Unexpected Praise

Well, this isn’t what I expected! David says his song in Psalm 9 is supposed to be sung to the tune of “Death Of The Son,” so I’m expecting a prayer that is loaded with minor notes. But instead, David gives us … this! 

The opening verses show us David exploding in praise to God. Check out his vocabulary—

  • I will praise You—this literally means David is pumping his hands in the air
  • I will tell of all Your wonders—David is not doing this just one time but is ticking off a long list of God’s praiseworthy deeds and attributes
  • I will be glad—his face lights up with joy 
  • I will rejoice—this word means a roar of praise (see 1 Chronicles 16:32)
  • I will sing praise—there is a new melody with every praise David lifts to God

Why this loud, exuberant, unexpected praise? Because David has noticed that whatever has “died” on earth is only a temporary loss, but God is forever! 

There is an unusual word pairing at the end of verse 16: Haggaion and Selah. This is the only time these two words appear like this in all of Scripture, and it’s also the only time Haggaion is used without being translated. 

Haggaion appears just four times in the Bible—(a) in Psalm 19:14 where it is translated meditation; (b) in Psalm 92:3 where it is translated solemn sound; (c) in Lamentations 3:62 where it is translated whisper and mutter; and (d) here in Psalm 9 where it is untranslated. 

By combining Haggaion and Selah, David is wanting us to solemnly meditate on an important contrast: God’s way vs. man’s way. In verses 3-16, David uses huge and eternal terms for God like righteous Judge, reigns forever, refuge, stronghold, merciful, and prayer-answerer. 

Side-by-side with these eternal terms for God, David lists the temporary terms for man like stumble, perish, ruined, forgotten, and trapped. In fact, David ends this Psalm by reminding us evil men who do evil things are “mere men.” Other translations fill in the details: 

  • make them realize their frail nature (AMP)
  • show them how silly they look (MSG)
  • merely human (NLT) 
  • puny men (TLB)

Then David ends with a final Selah—one more call for us to allow this message to resonate with us, especially during the times others may call dark, depressing times. The message that should resonate in our hearts and cause us to throw our hands up in joyful celebration of God is…

these earthly things are temporary and God is eternal. He has never forsaken those who seek Him, and He has never forgotten those who call on Him for help. 

When a dark time—a “death of a son”—tries to rock your world, don’t do what puny mortals expect, but throw your hands up in the air, and sing and roar a praise to the Almighty God Who cares for you! 

Join me this coming Sunday as we continue our looks at the Selahs in the Book of Psalms. You can join me in person or on Facebook Live.

Defy The Experts

Later war broke out with the Philistines at Gezer. That was the time Sibbecai the Hushathite killed Sippai of the clan of giants. The Philistines had to eat crow. 

In another war with the Philistines, Elhanan son of Jair killed Lahmi, the brother of Goliath the Gittite whose spear was like a ship’s boom. 

And then there was the war at Gath that featured a hulking giant who had twenty-four fingers and toes, six on each hand and foot—yet another from the clan of giants. When he mocked Israel, Jonathan son of Shimea, David’s brother, killed him. 

These came from the clan of giants and were killed by David and his men. (1 Chronicles 20:4-8) 

All the experts said that it was humanly impossible for a human to run a mile in less than four minutes. They looked at all the data and concluded it just couldn’t be done. 

But in 1954, Roger Bannister ran a mile in 3:59.4. 

Since that time, over 1400 runners have been inspired by Bannister’s success and have also broken the “unbreakable” barrier of a 4-minute mile. 

Before David faced the giant Goliath, the experts were probably all in agreement: giants just can’t be killed by normal-sized humans. 

But David killed Goliath. And then, inspired by his success in doing the “impossible,” David’s fellow warriors began chopping down giants too!

What’s holding you back? What have you or other so-called experts declared “impossible” or “unbreakable” or “undoable”? 

If God is calling you to take on the giant, DO IT! 

Defy the so-called experts. Do the “impossible.” Don’t let what others say is un-doable hold you back from victory! 

Don’t Get Ahead Of God’s Blessing

When David was settled in his palace, he summoned Nathan the prophet. “Look,” David said, “I am living in a beautiful cedar palace, but the Ark of the Lord’s Covenant is out there under a tent!”

