11 Quotes From “The Duty Of Pastors”

The Duty Of PastorsJohn Owen has some fascinating insights on pastors and ministers (hint: they’re not the same thing) in his book The Duty Of Pastors. Here are some of the quotes I liked from this book. Remember this book was written in the 17th-century, so don’t let the Old English keep you from discovering the rich truths in these passages.

“Why should any speak where the Holy Ghost is silent? … Where things are obscured, it is a safer way to prove the practice of men by God’s precept, charitably supposing them to have been obedient, than to wrest the divine rule to their observation, knowing how prone men are to deify themselves by mixing their inventions with the worship of God.”

“The lights which God maketh are sufficient to rule the seasons for which they are ordained. As, in creating of the world, God ‘made two great lights, the greater light to rule the day, and the lesser light to rule the night;’ so, in the erection of the new world of His church, He set up two great lights, the lesser light of the Old Testament to guide the night, the dark space of time under the law, and the greater light of the New Testament to rule the glorious day of the gospel. And these two lights do sufficiently enlighten every man that cometh into this new world. There is no need of the false fire of tradition where God sets up such glorious lights.”

“All faithful ministers of the gospel, inasmuch as they are ingrafted into Christ and are true believers, may, as all other true Christians, be called priests; but this inasmuch as they are members of Christ, not ministers of the gospel. It respecteth their persons, not their function, or not them as such.”

“Thus, this metaphorical appellation of priests is, in the first place an intimation of that transcendent privilege of grace and favour which Jesus Christ hath purchased for everyone that is sanctified with the blood of the covenant.”

“Not to lose myself and reader in this digression, the sum is, the unspeakable blessings which the priesthood of Christ hath obtained for us are a strong obligation for the duty of praise and thanksgiving; of which that in some measure we may discharge ourselves, He hath furnished us with sacrifices of that kind to be offered unto God.” 

“That the name of priests is nowhere in the Scripture attributed peculiarly and distinctively to the ministers of the gospel as such. … And yet, when Christ ascended on high, He gave some to be prophets, for the edification of His body, Eph. iv. 11; none, as we find, to be priests. Priests, then (like prelates), are a sort of church-officers whom Christ never appointed.”

“Never fear the equity of what God sets thee upon. No excuses of disability or any other impediment ought to take place; the Lord can and will supply all such defects.”

“God never sendeth any but whom He doth so extraordinarily and immediately call and ordain for that purpose; and that this may be manifested unto others, He always accompanieth them with His own almighty power, in the working of such miracles as may make them be believed, for the very works’ sake which God by them doth effect.”

“We do not read of any such miracles wrought by the prophet Amos, and yet he stands upon his extraordinary immediate vocation, ‘I was no prophet, neither was I a prophet’s son, but the Lord took me,’ etc. It sufficeth, then, that they be furnished with a supernatural power, either in, 1. Discerning; 2. Speaking; or 3. Working. … The sum is, that seeing such men pretend that their revelations and miracles are from heaven, let us search whether the doctrine they seek to confirm by them be from heaven or no.”

“There is a general obligation on all Christians to promote the conversion and instruction of sinners, and men erring from the right way.”

“For a public, formal, ministerial teaching, two things are required in the teacher: first, Gifts from God; secondly, Authority from the church (I speak now of ordinary cases). He that wants either is no true pastor.”

Be sure to check out my review of The Duty Of Pastors by clicking here.

Don’t Try To Change Your Bad Behavior

Thoughts to beahviorsAs I wrote previously, I believe Christians should be the best at getting along with others. First of all, Christians have been empowered by the Holy Spirit with the skills necessary to live at peace with everyone, IF we will only allow the Spirit to do the necessary work in us. And second, the way Christians treat others goes a long way toward either attracting or repelling others from a relationship with Jesus.

But here’s an important thing: If you don’t get along well with others now, don’t try to change your behavior!

Stephen Covey wrote, “To try to change outward behaviors does very little good in the long run if I fail to examine the basic paradigms from which those attitudes and behaviors flow.”

