Hour. As you read through this, imagine our Heavenly Father as Longfellow and yourself as his three daughters.
Between the dark and the daylight,
When the night is beginning to lower,
Comes a pause in the day’s occupations,
That is known as the Children’s Hour.
I hear in the chamber above me
The patter of little feet,
The sound of a door that is opened,
And voices soft and sweet.
From my study I see in the lamplight,
Descending the broad hall stair,
Grave Alice, and laughing Allegra,
And Edith with golden hair.
A whisper, and then a silence:
Yet I know by their merry eyes
They are plotting and planning together
To take me by surprise.
A sudden rush from the stairway,
A sudden raid from the hall!
By three doors left unguarded
They enter my castle wall!
They climb up into my turret
O’er the arms and back of my chair;
If I try to escape, they surround me;
They seem to be everywhere.
They almost devour me with kisses,
Their arms about me entwine,
Till I think of the Bishop of Bingen
In his Mouse-Tower on the Rhine!
Do you think, O blue-eyed banditti,
Because you have scaled the wall,
Such an old mustache as I am
Is not a match for you all!
I have you fast in my fortress,
And will not let you depart,
But put you down into the dungeon
In the round-tower of my heart.
And there will I keep you forever,
Yes, forever and a day,
Till the walls shall crumble to ruin,
And moulder in dust away! —Henry Wadsworth Longfellow
We mature by trading childishness for childlikeness. We mature best by coming to God our Father in prayer as a child comes to his father.
Let prayer change your maturity!
If you’ve missed any of the other messages in this series on how prayer changes us, you can find them all here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Sometimes when Christians get anxious about a situation, it appears that they have forgotten that God is just as loving and strong today as He was in the good ol’ days. We need to guard against this misunderstanding.
Let’s use this prayer to remember that God isn’t just the God of the good ol’ days, but He is still just as loving and powerful today as He has ever been—
“God, You have been faithful—You have rescued me. Now help me to see that You are still Sovereign over this current situation—You are doing something in the midst of this crisis.”
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
In The Matrix, Neo is fascinated by a young man who appears to be bending spoons simply by looking at them. Neo sits down on the floor across from this young man and takes a spoon in his hand. Although young, this boy gives sage counsel to Neo, “Don’t try to bend the spoon, for that is impossible. Instead remember that there is no spoon. That way you will see that it is not the spoon the bends, but you are the one who bends.”
There is a nugget of truth here for anyone who has ever been face-to-face with an impossible situation. The God who does the “impossible” has offered us the means to see His omnipotence at work—He has told us that we can bring our impossibles to Him in prayer. Prayer changes things!
In God’s perfect will, sometimes the impossible is done before our very eyes, and sometimes we see that it is not the situation that bends, but it is we who bend, becoming more godly, wise, and mature because of what God has imparted to us. Heartfelt prayer is never a meaningless exercise. Without exception, something is changed with every single prayer we offer to God.
There are many of us who have experienced a miraculous answer to prayer. We prayed to God in a bitter season of our life and experienced His sweetness come to our rescue. These answered prayers are testimonies of God’s love and power.
Think about people you know who are struggling with the bitterness of life. I wonder: do they know that there is a sweetness that only God can bring? Brian Ridolfi noted, “Vinegar is not bitter to those who have not tasted honey.” Peter told us we are to crave more and more of God’s sweetness “now that you have tasted that the Lord is good” (1 Peter 2:2-3). This isn’t primarily for us, but it is to us and through us so that a watching world can recognize their bitterness as contrasted to the sweetness in our Savior.
One of the things prayer changes is my attitude about the things of God. When I say “attitude” I am referring to how an airplane pilot defines this term: The nose of the plane in relation to the horizon. If the attitude of the plane is up, the plane and all of its passengers are climbing.
There is a man we meet in the Gospels whose name means “whom God enlightens.” The answer to prayer he received was an attitude-changer for him, everyone around him, and his family. Check out his story in Luke 8:40-56.
Jairus is called “a ruler of the synagogue.” He is the final authority on what happens in his synagogue. He came and “fell at [Jesus’] feet, pleading with Him” [pleaded earnestly—Mark 5:23], which sounds like a posture of intense prayer to me!
We don’t know how long the journey was to Jairus’ home, but it was made longer by “the crowds [that] almost crushed [Jesus].” It was made even longer by an interruption of yet another healing (vv. 43-48). During this delay, there is not a word of protest from Jairus as he is clinging to his faith in Jesus.
Jairus gets the news, “Your daughter is dead.”
