Thursdays With Spurgeon—The Death Of The Christian

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Death Of The Christian

You shall come to the grave at full age, as a sheaf of grain ripens in its season. (Job 5:26) 

     Let me tell you a parable. Behold, two men sat together in the same house when Death came to each of them. He said to one, ‘You will die.’ 

     That man looked at him. Tears suffused his eyes, and tremblingly he said, ‘O Death, I cannot! I will not die.’ He sought out a physician and said to him, ‘I am sick, for death has looked upon me. His eyes have paled my cheeks, and I fear I must depart. Physician, there is my wealth. Give me health and let me live.’ The physician took his wealth but gave him not his health with all his skill. The man changed his physician, tried another, and thought that perhaps he might spin out the thread of life a little longer.

     But alas! Death came and said, ‘I have given you time to try your varied excuses. Come with me. You will die.’ And he bound him hand and foot and made him go to that dark land of Hades. As the man went, he clutched at every side post by the way, but Death, with iron hands, still pulled him on. … He did not come to his grave, but death fetched him to it; the grave came to him.

     But death said to the other man, ‘I am come for you.’ 

     He smilingly replied, ‘Ah, Death! I know you; I have seen you many a time. I have held communion with you. You are my Master’s servant. You have come to fetch me home. Go and tell my Master I am ready, whenever He pleases. Death, I am ready to go with you.’ And together they went along the road and held sweet company.

     Death said to him, ‘I have worn these skeleton bones to frighten wicked men. But I am not frightful. I will let you see myself. The hand that wrote upon Belshazzar’s wall was terrible because no man saw anything but the hand. But,’ said Death, ‘I will show you my whole body. Men have only seen my bony hand and have been terrified.’ 

     And as they went along, Death ungirded himself to let the Christian see his body, and he smiled, for it was the body of an angel. He had wings of cherubs and a body glorious as Gabriel. The Christian said to him, ‘You are not what I thought you were. I will cheerfully go with you.’ At last Death touched the believer with his hand. … So did Death put his finger on the man’s pulse and stopped it for a moment, and the Christian found himself by Death’s kind finger changed into a spirit. Yes, found himself brother to the angels. His body had been etherealized, his soul purified, and he himself was in heaven.

From The Death Of The Christian

I love God’s timing. In my ongoing series looking at the sermons of Charles Spurgeon, I simply turned the page to the next sermon for this week, and this parable was especially timed for me because my Mom just passed away on December 26. 

What a godly woman she was! 

What a thrill it is to know that Death did not take her to her grave, but that she came to her grave at full age, fully ripened in God’s timing. Our family is at peace because we know that my Mom is now at Home with her Savior Jesus—the home she has been longing for! 

Our family loves the promise in 1 Thessalonians: And now, dear brothers and sisters, we want you to know what will happen to the believers who have died so you will not grieve like people who have no hope (1 Thessalonians 4:13). We grieve because we will miss her, but we have such an unshakable hope of her eternal home! Paul goes on to tell us that we should “encourage each other with these words” (v. 18). 

So let me encourage you, my friend, with this question: Will Death have to take you to the grave, or will you come willingly with him? If you have your sins forgiven because you have placed your faith in the sin-forgiving work Jesus Christ did upon His Cross, then Death will have no fear for you. If you are uncertain or fearful, don’t lose another moment! Pray to God: admit you are a sinner who is helplessly trapped in your sin, believe that Jesus paid the full penalty for your sin, and then ask God to forgive your sins because of your faith in Jesus. The moment you do that, you will be completely forgiven and the fear of Death will be removed. 

If you have any questions about this, please get in touch with me.

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Our Blessed Hope

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

As we wrap up our series looking at our foundational belief statements, I want to combine the last four statements together, not only because they all cover the same theme of end-times events, but also because these statements should give every Christian hope! 

  • “Hope is the power of being cheerful in circumstances which we know to be desperate.” —G.K. Chesterton 
  • “One of the great enemies of hope is forgetting God’s promises.” —John Piper 
  • “Hope is not wishful thinking; it’s well-founded believing!” —Craig T. Owens 

Christians have a fantastic, unshakable, blessed hope on which we can stand not only secure but joyful! 

