Learning Contentment

A mark of a maturING saint is one who when he realizes he is in a trough begins to praise God in anticipation of the blessings which are coming! Even the most mature Christian you know hasn’t “arrived”; we are all a work-in-progress. Going through the dark nights is one way God helps mature our understanding of contentment. 

You know the differences between a need and a want: a need is something vital, something I require to survive; a want is something that would be nice to have. 

In good times I can convince myself that my wants are really the same as my needs. In the bright, sunny times a lot of wants mistakenly get called needs. But in the dark nights, this confusion is quickly clarified! 

In Philippians 4, Paul explains what he has learned about needs as he went through some very challenging, dark times. When he says he knows what a need is, he isn’t exaggerating a bit (see 2 Corinthians 11:24-28). And yet the Amplified Bible has Paul saying, “Not that I am implying that I was in any personal want.” 

That’s because Paul was learnING contentment. The verb tense here means I have learned, I am learning, and I will keep on learning. It was an ongoing process that helped him clarify needs from wants. The word Paul uses for content is unique in all the New Testament and it means independent of external circumstances, or as the Amplified Bible says, “satisfied to the point where I am not disturbed or disquieted in whatever state I am. 

Paul uses another unique word in verse 12 when he says “I have learned.” This is a different Greek word from the previous verse. This time it means disciplined by experience to know how to respond. In other words, Paul disciplined himself to reflect on the lessons he learned in the night. The cliche “Experience is the best teacher” isn’t necessarily true. Lots of people go through experiences and never learn a single thing. Instead, we should say, “Evaluated experience is the best teacher.” That’s exactly what Paul is saying here: “I have learned lessons in my time of meditation after going through a dark night.” 

The English dictionary defines contentment in two important phrases: 

  1. Satisfied with what I have. In Psalm 16, David learned that he had everything he needed in God, and Jesus reminded us that “your Father knows what you NEED before you ask Him” (Matthew 6:8).
  2. Satisfied with who I am. Paul knew that “God, who set me apart from my mother’s womb and called me by His grace, was pleased” (Galatians 1:15). God made Paul on purpose and for a purpose, and Paul was satisfied with who he was in Christ. God made you on purpose too! 

Our relationship with Jesus is a maturING one. It’s only IN Christ that I can be satisfied with what I have, and satisfied with who I am. It’s only IN the night that my wants get separated from my needs, by learnING contentment.

I can be thankful in the night because I am learning contentment. 

If you’ve missed any of the other messages in this series called Thankful In The Night, you can access the full list by clicking here. 

Discovering True Friends

Last week I shared that a mark of a maturing saint is one who when he realizes he is in a trough begins to praise God in anticipation of the blessings which are coming! I believe a keyword in this statement is realizes. Once we realize that we are in a trough, what will help us turn our mourning into praise? In a word: meditation. 

Notice Asaph’s words at the beginning of Psalm 77. Twice he says he “cried out” to God. This literally means that he called aloud, not caring who heard him. It wasn’t a whimper, but Asaph said he was “distressed.” As soon as he realized the distressed state he was in, notice the words of meditation in the next four verses: 

  • remembered (2x) 
  • mused (2x) 
  • thought 
  • inquired 

Asaph also began to ask himself questions, all of which have the obvious answer “NO”:

  • Will the Lord reject me forever? NO! 
  • Will He never show His favor again? NO!
  • Has His unfailing love vanished forever? NO!
  • Has His promise failed for all time? NO! 
  • Has God forgotten to be merciful? NO! 
  • Has He in anger withheld His compassion? NO! 

Again, Asaph meditates (notice the words thought, remember, meditate, and consider once again in the next three verses). His conclusion leads him not to self-pity, but to praising God.

Asaph taught us that when we get our eyes off ourselves we can see what God is doing in us, around us, and through us. 

One lesson I learned in a very dark night time of my life: Who my true friends are. When all my “fans” stopped cheering and started jeering, I ended up in a very dark place. But as soon as I realized the valley I was in and began to meditate on God’s presence even in this dark place, I began to see what was happening around me. One of the things I saw were two men who stood up for me against all the foes attacking me. They stepped in when all my “fans” stepped away. 

The apostle Paul had the same realization in the dark night of his Roman prison cell. He stated, “at my first defense no one came to my support.” But he also saw those who stood by his side: Luke, Timothy, and Mark.

Dark times can quickly lead us to self-pity UNLESS we will realize we are in a dark place and begin to meditate on all that God says in His Word about His faithfulness. Once we get our eyes off ourselves and onto Him, we will begin to see the lessons God is teaching and the amazing things He is accomplishing. 