Jesus reignited Jairus’ faith with the words, “Don’t be afraid; just believe, and she will be healed.” Matthew 9:18 records Jairus’ renewed faith-filled prayer as he acknowledges, “My daughter has died.”
The family and friends gathered at Jairus’ house were “wailing and mourning.” The AMPC says, Jesus saw “the tumult and the people weeping and wailing loudly” (Mark 5:38). Why? Because they knew she was dead—this was now an impossible situation.
But let me ask you: Is it possible that Jesus allowed this delay so that the little girl would become beyond all human hope? I think it is. Jesus was going to do something that absolutely no one could take any credit for. Jesus said, “Stop wailing. She is not dead but asleep.” They laughed at Him!
The Greek word for “wail” (alaladzo) has an interesting root word (alala) which means the cry of soldiers running to the battlefield. And then when those soldiers return victoriously, they have a total change in their attitude so alaladzo is now a joy-filled shout (Psalm 47:1; 66:1-3).
(1) Jairus had an attitude change.I believe became a Christ-follower in the truest sense of the word. Why do I think this? Because we know his name. There are four “synagogue rulers” described in the New Testament: three that become Christians we know by name (Crispus [Acts 18:8], Sosthenes [Acts 18:17], Jairus) and one who remains anonymous because he was bitter that Jesus healed someone on a Sabbath (Luke 13:14).
(2) The scorning mourners who knew the girl was dead had an attitude change. They spread the laughter everywhere (Matthew 9:26).
(3) What about us? An encounter with Jesus changes us (Romans 12:2; 2 Corinthians 3:18). In order to “taste and see” how good God is, we must be people who are consistently prayerful and expectant of His wonder-working power. Let’s change our wailing into a battlecry, our mourning into praise, so that God can chance our tears into laughter!
A world steeped in bitterness needs to see the sweetness of our God—Come and see what God has done, His awesome deeds for mankind! (Psalm 66:5).
Keep up with all of the messages in this prayer series by clicking here.
dire straits:
[dahyuhr streyts] / ˈdaɪər ˈstreɪts /
→ very difficult circumstances.
In Psalm 142, David relates the dire straits he was in:
Enemies closing in.
Trapped in a dead-end cave.
No one around to help.
I look for someone to come and help me, but no one gives me a passing thought! No one will help me; no one cares a bit what happens to me. (Psalm 142:4 NLT)
When there is no earthly way you can get out of the jam you’re in, it’s a perfect time for God to show you that He cares enough to do what no one else can do or will do!
Don’t throw in the towel; throw your hands up to God.
Then I pray to You, O Lord. I say, “You are my place of refuge. You are all I really want in life.” (Psalm 142:5 NLT)
If you are in dire straits, you may also want to check out:
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I like to take some time at the end of each calendar year to both look back and look forward. Throughout biblical history, whenever God was ready to take His people into a new chapter, He always took time for them to review the ground they had already covered. So as we get ready to go into 2026, here is a look back at the things God taught us in 2025 through these sermon series I shared with the wonderful folks at Calvary Assembly of God.
Our Prayer Book. God has given us an amazing Book! The Bible addresses the human condition—all our desires, frustrations, hopes, and the only path on which we can find eternal and unfading joy. The Bible not only tells us how to live, but it also tells us how to pray. And it’s as we pray that the principles in the Scripture come alive with fresh applications for our daily life. We don’t have to fumble around, attempting to find the right words to pray and then wondering if those prayers were heard on high. We can learn to pray in agreement with God’s perfect will. God has spoken to us through His Word, and He invites us to use His words to form our prayers back to Him. I love beginning each new year with a reminder of the power of prayer.
When Sheep Bite Sheep. No one likes to be mistreated—especially when the one that hurts us is one we would have thought of as an ally or even a friend. These slights become even more painful when they take place inside the Christian community. When sheep bite sheep, our natural response is to lash out to try to even the scales of justice. But the Bible consistently and clearly calls Christians to pursue a supernatural response. This is a highly practical series of messages on how you can respond in a Christ-honoring way when you are bitten by another sheep in God’s pasture.
Grief Into Joy. At the end of your rope … down for the count … nothing but gray skies all around … unable to see any light at the end of the long, dark tunnel. Ever been there? The reality is, we all have been there. But the good news is that we don’t have to stay there! God is always at work to turn our apparent no-win, dark, hopeless situations into something bright and glorious! He is working in ways that no human mind could have dreamed up, and working on our behalf in a way no human power could ever hope to rival. God specializes in turning grief into joy! We are approaching the time of year where we remember the death of Jesus. Without a doubt that was the darkest, most grief-stricken day in all of history. Yet that time of mourning was completely forgotten in the overwhelming joy that exploded from an empty tomb on Resurrection Sunday!
