
Shalomâthe peace that comes from Godâcould be defined simply as ânothing missing.â But couldnât it also be defined as âno one missingâ? It sure could! What peace there is when no one is missing from Heaven! Check out more of this message here. And be sure to check out all of my videos on my YouTube channel.
âA good man is a God-fixated man, ever-receiving, ever-overflowing.â âDick Brogden, in Proverbs: Amplified and Applied
âDespite the moonâs apparently simple shape, uniformitarian scientists have long had great difficulty explaining how it could form by natural processes apart from a supernatural Creator. One Harvard astrophysicist once quipped that the best explanation for the moonâs existence was observational errorâthe moon doesnât really exist!â This is a very interesting post from the Institute for Creation Research.
âDo we not miss very much of the sweetness and efficacy of prayer by a want of careful meditation before it, and hopeful expectation after it? ⌠We too often rush into the presence of God without forethought or humility. We are like people who present themselves before a king without a petition, and what wonder is it that we often miss the end of prayer? We should be careful to keep the stream of meditation always running, for this is the water to drive the mill of prayer. ⌠Prayer without fervency is like hunting with a dead dog, and prayer without preparation is hawking with a blind falcon. Prayer is the work of the Holy Spirit, but He works by means. God made man, but He used the dust of the earth as a material. The Holy Ghost is the Author of prayer, but He employs the thoughts of a fervent soul as the gold with which to fashion the vessel. Let our prayers and praises be not the flashes of a hot and hasty brain but the steady burning of a well-kindled fire.â âCharles Spurgeon, in Spurgeon and the Psalms
What a powerful word to pastors from T.M. Mooreâs post First Things First. âPastors sometimes complain that their people donât seem very hungry or thirsty for the things of the Lord. Sated on the junk food of getting-and-spending, generously ladled over with pop culture, Godâs people have little appetite for Christ or His Word. But what about us? Does our hunger and thirst for Christ make them long for the same? Do they see in us that earnest desire to be with the Lord that tells them theyâre missing something of great importance? Loving Christ and delighting to be with Him is infectious. If the people we serve see it in us, theyâll want it for themselves, more than anything this world might offer.â
We donât read about Jesus getting angry that often, but what usually got Him upset was when people in need were being kept from the God who could meet their needs. Sadly, it was usually man-made rules and practices that kept people away. I donât want to make Jesus angry, so I need to evaluate anything in my life that may be standing in the way of connecting needy people with a need-satisfying God.
âSo in our broader culture, people no longer sin; they make mistakes. What about our Christian environment? In our case, sin is not denied. Instead it is often redefined to refer to the more flagrant sins of society. We tend to ignore our own sins of pride, selfishness, gossip, and the like. So, effectively, no one sins anymore. The reason is that we have lost sight of the biblical meaning of sin. Typically, if we are not actually murderers, felons, or adulterers, we tend to think of our common sins as no more serious than a parking violation. We are so used to living with pride, selfishness, envy, gossip, and a whole host of other ârespectable sinsâ that we donât even think of them as sin. But the fact is that, as serial sinners, we are all as guilty before God as that murderer. You and I sin every day in thought, word, deed, and motive. And whether those sins appear great or small in our own sight, in reality every sin we commit is an act of rebellion against God, a rejection and attempted negation of His sovereignty and rulership over us.â âJerry Bridges