I can be thankful IN the night because the dark nights have shown me my true friends. 

If you’ve missed any of the messages in this series, you can find them all by clicking here. 

Praising God In The Troughs

Some people mistakenly think that the maturity of a Christian is a steady climb, and anything short of that is not God-honoring. They feel the graph has to always be moving up and to the right. In reality—if we zoom in—we will see lots of peaks and troughs that are in the climb. 

For instance, we read the worship leader of Psalm 42 saying, “By day the Lord directs His love, at night His song is with me—a prayer to the God of my life,” and we think, “Yeah, that’s what I expect from a saintly psalmist!” 

But let’s get the context. In the opening verses, this same worship leader talks about his profound thirst, his tears, and the taunts of his enemies. Twice in this psalm, he laments, “Why are you so downcast, O my soul? Why so disturbed within me?” 

Many people have gone through what has been called “the dark night of the soul.” I doubt anyone has ever given thanks because of those dark times, but they have learned to give thanks during those dark times.

Consider David’s beautiful words in Psalm 23. He points out that the Good Shepherd leads us into green pastures AND into dark valleys, beside quiet waters AND into the presence of enemies. 

But notice this: the Shepherd of our soul provides what we need in both daytime AND nighttime. He pours out blessings in the presence of our enemies, and as my grandfather wrote in the margin of his Bible next to verse 4, “Where there is shadow there must be light.” 

Consider the example of Paul who wrote to the Philippians, “Rejoice in the Lord always. I will say it again: Rejoice!” (4:4). He wrote this to the church that was birthed by Paul’s miraculous deliverance from prison, while Paul and Silas were doing just that: Praying and singing hymns to God! 

In The Screwtape Letters, C.S. Lewis gives us insight into how the demons view the temptation of Christians. Uncle Screwtape wrote to his nephew, “It may surprise you to learn that in God’s efforts to get permanent possession of a soul, He relies on the troughs even more than on the peaks; some of His special favorites have gone through longer and deeper troughs than anyone else. … It is during such trough periods, much more than during the peak periods, that the human is growing into the sort of creature He wants it to be. Hence the prayers offered in the state of dryness are those which please Him best.” 

A mark of a maturing saint is one who when he realizes he is in a trough begins to praise God in anticipation of the blessings which are coming! 

Don’t feel like you need to praise God FOR your troughs, but you can and should praise Him BECAUSE of His presence even in your driest, darkest trough. God is doing something in this trough time that He could accomplish in no other way. As David said, our Good Shepherd leads us in both sunlit and dark paths “for His name’s sake”—He will be glorified and you will be rewarded! 

Be sure to follow along on this series Thankful In The Night.

Thankful In The Night

The psalmist wrote, “Yet the Lord will command His loving-kindness in the daytime, and in the night His song shall be with me” (Psalm 42:8). 

Notice that the psalmist was praising God IN the night, not praising Him FOR the night. Many people have gone through what has been called “the dark night of the soul.” I don’t think anyone has ever given thanks because of being in a dark time, but certainly they have given thanks afterward because of the lessons learned in that dark time. 

Quite simply put, there are some things God wants to teach us that we can learn in no other way than to go through a dark night. So we can learn to be thankful even IN those nights. 

Join us this Sunday as we discover a lesson that will help us be thankful in the night. You can join us in person or on Facebook. 

If you have missed any of the messages in this series, you can watch the video or read the post here:

Our Joyful Burden

I shared last week that the judgment of God should be a cause for both fear and rejoicingboth regret and comfort—for those who have a relationship with God through Jesus Christ. But for those who have no relationship with God, the judgment of God is a cause for only fear and regret. 

How did Nahum respond to this word of judgment God spoke through him? His opening words say, “The burden against Nineveh. The book of the vision of Nahum the Elkoshite” (NKJV). The Hebrew word for “burden” is almost always associated with a word God has spoken. It’s a realization of God’s weighty glory; it’s never, ever something we should trivialize! 

Prophets don’t just prophesy future events, they also announce in the present tense where people have departed from a lifestyle that robs God of His glory and how they can be forgiven of sins. 

“The prophets foretell (speak to what will happen in the future) and forth-tell (speak to what we should be doing in the present), both in the light of God’s heart for His own glory among all peoples of the world.” —Dick Brogden 

God never makes idle threats nor empty promises. Truly His Word is His bond. Through Nahum, God foretold that Assyria would be utterly destroyed, twice saying, “I am against you” (Nahum 2:13-3:7). 

