Hating Well

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I hate… (Psalm 119:163). 

In my experience, many Christians struggle with the word “hate,” as though it shouldn’t have any part in their vocabulary. And yet here is that word right in the middle of Psalm 119, this longest chapter in the Bible which extols the value of the Bible in all 176 verses. 

I remember watching “Sesame Street” when they would sing the song, “One of these things is not like the other.” Let’s play that same game from this Sin/Shin section of Psalm 119:

  • I stand in awe of Your Word 
  • I rejoice in Your promise 
  • I love Your law 
  • I praise You, God, for Your righteous laws 
  • I follow Your commands 
  • I obey Your statues 
  • I love Your statutes 
  • I obey Your precepts 
  • I hate falsehood 

Doesn’t that last one seem out of place? In fact, it’s not just “hate,” but one translation says, “hate and abhor,” and another says, “hate and detest”! 

But I want you to notice first of all that it is not a person that the psalmist hates, but falsehood, deception, fraud, lying. The root word in Hebrew is someone who is purposefully dealing falsely as a means of tricking or cheating. 

This is what we could correctly say is righteous anger.

The psalmist’s love for the glory of God is great, which means he also reveres this Book of Truth—the Bible—that leads people to basking in God’s glory. To be apathetic about lies that are deliberately attempting to cheat people out of an intimate relationship with God is the exact opposite of love.

Hate is not the opposite of love; apathy is the opposite of love.

Hate of those things which keep people from God is the completion of the love for God and the respect for the Book that brings people to Him.

To love fully, I must also hate well. Not people, but actions that keep people away from experiencing and knowing God’s love. May all of us learn from the Holy Spirit how to awaken from any apathy we may have, and to correctly express our righteous anger. 

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The Circle Of Love And Hate

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Oh, how I love Your law! … Therefore I hate every wrong path (Psalm 119:97, 104). 

These bookend verses of the section called Mem form the conclusion of a logical argument, and in between are each step of the progression. Notice the word “for” (in vv. 98, 99, 100, and 102) and the words “so that” in v. 101. 

This progression forms a circle from love to hate, and back to love again. Check this out—

I love Your law so I meditate on it all day. 

Meditating on Your law makes me wiser than my enemies and my teachers. 

This wisdom helps me obey Your laws. 

Obedience keeps me on the right path. 

I stay on the right path because You Yourself teach me while I’m on that path. 

Because You are my Teacher, Your laws are sweet to me. 

Because Your laws are sweet, I hate anything contrary to Your laws. 

Hating everything that is not found in Your law helps me love Your law even more. 

[Back to the top] Since I love Your law, I keep on meditating on it all day. 

Far too often I believe Christians are known more for what they’re against than what they’re for. The author of Psalm 119 urges us over and over and over again to not only fall in love with God’s Word but to fall more deeply in love with the God revealed in His Word. When we are brimming full of love for God, we cannot help but show the world what we are for, and that is for everyone to have a personal relationship with this loving God for themselves. 

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Eternal

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Psalm 119 is divided into twenty-two 8-verse segments, with each verse of the segments beginning with its own Hebrew letter. Lamedh is found in verses 89-96, and lamedh is the tallest of all the Hebrew letters, so that means it stands out. 

Lamedh shows us big proportions. Words like eternal, boundless, established, enduring, and forever are prominent in these eight verses. The psalmist is inviting us to climb up into God’s Word and get a bigger view, a higher vantage point of who God is. 

Consider the opening verse of this section: Your Word, O LORD, is eternal; it stands firm in the heavens. Eternal—think of the implications! If what God says—His Word—is eternal, then…

  • it continues through all generations (v. 90) 
  • it endures even when everything else fades away (vv. 90-91) 
  • it has no limits or frontiers (v. 96) 

At every single moment in my life, my eternal, enduring, limitless God knows the outcome or consequence of each option I could choose. His Word can so transform my mind that I can always choose the most Christ-glorifying option. The Spirit of Truth—my eternal Counselor—can guide me with God’s Word. 

I never have to be at a loss. I am never stumped. I always have access to eternal Truth. 

The psalmist got this: If Your law had not been my delight, I would have perished in my affliction (v. 92). 

Through God’s firmly-established Word I have—

  • Eternal Counsel 
  • Enduring Help 
  • Limitless Strength

And you have all of this, too, through God’s Word! 

