13 Quotes From Jerry Bridges In “Transforming Grace”

Transforming GraceI think Transforming Grace by Jerry Bridges is one of the best books about God’s grace I have ever read! You can read my full book review by clicking here. There are way too many quotes for me to share from this book, so here are a few that really zero-in on grace (I’ll be posting more quotes soon).

“I think most of us actually declared temporary bankruptcy. Having trusted in Christ alone for our salvation, we have subtly and unconsciously reverted to a works relationship with God in our Christian lives. We recognize that even our best efforts cannot get us into heaven, but we do think they earn God’s blessings in our daily lives.” 

“It was because of His grace that God the Father sent His only Son to die in our place. To say it another way, Christ’s death was the result of God’s grace; grace is not the result of Christ’s death.”

“The gospel is addressed to those who have no money or good works. It invites us to come and ‘buy’ salvation without money and without cost [Isaiah 55:1]. But note the invitation to come is addressed to those who have no money—not to those who don’t have enough. Grace is not a matter of God’s making up the difference, but of God’s providing all the ‘cost’ of salvation through His Son, Jesus Christ.” 

“We can never rightly understand God’s grace until we understand our place as those who need His grace.”

“We were dead in our transgressions, but God intervened. We were in bondage to sin, but God intervened. We were objects of wrath, but God intervened. God Who is rich in mercy intervened. Because of His great love for us, God intervened and made us alive with Christ, even when we were dead in our transgressions and sins. All this is summed up in one succinct statement: ‘it is by grace you have been saved.’ Our condition was hopeless, but God intervened in grace.” 

“God’s grace, then, does not supplement our good works. Instead, His grace overcomes our bad works, which are our sins. God did this by placing our sins on Christ and by letting fall on Him the wrath we so richly deserved. … That’s the way His grace operates. It looks not to our sins or even to our good deeds but only to the merit of Christ.”

“The apostle John wrote that Jesus was ‘full of grace and truth,’ and ‘from the fullness of His grace we have all received one blessing after another’ (John 1:14, 16). The idea portrayed in verse 16 is analogous to the ocean waves crashing upon the beach. One wave has hardly disappeared before another arrives. They just keep coming from an inexhaustible supply. So it is with the grace of God through Christ. He is full of grace and truth, and it is from His inexhaustible fullness that we received one blessing after another.” 

“God often does bless people who seem to us to be quite unworthy. But that is what grace is all about, because we are all unworthy.”

“We all want grace, but we cannot enjoy grace when there is an attitude of comparing.” 

“Under a sense of legalism, obedience is done with a view to meriting salvation or God’s blessing on our lives. Under grace, obedience is a loving response to salvation already provided in Christ, and the assurance that, having provided salvation, God will also through Christ provide all else that we need.”

“All Christians look to Christ alone for their justification, but not nearly as many also look to Him for their perfect holiness before God. … Holiness should be an objective for your daily life. But to live by grace, you must never, never look to the work of the Holy Spirit in you as the basis for your relationship with God. You must always look outside of yourself to Christ. You will never be holy enough through your own efforts to come before God. You are holy only through Christ.” 

“When our Father looks at us, He does not see our miserable performance. Instead, He sees the perfect performance of Jesus.”

“We died to the observance of the law as a requirement for attaining righteousness before God. We died to the curse and condemnation that resulted from our inability to perfectly keep the law. … Being under law implies the wrath of God, whereas grace implies forgiveness and favor. Law implies a broken relationship with God, whereas grace implies a restored relationship with Him. So when Paul said we died to the law, he meant we died to that entire state of condemnation, curse, and alienation from God.” 

Social Justice

Scales of social justiceThere is a lot of talk about “social justice”—speaking out and acting on behalf of those who are oppressed, marginalized and disenfranchised. This is close to God’s heart, too, as He describes “pure religion” in terms of caring for orphans and looking after widows (see James 1:27).

But we hinder our attempts at social justice if it’s not tied to God’s righteousness. Because without righteousness, we don’t have God’s unlimited help and are simply operating under our own limited power.

Surely the arm of the Lord is not too short to save, nor His ear too dull to hear. But your iniquities have separated you from your God; your sins have hidden His face from you, so that He will not hear. (Isaiah 59:1-2, emphasis added)

Justice is mentioned four times in this 59th chapter of Isaiah, but always in close proximity to righteousness

The opening verse is the perfect conclusion: God has the ability to help us (justice), but our lack of righteousness prevents Him from hearing our pleas and moving to action.

