Forgive Like You’ve Been Forgiven

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Jesus said that the devil’s agenda was to steal, kill, and destroy (John 10:10). We see this on full display in the aftermath of the first sin in the way relationships humans had with each other changed. 

God said to Eve, “Your desire will be for your husband, and he will rule over you” (Genesis 3:16). Dr. Henry Halley commented, “The last two lines of this verse could be paraphrased, ‘You will now have a tendency to try to dominate your husband and he will have the tendency to act as a tyrant.’” And to Adam, God said that he would now have to work harder than ever before to harvest the food he needed for survival, which undoubtedly caused stress in his relationship with Eve. In the very next chapter, the strained relationship between Cain and Able resulted in the first homicide (Genesis 3:17-19, 4:1-8). 

In these relationships, intimacy was stolen, closeness was killed, and life was destroyed. 

An irreplaceable tool for avoiding this heartache and destruction that sin causes in our relationships is forgiveness. 

Peter asked Jesus, “How many times should I forgive my brother or sister who sins against me? Up to seven times?” (Matthew 18:21). In reply, Jesus told a story about a man who owed the equivalent of 20 years of a day laborer’s wages and a man who owed about three months of a day laborer’s wages. The first man who owed so much was forgiven entirely of his debt, but he wouldn’t forgive the paltry amount that was owed to him by the second man. 

To the forgiven but unforgiving man, Jesus said, “Shouldn’t you have had mercy on your fellow servant just as I had on you?” (see Matthew 18:22-35). 

That should be our standard: Not how others treat me, but how God has treated me! Not how much others owe me, but how much God has forgiven me!

Do I want God to put a quota on how many times I can be forgiven? Do I want there to be a limit on how big of an offense God will forgive in me?

Of course not!

That’s my standard. I must show the same mercy to others as I have been shown by God. 

If my forgiven sins are forgotten sins (and they are), then I need to treat my brother and sister the same way. This is why Jesus told Peter to stop counting the number of offenses. We are to treat every offense as though it was the first and only offense.

The man who owed so much money asked for more time to repay his debt. But the master did more than that: He forgave the debt—he wiped it off the books completely, as though it had never happened! 

When God forgives our sin, He separates our sin from us as far as the east is from the west. He keeps no record of the offense ever having occurred (Psalm 103:10-12). 

This is to be our standard too. We are to forgive others as God has forgiven us. Forgiveness will restore intimacy, closeness, and life to our relationships. 

This is difficult to do. As Peter pointed out, a brother or sister—someone close to his heart—had sinned against him. But this is why Jesus taught us to pray, “Forgive us our sins, as we have forgiven those who sin against us” (Matthew 6:12). Or as Eugene Peterson paraphrases that verse in The Message, “Keep us forgiven with You and forgiving others.” 

May the Holy Spirit help us in this important work of ongoing, complete, and restoring forgiveness!

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Links & Quotes

Dan Reiland shares 5 reasons leaders stumble and fall.

Max Lucado addresses the sickening news of sexual abuse coverups in the church. He wrote, “[Jesus] defended the weak, stood up for the forgotten. The idea that His church would be unsafe for His sons and daughters disturbs Him deeply. And you can bet your Bible that He’ll turn a few tables. If history teaches us anything it is this: Jesus will not sit idle while His church drifts from His cause. ‘I will rescue My flock from their mouths,” He declared through a prophet. ‘It will no longer be food for them’ (Ezekiel 34:10). 

“Repentance is necessary; heartfelt, tear-stained, face-on-the floor repentance. By all of us in positions of leadership. Will we see it? I pray so. Regardless, I pray that you will pursue the difficult path of seeking Christ in spite of Christians who have let you down. His pastors have failed to pastor. But when they don’t, He still does. Let Him pastor you.”

Darren Carlson wrote, “Healthy pastors experience the fullness and complexity of their emotions, and then hold them up against the sinlessness of Christ. How might Jesus respond to the pain and loss and victory and neediness in front of me? We grow emotionally as leaders by studying the heart of Jesus as he walks among sinners and sufferers.” His post ‘Healthy Pastors Have Emotions: How to Test and Cultivate Your Feelings’ is an excellent read. I explore the emotional health of shepherd pastors in my book.

Nicky Cruz’s story is a fascinating one. His message for America today should be heeded!

My friend Greg Heeres and I had a helpful discussion about leaders and forgiveness on our Craig And Greg Show podcast. Here is a brief snippet:

Podcast: Forgiveness Frees Your Leadership

Listen to the audio-only version of this podcast by clicking on the player below, or scroll down to watch the video.