The world may rejoice at God’s justice on evil (3:19), but how does God feel about carrying out His judgment? Ezekiel records God saying, “Do I take any pleasure in the death of the wicked,” declares the Sovereign Lord. “Rather, am I not pleased when they turn from their ways and live?” (Ezekiel 18:23) 

And Jesus declared, “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.” (John 3:16-17)

The Bible shows that when I sin, God’s first response is not anger toward me but broken-hearted grief. This is the message that must be both foretold and forth-told by Christians. 

“But what can I do,” you might ask. “I’m just one person. I’m not a big-time evangelist.” That sounds a lot like Nahum. He was just a guy from Elkosh—no special family lineage, no large city to claim as his home. 

God is looking for just one that will speak out His words (Ezekiel 3:17-21). Just one who will be humble enough to search their own heart first and then both boldly and lovingly deliver a message of both judgment and escape (Matthew 7:1-5; James 5:20). 

Foretelling God’s judgment is a burden. Forth-telling God’s forgiveness is a joy. All Christians have been given the joyful burden of this both-and ministry! 

If you’ve missed any of the other messages in our series called Major Lessons From Minor Prophets, you can find the full list by clicking here

8 Quotes From “Words To Winners Of Souls”

I don’t say this very often, but Words To Winners Of Souls by Horatius Bonar is a must-read for those in pastoral ministry. You can check out my full book review by clicking here. 

“The question, therefore, which each of us has to answer to his own conscience is, ‘Has it been the end of my ministry, has it been the desire of my heart to save the lost and guide the saved? Is this my aim in every sermon I preach, in every visit I pay? Is it under the influence of this feeling that I continually live and walk and speak? Is it for this I pray and toil and fast and weep? Is it for this I spend and am spent, counting it, next to the salvation of my own soul, my chiefest joy to be the instrument of saving others? Is it for this that I exist?’” 

“It is not opinions that man needs: it is truth. It is not theology: it is God. It is not religion: it is Christ. It is not literature and science; but the knowledge of the free love of God in the gift of His only-begotten Son.” 

“Our power in drawing men to Christ springs chiefly from the fullness of our personal joy in Him, and the nearness of our personal communion with Him.” 

“Why so many meetings with our fellow men, yet so few meetings with God?” 

“Our life has not been a lying-in-wait for the voice of God. ‘Speak, Lord; for Thy servant heareth,’ has not been the attitude of our souls, the guiding principle of our lives. Nearness to God, fellowship with God, waiting upon God, resting in God, have been too little the characteristic either of our private or our ministerial walk. Hence our example has been so powerless, our labors so unsuccessful, our sermons so meager, our whole ministry so fruitless and feeble.” 

“It is easier to speak or write about revival than to set about it. There is so much rubbish to be swept out, so many self-raised hindrances to be dealt with, so many old habits to be overcome, so much sloth and easy-mindedness to be contended with, so much of ministerial routine to be broken through, and so much crucifixion, both of self and of the world, to be undergone. As Christ said of the unclean spirit which the disciples could not cast out, so we may say of these: ‘This kind goeth not out but by prayer and fasting.’” 

“These must be days of strenuous, ceaseless, persevering, and, if God bless us, successful toil. We shall labor till we are worn out and laid to rest.” 

“It is unbelief that makes ministers handle eternal realities with such irreverence. It is unbelief that makes them ascend with so light a step ‘that awful place the pulpit,’ to deal with immortal beings about heaven and hell.” 

Words To Winners Of Souls (book review)

Horatius Bonar has given us a collection of sermons preached to pastors, which have been collated in a book under the title Words To Winners Of Souls. 

Although these were words by a pastor to pastors, this shouldn’t be a book exclusively read by pastors. Anyone who wants to successfully share their Christian testimony with unsaved friends and loved ones can find much to digest in these sermons. That being said, this is still a must-read (and I don’t say that very often) for those in pastoral ministry. 

Bonar was a no-pulled-punches preacher! He spoke candidly and forcefully, but he also spoke out of a love for the Body of Christ and its ministers. Early on in this book he says, “We take for granted that the object of the Christian ministry is to convert sinners and to edify the body of Christ. No faithful minister can possibly rest short of this. Applause, fame, popularity, honor, wealth—all these are vain. If souls are not won, if saints are not matured, our ministry itself is vain.” Wow: “our ministry itself is vain”—you cannot get more gut-level honest than that! 

