In the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah, king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it (2 Kings 18:9). The Bible Archeology Report puts together wonderful biographies of biblical characters based on archeological discoveries that corroborate the account in Scripture. Here is the biography of Assyrian King Shalmaneser V.
Meteorologist Dr. Roy Spencer writes, “Atmospheric CO2 levels will start to fall even with modest reductions in anthropogenic CO2 emissions. Why is that? The reason is due to something called the CO2 ‘sink rate.’ It has been observed that the more CO2 there is in the atmosphere, the more quickly nature removes the excess.” Imagine that! It’s almost as if the Creator of the Universe knew exactly what He was doing.
J. Warner Wallace makes the case that the origin of the universe points to a Creator—but he does so without using Scripture.
“You will not be able to extemporize good thinking unless you have been in the habit of thinking and feeding your mind with abundant and nourishing food.” —Charles Spurgeon
Because of the miraculous things that God had done through Elisha, word began to spread about God’s power that was on display through this godly prophet. In fact, word even spread to other countries, including the land of Aram where was a highly decorated military commander named Naaman lived. This revered leader was afflicted by leprosy. The king of Aram sent Naaman to Elisha to be cured of this disease (see 2 Kings 5).
When Naaman came to Elisha, he was given instructions to bathe himself seven times in the Jordan River. Initially, Naaman balked at this, but eventually, he humbled himself in obedience and was miraculously healed of his leprosy!
Naaman had come to Israel and Elisha with the intention of buying a miracle (just take a look at the treasures that he brought with him). Elisha would not accept money or gifts from Naaman. Not that there’s anything wrong with a prophet receiving gifts, but not when the intention of the giver is to give a bribe.
This is where Gehazi makes a fatal mistake. Gehazi has a conversation with himself (notice the phrase “he said to himself”) that he should have had with Elisha. He determined that he and Elisha were owed something for their ministry work. Gehazi then compounded this unhealthy conversation by telling one lie after another lie to justify the conclusion he had reached.
Elisha knew that God keeps track, that God keeps perfect records, that God will reward far better than any man ever could. He said, “Is this the time to take money or to accept clothes?” No! We need to let God determine the timing and the gift.
As a result, the leprosy that had left Naaman now attacked Gehazi. In reality, it was a leprosy of his heart that merely appeared on his skin. Gehazi was then dismissed from his ministry position with Elisha.
Sadly, I’ve witnessed many ministry leaders who have derailed their leadership with an “I deserve this” attitude. Thinking “I’m owed this” took their eyes off God and put them on the rewards they thought they should have received. How sad this is!
Our constant prayer should be, “Holy Spirit, guard my heart against the leprosy of entitlement. Help me keep the ‘I’m owed this’ attitude far, far away from my heart’s door.”
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
One of the things I remember the most about my Mom is her fierce belief that God had a plan for my life. There were times I struggled in my belief, but she was tenacious in her faith on my behalf. I’m here today doing what I do—which I love doing!—because of my Mom’s faith-filled, persistent prayers. So if I could give two words of encouragement to godly mothers who are praying for their kids it would be this: Don’t quit!
In 2 Kings we meet a godly woman who very much wanted to be a mother. While she waited and prayed for an answer to this prayer, she kept ministering to others. One of the men who benefitted from her gracious hospitality was the prophet Elisha. Whenever the prophet would pass through Shunem, he would stay that this woman’s house, where she and her husband had prepared a room especially for him.
It appears this Shunammite woman is married to a man much older than her. They are without a male heir, so if her husband dies she will lose everything—no property, no voice, no source of income. Clearly this has to be a concern for her, but she doesn’t mention this to Elisha when he asks how he can bless her for their care for him. Perhaps she had resigned herself to the thought that her barrenness was a hopeless situation, but Elisha told her that in a year’s time she would become pregnant with a son. She must have been disappointed before because she says, “Don’t mislead your servant,” as if saying, “Don’t get my hopes up again!”
However, God does give this couple a son, and that little boy is dearly loved! At a very young age, this boy dies suddenly. This could have been a time that anger or depression could have been expected. But not with this woman!