On this episode of “The Craig And Greg Show” we talk about: 

  • [0:41] Greg and I talk about what may be the most overlooked leadership builder a leader’s toolbox. 
  • [1:34] What is it about forgiveness that people struggle with?
  • [2:34] How can leaders make forgiveness a core value in their organizations?
  • [3:40] I share a memorable joke about unforgiveness.
  • [5:10] Grudges prohibit followers from freely following because suspicion becomes the dominating factor in the organization.
  • [6:13] Forgiven faults need to be forgotten faults.
  • [6:41] Unforgiveness leads to stunted growth both personally and organizationally.
  • [8:25] Does unforgiveness undermine trust? I shares a painful time I experienced attacks.
  • [10:00] I named my dog as a personal reminder of how to handle difficult people.
  • [10:50] Forgiveness is paramount to servant leadership.
  • [12:58] The Bible calls our hypocritical unforgivers.
  • [13:37] An example of a petty leader’s strategy of unforgiveness.
  • [14:21] Forgiveness isn’t easy, but it takes maturity to do it.
  • [14:46] Both forgiveness and holding grudges are barometers of leadership.
  • [15:22] There is incredible freedom in forgiveness.
  • [16:09] There is a perceived power in holding grudges.
  • [16:38] Forgiveness serves others on our team.
  • [17:06] Forgiveness looks forward to better things.
  • [17:59] The personal experiences that Craig and Greg have had make them well-equipped to work as your coach. Check out our coaching huddles!

Check out this episode and subscribe on YouTube so you can watch all of the upcoming episodes. You can also listen to our podcast on Spotify and Apple.

Overwhelmed?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Have you noticed some people just say, “Morning,” but not “Good morning”? Almost as if they are waiting to see if it’s actually going to be good. I think many people wake up overwhelmed before their feet hit the floor. If the cliche says, “When it rains it pours,” to them it seems like it’s always pouring! 

In our series, we’ve been asking if certain statements are in the Bible. Statement #7 is God won’t give you more than you can handle. Is that in the Bible? Well, kinda. 

Many people would say, “Yes, it’s in the Bible” based on 1 Corinthians 10:13 which says, “No temptation has overtaken you except what is common to mankind. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can endure it.” 

Remember that context is king, so we need to look at the whole setting. For this verse, I would suggest going back to the beginning of the chapter (1 Corinthians 10:1-14). Paul is telling us that Israel’s bad examples are a warning for us. What’s the warning? It boils down to not becoming overconfident in our own abilities—“So, if you think you are standing firm, be careful that you don’t fall!” (v. 12). 

Overconfidence exposes us to temptation. James does a really good job of defining temptation as our own evil desires that have met an opportunity to give in (James 1:13-14). When the pressure is on, perhaps I’m tempted to…

  • …cut corners 
  • …water down the truth 
  • …tell a little white lie 
  • …justify helping myself to something that isn’t mine 
  • …excuse my unforgiveness

I like some of the insights we get from the Amplified Bible on 1 Corinthians 10:13. 

One phrase reminds us that “no temptation or trial has come to you that is beyond human resistance and that is not adjusted and adapted” to us. God is helping us grow through those tempting times. 

Another phrase from this verse says that God “can be trusted not to let you be tempted and tried and assayed beyond your ability and strength of resistance and power to endure.” God knows the perfect time and temperature of our trials to remove the impurities from our lives. 

Paul’s conclusion—his “therefore”—is found in the next verse: “Therefore, my dear friends, flee from idolatry” (1 Corinthians 10:14). “Flee” means we are to take hold of ourselves to stay away from dangerous places, and “idols” are anything we put in place of God. 

Notice the verse says, God…will not let you be tempted beyond what you can bear.” Sometimes I set myself up to stumble when I’m…

  • …physically tired 
  • …hangry 
  • …spiritually drained 
  • …emotionally frazzled 

Even in these things God will give us wisdom if we ask Him (James 1:5), but we must apply the wisdom He gives us. 

So God tests me to purify and strengthen me. God will never overwhelm me or set me up for failure, but I may overwhelm myself and set myself up for failure if I’m not being careful about the idols I set up in my life. 

So If you are feeling overwhelmed, if you are feeling like there’s too much, if you feel like you’re giving in to temptations, ask yourself: 

  • Am I getting enough sleep? 
  • How’s my diet? 
  • Have I made Bible reading and prayer a priority this week? 
  • Are there any relationships that are draining me? 
  • Have I confessed my shortcomings? 
  • Have I asked God for wisdom? 
  • Have I obeyed what God has already shown me? 