You see, behavior is the fruit. If we want to change the fruit, we need to back up a few steps.

The Apostle Paul used the life of Jesus as an example for Christians on how we can get along with others. But notice this: most of what Paul discusses is the “inside stuff.”

The progression goes like this (see Philippians 2:1-13)—

Thoughts → Values → Attitudes → Behaviors

(1) Thoughts—These need to be humble thoughts about God’s love toward us (v. 1).

(2) Values—Paul tells us to be “one in spirit and purpose” with others (v. 2). The definition of the Greek words here mean valuing the well-being of everyone. Paul then explains how our humility can lead to these win-win relationships (vv. 3, 4).

(3) Attitudes—“Your attitude should be the same as Christ Jesus” (v. 5). Jesus showed us what it was to have an attitude related toward obedience to God’s will.

(4) Behavior—If our thoughts, values and attitudes are rightly aligned to God, then our behavior will naturally be Christ-like as well. We see the example of Jesus in verses 6-8, and God’s reward for that behavior in verses 9-11. Then Paul calls on Christians to follow that pattern in our own lives (vv. 12, 13).

Most decent, reasonably-thinking human beings share the same values. Harry Truman said, “When we understand the other fellow’s viewpoint—understand what he is trying to do—nine times out of ten he is trying to do right.”

The problem is this: When the other person behaves differently from me, my natural tendency is to assume he doesn’t value what I value. In other words, I’m judging his value system on the way I normally behave.

The break-down is in my attitude. That’s the area I need to address. That’s the attribute of Jesus that Paul told us to copy.

So if I want to get along better with others, I shouldn’t try to change my behavior, but my attitude. My prayer should be: “I want this same attitude to be in me which was also in Christ Jesus. He served God and others, so I too want to follow His example of obedience, and I want to demonstrate my appreciation for all that Jesus has done for me by working hard to better get along with others. Help me change my attitude!”

Check out this video of the full message…

I hope you can join us next Sunday as we continue learning how to get along with others. Please join us in person or on Periscope.

12 More Quotes From “The Place Of Help”

The Place Of HelpAs always, there are more quotes from Oswald Chambers’ books than I have space to share them. So here are a few more from The Place Of Help.

“If we are going to be used by God, He will take us through a multitude of experiences that are not meant for us at all, but meant to make us useful in His hands. There are things we go through which are unexplainable on any other line, and the nearer we get to God the more inexplicable the way seems. It is only on looking back and by getting an explanation from God’s Word that we understand His dealings with us.”

“The essence of Christianity is that we give the Son of God a chance to live and move and have His being in us, and the meaning of all spiritual growth is that He has an increasing opportunity to manifest Himself in our mortal flesh.”

“Temptation is a short cut to what is good, not to what is bad. satan came to our Lord as an angel of light, and all his temptations center around this point—‘You are the Son of God, then do God’s work in Your own way; put men’s needs first, feed them, heal their sicknesses, and they will crown You King.’ Our Lord would not become King on that line; He deliberately rejected the suggested short cut, and choose the long trail, evading none of the suffering involved (cf. John 6:15).”

“God expects His children to be so confident in Him that in a crisis they are the ones upon whom He can rely. … God expects of us the one thing that glorifies Him—and that is to remain absolutely confident in Him, remembering what He has said beforehand, and sure that His purposes will be fulfilled.”

“God has never promised to keep us immune from trouble; He says ‘I will be with him in trouble,’ which is a very different thing.”

“The Bible characters never fell under weak points but on their strong ones; unguarded strength is double weakness.”

“Do we trust in our wits or do we worship God? If we trust in our wits, God will have to repeat the same lesson until we learn it.”

“The coming of Jesus Christ is not a peaceful thing, it is a disturbing thing, because it means the destruction of every peace that is not based on a personal relationship to Himself.” [Matthew 10:34]

“The peace that Jesus gives is never engineered by circumstances on the outside; it is a peace based on a personal relationship that holds all through. ‘In the world ye shall have tribulation: … in Me … peace.’”