In this collection of messages, Bonar helps us diagnose what may be hindering our soul-winning practices, and he also proposes the remedy for those shortcomings. These words are honest and often hard to hear, but they are so needed for everyone who desires, as Jesus does, “that none should perish but all should come to repentance” (2 Peter 3:9). 

Pastors, please read this book! 

Parishioners, please get a copy of this book for your pastor and then offer to prayerfully read through it with him or her. I promise you: this book will pay eternal dividends. 

UPDATE: I have shared some quotes from this book here.

Spirit-Empowered To Do Good Works

Micah the prophet’s name means who is like God, or more literally: “who but God?” The implied answer, of course, is no one! 

Micah opens his letter by telling us his name, and then he closes his prophetic words with a play on his name when he says, “Who is a God like You?” (7:18-20). Who else but God could…

  • …pardon sin?
  • …forgive transgressions? 
  • …not stay angry at sinners? 
  • …delight to show mercy? 
  • …have such boundless compassion? 
  • …tread our sins under His foot?
  • …hurl our iniquities into the sea?  

NO ONE! 

In light of this, how should we respond to this amazing God? Micah asks a series of rhetorical questions about what sort of religious practices would somehow “balance the scales” for God’s amazing gifts to us. But here’s the deal: there is no way for us to balance the scales! Instead, Micah tells us this, “God has showed you what is good. What does the Lord require of you? To act justly, to love mercy, and to walk humbly with your God.” 

In other words, our response to God’s invaluable gifts must transition from a have to lifestyle to a get to lifestyle! Micah makes it clear that God’s Spirit empowers us to live this way (Micah 3:8). 

It is the Holy Spirit who empowers Christians to act justly, love mercy, and walk humbly with our God. 

The apostle Paul agrees with Micah, even echoing some of Micah’s own phrases—God’s great love, His rich mercy, His unearned grace, His forgiveness of sin, His kindness, and His salvation (Ephesians 2:4-10). Why did God do all of this? So that we could “do good works”—like acting justly, loving mercy, and walking humbly—“which God prepared in advance for us to do”!

I am saved by grace SO THAT I am free to do grace-filled, Spirit-empowered, good things. 

All of this prompts me to ask myself three introspective questions:

  1. Do I continually remind myself that I was saved by grace and not by works? I need to check my have to vs. get to attitude. 
  2. Am I aware that people are watching me? What are they seeing? Do they see godly justice, loving mercy, and humility? 
  3. Am I living like Jesus? Peter explained that Jesus “went around doing good and healing all who were under the power of the devil, because God was with Him” (Acts 10:38). Can that be said of me too? 

Who but God could call us, forgive us, and forget our sins? NO ONE! 

Who but God could empower us to live in such a way that others see His greatness too? NO ONE! 

Let’s never, ever become self-reliant or works-dependent (that’s have to living), but let’s stay so Spirit-reliant that we cannot help be get to people! 

If you’ve missed any of the other messages in our series about major lessons from the minor prophets, you can find the full list by clicking here

The Role Of Prophecy

Micah may be classified as a minor prophet, but the prophecies in his book are fulfilled in a major way in as little as 20 years and as far out as 2700+ years! 

Here’s a question for us to consider: What exactly is the role of prophecy in the life of a Christian? 

Micah introduces himself in the opening verse. He was ministering in the country while Isaiah was in the city of Jerusalem at the same time. Micah’s ministry spans three kings of Judah in the south, and he overlaps the defeat of Israel in the north.  

Check out some of Micah’s most notable prophecies: 

  1. Judgment is coming to Samaria/Israel (1:6-7). This was fulfilled about 20 years later when the Assyrians defeated Samaria and took the Israelites into exile. 
  2. Judgment is coming on southern Judah (1:9-16). This was fulfilled about 30 years later when Sennacherib attacked Philistia and southern Judah, coming “even to the gate of Jerusalem” (v. 12). At the gate of Jerusalem was the miraculous deliverance God gave during Hezekiah’s reign (see 2 Kings 18-19; Isaiah 37). 
  3. Judgment is coming on Jerusalem (3:12). Micah even prophesied the Babylonians would defeat them (4:10). This is noteworthy because Assyria was the dominant world power at this time; it would be another 100 years before Babylon would even begin to rise to power. This prophecy was fulfilled about 160 years later, and this prophecy actually saved Jeremiah’s life around that same time (Jeremiah 26:7-19). 
  4. The Messiah will be born in Bethlehem (5:2). This prophecy was fulfilled about 700 years later when Jesus was born (Matthew 2:5-6). 
  5. How people will respond to the Messiah’s Advent (7:4-6). This prophecy was partially fulfilled 700 years later in a direct quotation from Jesus (Matthew 10:34-36). 
  6. The coming of the final Kingdom of God (4:1-3). This prophecy will be fulfilled at Christ’s second Advent. 

