Living Out The Living Word

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week I challenged you to free up some time in your schedule so that you could begin to apply these six spiritual disciplines we are going to discuss. 

Let’s keep in mind why we are learning and working on these disciplines. The key phrase is “so that”: I’m going to get stronger so that I have something to give to others, so that they will have something to give to others (and to me), and on and on it goes. Each of us needs all of us, and all of us need each of us!  

I love to read. In fact, I’m usually reading several books at the same time. Without a close second, my favorite book is my Bible. I say “my Bible” because I’ve made it mine—it’s underlined, circled, notated, and marked. It’s the Book I’m in every day, and it’s the Book that helps me glean the best knowledge from all the other books I read. 

G.K. Chesterton, the famous British writer, was once invited to a meeting of the leading intellectuals in England. They were discussing what one book they would want to have with them if they were shipwrecked on an island. Everybody expected Chesterton to say, “My Bible.” But when it came to his turn to speak, Chesterton said, “If I were shipwrecked on a desert island, I’d like to have Thomas’s Guide to Practical Shipbuilding.” 

Chesterton wasn’t saying the Bible wouldn’t have been of benefit to him on that island, but he was saying that those who study the Bible have the most practical insights! The Bible doesn’t just have lofty ideas, but it gives us heavenly wisdom that is highly practical to our everyday lives. 

The first spiritual discipline we are considering in our series Saints Together is: Studying our Bible. Notice I didn’t say just to read the Bible, but to really study the Book of books. 

The apostle Paul wrote, “So then faith comes by hearing, and hearing by the Word of God” (Romans 10:17). How do we know our faith is growing? It must be tested. Look at what James had to say about growing our faith—“the testing of your faith produces perseverance” (James 1:3). 

Testing really comes down to this: Does what I believe work in my everyday life? Can I truly put what the Bible teaches me into action? James went a little deeper with this in James 2:17-19. 

Allow me to share four indispensable components of our Bible study time. You will notice that for all of these components, I am giving you verses from the 119th chapter of the Psalms. This single chapter mentions God’s Word in every single one of its 176 verses. As an added bonus, this chapter is divided into twenty-two 8-verse sections. Scientists tell us that if you do anything for twenty-one days in a row, you will have gone a long way toward making it a permanent habit. So reading one section of Psalm 119 every day is a great place to start on this spiritual discipline of studying your Bible. 

Here are the four components:

(1) Read the Word. You cannot study something you haven’t read. I would suggest you pray before reading (Psalm 119:18, 33). I’d also suggest you leverage the power of your brain using a well-worn path by setting aside the same time, same place, and same method of study every day. 

(2) Pray the Word. The Bible is not just a Book to study, it’s a Book to pray too (Psalm 119:41-48). So pray for insight before you read, then turn what you have read into a personalized prayer.  

(3) Meditate on the Word. Take time to mull over what you have just read and prayed (Psalm 119:15, 99). This allows the Holy Spirit to bring it back to your mind. 

(4) Live out the Word. Apply it by allowing it to make a change in your life. Notice the action words in Psalm 119:1-4: walk … keep … walk … fully obey…. Or as God said to Joshua—

“Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.” (Joshua 1:8) 

This is how Jesus lived His life and it’s also how He said the Holy Spirit would help us live our lives in a God-glorifying way (John 12:49-50, 14:26). 

Every day we should be living out the living Word of God! 

I invite you to follow along as we continue learning all six of these important spiritual disciplines. You can find them all by clicking here. 

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Dismantling Lies

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Lies, half-truths, and fake news: All of those can steal joy from a Christian’s life. How do we dismantle these joy-stealers?

Check out this episode of The Podcast.

Resources mentioned in this video:

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Flatten The Rollercoaster

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I’m not a fan of rollercoasters, but I know a lot of people who really like them. Some even travel all over the world to experience unique rollercoasters. The anticipation as the cars climb slowly up the big hill, knowing that there’s no stopping this thing now! Then the rush of emotions, a deep breath and a laugh at the end (usually laughing at our friends’ responses while on the ride), and then we just walk away. The moment of anticipation leading up to the big drop was usually longer and more intense than the ride itself. 

Not only do people travel all over to find rollercoasters, some people seem to have their emotions perpetually on rollercoasters. 