Remember when we looked at Psalm 42 last week? The psalmist was grateful for the experience he had in God’s presence, but now that there is a setback of some kind he is struggling with the “Where is your God?” taunt from his enemies.
When God answers our prayer, the devil loves to whisper, “Lucky break. You didn’t really deserve this.” So if anything goes wrong he can lie again, “See, I told you so!”
This is where we must not merely listen to those thoughts but talk back to them. Perhaps the Shunammite said something like, “You’re right, I didn’t deserve this or earn this gift of my son. This is a gift from God’s grace. God promised this son to me and I believe God will preserve what He gives.”
Moms, you must cling to God tenaciously in faith-filled prayer!
This godly mother shows us what tenacious faith looks like. She took her son into Elisha’s room, placing him on the prophet’s bed, and she quickly sends word to her husband that she is going to find Elisha. When her husband asks what is wrong, her faith-filled answer is, “It’s all right.”
As she gets close to Elisha’s home, he sees her in the distance and sends his servant Gehazi to ask, “Is everything okay?” To which she gives the same faith-filled reply, “Everything is all right.”
When she finally gets to Elisha, she grabs onto him and says words that must have gotten Elisha’s attention immediately: “As surely as the Lord lives and as you live, I will not leave you.” These are the exact same words Elisha said to Elijah three times on the day Elijah was taken to heaven. Just as Elisha clung to the promise of God’s blessing, so did this mother (see 2 Kings 2:2, 4, 6).
God did answer her prayer and raised her son back to life. But this wasn’t the end of the blessing.
Remember that a widow without a son has no standing in the community. To be saved from a famine in Israel, this woman and her family lived for seven years in Philistia. While they were there, her husband died and squatters took over her property.
But in God’s perfect foresight and timing, this woman and her miracle son walked into the king’s throne room just as Gehazi was telling the king about the miraculous resurrection Elisha prayed for. The king is so moved by this story that he doesn’t just restore her land, but he orders the squatters to pay back to her all of the income they earned from her land during the time she was away!
Not just restoration, but blessings beyond imagining (see 2 Kings 8:1-6).
We don’t know who wrote Psalm 116, but it very well could have been this boy who was raised to life. The opening verses talk about God’s deliverance from death, but then the psalm says, “I serve you just as my mother did” (v. 16).
This woman’s tenacious faith resulted in immediate provision for her, a legacy of faith in her son, and a testimony that is still encouraging us 3000 years later!
So let me repeat this to godly mothers who are praying for their families: Don’t quit! There are eternal testimonies and rewards coming that you cannot even perceive!
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
“Ezekiel will be a sign to you…” —God (Ezekiel 24:24).
How many times have I told God, “I am Your servant. Use me as You know best”?
But do I really want that?
Ezekiel is told by God in the ninth year of their captivity in Babylon, on the tenth day of the tenth month, that the siege of Jerusalem had begun that very day. Ezekiel is then instructed to share this news with his fellow exiles. God tells Ezekiel that after he shares this news, he will be unable to speak until a messenger arrives in Babylon to confirm the report.
That same day, God also tells Ezekiel that his wife will die, but that he is not to mourn over this loss. God had grieved for years over Judah’s slide away from Him, but He could no longer grieve because it was now time for Judah’s punishment. Perhaps just like Judah’s slow downward slide, Ezekiel’s wife had been in declining health too, but now Ezekiel was called to obey God in this second illustrated sermon.
About seven months later, Jerusalem’s walls were broken through, King Zedekiah was captured, and about three weeks later Nebuzaradan torched the city. On that day, Ezekiel lost his power to speak, just as God said he would, and Ezekiel remained mute for nearly two years (2 Kings 25:1-10; Ezekiel 24:1-2, 15-27; 33:21-22).
This is what it means to be used by God. He used Ezekiel as His illustrated sermons to vividly show the exiles the consequences of their sinful choices.
But we don’t read a single word of complaint or bargaining from Ezekiel—just complete obedience.
A mark of a godly leader is one who signs a blank check for God to fill in the amount.