God will never give me more than I can handle in His tests, but sometimes I give myself more than I can handle. It’s time to remove those idols and stumbling blocks from my life.  

If you’ve missed any of the messages in our series Is That In The Bible?, I’ve shared links to all of the messages here. 

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Everlasting, Unshakable Joy

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Lord is angry with all nations… (Isaiah 34:2). 

Perhaps that verse surprises you in light of the title of this post, “Everlasting, Unshakable Joy,” but stick with me.

These phrases from Isaiah 34 do sound like terrible news:

  • God is angry with all nations
  • His wrath is on all their armies
  • God will totally destroy them
  • Even all the starry host will fall
  • God Himself says, “My sword has drunk its fill” 
  • All the world’s princes will vanish away 

But please keep in mind that this is only bad news for those who don’t have their sins forgiven through a personal relationship with Jesus Christ. “For the Lord has a day of vengeance, a year of retribution, to uphold Zion’s cause” (v. 8). And, “He will come with vengeance; with divine retribution He will come to save you” (35:4). 

So God’s anger is not at those whose sins have been forgiven, but at those who are not only unforgiven but hell-bent on attacking those who are forgiven. 

These words are intended to “strengthen feeble hands, steady the knees that give away,” and to bring strength “to those with fearful hearts” (35:3-4). 

The righteous have nothing to fear when the world is quaking in fear! “They will enter Zion with singing; everlasting joy will crowned their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away” (v. 10)! 

This is why Jesus told us, “I tell you, My friends, do not be afraid of those who kill the body and after that can do no more” (Luke 12:4 NIV), and, “Save your fear for God, who holds your entire life—body and soul—in His hands” (Luke 12:5 MSG). And also the apostle Peter reminds us that we do not fear what the world fears (1 Peter 3:14). 

If your sins are forgiven, if you are walking in God’s paths, if you are seeking to savor the glory of God, and desirous that His glory be seen on earth as it is in heaven, there is not only nothing to fear, but you will have an everlasting, unshakable joy! 

Get your eyes off the world’s bad news, and keep your eyes firmly on the Good News that only Jesus has made a reality! 

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Thursdays With Spurgeon—Forgiven And Forgiving

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Forgiven And Forgiving  

Forgiving one another, even as God for Christ’s sake has forgiven you. (Ephesians 4:32) 

     Now observe how the apostle puts it. Does he say, ‘forgiving another’? No, that is not the text. If you look at it, it is ‘forgiving one another.’ One another! Ah, then that means that if you have to forgive today, it is very likely that you will, yourself, need to be forgiven tomorrow, for it is ‘forgiving one another.’ … Let us begin our Christian career with the full assurance that we will have a great deal to forgive in other people, but that there will be a great deal more to be forgiven in ourselves! … 

     Note again: When we forgive, it is a poor and humble business compared with God’s forgiving us, because we are only forgiving one another—that is, forgiving fellow servants. But when God forgives us, the Judge of all the earth is forgiving, not His fellows, but His rebel subjects, guilty of treason against His majesty! For God to forgive is something great—for us to forgive, though some think it great—should be regarded as a very small matter. … What we owe to God is infinite, but what our fellow creature owes to us is a very small sum. …  

     If anyone here who is a Christian finds a difficulty in forgiveness, I am going to give him three words that will help him wonderfully… Here they are again: ‘For Christ’s sake.’ … 

     I do not know how to put this next word I am going to say. It is a paradox. You must forgive or you cannot be saved. But at the same time, you must not do it from compulsion, you must do it freely. … Remember, it is of no use for you to put your money into that offering box as you go out unless you remember, first, to forgive your brother. God will not accept the gifts, prayers, or praises of an unrelenting heart. … The very prayer that teaches you to ask for mercy bids you say, ‘And forgive us our debts, as we forgive our debtors’ (Matthew 6:12). Unless you have forgiven others, you read your own death warrant when you repeat the Lord’s Prayer!

From Forgiveness Made Easy 

We honor the forgiveness that God has extended to us by liberally forgiving others. And our forgiveness of others shows them just how loving and forgiving our God is too! 

Make no mistake, it’s hard work to forgive. As C.S. Lewis said, “We need to forgive our brother seventy times seven not only for 490 offenses but for one offense.” But that hard work develops our maturity as Christians. In fact, a mark of a maturing saint is one who is closing the gap between being injured and forgiving the offender. 