“God is a holy God, and the marvel of the Redemption is that God the Holy One puts into me, the unholy one, a new disposition, the disposition of His Son.”

“In the Sermon on the Mount our Lord teaches us not to look for justice, but never to cease to give it. That is not commonsense, it is either madness or Christianity.”

“When the love of God is in me I must learn how to let it express itself; I must educate myself in the matter; it takes time. Acquire your soul with patients, says Jesus [Luke 21:19]. Never give way to this spirit—‘Oh well, I have fallen again, I will stay down now.’ Have patience with yourself, and remember that this is salvation not for the hereafter, but for the here and now.”

You can read the first set of quotes from The Place Of Help by clicking here.

My review of The Place Of Help is here.

And be sure to look for “Thursdays With Oswald” to read quotes and thoughts from the current Chambers’ book I am reading.

12 Quotes From “The Place Of Help”

The Place Of HelpAs always, any Oswald Chambers book I read is thoroughly highlighted. There is always so much great content! On this blog, I have a weekly series called “Thursdays With Oswald” where I share quotes and thoughts from his book I’m currently reading. Be sure to check that out. Below are just a few of the quotes I noted from The Place Of Help. (By the way, you can read my review of this book by clicking here.)

“This is the age when education is placed on the very highest pinnacle. In every civilized country we are told that if we will educate the people and give them better surroundings, we shall produce better characters. Such talk and such theories stir aspirations, but they do not work out well in reality. The kingdom within must be adjusted first before education can have its true use. To educate an unregenerate man is but to increase the possibility of cultured degradation.”

“Not what the disciple says in public prayer, not what he preaches from pulpit or platform, not what he writes on paper or in letters, but what he is in his heart which God alone knows, determines God’s revelation of Himself to him. Character determines revelation (see Psalm 18:24-26).”

“Our Lord never gives private illuminations to special favorites. His way is ever twofold: the development of character, and the descent of Divine illumination through the Word of God.”

“The voice of the Lord listened to in darkness is so entrancing that the finest of earth’s voices are never afterwords mistaken for the voice of the Lord.”

“Jesus Christ distinctly stated that He came to do the will of His Father. ‘I must work the works of Him that sent Me.’ His first obedience was not to the needs of men, but to the will of God. He nowhere chose the altar of His sacrifice, God chose it for Him. He chose to make His life a willing and obedient sacrifice that His Father’s purpose might be fulfilled. … ’For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’s sake,’ as Paul says in 2 Corinthians 4:5. We are the servants of men, says Paul, not primarily because their needs have arrested us, but because Jesus Christ is our Lord.” 

“If you become a necessity to a soul you have got out of God’s order, your great need as a worker is to be a friend of the Bridegroom. Your goodness and purity ought never to attract attention to itself, it ought simply to be a magnet to draw others to Jesus.”

“Suppose you talk about depending on God and how wonderful it is, and then others see that in your own immediate concerns you do not depend on Him a bit, but on your own wits, it makes them say, ‘Well, after all, it’s a big pretense, there is no Almighty Christ to depend on anywhere, it is all mere sentiment.’ The impression left is that Jesus Christ is not real to you.” 

“The highest Divine love is not only exhibited in the extreme amazement of the tragedy of Calvary, but in the laying down of the Divine life through the thirty years at Nazareth, through the three years of popularity, scandal, and hatred, and furthermore in the long pre-incarnate years (cf. Revelation 13:8).”

“The Cross is the supreme moment in Time and Eternity, and it is the concentrated essence of the very nature of the Divine love. … The Self-expenditure of God for His enemies in the life and death of our Lord Jesus Christ, becomes the great bridge over the gulf of sin whereby human love may cross over and be embraced by the Divine love, the love that never fails.” 