The leader that serves God in this obedient way is one who is highly esteemed by both God and men. God said, “As for you, son of man, your people are talking together about you by the walls and at the doors of the houses, saying to each other, ‘Come and hear the message that has come from the Lord.’ … When all this comes true—and it surely will—then they will know that a prophet has been among them” (Ezekiel 33:30, 33).
I want to believe that I am willing to serve God this way but am I truly willing? Perhaps my prayer should be, “Father I want to be able to be used by You. I want to say that I am ready for You to use me as You see best. But You alone truly know my heart. Holy Spirit, if I am not as committed as Ezekiel was, please do Your work in me so that I can truly say, ‘I am ready to be used.’”
This is part 63 in my series on godly leadership. You can check out all of my posts in this series by clicking here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Wounds from a sincere friend are better than many kisses from an enemy (Proverbs 27:6 NLT).
Proverbs 27 may have more wisdom about our friends than any other chapter in this book. But sprinkled throughout the entire book of Proverbs is outstanding wisdom about our closest relationships. Allow me to share just a few observations with you.
Friends love me through my worst moments (17:17) because they have committed to stick closer than a brother to me (18:24).
I must be careful not to make friends with a hot-tempered person (22:24), and to be cautious of people who want to be friends with me only for what I can give them (19:4).
My true friends will wound me in love to help me become the best that God intended me to be (27:5-6, 9, 17), so I must never forsake these friends (27:10).
False friends will gossip to me and about me, but my true friends will guard my secrets and guard my reputation (16:28; 17:9).
In order to have true friends, I first have to be a true friend.
David was the gold standard for every king of Israel who followed him. Numerous times throughout the history of Israel, we will see a note that a certain king either followed God like David, or turned from God unlike David. Yet there exists a wart on David’s portrait: an adulterous affair with the wife of a man in his inner circle, and then subsequent lies and a murder to cover up the affair. “The thing David had done displeased the Lord” (see 2 Samuel 11).
But I’d like to turn your attention to when this affair occurred: “In the spring, at the time when kings go off to war…David remained in Jerusalem” (2 Samuel 11:1). He was without his usual comrades. The men who knew David best, who could probably sense if something was amiss, weren’t around to warn him. When David tried to find out the identity of the bathing beauty on the roof next door to his palace, an unnamed attendant tried to remind him, “Isn’t that Bathsheba, the wife of Uriah?” but David dismissed him.
Elijah was arguably the most forceful and fearless prophet in Israel’s history. Not only did he stand up to the evil kings of Israel, but he spoke out against the kings of surrounding nations, too. In answer to Elijah’s prayer, God brought a drought on the land, and again in answer to Elijah’s prayer, God sent rain. Elijah challenged the 450 prophets of the god Baal and the 400 prophets of the goddess Asherah to a duel to the death, which ended up in a decisive victory for Yahweh. Yet, shortly after this massive victory, Elijah was depressed to the point that he wanted to die.
What led to Elijah’s depression? Something very similar to David’s slide into adultery: He was alone. Elijah ran away from Queen Jezebel’s death threat, left his servant behind, and proceeded all by himself into the desert. It was when he was without a comrade that he prayed to God, “I’ve had enough. Take my life” (see 2 Kings 17–19).
And what about Peter? He boldly claimed his loyalty to Jesus, even to the point of wielding a sword at the guards who came to arrest his Master. But when Peter was alone, after the other disciples fled, he denied three times that he knew Jesus (Matthew 26:33, 51, 69–75).
God designed us to be in relationship with others. His statement to Adam in some of the earliest words of the Bible—“It is not good for you to be alone”—are words for us still today. —from the chapter “Going Farther”
We need true, God-fearing friends close to us. Ask God to bring those friends around you, and ask the Holy Spirit to make you into that kind of friend for those He does bring around you.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
My cousin Dick Brogden wrote in his book Missionary God, Missionary Bible, “Since good news must often indeed rectify bad news, the gospel message is both warning and invitation.” This is so appropriate when reading the prophet Zephaniah: He wanted to share some really, really good news, but first, he must make us confront the really bad news.