Foundational truth #13: “The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the church.” 

This blessed hope in the future helps us live with joy today! Knowing that death has been defeated and Jesus will come back to take us home with Him should fuel us to say “no” to the temporary pleasures of sin, and live such godly lives that it turns others’ eyes to Jesus (Titus 2:11-14; 1 Corinthians 15:51-52; 1 Thessalonians 4:16-17). 

Foundational truth #14: “The second coming of Christ includes the rapture of the saints, which is our blessed hope, followed by the visible return of Christ with His saints to reign on earth for one thousand years.” 

Sometimes you will hear Christians talk about the “rapture” of the Church. Although this word itself isn’t in the Bible, the Greek word harpazo in 1 Thessalonians 4:17 means “catching up.” It also means “to eagerly claim for one’s self,” which reminds me that Jesus is thrilled to bring His Bride home to be with Him forever! After the Church has been caught up to Heaven, a period of tribulation will plague the earth, followed by Christ’s Second Coming and His millennial reign (Zechariah 14:4-5; Revelation 19:11-15; 20:1-10). 

Foundational truth #15: “There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to the everlasting punishment in the lake which burns with fire and brimstone, which is the second death.” 

Christians have no fear of the second (or final) death because our names are written in the Book of Life (Luke 12:4-6; Revelation 20:11-15). Not only is there judgment for the wicked, but there will be rewards for the righteous. 

Foundational truth #16: “In keeping with His promise we are looking forward to a new heaven and a new earth, where righteousness dwells” (2 Peter 3:13). Revelation 21-22 give us a small glimpse of our eternal home. 

In light of these truth, how should Christians live while still on earth? I think there are three ways we should live: 

  1. Live circumspectly
  2. Live on-mission
  3. Live unafraid

(see Ephesians 5:15; Matthew 28:18-20; Proverbs 24:11-12; Jude 1:20-25) 

With this blessed hope of the Second Coming of Jesus and our security in knowing we will remain with Him forever, let’s tell everyone we can how they too can know what it is to live with this hope in their heart. 

If you’ve missed any of the messages in our series exploring our foundational beliefs, you can access the full list by clicking here. 

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Thursdays With Spurgeon—Never Give Up On Grace And Mercy

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Never Give Up On Grace And Mercy

Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. (Hebrews 7:25) 

     My friends, it is one thing to go to church or chapel. It is quite another thing to go to God. …

Coming to God is not what some of you suppose, that is, now and then sincerely performing an act of devotion but giving to the world the greater part of your life. You think that if sometimes you are sincere, if now and then you put up an earnest cry to heaven, God will accept you. And though your life may be still worldly and your desires still carnal, you suppose that for the sake of this occasional devotion God will be pleased, in His infinite mercy, to blot out your sins. I tell you, sinners, there is no such thing as bringing half of yourselves to God and leaving the other half away. …  

     If I should see a sinner staggering on his progress to hell, I would not give him up, even when he had advanced to the last stage of iniquity. Though his foot hung trembling over the very edge of perdition, I would not cease to pray for him. And though he should in his poor drunken wickedness go staggering on till one foot was over hell and he was ready to perish, I would not despair of him. Till the pit had shut its mouth upon him I would believe it is possible that divine grace might save him. See there! He is just upon the edge of the pit, ready to fall. But before he falls, free grace bids, ‘Stop that man!’ Down mercy comes, catches him on her broad wings, and he is saved—a trophy of redeeming love. 

From Salvation To The Uttermost 

My friend, if you don’t have a personal relationship with God through the forgiving work that Jesus accomplished on the Cross, I implore you to come to Him before another minute passes. When Jesus said from this Cross, “It is finished,” He told you that He paid in full your debt that would have kept you separated from God forever. 

Now you just need to come to Him in faith. Simply pray something like this: “God, I acknowledge that I am a sinner separated from You. But I believe that Jesus paid the penalty for all of my sins when He died on the Cross. Because of that payment, I am asking You to forgive me and bring me into a full relationship with You. I pray this in the name of Jesus. Amen.” 