One of the telltale signs of someone with an immature mental health is the way every situation gets blown out of proportion before anything even happens. Then as an event unfolds, their exaggerations continue: the molehills are mountains, every valley is the valley of the shadow of death, the night is a nightmare, the “crisis” is lasting forever, no one has ever gone through what they’re going through, and the list goes on. 

To break out of this habit requires us developing emotional capacity. John Maxwell describes it like this: “Emotional capacity is the ability to handle adversity, failure, criticism, change, and pressure in a positive way.” Just as athletes have to develop lung capacity or muscle capacity, developing emotional capacity takes time, patience, and diligence. 

Increased emotional capacity is not escaping from our problems or even learning coping skill. Escapism never allows us to confront the things that are keeping our emotional capacity immature. On the other hand, maturing emotional capacity is learning to pause to get perspective so that we can avoid turning every mountain into a molehill, and every challenge into a do-or-die battle.  

Mentally healthy people don’t try to escape, but they learn how to de-escalate by getting a new perspective. Or to use the language of our first mental health strategy, they get off their old, well-worn paths. 

Let me illustrate this by looking at two emotions which seem to be the most rollercoaster-ish. 

(1) The first rollercoaster emotion is anger 

Out-of-proportion anger can either burn everyone around us when we explode, or it can eat away inside us if we hold it in. Neither of these are healthy emotional responses. Jesus got angry at the religious crowd that was keeping people away from God’s kingdom, but He didn’t ride the rollercoaster that led to a sinful expression of His anger. 

God asked Jonah a very helpful question: Have you any right to be angry? (Jonah 4:4). When we feel the Holy Spirit asking us this question, our defiant first response is almost always, “Yes! I didn’t do anything wrong! It was all him!” Solomon would counsel us to cross-examine that thought (Proverbs 18:17). 

Sometimes God will bring someone else across our path to help us pause to get perspective—to flatten the rollercoaster. For instance, God used Abigail to help David (see the story in 1 Samuel 25). However the Holy Spirit cross-examines us, we need to learn to truly listen. James told us: 

My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires. (James 1:19-20)

(2) The second rollercoaster emotion is fear 

Fear usually causes us to fight or flight. Those are the natural responses, but the supernatural response is to pause to evaluate. I love the reminder that F.E.A.R. means false evidence appearing real. 

As with anger, our first pause to get perspective on this potential rollercoaster that can plunge us into a deep, dark valley should be to cross-examine the false evidence of fear. 

When the group of ladies came to the tomb of Jesus on the Sunday following His crucifixion, they were already battered and bruised in their emotions. Finding an empty tomb brought even more fear in their hearts. But there is a keyword in this account that will help us: 

In their fright the women bowed down with their faces to the ground, but the men [angels] said to them, “Why do you look for the living among the dead? He is not here; He has risen! Remember how He told you, while He was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’” Then they remembered His words. (Luke 24:5-8)

The Holy Spirit can help us remember the truth in God’s Word to counteract the fear-inducing false evidence (2 Timothy 1:7; John 14:26), but we must pause to listen to this evidence before this rollercoaster emotion picks up speed. 

The bottom line: Don’t try to escape your strong emotions. Pause. Cross-examine the evidence with the help of God’s Word, the Holy Spirit, and a friend to get a healthy perspective. This can help you flatten the rollercoaster before your emotions run away with you. 

If you’ve missed any of the other mental health strategies we’ve already covered in this series, you can find the full list by clicking here. 

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Links & Quotes

The Holy Spirit who inspired the words of the Bible is the same Holy Spirit in you. He can illuminate the biblical promises for your prayer time, and He can help you apply the biblical principles to your everyday circumstances. I have lots of new content every week, which you can check out on my YouTube channel.

“Carl M. ‘Daddy” Hanson (1865-1954), a spiritual father to many early Pentecostals on the northern Great Plains, earned his Pentecostal stripes on both sides of Azusa Street. He experienced the Pentecostal distinctive of speaking in tongues in the 19th century, and he became an early leader in the Assemblies of God in the first half of the 20th century.” Check out this mini-biography of this Pentecostal pioneer.

I love studying the historicity of the Bible! Isaiah is such an important work both prophetically and historically. “Jesus in John 12:37-40, as well as Paul in Romans 10:16, 20-21 both quote from the beginning and ending of the book attributing it to Isaiah the prophet.” Check out these archeological discoveries relating to the Book of Isaiah.