Nathan replied to David, “Do whatever you have in mind, for God is with you.”

But that same night God said to Nathan, “Go and tell My servant David, ‘This is what the Lord has declared: You are not the one to build a house for me to live in.’” (1 Chronicles 17:1-4)

David’s desire to build a home for the Ark of the Covenant was a noble desire, and David’s passion for God was contagious! So much so that Nathan the prophet gave a hearty “Amen!” without a moment’s pause. 

Except no one—not good King David or Nathan the righteous prophet—consulted God about this. 

Nathan had to return to David with God’s word: “You’re not the one to build the Temple.”

Note this—

No matter how noble or God-honoring something sounds to us, God must be the one to give us permission to proceed. 

DON’T say, “God, this is what I’m going to do, please bless it.” 

But DO say, “God, what would You have me do? Because that is what You will bless.”

5 Quotes From “Light And Truth—The Old Testament”

I like to think of Horatius Bonar as a tour guide as I read through the Bible, pointing out themes and insights I might have otherwise missed. Check out my full review of Light and Truth—Old Testament by clicking here. 

The elders [1 Chronicles 21:16]. They acknowledge the stroke and the sin: ‘It is the Lord.’ They clothe themselves in sackcloth, they fall upon their faces. So far as we know, they had not shared David’s sin, yet they at once place themselves by his side in confession and humiliation. David had sinned (v. 8), Israel had sinned (2 Samuel 24:1). They identify themselves with both. It is thus that we should take up a ruler’s sin, or a brother’s sin, or a nation’s sin; not blazoning it abroad in private gossip, or in the newspapers, but taking it on ourselves, and carrying it to God.” 

“We do great injustice to the Old Testament saints and to their privileges, and no less so to the God who made them what they were, when we conceive of them as possessing an imperfect justification, or an imperfect and uncertain knowledge of their justification. Paul’s declaration was explicit on this point: ‘I know Whom I have believed’; and yet it was not a jot more explicit than that of Job: ‘I know that my Redeemer lives.’ When Paul said, ‘It is God that justifies, who is he that condemns?’ he was only speaking what Job had spoken in ages before: ‘I know that I shall be justified. Who is he that will plead with me?’” [Job 13:18-19]

“Everything in God’s character, has by the Cross of Christ been turned into a reason for trusting Him. The more man knows of Him the more he trusts. Trust is the natural and inseparable response of the soul to the divine revelation of the character of God. It is not what man sees in himself, of his good deeds or good feelings, of his graces, or his repentance, or his regeneration, or his faith; but what he sees in God, that calls out confidence.” 

“It is with no distant, unheeding God that we have to do; but with that God who fixes the bounds of our habitation, who counts our hairs, who feeds the ravens, notes a sparrow’s death, clothes the lilies of the field. He is nearer to us than the nearest earthly object or being; more closely in contact with us than we are with one another.” 

“We disjoined God from creation, and so see nothing in it of divine life and power. … The separation of God from His works is one of the awful features of human unbelief. How much more of Him should we know, were we to interpret His works aright. … These skies of His are not bent over us in beauty without a meaning. These seas of His do not roll for nothing. These flowers of His are not fragrant and fair for nothing. They do not say to us, ‘God is your enemy, He hates you’; but ‘God is your friend, He pities you, yearns over you, wishes to make you happy.’ How full a gospel does creation to preach to us, according to its kind and measure!”

Week Of Prayer—Saturday

WOP_2016_Slide_SatOur week of prayer concludes today with this prayer focus—

Give praise to God for this powerful assurance that He is working out His plans and purposes in your life, both in the present and in the future.

All week long we have been praying God’s Word. Here’s a prayer thought you might want to pray today:

Father, I know that all plans you have for my life are plans to prosper me and not to harm me. They are plans to give me hope and a future [Jeremiah 29:11]. Sometimes it appears things have gotten off track, but I know that You are able to use even my “mistakes” to work out all the details of Your loving plan for my life [Romans 8:28]

Today I pray the same prayer You honored in the life of someone else who cried out to You for help: “Oh, that You would bless me and enlarge my territory! Let Your hand be with me, and keep me from harm so that I will be free from pain” [1 Chronicles 4:10]. I believe You are powerful enough to complete all You have determined to do for my life. In Jesus’ name, Amen.

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