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God needed the Ninevites to hear the message of impending judgment, and He needed Jonah to deliver that message and call the Ninevites to repentance. In four short chapters, the phrases about God providing what was needed appear six times!
Because His messenger was running away and prejudiced against the Ninevites, God had to provide the means to get Jonah’s attention and provide a way to get him back on mission. So God provided…
…a great wind on the sea (1:4)
…a huge fish to swallow Jonah (1:17)
…the command to the fish of where and when to deposit Jonah (2:10)
…a green plant, a worm, and a scorching east wind to awaken Jonah to his prejudice (4:6-8)
The storm God provided caused the sailors to turn to God. The fish God provided caused Jonah to turn to God. And the sermon God provided Jonah to preach caused the Ninevites to turn to God.
What about the worm and the wind? Did those cause Jonah to turn his attention back to God? The Bible doesn’t tell us because I believe we each have to complete that story ourselves. When God provides trials, discomforts, and even disasters, they are intended to get our attention.
Let’s keep this in mind the next time things aren’t going the way we had planned. Instead of complaining—or even praying for God to remove us from those difficulties—let’s instead ask ourselves:
Have I been disobedient to something God has directed me to do?
Have I allowed myself to get off-track?
Is my attitude about my God-directed assignment God-honoring?
Is there something God is trying to bring to my attention?
God provides everything needed to keep us on mission for Him. Let’s not try to get out of these difficulties, but let’s ask Him what we need to get out of these difficulties.
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I think the story of Jonah is pretty well-known. God calls Jonah to take His message to Nineveh. Jonah agrees to do this, but then promptly boards a ship heading in the opposite direction. To get his attention, God sends a storm that rocks this boat so violently that the sailors can do nothing to make any headway. Ultimately, Jonah asks the sailors to throw him overboard. As soon as Jonah hits the water, the storm stopped and Jonah is swallowed alive by a great fish that God had provided.
The story continues with this narrative: “From inside the fish Jonah prayed to the Lord his God” (Jonah 2:1). In the next verse, Jonah repeats, “In my distress, I called to the Lord, and He answered me.”
It appears that Jonah’s first prayer may have been on the deck of the storm-tossed ship. Perhaps he prayed something like, “God, I know I have sinned against You. Please have mercy and get me out of this! I promise I’ll obey You this time.”
How did God answer that prayer? Jonah says God answered like this: “You hurled me into the deep.”
That probably is not the answer to prayer that Jonah was expecting!
I remember when my friend was in a similar place. He had sinned against both God and his employer, and found himself in a whole lot of hot water. As a result, he lost his job.
That probably is not the answer to prayer that my friend was expecting! And yet it was the best answer. He shared with me several months later that getting fired not only got his attention, it helped him put his focus back on God, and put him on a path where God could use him again.
My friend learned what Jonah also learned: Even in our sinful state, God hears our prayers and He answers our prayers. The answer may not immediately be what we would have selected! But our sovereign God knows the best answer, and we must always trust Him.
Jonah declared, “Salvation comes from the Lord,” and he also promised God, “What I have vowed I will make good” (Jonah 2:9). And he did. This time Jonah did go to Nineveh, he delivered the message God had given, and he called those people to repentance. They responded by humbly turning to God, and God showed them mercy.
My friend, the next time you find yourself in hot water, or in an inescapable storm at sea, or a dire situation at work, remember that you can always call to God. He will answer you. His answer may not be exactly what you expected, but it will be the best answer!
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I love reading, and I love sharing my love of good books with others! Here is a list of the books I read and reviewed in 2021. Click on a title to be taken to that review.
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Some of my regular readers who check out my book reviews might be saying, “A comic book? Craig read and reviewed a comic book?” That’s because I’ve stated many times that with all of the wonderful books there are to read, I had to make a choice to be very discriminating in my reading. As a result, I almost exclusively read non-fiction books.
But Simon Amadeus Pillario has done something so wonderful with my all-time favorite Book—the Bible—by graphically illustrating the people, places, expressions, and activities of the biblical storyline. The Word-For-Word Bible Comic I read was The Book of Jonah.
When I was a parent with young children, I would tell them the story of Jonah in a very dramatic way, by giving voices to the characters and adding my own sound effects to the events. This is how Simon Pillario has helped all of us. He’s taking the amazing stories of Scripture, and helping us read and tell these accounts in memorable ways. I can envision these comic books engaging people into reading the Bible like nothing else has before.