Absolutely astounding! The silk of spider webs has unique properties that medical science is beginning to use in humans. What an amazing Creator we serve!

In my sermon about parenting, I quoted from Proverbs 22:6. Commenting on this verse, Dick Brogden, in Proverbs: Amplified and Applied, wrote, “The principle regarding our children is that the things they are taught early on will give them every opportunity for stability later in life. This reality does not guarantee that they will make right choices (including whether or not to follow Jesus); it does guarantee that they have the resource of wisdom to draw on should they choose. … Whatever their choice, we can rest in the peace that we laid up for them every resource for good. Our peace (regarding our children) comes from what we have done with our heart and resources, not what they have done with theirs.”

Ready To Love

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Every day you will be around people who are in need of love. Are you ready to love them? Two examples from the life of Jesus show us how to be ready.

Check out this episode of The Podcast.

Resources to go along with this podcast:

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I Only Have Eyes For You

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Love should be blind. That is, we should be so enamored with the one we love that we are blind to all others. There are some sweet lyrics to a 1932 song called “I only have eyes for you”—

My love must be a kind of blind love
I can’t see anyone but you
and, dear, I wonder if you’ll find
love an optical illusion too

Are the stars out tonight?
I don’t know if it’s cloudy or bright
‘cause I only have eyes for you, dear
The moon may be high
But I can’t see a thing in the sky
‘cause I only have eyes for you

I don’t know if we’re in a garden
or on a crowded avenue
you are here and so am I
maybe millions of people go by
but they all disappear from view
‘cause I only have eyes for you

Instead of having dedicated eyes, what would you think of someone who was constantly “checking out” those other than their sweetheart? That’s what the song of ascent in Psalm 123 calls on us to contemplate. 

Notice the use of the word “eyes” four times in just the opening two verses. The psalmist is asking us, “Do you only have eyes for God, or are you glancing elsewhere?” 

The call throughout the Bible, from beginning to end, has always been for a steadfast, loving eye for our loving God. From Moses to Jesus, the call is to love God above all else—to only have eyes for Him (Deuteronomy 6:5; Mark 12:30). I think this is why Jesus taught us to pray for a daily look to our Father’s hand for each moment’s provision (Matthew 6:11). 

This is not a begrudging “have to look” but an “I cannot help but continually look.” David said it this way, “Blessed be the Lord, Who daily loads us with benefits” (Psalm 68:19)!  

When we continually keep our eyes on our loving Heavenly Father, we see more and more of His graceful favor toward us. It’s the proud and arrogant (in verses 3-4) that think they have to take care of themselves, or that they have to keep their eyes open to other possibilities. 

God loves to shower His favor on those who only have eyes for Him: “Out of His fullness we have all received grace in place of grace already given” (John 1:16). This reminds me of the waves on the shore, where one wave of grace continually follows the previous wave of grace, which is quickly followed by yet another wave of grace. In fact, this idea is beautifully captured in the Amplified Bible’s rendering of this verse—

For out of His fullness (abundance) we have all received—all had a share and we were all supplied with—one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift heaped upon gift. 

God’s grace is unearned by our efforts, undeserved despite our sins, and unending for all of eternity!  

This song of ascent assures us that the humble servant who only has eyes for God is:

  • grateful for past blessings 
  • unashamed of his total dependence on God’s provision 
  • confidant in God’s favorable reply for every single request (Matthew 6:8; Luke 12:32)

So the questions we need to ask ourselves are simply, “Where are my eyes? Do I only have eyes for my God, or do I keep my options open? Do I humbly and confidently bring my petitions to God, or do I take matters into my own hands?” 

Since this is a song of ascent, let’s make sure that our song to God is always, “I only have eyes for You!” 

If you’ve missed any of the other messages in our series looking at these Psalms of Ascent, you can find them all by clicking here. 

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The Throne Of Shalom

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The main point in Hebrew literature is usually found in the middle. In Psalm 122 that would be verse 5 where we see the keyword in this verse is thrones—“thrones for judgment” and “thrones of the house of David.” Before this, we have the call to go up to Jerusalem (the City of Peace) in the first four verses, and after this, we have overwhelming, saturating peace in the last four verses.