We Are: Pentecostal. Pentecost for over 1500 years was a celebration in Jerusalem that brought in Jews from all over the world. But on the Day of Pentecost which came just ten days after Jesus ascended back into heaven, the meaning of Pentecost was forever changed! Followers of Jesus—now empowered by an infilling of the Holy Spirit—began to take the good news of Jesus all over the world. These Spirit-filled Christians preached the Gospel and won converts to Christ even among hostile crowds, performed miracles and wonders, stood up to pagan priests and persecuting governmental leaders, and established a whole new way of living as Christ-followers. We, too, can be Pentecostal followers of Jesus Christ today. We can experience an anointing and an empowering in our lives that turns ordinary Christianity into extraordinary Christianity!
All Hail King Jesus. The Bible closes with a vivid picture of Jesus as the undisputed King of kings, and we look forward to that time when all creation bows before Him. Even more so, we cannot wait to be with our King for ever and ever! The psalmists of Israel also foresaw the coming of this King, especially in the example they had in their King David. Many of the poetic words they penned esteemed Jesus as the King for Whom they longed. David himself not only saw the future coming of the Eternal King, but he also looked back in time to see Jesus reigning as King before time began. It is these royal psalms that we will be studying as we celebrate the first arrival on Earth of our King and as we anticipate the second coming of our Royal Majesty. The more clear our vision is of this King, the more we will worship Him, follow Him, and invite others to know Him as their own Lord and Master.
B.A.S.I.C. Christianity. When someone invites Jesus into their heart, they are immediately justified in God’s sight and have the assurance of Heaven as their eternal home. But then the question comes, “Now what?” Our justification is immediate but our sanctification is an ongoing, lifelong process. Sanctification is what brings fruitfulness to a Christian’s life and what allows that fruitful life to be a testimony to others. The Bible gives us the B.A.S.I.C.s of this Christian life, and that’s what we will be exploring over the next few weeks.
Earnestly Contend. Jude, the half-brother of Jesus, wrote a letter to the church. He said he was hoping to write about salvation, but looking at the conditions in the culture around him, he felt urged by the Holy Spirit to challenge Christians to “contend for the faith that was once for all entrusted to the saints.” What does this word “contend” mean for us today? Are Christians supposed to be combative about sharing their faith? Are they supposed to argue with anyone and everyone who disagrees with them on any point? Jude gives us Holy Spirit-inspired wisdom to understand how to deal with those who have departed from the purity of biblical truth.
What To Do In A Crisis. Look back through the pages of history and you will see a common theme. Whether it’s world history or your own personal history, you have so much for which you can give thanks. In tough times, we tend to become forgetful because we are so focused on the intensity of the moment. But if we will simply look back in time, we will see just how faithful God has been to us. We bring our focus back to Him in our trying times when we remember and rehearse “the wonderful things He has done” (Psalm 107). The season of Thanksgiving is a good time for us to be reminded of the powerful resource we have when we are giving thanks for our blessings. Thankful people are confident people because they choose hope in God’s faithful provision over grumbling about their current circumstances.
Jesus Is…. Over 700 years before He was born in Bethlehem, God spoke through the prophet Isaiah to describe the Messiah that was coming. Peter said that until the advent of Jesus, the prophets continued to scour the evidence of who this Messiah was going to be. When Jesus finally came to earth as a Man, young and old alike were thrilled to proclaim that the One they had been longing for had made His long-expected appearing! As Jesus lived on earth, died on Calvary, and was resurrected back to life, He continued to fulfill all that had been prophesied about Him. Isaiah said of Jesus: “He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” This Advent season we will take some time to unpack what each of these majestic titles mean. We will explore how Jesus demonstrates that He is truly worthy of each of these titles, and we will see how that knowledge should thrill our hearts as we celebrate His first Advent and eagerly long for His Second Advent.
If you live in northern Kent County and don’t have a home church, I would be thrilled for you to visit me at Calvary Assembly of God this year.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Have you ever heard the phrase “in name only”? For instance, someone might say, “He’s the boss around here in name only, but the one who really calls the shots is someone else.” We might give the title “boss” to someone just for convenience because “The guy who thinks he’s in charge” is probably too awkward to keep saying! We know the true boss by what he or she says or does, and how people respond to him or her.