The single-best way to make social justice maximally effective is for each of us to pursue God’s righteousness. 

All efforts at social justice apart from God’s help will bring small, temporary gains at best. But even our smallest attempts at social justice with God’s help will bring lasting results for the greatest number of people.

7 Bible Study Ideas From D.L. Moody

Pleasure & ProfitAs I read D.L. Moody’s book Pleasure & Profit In Bible Study, I made note of several ideas that could stimulate a great Bible study. Check out my review of this book by clicking here, then check out these great study-starters:

“If you are impatient, sit down quietly and commune with Job. If you are strong-headed, read of Moses and Peter. If you are weak-kneed, look at Elijah. If there is no song in your heart, listen to David. If you are a politician, read Daniel. If you are getting sordid, read Isaiah. If you are chilly, read of the beloved disciple. If your faith is low, read Paul. If you are getting lazy, watch James. If you are losing sight of the future, read in Revelation of the promised land.” —Richard Baxter 

“Every chapter [of Mark] but the first, seventh, eighth and fourteenth begins with ‘And,’ as if there was no pause in Christ’s ministry.”

“Matthew begins with Abraham; Mark with Malachi; Luke with John the Baptist; but John with God Himself. Matthew sets forth Christ as the Jew’s Messiah. Mark as the active worker. Luke as a man. John as a personal Savior.”

“[In John’s Gospel] the word repent does not occur once, but the word believe occurs ninety-eight times.”

“Dr. A. T. Pierson says: Let the introduction cover five P’s; place where written; person by whom written; people to whom written; purpose for which written; period at which written.” 

“Some time ago a man wanted to take my Bible home to get a few things out of it, and when it came back I found this noted in it:

  • Justification, a change of state, a new standing before God.
  • Repentance, a change of mind, a new mind about God.
  • Regeneration, a change of nature, a new heart from God.
  • Conversion, a change of life, a new life for God.
  • Adoption, a change of family, new relationship towards God.
  • Sanctification, a change of service, separation unto God.
  • Glorification, a new state, a new condition with God.”

“I was wonderfully blessed by taking the seven ‘Blesseds’ of the Revelation. … Or you may take the eight ‘overcomes’ in Revelation…. I have been greatly blessed by going through the ‘believings’ of John. Every chapter but two speaks of believing. … Take the six ‘precious’ things in Peter’s Epistles. And the seven ‘walks’ of the Epistle to the Ephesians. And the five ‘much mores’ of Romans 5. Or the two ‘receiveds’ of John 1. Or the seven ‘hearts’ in Proverbs 13, and especially an eighth. Or ‘the fear of the Lord’ in Proverbs.” 

“No scripture is exhausted by a single explanation. The flowers of God’s garden bloom, not only double, but seven-fold: they are continually pouring forth fresh fragrance.” —Charles Spurgeon

The Horrors Of Crucifixion

Good FridayWilliam Barclay, in his commentary on the Gospel of John, wrote graphically about the horrors of crucifixion—

   There was no more terrible death than death by crucifixion. Even the Romans themselves regarded it with a shudder of horror. Cicero declared that it was “the most cruel and horrifying death.” Tacitus said that it was a “despicable death.” It was originally a Persian method of execution. It may have been used because, to the Persians, the earth was sacred, and they wished to avoid defiling it with the body of an evil-doer. So they nailed him to a cross and left him to die there, looking to the vultures and the carrion crows to complete the work. The Carthaginians took over crucifixion from the Persians; and the Romans learned it from the Carthaginians.

   Crucifixion was never used as a method of execution in the homeland, but only in the provinces, and there only in the case of slaves. It was unthinkable that a Roman citizen should die such a death. Cicero says: “It is a crime for a Roman citizen to be bound; it is a worse crime for him to be beaten; it is well nigh parricide for him to be killed; what am I to say if he be killed on a cross? A nefarious action such as that is incapable of description by any word, for there is none fit to describe it.” It was that death, the most dreaded in the ancient world, the death of slaves and criminals, that Jesus died.