Part of the title of this series of comic books is “word-for-word.” That is precisely what this comic book does. It contains every word of the story from the Bible, but Simon does it in such a clever way, that some of the descriptive text that is captured in a drawing is so seamlessly integrated into the page design that it never becomes distracting. Then at the back of the comic book you will find some additional historical information that went into the creative process of illustrating these books.
There are several books of the Bible already completed in word-for-word comic books, which you can check out here. Parents and youth pastors will especially want to check these out as a compelling way to draw young people into reading the Bible for themselves.
After all that Hezekiah had so faithfully done… (2 Chronicles 32:1).
After three very long chapters outlining Hezekiah’s faithfulness to obey God and restore worship in the temple, how would you expect this sentence to be completed:
“After all that Hezekiah had so faithfully done…
…God gave Hezekiah abundant blessings”?
…Hezekiah never had any problems”?
…all of Hezekiah’s enemies were afraid of him”?
Actually, the full sentence says, “After all that Hezekiah had so faithfully done, Sennacherib king of Assyria came and invaded Judah.”
What?! That doesn’t seem fair!
Shouldn’t it be something like, “If I do these good things then God will do good things for me”? Or even, “If bad guys do bad things then God will do bad things to them”?
But this wasn’t about Hezekiah. It wasn’t even about Sennacherib. It was about God’s glory.
Jonah had delivered God’s message of judgment on Nineveh and the people had repented. But then they had begun to backslide from that. God was mercifully giving them another chance to repent. Sennacherib felt he was invincible and didn’t need to turn to Yahweh. So God had to demonstrate “with [Sennacherib] is only the arm of flesh” (vv. 8, 10-19).
God’s judgment fell, Sennacherib was assassinated, Judah was delivered, and God was glorified (vv. 21-23).
It is shortsighted of me to say, “But God, I did everything faithfully so this bad thing shouldn’t be happening to me.”
It’s not about me! It never has been. It’s all about God’s glory.
Yes, Hezekiah reaped the benefit of Sennacherib’s defeat, but it wasn’t because God was “paying Hezekiah back” for the good he had done. God was still being glorified when “many brought offerings to Jerusalem for the Lord and valuable gifts for Hezekiah king of Judah. From then on he was highly regarded by all the nations.”
Sennacherib was defeated and Hezekiah was saved for the same reason: God was glorified in doing so!
Whenever you walk through a dark time, you too might be tempted to say, “God, this isn’t fair!” But remember, it’s not about you—it’s about God being glorified. Perhaps God gains greater glory and you gain greater rewards by Him delivering you through an enemy’s attack, not delivering you from the attack. Whatever God is doing, He is doing it for His glory.
Near the end of the movie The Princess Bride, the grandson learns that Wesley, the hero of the story, has apparently died. He asks his grandfather, “Who kills Prince Humperdink,” the arch-villain in the story.
His grandfather replies, “No one. He lives.”
“You mean he wins!?” blurts out the exasperated boy, “Grandpa, why did you read me this story??”
We love to see bad guys get what’s coming to them, don’t we? Some of the baddest bad guys—perhaps in all of history—are the kings of Assyria. When the Assyrians in Nineveh repented and God’s judgment didn’t fall on them, Jonah’s response was much like the grandson in The Princess Bride, “God, why did You send me here?!”
For Judah, this is a short-lived victory because the two kings which follow Sennacherib turn out to be two of the evilest and ruthless kings of Assyria. Yet Nahum’s prophecy still stands: an ultimate destruction is coming. In 605 BC Assyria was defeated by the Babylonians, and the destruction was so complete that Nineveh’s very existence was questioned until archeological discoveries were made in the 19th century.
Why is this prophecy given to us? What are we New Testament Christians supposed to do with this promise of judgment?
Nahum’s name means comfort, so it seems like God’s justice should comfort us. But, interestingly, the root word of his name means to regret or to feel sorry.
Why is this? Think about it: You cannot really know what peace is unless you have been through a period of turmoil. Likewise, you cannot truly understand the relief of being spared God’s judgment unless you fully understand the weight and totality of God’s judgment that should fall on you.
Assyria’s utter destruction is less than a drop in the bucket compared to eternal separation from God. As C.S. Lewis commented about the end of time:
“For this time it will be God without disguise; something so overwhelming that it will strike either irresistible love or irresistible horror into every creature. It will be too late then to choose your side. There is no use saying you choose to lie down when it has become impossible to stand up. That will not be the time for choosing: it will be the time when we discover which side we really have chosen, whether we realized it before or not. Now, today, this moment, is our chance to choose the right side. God is holding back to give us that chance. It will not last forever. We must take it or leave it.”