I think this is true when someone says, “God,” you might wonder just what they mean by that. Sennacherib’s field commander appeared to be confused by this, as he uses both “God” and “god” interchangeably in 2 Kings 18:19-22, 32-35. But the foretelling of the Advent of the Christ makes it perfectly clear to Whom the prophets were pointing (Isaiah 9:6-7).
Let’s consider the title Mighty God. The word God is the Hebrew word el. It is translated many ways, but let’s find out which definition is correct in this foretelling of Jesus.
A god-like person
A mighty hero
An angel
A manmade god
The One True God
We can eliminate “a god-like person” from Exodus 15:11.
We can eliminate “a mighty hero” from Psalm 82:1.
We can eliminate “an angel” from Psalm 29:1 and Isaiah 6:1-3.
We can eliminate “a manmade god” from Isaiah 14:12-15.
So it must mean He is The One True God! One of Isaiah’s favorite phrases is “the Lord Almighty” which he uses 61 times (e.g. Isaiah 47:4)!
Isaiah 40 is one of the most descriptive chapters of the Lord Almighty. In here we see that…
He forgives sin (vv. 1-2)
He is beyond description (v. 12)—holding the world’s 326 quintillion gallons of water in the hollow of His hand, fitting the 10 septillion stars of the cosmos across the breadth of His hand, and carrying the weight of the Earth (1.3 octillion pounds) easily in His basket!
He is distinguished from manmade gods (vv. 18-20, 25)
His strength is absolutely unrivaled (vv. 26, 28)
How do we know these descriptive words in Isaiah point to Jesus? Look at these First Testament Scriptures compared to Christ’s First Advent:
Isaiah 40:3-5 foretells the messenger who would herald Christ’s arrival. Zechariah is inspired by the Holy Spirit to make this connection to his son John (Luke 1:76-77), and then John lives this out (Mark 1:1-3).
Remember that 40:1-2 says that The One True God forgives sins, which is what John the Baptizer sees in Jesus (John 1:29).
In 41:10, 13-14 we read of God shining His light into darkness to set people free, which is another thing that Zechariah connects to Jesus (Luke 1:67-75).
Jesus wasn’t God in name only, but His words and action—and the response of those who saw and heard Him—affirmed that He is the Mighty God that was foretold (John 8:48-59; Mark 14:60-64).
Notice also how the early New Testament saints proclaimed Christ’s unique deity, stating clearly that He is the fulfillment of all of the prophetic words that point to Him as The One True God (Acts 4:8-10, 12, 18; 5:27-32).
Peter and John said, “We are witnesses of this.” We too are witnesses of this if we have accepted Jesus as our Lord and Savior. We get to proclaim His Lordship by our verbal testimony and our lifestyle. As C.S. Lewis said, “A man who was merely a man and said the sort of things Jesus said would not be a great man or a moral teacher. He would either be a lunatic—on the level with the man who says he is a poached egg—or else he would be the devil of hell. You must take your choice. Either this was, and is, the Son of God; or else a madman or something worse. You can shut Him up for a fool…or you can fall at His feet and call Him Lord and God.”
In Philippians 2:9-11, Paul points out that Jesus has the name above every name and that every knee must bow to Him and every tongue confess that He is Mighty God! Today, let us bow our knee to Him and lift our voices proclaiming that He is Lord and God until our One True God takes us home or returns at His Second Advent.
If you’ve missed any of the other message in our Advent series called Jesus Is…, you can find them all here.
When the Holy Spirit shines His light on a biblical promise, and you turn that into a prayer, write it down! You may need to go back to this again and again. When God answers your prayer, write it down again! This can become a testimony journal that you and others can use to recall God’s provision.
“The pathway to maturity and to solid biblical food is not first becoming an intelligent person, but becoming an obedient person.” —John Piper
“Somehow or other an extraordinary idea has arisen that the disbelievers in miracles consider them coldly and fairly, while believers in miracles accept them only in connection with some dogma. The fact is quite the other way. The believers in miracles accept them (rightly or wrongly) because they have evidence for them. The disbelievers in miracles deny them (rightly or wrongly) because they have a doctrine against them.” —G.K. Chesterton
“At every moment, we always have a choice, even if it feels as if we don’t. Sometimes that choice may simply be to think a more positive thought.” —Tina Turner
Every day should be a day of thanksgiving!
“We are strangers on Earth; our homeland is in Heaven. Our walk is here; our hearts are there.” —Dr. Henry Halley
I have already shared the first two posts in the latest archeological research on the biblical city of Jericho. Here is part three.