   The routine of crucifixion was always the same. When the case had been heard and the criminal condemned, the judge uttered the fateful sentence: Ibis ad crucem, “You will go to the cross.” The verdict was carried out there and then. The condemned man was placed in the centre of a quaternion, a company of four Roman soldiers. His own cross was placed upon his shoulders. Scourging always preceded crucifixion and it is to be remembered how terrible scourging was. Often the criminal had to be lashed and goaded along the road, to keep him on his feet, as he staggered to the place of crucifixion. Before him walked an officer with a placard on which was written the crime for which he was to die and he was led through as many streets as possible on the way to execution. There was a double reason for that. There was the grim reason that as many as possible should see and take warning from his fate. But there was a merciful reason. The placard was carried before the condemned man and the long route was chosen, so that if anyone could still bear witness in his favor, he might come forward and do so. In such a case, the procession was halted and the case retried. (emphasis added)

Always remember that Jesus willingly went through this for you and me.

Surely He took up our pain
    and bore our suffering,
yet we considered Him punished by God,
    stricken by Him, and afflicted.
But He was pierced for our transgressions,
    He was crushed for our iniquities;
the punishment that brought us peace was on Him,
    and by His wounds we are healed. (Isaiah 53:4-5, emphasis added)

14 Quotes From “Pentecost”

Pentecost

I thoroughly enjoyed reading Pentecost by Robert P. Menzies, and learned quite a bit. You can read my full book review by clicking here. Here are a few quotes that stood out to me.

“It’s because Pentecostals fuse the biblical and contemporary horizons that we link baptism in the Holy Spirit with speaking in tongues, since that’s what Acts 2 does. It’s why we associate Spirit-baptism with empowerment for mission rather than with spiritual regeneration. And it’s why we expect God to perform ‘signs and wonders’ and to manifest spiritual gifts in worship services. All these things happened in the first Pentecostal community, and their story is our story.” 

“At its heart, the Pentecostal movement is not Spirit-centered but Christ-centered. The work of the Spirit, as Pentecostals understand it, centers on exalting and bearing witness to the Lordship of Christ.”

“Pentecostals are ‘people of the Book.’ Although Pentecostals certainly encourage spiritual experience, they do so with a constant eye to Scripture.”

“So, the stories of Acts are our stories, and we read them with expectation and eagerness: stories of the Holy Spirit’s power, enabling ordinary disciples to do extraordinary things for God. … The hermeneutic of the typical Pentecostal believer is straightforward and simple: the stories in Acts are my stories—stories that were written to serve as models for shaping my life and experience.”

“In Luke’s view, every member of the church is called (Luke 24:45–49; Acts 1:4–8/Isaiah 49:6) and empowered (Acts 2:17–21; cf. 4:31) to be a prophet. Far from being unique and unrepeatable, Luke emphasizes that the prophetic enabling experienced by the disciples at Pentecost is available to all of God’s people. … Through his two-volume work, Luke declares that the church, by virtue of its reception of the Pentecostal gift, is nothing less than a community of prophets. It matters not whether we are young or old, male or female, rich or poor, black or white; the Spirit of Pentecost comes to enable every member of the church, each one of us, to fulfill our prophetic call to be a light to the nations.” 

“Not long ago a Chinese house church leader commented, ‘When Western Christians read the book of Acts, they see in it inspiring stories; when Chinese believers read the book of Acts, we see in it our lives.’”

“Luke’s theology of the Spirit is different from that of Paul. Unlike Paul, who frequently speaks of the soteriological dimension of the Spirit’s work, Luke consistently portrays the Spirit as a charismatic or, more precisely, a prophetic gift, the source of power for service.” 

“Luke crafts his narrative so that the parallels between Jesus’ experience of the Spirit (Luke 3–4) and that of the disciples on the day of Pentecost (Acts 1–2) cannot be missed. Both accounts: 1. Are placed at the outset of Luke’s Gospel on the one hand, and the book of Acts on the other; 2. Associate the reception of the Spirit with prayer; 3. Record visible and audible manifestations; 4. Offer explanations of the event in the form of a sermon that alludes to the fulfillment of Old Testament prophecy.”

“Luke’s understanding of baptism in the Holy Spirit, I have argued, is different from that of Paul. It is missiological rather than soteriological in nature. … The tendency in Protestant churches has been to read Luke in the light of Paul. Paul addresses pastoral concerns in the church; Luke writes a missionary manifesto.” 

“Bold witness for Jesus is recognized as our primary calling and the central purpose of our experience of the Spirit’s power. Missions is woven into the fabric of our DNA.”