“Christian experience does not mean we have thought through the way God works in human lives by His grace, or that we are able to state theologically that God gives the Holy Ghost to them that ask Him—that may be Christian thinking, but it is not Christian experience. Christian experience is living through all this by the marvelous power of the Holy Ghost. The Holy Ghost working in me does not produce wonderful experiences that make people say ‘What a wonderful life that man lives’; the Holy Ghost working in me makes me a passionate, devoted, absorbed lover of the Lord Jesus Christ.”

“It is not the baptism of the Holy Ghost that changes men, but the power of the Ascended Christ coming into men’s lives by the Holy Ghost that changes men. The baptism of the Holy Ghost is the evidence of the Ascended Christ.” 

“There is only one Lover of the Lord Jesus and that is the Holy Ghost; when we receive the Holy Ghost He turns us into passionate human lovers of Jesus Christ. Then out of our lives will flow those rivers of living water that heal and bless, and we spend and suffer and endure in patience all because of One and One only.”

More quotes from this book coming soon…

You Are An Empowered Peacemaker

My new attitude“The whole world—with one minor exception—is made up of others,” says John Maxwell. The ‘one minor exception’ is that person who’s looking back at you from the mirror every morning, so if you want to be successful in life, you better learn to get along with ‘the others.’

I believe this is especially important for those who call themselves Christians. Here are three reasons why—

  1. Our interaction with other Christians is a testimony to outsiders—John 13:34-35.
  2. Our positive interaction with outsiders can draw others to Christ—Colossians 4:5.
  3. Our negative interaction with outsiders can repel others from Christ—1 Peter 2:12.

So although it can be very (sometimes very, very!) challenging, we are called to find ways to get along with others. The Apostle Paul said:

Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone (Romans 12:17-18, emphasis added).

When you see the phrase “if it is possible” you may think that Paul has given us an “out.” We could say, “I tried really hard to get along with that guy, but it just hasn’t worked, so I’m off the hook!”

But consider how another translation of the Bible states this phrase: Do all that you can to live in peace with everyone.

Jesus was asked to do something that had never been done before: heal two men born blind. Jesus asked these men, “Do you believe I am able to do this?” (Matthew 9:28). The men answered an emphatic, “Yes!” On another occasion a father asked Jesus to heal his son by saying, “If You can, please help us.” Jesus said, “‘If I can? All things are possible to those who believe.” The father immediately replied, “I do believe; please help my unbelief” (Mark 9:22-24).

If you are Christian, the Spirit of Jesus lives in you. So the question Jesus asks us about our difficult relationships is, “Do you believe I am able to help you?” Or perhaps more accurately He asks us, “Will you let Me help you?”

So the part of the verse which says, “if it is possible, as far at it depends on you” is really saying, “If you really believe Jesus is stronger than this strained relationship, will you let Him do something in you to bring about peace?”

We aren’t asking Jesus to change the other person; we’re asking Him to change us. We aren’t asking someone else to get on our page, or to see the world from our perspective; we’re asking the Holy Spirit to help us get on their page, to help us see the world they way they see it.

We need to have a new attitude. And I believe that attitude comes from a prayer like this—

I have been empowered by the Spirit of Christ in me. 
It is now possible for me to live at peace with everyone. 
I can let the Holy Spirit use to me make a beautiful harmony. 
I will keep on living like this every day.

Next Sunday we will be looking at some practical techniques and more biblical insights to help us excel in getting along with all ‘the others’ that make up the world. Please join us in person or on Periscope.

Life Or Death?

Life or deathSince Jesus predicted His death on a Cross, and His resurrection from the dead three days later, and since that really happened(!), I think that it would be wise to consider the other words Jesus said!

Here’s an important one—The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly (John 10:10).

It’s a pretty clear distinction: One way brings death and the other way brings life. But not just any kind of life.

The Greeks had three words for “life”—

  1. Bios from which we get our word biology. We can see when something is alive because of its biological growth.
  2. Psuche from which we get our word psychology. Plants might be biologically alive, but they don’t have the psychological life of a human.
  3. Zoe. This is the word Jesus used in John 10:10. It’s the word that means “life force” or better stated it’s God’s life.