I add my prayer to Charles Spurgeon’s that you would grasp the truth that we can forgive one another for Christ’s sake because God has forgiven us for Christ’s sake. Let’s all grow in this Christian maturity!

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10 Quotes From The Ten Booms

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

I recently shared my book review on the heroic story of the ten Boom family during the Nazi occupation of Holland, as told in the story The Hiding Place. This story is a must-read! Please check out my full book review by clicking here. 

These are some quotes from these godly sisters. 

“Worry does not empty tomorrow of its sorrow. It empties today of its strength.” —Corrie ten Boom 

“Any concern too small to be turned into prayer is too small to be made into a burden.” —Corrie ten Boom 

“When Jesus Christ tells us to forgive our enemies, He gives us the power He demands of us.” —Corrie ten Boom 

“We must tell people how good God is. After the war, we must go around telling people. No one will be able to say that they have suffered worse than us. We can tell them how wonderful God is, and how His love will fill our lives, if only we will give up our hatred and bitterness.” —Betsie ten Boom 

“At that moment when I was able to forgive, my hatred disappeared. … Forgiveness is the key which unlocks the door of resentment and the handcuffs of hatred. It is a power that breaks the chains of bitterness and the shackles of selfishness. What a liberation it is when you can forgive.” —Corrie ten Boom 

“Never be afraid to trust an unknown future to a known God.” —Corrie ten Boom 

“When a train goes through a tunnel and it gets dark, you don’t throw away the ticket and jump off. You sit still and trust the engineer.” —Corrie ten Boom 

“If they can be taught to hate, they can be taught to love.” —Betsie ten Boom, speaking to Corrie about the Nazi prison guards 

“We never know how God will answer our prayers, but we can expect that He will get us involved in His plan for the answer. If we are true intercessors, we must be ready to take part in God’s work on behalf of the people for whom we pray.” —Corrie ten Boom 

“Holiness is the Holy Spirit, a holy God in my heart, which makes me similar to Jesus.” —Betsie ten Boom 

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By the way, another great book of recollections from Corrie is I Stand At The Door And Knock. 

First In Forgiveness

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

From David’s bookend prayers to Jesus making prayer the central, empowering practice of the Christian lifestyle, I hope you’re beginning to see that prayer starts it, prayer sustains it, prayer successfully concludes it! 

There is another thing both David and Jesus agree upon. They both tell us that there is one thing that can block our prayer: unconfessed, unrepented sin. 

David wrote, “If I regard iniquity in my heart, the Lord will not hear.” The Hebrew word translated “regard” means to be aware of something. David teaches us that we have to be made aware of our sin in order to confess our sin and ask forgiveness. We become aware of our sin through prayer and reading the Bible (Psalm 139:23; James 1:25; Romans 7:7-12). 

The NIV translates the same Hebrew word in Psalm 66:18 as “cherished.” After becoming aware of our sin, we have to be careful not to make excuses or justifications for it. And then the NLT translates the same word “not confessed.” After becoming aware of our sin and accepting responsibility for it, then we can confess it to God. 

In teaching us to pray, Jesus said our forgiveness of others had a direct correlation to the forgiveness we would receive from our Heavenly Father (Matthew 6:12, 14-15). Jesus further expounds this thought when He tells Peter to forgive others “seventy times seven times”; in other words: countless times. 

Think of it this way: Have you asked God’s forgiveness more than seven times? How about more than seven times for the same sin? I have! So Jesus is really asking Peter, “Do you want God to put a limit on how many times He will forgive you? If not, then don’t you put a limit on how many times you will forgive others.” 

The Amplified Bible has a great definition of forgiveness in Matthew 6:12—left, remitted, let go of the debts, and have given up resentment against. The Hebrew word David uses in Psalm 32:1 has a similar feel—lifted up, taken away, carried off. 

Our forgiven sins are forgotten sins. Every time we come to God for forgiveness, it’s like it is the first time. And Jesus says this is the same way we need to treat others. 

Let’s all strive to be first responders in confessing our own debts to God so we can be forgiven, AND then let’s also be first responders in forgiving the debts others have incurred against us. 

As I’ve said before: A mark of a maturing saint is one who is closing the gap between awareness of his sin and making his confession of that sin. 

But this is just as true: 

A mark of a maturing saint is one who is closing the gap between being injured and forgiving the offender. 

We do this again and again and again—countless times!—because that’s how often our Heavenly Father forgives us. 

Be a first responder in both asking for forgiveness and giving forgiveness.
Don’t let your debts block your prayers.
Don’t let your unreceived forgiveness weigh you down.
Don’t let your ungiven forgiveness weigh others down.