But I wonder: How do thrones—especially a throne of judgment—bring about peace? 

Remember that these are songs of ascent: we are called upward. I think “up” implicitly appears in verse 1—“I rejoiced with those who said to me, ‘Let us go UP to the house of the Lord,’—and “up” explicitly appears in verse 4—“That is where the tribes go UP, the tribes of the Lord, to praise the name of the Lord.” 

There is clearly a longing to go up to meet with God, but I also detect a note of uncertainty. Let me show you what I see. First of all, verse 3 in the New Living Translation says about Jerusalem that “its seamless walls cannot be breached.” And yet the walls were breached in 586 BC when Jerusalem fell to the Babylonians. So anyone singing this song of ascent after the time of exile would have known that the walls weren’t as secure as David hoped they would be. 

Second, verse 4 in the Contemporary English Version says that “every tribe of the Lord obeys Him.” And yet it was the disobedience of every tribe of the Lord that led to their defeat and then their 70-year exile. So, again, anyone singing this song of ascent after the time of exile would know about the punishment for disobedience. 

In an earlier Psalm, David asked God who could go up to the Holy City, and then he answered his own question like this—

The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others; who despises a vile person but honors those who fear the Lord; who keeps an oath even when it hurts, and does not change their mind; who lends money to the poor without interest; who does not accept a bribe against the innocent. (Psalm 15:1-5) 

That description also sounds a bit unachievable to me, because who has ever fulfilled all of the items on that list perfectly? 

So we get to verse 5 and read about the thrones. The word “throne” means the seat of honor, authority, and power. It represents the place where the final and unchallengeable word is spoken. There is a final day of judgment before God’s throne, which John records in Revelation 20:11-15. 

And yet, that day of judgment is not here yet. Jesus quoted the prophecy from Isaiah about Himself in His first sermon, but He purposely left off the last phrase about the day of judgment. He, instead, ended with the phrase where He had come to “proclaim the year of the Lord’s favor” (Isaiah 61:1-2; Luke 4:17-21). We see this thought again in John’s Gospel—

For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him. (John 3:16-17)

The reason why it’s so important that the “the throne of the house of David” is in the middle of Psalm 122 is because Jesus is the fulfillment of that—He is the final and eternal King to come from David’s line (see 2 Samuel 7:8-18; Matthew 1:1; Acts 2:25-36; Revelation 22:16)! 

If we try to earn our own way into the Eternal Jerusalem, we will find that the walls can be breached, our obedience is not consistent, and that we are unable to keep that full list in Psalm 15. As a result, we face a throne of judgment. 

But when we place our faith in what Jesus did for us on the Cross, where He paid the price for our sin, took away our unrighteousness, and gave us His righteousness in its place, then we will stand before the throne of shalom. 

In the second half of Psalm 122, the words we read are peace, secure, peace, security, brothers and friends, peace, prosperity. That word “peace” is the Hebrew word shalom, which means nothing lost, nothing missing. Jesus wants us to be in the Eternal Jerusalem with Him for ever and ever. 

Christ’s desire is that none should be separated from Him (see 2 Peter 3:9-14), so we could also say that shalom means no one lost, no one missing. We should want everyone—every tribe, nation, and people—to be with us in the Eternal Jerusalem forever!

I rejoiced with those who said to me, “Let us go UP to the house of Lord.” Let’s not go alone. Let’s bring as many people with us as we can to enjoy the eternal shalom of God’s Holy City! 

If you’ve missed any of the other messages in our look at the Psalms of Ascent, you can find them all here. 

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Unafraid Of End Times Events

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When people ask me about end times events, it is usually from a posture of hand-wringing worry. But when Jesus told His followers about what is to come, He repeatedly told them not to be afraid.

Some resources from this video:

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Links & Quotes

If your mental health is struggling remember GIGO: garbage in, garbage out. We need to look at all our inputs: physical, emotional, and spiritual. Check out this full message by clicking hereAnd be sure to check out all of my videos on my YouTube channel.