Psalm 119 is a great place to start to make Bible reading a daily habit. Scientists tell us that you only need 21 days to make a new habit, and in Psalm 119 you have 22 days of daily reading that will transform your heart and mind. 

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God Delights In Me

It’s been said that the bookends of success are starting well and finishing well. I believe that! 

David started well when he lifted up a prayer of thankfulness to God when he became king over the united nation of Israel. Prayer at the the beginning puts us on a path toward success. 

Have you ever begun to assemble a child’s toy or a piece of furniture, gotten completely stumped, and only then read the instruction manual? We’ve all been there! There are many things in life that we start on our own and then hit our knees in prayer only after we’ve exhausted all of our human resources. Fortunately, after we pray and God answers, we often end up finishing well with a prayer of praise and thanksgiving. The question is: what do we do when we again get ready to start something else? Do we pause to start well with prayer, or do we dive in on our own again? 

I think one of the biggest reasons we don’t go to prayer quickly is because we feel unworthy to go into the presence of a holy, righteous God. 

One commentator said about Psalm 18 that David probably prayed this “before he committed his terrible sin” with Bathsheba and Uriah. That may be, but with very few minor changes, David prayed this exact same prayer (2 Samuel 22) at the very end of his reign. His reign as king was bookended with the same prayer. 

Between the bookend prayers of Psalm 18 and 2 Samuel 22, David prayed another prayer—this one was after he had sinned against God, Bathsheba, and Uriah. David truly believed that God forgave that sin and wiped the slate clean, so much so that he noted this great blessing on his life: “He brought me out into a spacious place; He rescued me because He delighted in me. 

He rescued me because He delighted in me?! Yes! 

David knew that God had told us that He delights in those who obey Him. The example of God’s delight was seen in Jesus. Because Jesus paid the price for the forgiveness of my sins, I can be completely cleansed. Then Jesus comes in me, and takes me into Him, and takes both of us into the Father. So now when our Heavenly Father looks at a forgiven sinner, He sees only the righteousness of Jesus—something He utterly delights to see! (Check out all of the biblical passages I’m referencing by clicking here.)  

David said his sin had been washed “whiter than snow” (Psalm 51:7), So now look at what he could claim—

The Lord has dealt with me according to my righteousness; according to the cleanness of my hands He has rewarded me. For I have kept the ways of the Lord; I am not guilty of turning from my God. All His laws are before me; I have not turned away from His decrees. I have been blameless before Him and have kept myself from sin. The Lord has rewarded me according to my righteousness, according to my cleanness in His sight” (2 Samuel 22:21-25). 

…according to my cleanness in His sight. 

In GOD’S sight! The devil wants to accuse me. He wants my sight to dominate. The devil doesn’t want me to see myself as God sees me. But I declare it out loud: I am clean IN HIS SIGHT! 

This cleanness allows me full, bold, confident access to Almighty God! I can take everything to God in prayer because I am clean in His sight! 

If you would like to read more of the posts in our prayer series called Be A First Responder, please click here. 

How To Get Back Up When You Slip Up

“Although your foot may slip often, yet your heart cleaves to God’s commands and will not let you lie where you fell, but you get up again, resolved to watch your step better. Know this, then, that your sincere respect for the commandment is ample evidence of your title to the promise.

“When David confessed to his love for God’s law he did not question his title to the promise: ‘I hate vain thoughts; but Thy law do I love’ (Psalm 119:113). He did not say that he was free from vain thought but that he hated them. And he did not say that he fully kept the law but he loved it, even though he sometimes failed in total obedience. Because of the testimony which conscience gave concerning David’s love for the law, his faith settled the question once for all: ‘Thou art my hiding place and my shield: I hope in Thy Word’ (Psalm 119:114).”

—William Gurnall, in The Christian In Complete Armor

Revival God’s Way

T.M. MooreI am a part of a weekly gathering of pastors from around the country who are praying for revival. T.M. Moore, who organizes our prayer time, shared some fantastic thoughts about revival.

He said, “The better we know God’s word, way, righteousness, justice, and judgments, the more our prayers for revival will have the right focus, and be more likely to be heard and answered.”