“I do not wish to minimize in any way the significance of the great doctrinal truths of Paul’s writings. I merely point out that since Paul was, for the most part, addressing specific needs in various churches, his writings tend to feature the inner life of the Christian community. His writings, with some significant exceptions, do not focus on the mission of the church to the world. … It is probably fair to say that while Paul features the ‘interior’ work of the Spirit (e.g., the fruit of the Spirit, Gal. 5:22–23); Luke features His ‘expressive’ work (Acts 1:8). Thus, by appropriating in a unique way the significant contributions of Luke-Acts, Pentecostals have developed a piety with a uniquely outward or missiological thrust.”

“The clarity of the Pentecostal message flows from the simple, straightforward manner in which we read the Bible. As I have noted, Pentecostals love the stories of the Bible. We identify with the stories that fill the pages of the Gospels and Acts, and the lessons gleaned from these stories are easily grasped and applied in our lives. For Pentecostals, the New Testament presents models that are to be emulated and guidelines that are to be followed. It should be noted that our approach to doing theology is not dependent on mastering a particular set of writings, say, the works of Luther; or coming to terms with a highly complex theological system. Pentecostals also do not worry much about cultural distance or theological diversity within the canon. We do not lose sleep over how we should understand the miracle stories of the Bible or how we might resolve apparent contradictions in the Bible. Our commitment to the Bible as the Word of God enables us to face these questions with a sense of confidence.”

“We must remember that whatever we do, God is measuring the work we do for Him in a qualitative, not quantitative way. … Only the work which is done by the power of the Holy Spirit can be acceptable in the Kingdom of God.” —David Yonggi Cho

“Some will still remain skeptical. They will ask: Is not this approach to church life, with its emphasis on ecstatic experience, emotional response, and spiritual power, filled with inherent dangers? Might it not encourage us to feature emotionally manipulative methods and to focus on superficial matters? Yes, undoubtedly, there are dangers. However, there is more danger in an approach that fails to make room for the full range of human experience, including the emotions, in our encounter with God.”

A Truly White Christmas

White as snow

Why did Jesus come to earth, to be born as a baby, to live a sinless life, to die on our Cross in our place, to be raised to life again three days later?

So that we could all have a WHITE Christmas! 

Though your sins are like scarlet, they shall be as white as snow. (Isaiah 1:18)

Jesus Is The Supernova

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

In astronomical terms, a supernova is an explosion almost beyond compare. For a brief moment the explosion is the brightest point in the universe, sending enriching energy reverberating in every direction.

There was a supernova in the opening words of the Old Testament—in the beginning God created (Genesis 1:1). There was an explosion of God’s love that was the brightest spot in the universe He just created. But shortly after a supernova explodes, it appears to go dark for a period of time.

In history this could be seen as the time in-between the in the beginning of the Old Testament and the time before Jesus is born. Isaiah describes this as a people walking around in darkness and gloomy distress. Then all of sudden Isaiah says a great light explodes on the scene—

Nevertheless, there will be no more gloom for those who were in distress…. The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. … For to us a Child is born, to us a Son is given, and the government will be on His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:1-2, 6)

The reverberation of God’s supernova in the opening words of the Old Testament show up again in the opening words of the New Testament—A record of the genealogy of Jesus Christ (Matthew 1:1). The light of Jesus exploded on the scene!

And the Christ became flesh and tabernacled among us; and we actually saw His glory, such glory as an only begotten Son receives from His Father, full of grace and truth. (John 1:14)

Because of the energy released in the supernova of Creation and the reverberation of Christ’s First Advent, we are the beneficiaries. Astronomers tell us that the explosion of a supernova makes it possible for other stars to be born. That’s you and me!

Live clean, innocent lives as children of God, shining like bright stars in a world full of crooked and perverse people. (Philippians 2:15)

May this Advent season remind you of the supernova explosion of love of Jesus Christ, and our ability to shine brightly because of His life in us. Shine brightly!

Check out the other ways Jesus shined brightly at His Advent in our series The Star Of CHRISTmas.

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The Returning King

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

John opens the book of Revelation with this greeting: Grace and peace to you from Him who is, and who was, AND WHO IS TO COME… (Revelation 1:4). This is so significant because of the other descriptive phrases John uses for Jesus:

  • Jesus was pre-existent before creation (John 1:1).
  • John was witness to everything Jesus did during His public ministry, including all of the claims Jesus made about Himself (1 John 1:1).
  • And now John says not only has Jesus existed before time existed, not only is He alive now, but He is coming back again!

This is what makes the resurrection of Jesus so important. Jesus Himself told us exactly what was going to happen with His death by crucifixion and His resurrection three days later. The fact that these statements all turned out to be true gives us greater assurance that His promise that He is coming back is also true.