If you’ve missed any of the other messages in this series on prayer, you can find the full list by clicking here. 

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How To Pray When You’ve Been Stabbed In The Back

Sadly, some of the people who do us the most harm are those whom we least expected to hurt us. They seemed to have our back, but then they are stabbing us in the back! 

It’s sad, but it shouldn’t be totally unexpected. Matthew Henry said it well: “Never let a good man expect to be safe and easy till he comes to heaven. … It is well that God is faithful, for men are not to be trusted. 

David learned that lesson. He rescued the town of Keilah from the Philistines, only to hear that King Saul has called out his army to destroy Keilah and kill David. This prompted David to leave Keilah and flee to the Desert of Ziph. It appears that David has given Saul the slip, but the Ziphites send a message to the king saying, “We know where David is hiding, and we’ll gladly hand him over to you.” 

Here’s the painful part for David: Both Keilah and Ziph were in Judah—David’s tribe! His own family—that should have had his back—stabbed him in the back instead! 

I wish I could say this was a once-in-awhile thing, but we all know that it’s not. In fact, this sort of betrayal probably happens more often than we would care to admit. 

It was during this time of betrayal by the Ziphites that David wrote the 54th Psalm. In the opening verses, David laments the ruthless, Godless men that have betrayed him. And then comes that word of pause: Selah. 

I believe this Selah may have come when “Jonathan went to David at Horesh and helped him find strength in God” (1 Samuel 23:16). One of the definitions of Selah is to weigh things to see what is more valuable. Notice that Jonathan took David’s attention off his evil betrayers and turned it to his loving God. So in the very next phrase after the Selah we read David saying, “Surely God is my help; the Lord is the One who sustains me.” 

Notice four key components of David’s prayer—

  1. David’s motive for praying. In the opening verse, he says, “Your Name…Your might.” To me, that sounds a lot like the opening words to the model prayer Jesus taught us: “Hallowed be Your Name.” 
  2. David’s prayer. He said, “Hear my prayer, O God; listen to the words of my mouth.” It’s interesting to note that David says nothing to the Ziphites themselves, but he only speaks of them when he is alone with God in prayer.  
  3. Prayer’s result. David didn’t have to try to make things right on his own because God took care of it—evil recoiled on those who stabbed David in the back. 
  4. David’s praise. Notice the words “I will praise Your Name…[You] have delivered me.” Again, this praise and focus on God sounds like the end of the model prayer Jesus taught us: “Yours is the kingdom, and the power, and the glory forever!” 

When enemies assail, when you have been stabbed in the back, don’t look to men for help and don’t take matters in your own hands. Instead take a Selah. Consider that God is worthy of your attention, and not the “ruthless men” who hurt you. Turn your pain over to God and say with David: Surely God is my help; the Lord is the One who sustains me. 

Evil will recoil on evildoers, you will be kept safe, and you will be vindicated by God’s might! 

If you missed any of the messages in our Selah series, you can find them all by clicking here. 

(Un)Forgiveness

Charles II had a slight problem with unforgiveness

A couple of weeks ago I asked our church a simple question. So let me ask you the same thing: Anyone ever not been burned by someone, taken advantage of, or hurt by somebody else? Anyone? I didn’t think so. We’ve all been hurt, but the real issue is what we do with those hurts.

In January 1647, Oliver Cromwell captured King Charles I during the British Revolution. But a few months later, Charles escaped and managed to raise another army. In August 1648 Cromwell’s army defeated Charles’ army and once again Charles was taken prisoner. Cromwell had Charles tried for his crimes, and after the guilty verdict was issued, Charles I was executed. A total of 59 people signed his death warrant.

Eleven years later Cromwell’s son Richard had taken his place as Lord Protector of England, and there was great discontent with his leadership. As a result, the Loyalists were able to sweep Charles II into power. Charles II wanted the 59 death warrant signors put on trial, but 15 of them had already died. Charles II ordered their bodies exhumed, placed on trial, convicted, and then hung.

I’m no psychologist, but I think it’s safe to say that Charles II might have had a problem with unforgiveness!

It’s highly unlikely that you have dug up any dead bodies and put them on trial lately.

        Or maybe you have…

When someone has hurt us, we tend to keep the pain alive. Sometimes even after that person is long-gone from our life, we still exhume the corpse of their injury, put them on trial, convict them, and punish them all over again. But this process is actually punishing YOU. As long as you keep the hurt alive, you are trapped in the past.

The key to freedom is easy and yet hard: forgiveness.

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