By way of example, T.M. Moore shared some verses from Psalm 119. I think you will be able to spot the pattern pretty quickly—

  • …revive me according to Your word (v. 25)
  • …revive me in Your way (v. 37)
  • …revive me in Your righteousness (v. 40)
  • …revive me according to Your lovingkindness (v. 88)
  • …revive me, O Lord, according to Your word (v. 107)
  • …revive me according to Your justice (v. 149)
  • …revive me according to Your word (v. 154)
  • …revive me according to Your judgments (v. 156)
  • …revive me, O Lord, according to Your lovingkindness (v. 159)

Praying for revival never comes on our terms, it’s always on God’s terms. Revival is never focused on me, it’s always focus on God.

By the way, if you would like to join me and these other pastors in our weekly prayer for revival, please send me a message and I will get you all of the details.

God Stamps His Children

God's sealFrom the pages of history we see how kings would finalize or enact a new law by using their signet ring to make their unique mark on the decree. Think about: there was nothing but words on a page, until the impression from the king’s ring made it a royal decree.

The King of Kings stamps His children as well. Anyone who places his or her faith in Jesus Christ receives God’s seal, marking that person as God’s royal possession!

The Hebrew letter taw means a stamp or inscription. It’s the final letter of the Hebrew Aleph-Beth, and its message seals up all that God’s Word symbolizes. In the last section of Psalm 119 called taw (verses 169-176), we read of someone who has made God’s Word an integral part of his life. Check this out…

  • God’s word answers his cry for help and brings him understanding (v. 169)
  • God’s promise delivers an answer to his prayer (v. 170)
  • God’s decrees lead the psalmist to praise God (v. 171)
  • God’s commands cause him to burst into song (v. 172)
  • God’s precepts bring him help (v. 173)
  • God’s law leads him to salvation (v. 174)
  • God’s laws bring sustaining and reviving life (v. 175)
  • God’s commands rescue him (v. 176)

In the New Testament, God’s seal is described this way—Now it is God who makes both us and you stand firm in Christ. He anointed us, set His seal of ownership on us, and put His Spirit in our hearts as a deposit, guaranteeing what is to come. (2 Corinthians 1:21-22)

Here’s one more cool thing about taw. This letter is made up of two other Hebrew letters: daleth and nun. This spells Dan. When the Israelites were in the wilderness, the tribe of Dan went last. Their job was to make sure no one got left behind.

Christians who have God’s seal of ownership on them, should live as holy rescuers. They serve by going last, and making sure no one gets left behind, but everyone hears the good news of God’s love.

Do you have God’s seal of ownership on you? What are you doing with it.

Here’s the video of the complete message on taw

If you have missed any of the messages in our P119 series, you can access them all by clicking here.

Live Blessed And Peaceful

SpockI think most people are familiar with Spock’s famous Vulcan hand signal that means “Live long and prosper.” But long before Star Trek, the origins of this idea were displayed in the pages of Scripture.

The Hebrew word for grace or favor is first used in relation to Noah: “BUT Noah found favor in the eyes of the Lord” (Genesis 6:8). The conjunction BUT at the beginning of this verse tells us that the favor Noah experienced is being contrasted to something exactly the opposite. Here’s what we read two verses earlier, “The Lord was grieved that He had made man on the earth, and His heart was filled with pain” (v. 6).

Noah had to make a choice: would he fear God, or would he fear man. It’s a choice we all have to make today. We have to weigh and decide:

  • Fear of God vs. fear of man
  • Pleasing God vs. pleasing myself or someone “important” to me
  • Humble reliance on God vs. self-reliance
  • Objective obedience to God vs. subjective agreement when it feels okay

In the section of Psalm 119 called shin (vv. 161-168), the psalmist wrestled with this as well. He decided that he wasn’t going to be afraid of government officials that could persecute him, BUT “my heart trembles at Your Word.” He decided that he wouldn’t look for worldly treasures, BUT he would “rejoice in Your promise” (v. 162). That he wouldn’t praise temporary things, BUT “I praise You for Your righteous laws” (v. 164). That he wouldn’t try to find satisfaction in the temporary, BUT he would bask in the “great peace [for them] who love Your law” (v. 165). On and on it goes…

  • …I wait for YOUR salvation
  • …I follow YOUR commands
  • …I obey YOUR statutes
  • …I obey YOUR precepts (vv. 166-168)

People that live this way experience the same favor and grace that Noah experienced.