In His very first sermon, Jesus quoted from Isaiah about how He would conduct His earthly ministry (see Isaiah 61:1-2 and Luke 4:18-19). But when He quotes the passage from Isaiah, He leaves off a phrase “and a day of vengeance of our God.” God’s wrath against sin is being held back for now, but the day of judgment is coming.

John says Jesus is the One Who is to come, and records later on how Jesus will come—

     I saw Heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice He judges and wages war. His eyes are like blazing fire, and on His head are many crowns. He has a name written on Him that no one knows but He Himself. He is dressed in a robe dipped in blood, and His name is the Word of God. The armies of Heaven were following Him, riding on white horses and dressed in fine linen, white and clean. Coming out of His mouth is a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.” He treads the winepress of the fury of the wrath of God Almighty. (Revelation 19:11-15)

God made Jesus to be sin for us. He suffered and died to pay the penalty for our sins, and those who are still found in their sins—unforgiven, without placing their faith in Jesus Christ’s sacrificial death and resurrection—must face the wrath of God.

Jesus is not only our Risen Savior, but He is the soon-returning King and Judge. 

Three times the last book of the Bible records Jesus Himself saying, “I am coming soon!” This isn’t a scare tactic, it’s real. As certainly as Jesus rose from the grave, He is returning soon.

Are you ready for His return? Are you telling others that Jesus is our soon-returning King? I hope you know what it means to have Jesus as your Lord and Savior, and I hope you are telling as many other people as you can about our soon coming King!

If you have missed any of the messages in this series called Who Is Jesus?, you can find them all here.

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O Lord, Forgive

A friend of mine gave me some solid counsel a number of years ago that has always stuck with me: The mark of a maturing Christian is one who is closing the gap between sin and repentance.

Sin is open treason against God. Why would I want to overlook it or excuse it?! Once I recognize it as sin, why would I want to hold on to it?!

If we freely admit that we have sinned and confess our sins, He is faithful and just (true to His own nature and promises) and will forgive our sins—dismiss our lawlessness—and continuously cleanse us from all unrighteousness—everything not in conformity to His will in purpose, thought, and action. (1 John 1:9 AMPC) 

“Come now, let’s settle this,” says the Lord. “Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool.” (Isaiah 1:18) 

May we all take the time to reflect on our words and actions to see if we have sinned, and then to quickly confess that sin and ask for our loving God’s forgiveness.

“If my soul has turned perversely to the dark;

If I have left some brother wounded by the way;

If I have preferred my aims to Yours;

If I have been impatient and would not wait;

If I have marred the pattern drawn out for my life;

If I have cost tears to those I loved;

If my heart has murmured against Your will,

O Lord, forgive.” —F. B. Meyer

Thursdays With Oswald—Two Ways To Handle A Crisis

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Two Ways To Handle A Crisis

     A man must decide whether he will be identified with the death of the Lord Jesus Christ, which will mean the turning out not only of the “old man,” but of the old responsible intelligence, the old bondage, the old legalism, the things which used to guide the life before, and the forming of a totally new mind. 

     It works out this way: in your practical life you come to a crisis where there are two distinct ways before you, one the way of ordinary, strong, moral, common sense and the other the way of waiting on God until the mind is formed which can understand His will. 

     Any amount of backing will be given you for the first line, the backing of worldly people and of semi-Christian people, but you will feel the warning, the drawing back of the Spirit of God, and if you wait on God, study His Word, and watch Him at work in your circumstances, you will be brought to a decision along God’s line, and your worldly “backers” and your semi-Christian “backers” will fall away from you with disgust and say, “It is absurd, you are getting fanatical.” 

From Biblical Psychology 

When you have to deal with a crisis, there are two options:

  1. Use your common sense and the good ideas of others
  2. Do it God’s way

God’s ways usually defy the world’s common sense.

“As the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts,” says God. (Isaiah 55:9)

For the foolishness of God is wiser than man’s wisdom, and…the wisdom of this world is foolishness in God’s sight. (1 Corinthians 1:25; 3:19)

If you want to try to do it the “common sense” way, go ahead. God will let you try it, and a lot of people will encourage you to keep at it. But I think you will quickly find that the “God sense” way is so much better! Although very quickly your former “backers” and “cheerleaders” will look at you as a fanatic.

“There are two kinds of people: those who say to God ‘Thy will be done’ and those to whom God says, ‘All right then, have it your way.’” —C.S. Lewis

You must decide how you will respond in a crisis.

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