God is a Triune God: Father, Son, and Spirit. When God created humans, we were created in His “trinity” image—Let Us make man in Our image (Genesis 1:26). Adam was created with bios, psuche, and zoe life. God told Adam and Eve that if they sinned, they would die (Genesis 2:17). When they did eat that forbidden fruit, they remained biologically and psychologically alive, but the zoe life force was cut off.

Jesus came to restore that! He came to bring us back to the state God originally intended for us, which meant He had to go to the Cross to become our sin, so that we could be forgiven and brought back to life.

Placing your faith in Jesus Christ’s work on the Cross means a complete about-face. The devil wants to steal from you, kill you, and destroy your soul for eternity. But Jesus came that you could have zoe in a way that was above-and-beyond, super-abundant, extraordinary and uncommon!

To get this life, Jesus asks us to do something that He did—If anyone would come after Me, he must deny himself and take up his cross and follow Me (Matthew 16:24).

Jesus isn’t calling for our hands and feet to be nailed to a wooden Cross. But He is calling for our selfish thoughts to be crucified (Matthew 16:23), and for us to give no more attention to our old sinful life.

I think this passage in Romans captures that thought so well—

Could it be any clearer? Our old way of life was nailed to the Cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in His life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, He took sin down with Him, but alive He brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did. That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God. (Romans 6:6-14)

The choice is yours: the rip-off, destruction, and death the devil offers OR the abundant, overflowing, extraordinary, more-than-is-needed, zoe life that Jesus offers.

Life or death. Your choice.

Thursdays With Oswald—What Does Your Religion Mean?

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

What Does Your Religion Mean? 

     To believe is literally to commit. Belief is a moral act, and Jesus makes an enormous demand of a man when He asks him to believe in Him. To be “a believer in Jesus” means to bank our confidence in Him, to stake our soul upon His honor. …

     Many of us use religious jargon, we talk about believing in God, but our actual life proves that we do not really believe one tithe of what we profess. … “The unsearchable riches of Christ”—yet we often live as if our Heavenly Father had cut us off with a shilling! We think it is a sign of real modesty to say at the end of a day—“Oh well, I have just got through, but it has been a severe tussle.” We carry our religion as if it were a headache, there is neither joy nor power nor inspiration in it, none of the grandeur of the unsearchable riches of Christ about it, none of the passion of hilarious confidence in God. …

     Christianity is the vital realization of the unsearchable riches of Christ. …

     We have made Christianity to mean the saving of our skins. Christianity means staking ourselves on the honor of Jesus; His honor means that He will see us through time, death and eternity. … 

     Why do you pray? Why are you religious? Because of a consuming passion for a particular set of your beliefs to be enthroned and proved right, or because of a consuming passion for Jesus Christ? 

From The Place Of Help

Wow, those are excellent questions to consider—What do I think Christianity really is? Do I really believe what Jesus did for me, or is it just jargon I use? Am I consumed in my passion for Christ, or is it only something I profess when things are going my way?

9 Quotes From “Your Joy Will Turn To Sorrow”

Your Sorrow Will Turn To JoyAlthough Your Joy Will Turn To Sorrow is intended to be read each morning and evening of Holy Week (check out my book review here), the content is so good that it will benefit you anytime you decide to read it! Here are some quotes that especially caught my attention.