Zephaniah prophesied near the end of Judah’s decline toward exile. He saw the great revival in King Josiah’s day, and then watched his fellow Israelites once again turn their backs on God. If Jeremiah spoke to faithless Israelites, and Habakkuk spoke to faithful Israelites, then Zephaniah spoke to fake Israelites—those who appeared to be religious, but whose hearts were not actually devoted to God.
This whole book looks backward in history and forward to soon-to-be-fulfilled prophecy. Most of the time when God speaks, He is asking us to look forward to what is unavoidably coming. Zephaniah then takes God’s words as a call for us to apply them to our lives today.
In the first chapter, God’s forward-look is a warning of the judgment that most assuredly is coming. Built into His warning are two backward looks to the law of Deuteronomy (vv. 13 and 15 look back to Deuteronomy 28:29-30).
Zephaniah uses this warning as a wake-up call for us, telling us to “seek the Lord” and “seek righteousness, seek humility” before the day of God’s judgment comes (2:1-3).
The fact that God’s judgment would fall on godless people shouldn’t surprise anyone (2:4-15), but when Zephaniah says, “Woe to the city of oppressors” (3:1), he’s talking to the people of Judah! Zephaniah addresses his warning to the fake Israelites, the hypocritical people—those claiming God’s name but not God’s nature.
The apostle Paul sounds a similar warning to New Testament Christians:
Now these things occurred as examples to keep us from setting our hearts on evil things as they did. Do not be idolaters, as some of them were; as it is written: ‘The people sat down to eat and drink and got up to indulge in revelry.’ We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. We should not test Christ,as some of them did—and were killed by snakes. And do not grumble, as some of them did—and were killed by the destroying angel. These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. So, if you think you are standing firm, be careful that you don’t fall! (1 Corinthians 10:6-14)
The really bad news is ALL of us have sinned and we have ALL fallen short of God’s righteous standard. As a result, ALL of us would stand guilty before God on Judgment Day.
But the really, really good news is that Jesus allowed our penalty to fall on Him instead! So if we put our faith in Jesus, God’s judgment will be appeased in Christ instead of on us!
Christians, then, take the name of Jesus Christ, but we need to make sure we also take His nature.Fake—hypocritical—Christians are those who are “Christian” in name only.
I like the way Eugene Peterson paraphrased part of the 1 Corinthians passage above—These are all warning markers—danger!—in our history books, written down so that we don’t repeat their mistakes. Our positions in the story are parallel—they at the beginning, we at the end—and we are just as capable of messing it up as they were. Don’t be so naive and self-confident. You’re not exempt. You could fall flat on your face as easily as anyone else. Forget about self-confidence; it’s useless. Cultivate God-confidence. (The Message)
As we read those words, “So if you think you are standing firm, be careful that you don’t fall,” I’d like to suggest four action steps:
Hear the Word of God to YOU—not your neighbor—but you personally.
After you hear the Word, examine yourself to see if you are truly living in God’s nature and not just using His name.
Respond like King Josiah did when he heard God’s Word: He made a public commitment “to follow the Lord and keep His commands, statutes and decrees with ALL his heart and ALL his soul” (2 Kings 23:3).
Stay diligent—Hebrews 2:1 tells us, “We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.”
Don’t delay—the Day of the Lord is closer today than it’s ever been before! Pay attention to the really bad news that Judgment Day is coming, but then make certain you are standing in the nature of Jesus Christ on that day so that God’s judgment will pass over you.
David was the gold standard for every king of Israel who followed him. Numerous times throughout the history of Israel, we will see a note that a certain king either followed God like David, or turned from God unlike David. Yet there exists a wart on David’s portrait: an adultrous affair with the wife of a man in his inner circle, and then subsequent lies and a murder to cover up the affair. “The thing David had done displeased the Lord” (see 2 Samuel 11).