[you can read all of these prophecies yourself by clicking here

So what is the role of prophecy? 

First of all, fulfilled prophecy reminds us that God is sovereignly in control of everything (Isaiah 46:10). But right on the heels of that, fulfilled prophecy reminds us that there is still more prophecy left to be fulfilled (2 Peter 1:20-2:3). 

The Bible tells me that when I sin, God’s first response is not anger toward me but broken-hearted grief. In a similar fashion, the prophecies of coming judgment on sinners are intended to show us the incredible mercy of God in the forgiveness of sin that He made available (Micah 7:18-20). 

Prophecy is never, never to be used as a club to beat people into submission to God. When Micah prophesied the destruction of Israel and Judah, he wept (Micah 1:8). 

So did Jesus (Matthew 23:37). 

And so should we! 

We live in an age today—as Micah experienced and as the apostle Peter said would be coming—where people won’t want to hear the news that unforgiven sin brings God’s judgment. Our response to this should be brokenhearted grief, tears, and a steadfast commitment to speak the truth in love that Jesus has provided the only means to be rescued from that judgment. 

If you’ve missed any of the other posts in this series on the major lessons from the minor prophets, you can access the full list by clicking here.

The Lord Has Provided

At different times when people encountered Jehovah God in a profound way, they would give Him a name that was representative of what He did. The first instance of this is when God miraculously provided a substitute sacrifice for Issac, prompting Abraham to call God Jehovah Jireh. This name means the One who foresees perfectly and knows just what to provide to meet the need. God’s provision is perfectly proportioned and perfectly timed. 

God’s perfect provision is seen at least five times in the story of Jonah. 

  1. Jehovah sent a great wind on the sea. It was a perfectly proportioned and perfectly timed storm that caused pagan sailors to fall on their knees in worship of the one true God. 
  2. Jehovah provided a great fish to rescue Jonah. It was a perfectly proportioned and perfectly timed vehicle of rescue that caused Jonah to acknowledge salvation only comes from God. 
  3. Jehovah provided a uniquely-prepared prophet. He became a perfectly prepared and perfectly timed messenger of God’s mercy. Prior to Jonah’s visit, Nineveh had experienced two plagues (765 and 759 BC) and a solar eclipse (763 BC), which put the people in a state of heightened expectation. When Jonah arrived in the city, he was a whale-bleached prophet[*] of Jehovah which showed up with a message of God’s impending judgment unless the people repented. The response: the Ninevites believed God. 
  4. Jehovah provided a vine that shielded Jonah from the sun, even though Jonah was waiting for God’s judgment to fall on Nineveh. 
  5. Jehovah provided a worm to destroy the vine and get Jonah’s attention. 

I believe this story gives us three important lessons and three introspective questions—

  1. God is sovereignly in control of everything—storms, fish, prophets, plants, worms, astrological events, and agricultural calamities. God foresees perfectly and knows just what to provide to meet the need or to get someone’s attention.  

Question: Will I let Jehovah Jireh be Jehovah Jireh for others, or will I try to tell Him what to do and when to do it?

  1. God is supremely merciful—God cares about everyone, as the apostle Peter reminds us.

Question: As Peter asked, “What kind of people ought you to be?” Will I allow God to extend as much mercy as is necessary to others, just as He extended it to me? 

  1. God’s saving grace is boundless and undeservedSalvation is not a reward for the good things we have done, so none of us can boast about it. (Ephesians 2:9 NLT) 

Question: I love that this book ends with an unanswered question from God Himself, because it is our question to answer today: Should I not be concerned about that great city? What will I do with the good news that Jehovah Jireh has gone the full measure to make His grace and mercy and love and forgiveness available to ALL people? 

I hope you will take the time to prayerfully consider these questions. 

[*] “Ambrose John Wilson in the Princeton Theological Review for 1927 mentions a case of a sailor on a whaling ship near the Falkland Islands who was swallowed by a large sperm whale. The whale was later harpooned, and when it was opened up on the deck the surprised crew found their lost shipmate unconscious inside its belly. Though bleached from the whale’s gastric juices, he recovered, though he never lost the deadly whiteness left on his face, neck, and hands.” —Walter Kaiser 

If you have missed any of the other messages in our series Major Lessons From Minor Prophets, you can access the full list by clicking here.