“Success is no accident. It is hard work, perseverance, learning, studying, sacrifice, and most of all, love of what you are doing or learning to do.” —Pelé
“The greatest leader is not necessarily the one who does the greatest things. He is the one who gets people to do the greatest things.” —Ronald Reagan
Keep me from lying to myself; give me the privilege of knowing your instructions. (Psalm 119:29 NLT)
We all have a tendency to judge others by what they said or did, but we usually judge ourselves by what we intended to say or do. This is the essence of self-deception: lying to ourselves.
In verse 18, the psalmist asks for his eyes to be open to the truth in God’s Word; in verse 29 the prayer is for him to see if he is truly applying that truth. We could personalize this prayer: “Give me the privilege of knowing that I am really applying Your instructions to my life.”
Give me understanding and I will obey Your instructions; I will put them into practice with all my heart (v. 34). May the Holy Spirit prompt me to do this today. Amen!
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
We saw in part one of this two-part series that we quickly go into crisis mode when we forget that God is in control, so we need to remain full of thanks all the time (Ephesians 5:20 AMPC). We called gratitude our inoculation against the pull from contentment to crisis, but inoculation doesn’t mean that we never experience some pangs of anxiety when a moment of darkness hits. Maturing Christians are learning how to spot the beginning of anxiety and move back into the contentment zone earlier and earlier (Romans 5:3-5; James 1:2, 12).
James says we “will receive the crown of life” from Jesus. There’s no doubt about that! In a trial, it’s important to be reassured that the trial can never cause us to lose out with our Heavenly Father (Romans 8:38-39).
Psalm 107 starts out with this same assurance—“those He redeemed” (v. 2) is in the perfect tense. It’s complete and irrevocable! We walk out our redemption in circumstance after circumstance in a way that bring glory to God and draws others to Him as well. “Let the redeemed of the Lord say” is in the imperfect tense, which means giving thanks is an ongoing practice (v. 1).
Redeemed once, but giving thanks always!
Romans 8 gives a little snapshot of some of the situations that could have sent us spiraling into crisis mode, but remember the conclusion: None of those things can separate from God’s love.
Last week we saw how the psalmist linked prayer and gratitude in a repeated theme. This practice is backward looking (vv. 7-8, 14-15, 20-22, 29-32). When we look back to see how God has moved and then we contemplate Who He is (Hebrews 13:8; Isaiah 59:1).
Look at the closing verse (v. 43):
heed = guard, watch over attentively; this is an imperfect verb—which means we keep on doing it
consider = discern: totake apart the evidence and harvest the lessons
great love = God’s limitless lovingkindness
I love this verse in the New Living Translation: Those who are wise will take all this to heart; they will see in our history the faithful love of the Lord.
That means we…
Review the history of God’s faithfulness
Rejoice over it
Apply it to your current circumstance
We can pray, “God, You have been faithful—You have rescued me. Now help me to see that You are still Sovereign over this current situation—You are doing something in the midst of this crisis.”
In Romans 8:28, Paul tells us that God is working together all of our circumstances for His glory and our our good. Oswald Chambers noted, “In the Christian life we have no aim of our own, and God’s aim looks like missing the mark because we are too shortsighted to see what He is aiming at.” Reviewing our history and then giving thanks helps assure our anxious heart that God is going to hit the mark (Philippians 1:6).
Praise the Lord! I will thank the Lord with all my heart as I meet with His godly people.How amazing are the deeds of the Lord! All who delight in Him should ponder them.Everything He does reveals His glory and majesty. His righteousness never fails.He causes us to remember His wonderful works. How gracious and merciful is our Lord! (Psalm 111:1-4 NLT)
In the day when I cried out, You answered me, and made me bold with strength in my soul. (Psalm 138:3 NKJV)
Notice the full cycle—we need physical and emotional strength to pray persistently and consistently, and prayer enhances our physical and emotional reserves to help us pray. So do all three: 
![Psalm 142 [intro]](https://i0.wp.com/craigtowens.com/wp-content/uploads/2025/12/psalm-142-intro.jpg?w=386&h=386&crop=1&ssl=1 "Psalm 142 [intro]")
![Psalm 142.4 [nlt]](https://i0.wp.com/craigtowens.com/wp-content/uploads/2025/12/psalm-142.4-nlt.jpg?w=386&h=386&crop=1&ssl=1 "Psalm 142.4 [nlt]")
![Psalm 142.5 [nlt]](https://i0.wp.com/craigtowens.com/wp-content/uploads/2025/12/psalm-142.5-nlt.jpg?w=386&h=386&crop=1&ssl=1 "Psalm 142.5 [nlt]")
Craig T. Owens 