The Lord BLESS you and keep you; the Lord make His face SHINE upon you and be GRACIOUS to you; the Lord turn His face toward you and give you PEACE. (Numbers 6:24-26)

You can live blessed and peaceful by choosing God above all else!

Next Sunday we wrap up our series on the 119th Psalm, and I would love it if you can join us!

Here is the video from yesterday’s message—

If you have missed any of the messages in our P119 series, you can access them all by clicking here.

Tears And Humility

History of ReshJust has God sent His holy Son “below the line” to rescue us, so we who are in Jesus have been sent below the line to those who are staggering to death. If we are going to be effective rescuers, what must our attitude be?

John Bradford, when he saw a convicted criminal on his way to the gallows said, “There, but for the grace of God, go I.” He also said to those who questioned his deep emotional response when preaching, “You blame me for weeping, but how can I help it when you will not weep for yourselves, though your immortal souls are on the verge of destruction?”

Isn’t a humble, empathetic rescuer going to be more effective in reaching those staggering to their eternal demise than one who stands aloof, saying, “You got yourself into this mess”?

Resh (Psalm 119:153-160) shows us our posture: It signifies a head bowed; it means we are confidently humble. Confident that God delivers us, defends us, redeems us, preserves us, and saves us (vv. 153-154); but humble enough to know that we could never have earned this!

We have to have this confidently humble posture in order to be effective as His holy rescuers. We grieve for those who are without God because of what they face—

  • “Salvation” is only gibberish to the wicked because they’ve never looked it up in Your dictionary. (v. 155, MSG)
  • They don’t know His compassion is great (v. 156), nor how great is Your tender mercy and loving-kindness (AMP).
  • They become the foes who persecute Christians (v. 157). How they will grieve on Judgment Day, if they don’t repent!
  • Their actions are loathed (not them as a person!). What God said of the Israelites who went into captivity will be true for those who don’t accept Jesus before they die—Then in the nations where they have been carried captive, those who escape will remember Me—how I have been grieved by their adulterous hearts, which have turned away from me, and by their eyes, which have lusted after their idols. They will loathe themselves for the evil they have done and for all their detestable practices. (Ezekiel 6:9, emphasis added)

Tears and humility will keep us in the proper position to reclaim these lost treasures for our King! 

I will be continuing our series on Psalm 119 in our P119 Spiritual Workout next Sunday. Hope you can join me!

If you are interested in watching the entire message, the video is below—

If you have missed any of the messages in our P119 series, you can access them all by clicking here.

Holy Rescuers

QophThe Hebrew Aleph-Bet is nothing like the English alphabet. First of all, in English, letters are just letters; they don’t really mean anything. In Hebrew, every letter has its own definition and imagery. Second, in the English alphabet, the order of the letters doesn’t have any significance; but the order in Hebrew is of vital importance.

It is significant that qoph (vv. 145-152) comes after tsadhe (vv. 137-144) in Psalm 119. Tsadhe tells us about God’s righteousness, and how the Word gives us a reliable way to approach All-Righteous God as a humble, obedient servant. This must come before qoph, which encourages us to stay in the presence of Holy God for a specific reason.

Qoph is the second of two Hebrew letters that has two pen strokes that don’t touch. This is a reminder for us to stay close to God. But qoph is the only Hebrew letter that goes below the line. This is a reminder that God came down to rescue us!

Qoph is the first letter in the Hebrew word for holy. When Isaiah saw God, and heard the angels shouting, “Holy, Holy, Holy is the Lord God Almighty,” he saw himself unworthy to come into God’s presence, until his sin had been atoned for. After that, he was ready to be sent out as God’s messenger. (see Isaiah 6:1-8).

In the last book of the Bible, the picture in Heaven is similar, with angels still crying, “Holy!” (Revelation 4:8). As Christians, Jesus Christ has become our Atonement, so we can approach holy God’s throne with humble confidence.

Not only that, but Jesus sent us out as holy witnesses. He sent us “below the line.” Just like He came down to rescue us, He has commissioned us as holy rescuers (Proverbs 24:11-12; Jude 21-25).

As you stay close to God’s holiness, you become a more effective witness for Christ, a holy rescuer! What a privilege to be used by God in this way.

If you would like to watch the message I delivered yesterday on being holy rescuers, check this out—

If you have missed any of the messages in our P119 series, you can access them all by clicking here.

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