“The only Savior who truly saves, only saves through suffering. The Cross was the only means of making us sinners right before a holy God. Our salvation was purchased with suffering, and it will be sealed and preserved with suffering (James 1:2-4), not comfort. We are promised comfort in the Christian life (2 Corinthians 1:4), but not the cheap, temporal imitation we’ve grown accustomed to in our modern world.” —Marshall Segal

“Jesus did not come to purchase the approval of others. No, He ‘was despised and rejected by men; a Man of sorrows, and acquainted with grief; and as One from whom men hide their faces He was despised’ (Isaiah 53:3). Why? Because it is God’s approval we desperately need. And God’s approval doesn’t come by popular opinion, but by divine intervention—the substitution of His own Son in our place.” —Marshall Segal

“The irony of Mark 14 is that Judas could see the value of the ointment rolling down Jesus’ head, but he couldn’t see the value of Jesus. He was a pawnbroker with cataracts. That’s why he took such offense at the woman. The woman, on the other hand, could see both the value of the ointment and the value of Jesus. That’s why she broke the flask.” —Jonathan Bowers

“No one understands better than God how difficult it can be for a human to embrace the will of God. And no human has suffered more in embracing the will of God the Father than God the Son. When Jesus calls us to follow Him, whatever the cost, He is not calling us to do something He is either unwilling to do or is never done Himself.” —Jon Bloom

“So, now, we say with an entirely different meaning, let His blood be on us, not defiantly as the crowds that crucified Him, but desperately—with gratitude and hope and adoration—as those who depend wholly on His sacrifice. Jesus, let Your blood be on us. Let it cover us. Let the blood that flows from Your head, Your hands, Your feet wash over us and cleanse us from all our iniquity. We proclaim Jesus’ death. We rejoice in his death, not because we believe He was a fraud or a lunatic, but because it is by His death, by His wounds, by His blood that we are healed.” —Marshall Segal

“Jesus spoke of this joy as He faced the torture of Good Friday. He faced denial, faced betrayal, faced beatings, faced splinters and nails and spears—He could not stop talking about joy! Only joy would keep Him going. Joy was on His mind, joy was on His tongue, and joy was drawing Him, not away from suffering, but into it (Hebrews 12:2). Jesus went to the Cross for joy: to buy joy, create joy, and offer joy. As the world celebrated the savage killing of God, out of this sea of foaming rebel hostility emerged a blood-bought, inextinguishable joy.

“If the killing of the Author of life could not extinguish this joy Jesus speaks about, nothing can—and nothing ever will. No opposition from the world, no opposition to the gospel, and no cultural despising of Christ will overcome the resurrection joy of Jesus.” —Tony Reinke

“If Christ is still dead, death reigns, and all our joys our vain. So hoard every plastic Easter egg you find, because whatever you find inside is all the joy you have to grab. Or, as Paul says, ‘If the dead are not raised, let us eat and drink, for tomorrow we die’ (1 Corinthians 15:32). But if death is dead, and if the dead are raised—if Christ is risen from the dead!—brothers and sisters, let us feast and celebrate, for the daunting light of our inextinguishable and inexhaustible eternal pleasures have broken into the darkness, offering us a life of joy in Christ that cannot fade or rust or be stolen away!” —Tony Reinke

“Easter has now become our annual dress rehearsal for that great coming Day. When our perishable bodies will put on the imperishable. When the mortal finally puts on immortality. When we join in the triumph song with the prophets and the apostles, ‘O death, where is your victory? O death, where is your sting?’ (Hosea 13:14; 1 Corinthians 15:55).” —David Mathis

“Indeed, even agony will turn to glory, but Easter doesn’t suppress our pain. It doesn’t minimize our loss. It bids our burdens stand as they are, in all their weight, with all their threats. And this risen Christ, with the brilliance of the indestructible life in His eyes, says, ‘These too I will claim in the victory. These too will serve your joy. These too, even these, I can make an occasion for rejoicing. I have overcome, and you will more than conquer.’ 

“Easter is not an occasion to repress whatever ails you and put on a happy face. Rather, the joy of Easter speaks tenderly to the pains that plague you. Whatever loss you lament, whatever burden weighs you down, Easter says, ‘It will not always be this way for you. The new age has begun. Jesus has risen, and the Kingdom of the Messiah is here. He has conquered death and sin and hell. He is alive and on His throne. And He is putting your enemies, all your enemies, under His feet.’” —David Mathis

Your Sorrow Will Turn To Joy (book review)

Your Sorrow Will Turn To JoyHoly Week is always a good time to slow down to take a closer look at the events leading up to Christ’s crucifixion and resurrection. I never want to “go through the motions” and miss out on some new revelation of all that Jesus did for us. An excellent companion for this journey is Your Sorrow Will Turn To Joy by the writers at Desiring God.