In a post entitled The Quest For Immortality, John Stonestreet reminds us that we are more than just the physical bodies we have. He wrote, “Attempts to achieve immortality have continued (and continued to fail) right up to our own time. Medieval European alchemists believed they could produce ‘the philosopher’s stone,’ which would perfect the imperfect, turning lead into gold and making mortal life immortal. Enlightenment thinkers of the late 18th century rejected the mysticism of alchemy but continued to speculate about the means to attain physical immortality. Mary Shelley’s Frankensteinwas written as a cautionary tale about scientific hubris, in response to the more modern attempts of medicine and biology to preserve, extend, and improve life.” Check out this full post.

“You have to train your mind as much as your body.” —Venus Williams

“Peace is the normal condition and set of the soul of those who know the Kingdom’s presence in their lives. And only Jesus can give us the peace that overcomes the fears and troubles of the world, so that His Kingdom citizens may ‘be of good cheer’ [John 16:33] in all they do, come what may.”

“Hatred and anger are the greatest poison to the happiness of a good mind.” —Adam Smith

“Hard work beats talent when talent doesn’t work hard.” —Anonymous

I really love the He Gets Us presentation of Jesus. Check them out! I used the example Jesus showed us of proper self-care in my book Shepherd Leadership.

In, On, And Through

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I’ve talked before about the benefits of calling the Old and New Testaments the First and Second Testaments. This helps me not to subconsciously slip into the thought that “old” means outdated or that “new” means a replacement of what came before it. When I say First and Second I remember that there cannot be a Second without a First, that the First anticipates the Second and the Second fulfills the First. 

The people of the First Testament experienced the Spirit of God in an often-repeated phrase: “the Spirit of the Lord came on” someone. It usually came on them for a specific task or season. For instance…

  • 70 leaders to help Moses (Numbers 11:25)
  • the judges that delivered Israel from their enemies (Judges 3:10, 6:34, 11:29, 14:6, 15:14)
  • the anointing for Israel’s king (1 Samuel 16:13)
  • empowerment for prophets to prophesy (Ezekiel 11:5)

(Check out all of the above references by clicking here.)

When the Holy Spirit came on these men, there was a noticeable supernatural anointing and empowerment, but more times than not these men also had visible and sometimes crippling stumbles. 

What happens on the outside often stays on the outside. Sort of like the little boy whose mom brought him to church one Sunday. The little boy was constantly standing up on his chair and disturbing everyone around him. Finally, the exasperated mother whispered, “If you don’t sit down I’m going to take you to the restroom and spank you.” The little boy immediately sat down with his arms tightly crossed. He looked at his mom and said, “Outside I may be sitting down but inside I’m standing up!” 

God looks at the heart. He told the Israelites that their inward defiance didn’t outweigh their outward religious practices. And Jesus said that people who prophesied, cast out demons, and performed miracles, but still had an unrepentant heart, would hear Him say, “I never knew you” (Isaiah 1:12-13; Matthew 7:21-23). 

In the First Testament, we see a desire for the Holy Spirit to be more than on—a desire for Him to come in. David prayed, “Create in me a pure heart, O God, and renew a steadfast spirit within me” (Psalm 51:10). And God promised His people, “I will give them an undivided heart and put a new spirit in them … And I will put My Spirit in you and move you to follow my decrees and be careful to keep My laws” (Ezekiel 11:19, 36:27). 

That is exactly what happened on that Pentecost Sunday immediately following Christ’s resurrection and ascension. The Christians were baptized in the Holy Spirit. He came in them and brought them into the Godhead (John 14:20). 

Jesus described this “in-ness” in the picturesque language of a branch joined to the vine. The branch cannot produce any fruit on its own, but it abides in the vine so that the fruit-producing power can flow into the branch (see John 15:1-5). 

Paul identified this fruit of the Spirit as “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control,” and he concluded with the phrase, “against such things there is no law” (Galatians 5:22-23). The law always sets limits, but when the Holy Spirit abides in us, the production of fruit is limitless! 

Being baptized in the Holy Spirit means that we allow Him to come in us and then to work on us. It’s only when the Holy Spirit has worked in us that can He flow through us to others. Jesus said that we would receive the Spirit’s empowerment to be witnesses—that’s an inward change that produces an outward fruit.

The Holy Spirit works in us to work on us so that He can work through us. So don’t stop at just salvation, but be baptized in the Holy Spirit! 

If you’ve missed any of the messages in our series on the Pentecostal experience, you can find all of those messages by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