But I’d like to turn your attention to when this affair occurred: “In the spring, at the time when kings go off to war … David remained in Jerusalem” (2 Samuel 11:1). He was without his usual comrades. The men who knew David best, who could probably sense if something was amiss, weren’t around to warn him. When David tried to find out the identity of the bathing beauty on the roof next door to his palace, an unnamed attendant tried to remind him, “Isn’t that Bathsheba, the wife of Uriah?” but David dismissed him.
Elijah was arguably the most forceful and fearless prophet in Israel’s history. Not only did he stand up to the evil kings of Israel, but he spoke out against the kings of surrounding nations, too. In answer to Elijah’s prayer, God brought a drought on the land, and again in answer to Elijah’s prayer, God sent rain. Elijah challenged the 450 prophets of the god Baal and the 400 prophets of the goddess Asherah to a duel to the death, which ended up in a decisive victory for Yahweh. Yet, shortly after this massive victory, Elijah was depressed to the point that he wanted to die.
What led to Elijah’s depression? Something very similar to David’s slide into adultery: He was alone. Elijah ran away from Queen Jezebel’s death threat, left his servant behind, and proceeded all by himself into the desert. It was when he was without a comrade that he prayed to God, “I’ve had enough. Take my life” (see 2 Kings 17–19).
And what about Peter? He boldly claimed his loyalty to Jesus, even to the point of wielding a sword at the guards who came to arrest his Master. But when Peter was alone, after the other disciples fled, he denied three times that he knew Jesus (Matthew 26:33, 51, 69–75).
God designed us to be in relationship with others. His statement to Adam in some of the earliest words of the Bible—“It is not good for you to be alone”—are words for us still today.
In a recent episode of “The Craig And Greg Show,” Greg and I discussed one of our favorite verses in the Bible: Wounds from a friend can be trusted, but an enemy multiplies kisses (Proverbs 27:6).
If you want to go far, don’t try to go alone. If you want an accountability partner that can keep warts away from your leadership legacy, don’t go alone. If you want to extend your leadership influence, don’t go alone. If you want to honor God’s investment in you, don’t go alone. Get those friends around you who love you enough to speak the truth!
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I had just finished playing three games of full-court basketball and it was time to leave for work. A young kid challenged me to stay for another game by making some comment about my old(er) age, which give me a fresh motivation to play another game. I told him I would play one more game on one condition: he had to guard me. I scored all 15 of our team’s points. One of my teammates said to that kid after the game, “You shouldn’t have made Craig angry.”
I know the Israelites had strayed from God, but the Assyrians made no pretense whatsoever to honor Yahweh, so why was God allowing them to get away with this? Doesn’t it seem sometimes like God is waiting too long to deal with these wicked insulters?
Many scholars feel that Psalm 76 was written after Sennacherib’s defeat. And make no mistake about this: it was a decisive defeat—God struck down 185,000 Assyrian soldiers while they slept! Asaph’s song of victory contains two Selah pauses, both of them intended for us to consider the greatness of Yahweh:
one Selah is after verse 3—pause and remember that God is Sovereign and Resplendent in glorious victory
the second Selah is after verse 9—pause and reflect that God’s wrath defeats His enemies and brings forth praise from His people
Jesus said, “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” The Pharisees, who loved money, heard all this and were sneering at Jesus. (Luke 16:13-14)
Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His clothes by casting lots. The people stood watching, and the rulers even sneered at Him. They said, “He saved others; let Him save Himself if He is God’s Messiah, the Chosen One.” (Luke 23:34-35)
These are the only two times in the New Testament that this Greek word for “sneer” is used. It means to deride, scoff, or mock. But in the Septuagint (the Greek translation of the Old Testament) the same word that Luke used for sneer is used when God Himself says to Sennacherib, “The Virgin Daughter Zion despises you and mocks you” (see 2 Kings 19:20-28).
Sennacherib thought he was insulting God’s people, but God said, “You are really insulting Me!” Yikes—you shouldn’t make God angry!
Psalm 76 gives us the same reminder that we read in Revelation 12:10-11—“Now have come the salvation and the power and the kingdom of our God, and the authority of His Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. They triumphed over him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death.”
We defeat the enemy of our soul not by facing him but by facing our King!