Today (and every day) is the day for heart-searching, acutely feeling the regret of our sin, and then knowing that our forgiven sins are forgotten sins!
At different times when people encountered Jehovah God in a profound way, they would give Him a name that was representative of what He did. The first instance of this is when God miraculously provided a substitute sacrifice for Issac, prompting Abraham to call God Jehovah Jireh.This name means the One who foresees perfectly and knows just what to provide to meet the need. God’s provision is perfectly proportioned and perfectly timed.
Jehovah sent a great wind on the sea. It was a perfectly proportioned and perfectly timed storm that caused pagan sailors to fall on their knees in worship of the one true God.
Jehovah provided a great fish to rescue Jonah. It was a perfectly proportioned and perfectly timed vehicle of rescue that caused Jonah to acknowledge salvation only comes from God.
Jehovah provided a uniquely-prepared prophet. He becamea perfectly prepared and perfectly timed messenger of God’s mercy. Prior to Jonah’s visit, Nineveh had experienced two plagues (765 and 759 BC) and a solar eclipse (763 BC), which put the people in a state of heightened expectation. When Jonah arrived in the city, he was a whale-bleached prophet[*] of Jehovah which showed up with a message of God’s impending judgment unless the people repented. The response: the Ninevites believed God.
Jehovah provided a vine that shielded Jonah from the sun, even though Jonah was waiting for God’s judgment to fall on Nineveh.
Jehovahprovided a worm to destroy the vine and get Jonah’s attention.
I believe this story gives us three important lessons and three introspective questions—
God is sovereignly in control of everything—storms, fish, prophets, plants, worms, astrological events, and agricultural calamities. God foresees perfectly and knows just what to provide to meet the need or to get someone’s attention.
Question: Will I let Jehovah Jireh be Jehovah Jireh for others, or will I try to tell Him what to do and when to do it?
Question: As Peter asked, “What kind of people ought you to be?” Will I allow God to extend as much mercy as is necessary to others, just as He extended it to me?
God’s saving grace is boundless and undeserved—Salvation is not a reward for the good things we have done, so none of us can boast about it. (Ephesians 2:9 NLT)
Question: I love that this book ends with an unanswered question from God Himself, because it is our question to answer today: Should I not be concerned about that great city? What will I do with the good news that Jehovah Jireh has gone the full measure to make His grace and mercy and love and forgiveness available to ALL people?
I hope you will take the time to prayerfully consider these questions.
[*] “Ambrose John Wilson in the Princeton Theological Review for 1927 mentions a case of a sailor on a whaling ship near the Falkland Islands who was swallowed by a large sperm whale. The whale was later harpooned, and when it was opened up on the deck the surprised crew found their lost shipmate unconscious inside its belly. Though bleached from the whale’s gastric juices, he recovered, though he never lost the deadly whiteness left on his face, neck, and hands.” —Walter Kaiser
Imagine you had a family member killed in the September 11, 2001, terrorist attacks in New York City or Washington, DC., and then after that horrific event God asked you to go to Osama bin Laden’s headquarters to talk to him about a personal relationship with Jesus.
I bet you would have felt much like Jonah did when God said, “Go to the great city of Nineveh and preach against it, because its wickedness has come up before Me” (Jonah 1:2). The Assyrians were some of the most brutal peoples of history, perpetrating almost unspeakably grotesque torture on everyone they attacked.
And if you or I feel that way, it’s a good bet we would have responded like Jonah responded: “Jonah ran away from the Lord and headed for Tarshish” (v. 3). You probably know the rest of the story: Jonah spent three days in the gut of a huge fish before he finally agreed to obey God’s directive.
It’s interesting to note that God was sending Assyria as His agent of punishment against Israel for all their vile idolatry, AND He was sending Jonah from Israel to Assyria to call them to repentance for their grotesque torture practices.
That tells me something we all need to remember: God cares for ALL people, and He will use whatever means necessary to get the good news of His mercy and love to them.
Why is the story of Jonah in the Bible? Perhaps to teach us that although we think some person or people group is so beyond hope, God still loves them. It’s a reminder that God extends grace and mercy to everyone—even to those who are the least deserving of His grace and mercy. People like you and me (Romans 3:23, 5:8).