This book covers the eight days of Holy Week, from Palm Sunday to Resurrection Sunday. Each day has an insightful reading selection for both the morning and evening. The authors pulled together the accounts from all four of the Gospels, to offer unique insights and observations on each step of Christ’s journey to the Cross, the grave, and the empty tomb. As I read, I marveled again at the amazing love God showered on us!

The good folks at Desiring God have made this book available free of charge in its ebook format. Otherwise, the paperback can be purchased at a nominal cost.

Pick up a copy and read through it on the next Holy Week, and I promise you will see something fresh about the joy that Christ’s finished work on Calvary brings to those who will believe in Him!

3 Possibilities For An Empty Tomb

3 possibilitiesLast week we explored the validity of the evidence for the accuracy of the biblical accounts for the life of Jesus (you can check that out here). You might be one who says, “Okay, I think Jesus was a good Man, but I think it’s a bit of a stretch to believe that anyone could be raised from the dead after three days.” I think that’s a reasonable thing to explore…

If the tomb where Jesus was placed is really empty, then there are only three possibilities for us to consider.

(1) Jesus didn’t really die.

  • It’s hard to imagine anyone could go through the intense torture Jesus did prior to His crucifixion unscathed.
  • The crucifixion process itself is one of the most gruesome forms of execution man has ever invented.
  • As a result, forensic science shows that Jesus most likely died of a heart attack. The mention in John 19:34 of the blood and water that flowed from Christ’s body is an indication of the cardiac distress His body experienced.
  • Men who were followers of Jesus handled His dead body, and undoubtedly would have checked for any signs life (John 19:38-40).
  • A Roman centurion reported to the Roman governor Pilate that Jesus had in fact died (Mark 15:43-45).
  • Extra-biblical historians, many of whom were unfriendly to Jews and Christians, reported Christ’s death as an historical fact.

(2) Jesus didn’t really rise.

  • Some have claimed that Christ’s followers “saw” Jesus only in a grief-induced hallucination. The problem is, Jesus appeared to individuals, small groups, and large groups multiple times and in multiple settings over the course of 40 days (1 Corinthians 15:3-8).
  • At least one of Christ’s closest followers said he wouldn’t be convinced by verbal testimony alone, but needed to touch Christ’s body for Himself (John 20:24-28).
  • The disciples were afraid and lacked any military training that would have allowed them to get past the trained soldiers guarding the tomb (Matthew 27:62-66; 28:11-15).

(3) Jesus really did die on a Cross and was raised back to life.

Arthur Conan Doyle’s Sherlock Holmes rightly said, “When you have eliminated the impossible, whatever remains, however improbable, must be the truth.”

Real-life cold-case detective J. Warner Wallace explains how detectives use abductive reasoning to examine all of the evidence and infer to the most reasonable explanation from that. As a result, Detective Wallace says about this third explanation:

“The last explanation (although it is a miraculous, supernatural explanation) suffers from the least number of liabilities and deficiencies. If we simply enter into the investigation without a pre-existing bias against anything supernatural, the final explanation accounts for all of the evidence without any difficulty. The final explanation accounts for the evidence most simply and most exhaustively, and it is logically consistent…. The final explanation is also superior to all other accounts (given that it does not suffer from all the problems we see with the other explanations).” —J. Warner Wallace, Alive

The truth is Jesus loved you so much that He had to die for you. He had to pay the penalty for your sins. And God loved His Son so much, that He raised Him back to life. Jesus can live in you now, and you can live with Him forever, if you will simply believe what He did for you on Calvary.

Jesus left an empty tomb behind to show how powerful His love and life is!