When we are confronted by the ungodly insults from snarling, scoffing, wicked people, we must Selah to remind ourselves that Yahweh is—
Alpha
Known and Renown
Invincible
Majestic
Awesome
Holy
The Final Judge
Irrefutable
Glorious
Omniscient
Omnipotent
Unrivaled
Undefeated
King of kings
Lord of lords
Sovereign Ruler
Omega
THE Decisive Word
Let me say it again: We defeat the enemy of our soul not by facing him but by facing THIS King of kings!
Near the end of the movie The Princess Bride, the grandson learns that Wesley, the hero of the story, has apparently died. He asks his grandfather, “Who kills Prince Humperdink,” the arch-villain in the story.
His grandfather replies, “No one. He lives.”
“You mean he wins!?” blurts out the exasperated boy, “Grandpa, why did you read me this story??”
We love to see bad guys get what’s coming to them, don’t we? Some of the baddest bad guys—perhaps in all of history—are the kings of Assyria. When the Assyrians in Nineveh repented and God’s judgment didn’t fall on them, Jonah’s response was much like the grandson in The Princess Bride, “God, why did You send me here?!”
For Judah, this is a short-lived victory because the two kings which follow Sennacherib turn out to be two of the evilest and ruthless kings of Assyria. Yet Nahum’s prophecy still stands: an ultimate destruction is coming. In 605 BC Assyria was defeated by the Babylonians, and the destruction was so complete that Nineveh’s very existence was questioned until archeological discoveries were made in the 19th century.
Why is this prophecy given to us? What are we New Testament Christians supposed to do with this promise of judgment?
Nahum’s name means comfort, so it seems like God’s justice should comfort us. But, interestingly, the root word of his name means to regret or to feel sorry.
Why is this? Think about it: You cannot really know what peace is unless you have been through a period of turmoil. Likewise, you cannot truly understand the relief of being spared God’s judgment unless you fully understand the weight and totality of God’s judgment that should fall on you.
Assyria’s utter destruction is less than a drop in the bucket compared to eternal separation from God. As C.S. Lewis commented about the end of time:
“For this time it will be God without disguise; something so overwhelming that it will strike either irresistible love or irresistible horror into every creature. It will be too late then to choose your side. There is no use saying you choose to lie down when it has become impossible to stand up. That will not be the time for choosing: it will be the time when we discover which side we really have chosen, whether we realized it before or not. Now, today, this moment, is our chance to choose the right side. God is holding back to give us that chance. It will not last forever. We must take it or leave it.”
Today (and every day) is the day for heart-searching, acutely feeling the regret of our sin, and then knowing that our forgiven sins are forgotten sins!
King Josiah was the last God-fearing king Judah had. After Josiah died, “the peopleof the land” made Jehoahaz king of Judah. He only reigned three months.
After Jehoahaz died, “Pharaoh Necomade Eliakim son of Josiah king” after Egypt subdued Judah. Pharaoh changed his name to Jehoiakim, took all of Judah’s treasures, and imposed a tribute on Judah, forcing Jehoiakim to tax all the citizens.
Later on, Jehoiakim became a vassal king of Nebuchadnezzar. After Jehoiakim died, his son Jehoiachin only reigned as king for three months before he was deposed by Nebuchadnezzar.
Nebuchadnezzar then “made Mattaniah” king. He also imposed tribute and changed the king’s name to Zedekiah.
King Zedekiah rebelled and was executed, after which Nebuchadnezzar “appointed Gedaliah as governor.” Gedaliah was assassinated shortly thereafter, completing the collapse of Judah and sending the people into exile in Babylon for the next 70 years.
Oh, what misery for the people of Judah for this last 20-year span under these final kings! The consequences of the leaders’ continual rebellion against God brought such uncertainty and heartache for the citizens.
A mark of a godless leader is the wake of misery that follows him for generations afterward.
Lord God, help me to see that my actions today have consequences for tomorrow. I want to leave an empowering, God-honoring legacy for the next generations, but this can only happen as I remain obedient to You!
This is part 51 in my series on godly leadership. You can check out all of my posts in this series by clicking here.
Craig T. Owens 