In Hebrew literature, the main point of the story is found in the middle. In the case of this story, the middle is the prayer in chapter 2, especially verses 8-9 where Jonah contrasts the worthlessness of trying to cling to our prejudices versus trusting who God is and what He says.
In light of that, I think this story should prompt us to ask three introspective questions:
What prejudices am I clinging to that are out of alignment with God’s Word? David’s prayer in Psalm 139 is one we should regularly pray.
Who have I thought is beyond God’s reach? God’s grace isn’t earned by anyone, but no one is beyond the reach of it!
Let’s all learn from the life of Jonah how much God loves ALL people. Don’t get so hung up on your prejudices that you miss out on the incredible things God has for you, as well as the incredible things God wants to do through you.
Jonah is the only narrative in the minor prophets. He was a prophet during the reign of Jeroboam II when Israel was temporarily growing in strength. He is the first of Israel’s prophets to be sent to a non-Jewish population.
Critics have raised questions about this book. Questions like: Did Jonah write this book himself or is it just a story about him? Is this book historical or allegorical?
The five biggest objections that are raised to Jonah’s historicity are:
The hyper-nationalistic feel is more like when Ezra and Nehemiah led people back to Jerusalem after their captivity in Babylon, and not during the time of Jeroboam II.
Parts of Jonah appear copied from the prophet Joel.
There are no (or incorrect) details about the major city of Nineveh that Jonah visited.
There are no extra-biblical historical records of a revival in Nineveh.
Jonah was swallowed by a fish?!
I think there are very good reasons to believe that Jonah was both autobiographical and historically accurate.
First, there was a revival of sorts (although not religiously) in Israel during the time of Jeroboam II. This was a time that Israel felt like it could flex its muscles again, so Jonah would not be acting out of character to be so pro-Israel.
Second, Jonah 3:9 and Joel 2:14 sound similar, but scholars cannot tell which was written first. Couldn’t God amplify a message? Consider how many parts of the Gospel of Mark are used in the Gospels of Matthew and Luke. And it’s a regular practice for authors even today to directly quote other sources.
Third, regarding the lack of details about Nineveh, the biblical writers give very few details of any places outside of Israel or Judah. The only “incorrect” detail skeptics point to is Jonah 3:3 stating that the city was so big that it would take three days to walk around it. Nineveh was a city of about 120,000 inhabitants, so it could easily take three days of walking and preaching in order to get the message to everyone.
Fourth, the revival in Nineveh was clearly short-lived. Jonah was probably in Nineveh around 760 BC. Assyria was rising politically and militarily during that time and defeated Israel just 40 years after Jonah’s preaching. Assyria itself was then defeated in 605 BC.
Finally, Jonah was swallowed by a fish?! The root word for fish in Hebrew means something that has grown to such an enormous size that it overshadows everything else. But notice that what caused the sailors to be in awe of God was not the whale/fish swallowing Jonah, but the immediate calming of the ocean when Jonah was thrown overboard (Jonah 1:15-16). Miracles appear throughout this book. And throughout the entire Bible!
Why should the appearance of miracles surprise us? Some people have a bias against the supernatural, where they wrongly believe that we can know everything through naturalistic means. C.S. Lewis pointed out, “I use the word Miracle to mean an interference with Nature by supernatural power. … Nature as a whole is herself one huge result of the Supernatural: God created her.”
I don’t think this story is a parable or an allegory because nowhere else in the Bible are such details given in the form of a parable.
I believe this story is historical because Jesus talked about the historicity of Jonah in the same breath as He talked about other historical people: the Queen of the South and Solomon (Matthew 12:38-42). Jesus clearly viewed Jonah as historically reliable and accurate. To call Jonah into question is to call into question the truthfulness of Jesus Himself!
History matters because all of History is God’s story!
Our belief in the message of the Bible is not based upon “once upon a time” or “a long time ago in a galaxy far, far away.” It’s based upon real people in real places, especially the historicity of Jesus (notice all of the historical details Luke lists in the birth account of Jesus).
Jonah was clearly one of those historical people, in an historic place, and at a precise moment in world history that tells the story of Jesus and our redemption which He purchased!
If you want to check out all of the messages in our series on the major lessons from the minor prophets, you can find that list by clicking here.
God needed the Ninevites to hear the message of impending judgment, and He needed Jonah to deliver that message and call the Ninevites to repentance. In four short chapters, the phrases about God providing what was needed appear six times! 
Craig T. Owens 