And let me speak to you, my Christian brother or sister who has been praying earnestly for the salvation of someone dear to you. Let me encourage you to not give up! God’s mercy and God’s grace are so swift that even with the last breath they can swoop in to save. Never cease to pray for them and know that Jesus is interceding for them before God’s throne too!

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“My God, My God”

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

Jesus has been hanging on the Cross silently for three hours. And now He gathers His strength for four final statements that all come in pretty close proximity. His first three dying declarations have been declarations of love:

But now comes a word of sheer, unparalleled agony. A word from a heart that is experiencing the depths of betrayal and pain that has never been known—or even approached—in all of human history: Eloi, Eloi, lama sabachthani! (Matthew 27:45-46; Mark 15:33-34)

Does this sound like a good Friday message: My God, My God, why have You forsaken Me? 

This is the only one of the seven dying declarations of Jesus that Matthew and Mark record, and they do it nearly identically: 

  • It’s spoken in the everyday language of the people: Aramaic 
  • It’s translated into the worldwide language of business and literature: Greek 
  • It’s a direct quotation of Hebrew Scripture 

This is a word for everyone: Jews and Greek, nobles and commoners, religious people and pagans. 

This dying declaration comes from words taken directly from Psalm 22. David wrote this psalm 1000 years before the crucifixion of Jesus, but note the amazing accuracy in the despicable treatment of Jesus, gambling for Christ’s clothes, even the crucifixion itself (which was unknown in David’s time), and then there’s the heart-wrenching cry My God, My God, why have You forsaken Me?  

Matthew and Mark say Jesus “cried out.” This can mean a cry of joy or a cry of pain. They also record that He cried out with “a loud voice.” The Greek words here will sound very familiar even to English ears—“loud” is the word megas, and “voice” is the word phoné. Literally: Jesus raised a megaphone voice to make sure everyone heard His cry! 

Remember that cried out can either be a cry of joy or of pain? Which one was it? You could make the case that it is both of these meanings. But there is a third way of using this word: a cry for help. 

Jesus is about to take a plunge. He is about to descend deeper than anyone else ever has. He is about to voluntarily go into Hell itself. This megaphone cry is His battlecry before storming the gates of Hell! 

Christ’s megaphone battlecry was heard in Hell and in Heaven as Jesus descended to decisively defeat hell, death, and the grave! Make no mistake, Jesus undoubtedly won that battle! That same descriptive word megas is also used for… 

  • …the stone in front of His grave is a megas stone 
  • …the earthquake that rolled away that stone on Resurrection morning was a megas earthquake 
  • …the joy of Christ’s friends at seeing the tomb empty was a megas joy 
  • …the trumpet sound at Christ’s Second Coming when He returns to earth as the Conquering King will be a megas blast, and His shout a megaphone cry (Matthew 24:31; 1 Thessalonians 4:16)! 

Jesus went to the deepest depths to take us to the highest heights! 

His megaphone declaration from the Cross on Good Friday was a cry of pain over our sin, a battlecry as He stormed the gates of Hell, and a cry of joy over His coming victory! 

So now we can say, “Where, O Death, is your victory? Oh yeah, you don’t have one because my Savior has totally defeated you!” 

If you’ve missed any of the other dying declarations of Jesus from the Cross, you may access the full list by clicking here.

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10 Quotes From “The Screwtape Letters”

C.S. Lewis gives us fantastic insight into the temptations the devil tries to use against Christians. You can read my full book review here. Just as a reminder: When Screwtape talks about “the Enemy” he is referring to God and when he says “our Father” he is talking about satan. 

“Prosperity knits a man to the World. He feels that he is ‘finding his place in it,’ while really it is finding its place in him.” 

“Music and silence—how I detest them both! How thankful we should be that ever since our Father entered Hell—though longer ago than humans, reckoning in light years, could express—no square inch of infernal space and no moment of infernal time has been surrendered to either of those abominable forces, but all has been occupied by Noise—Noise, the grand dynamism, the audible expression of all that is exultant, ruthless, and virile—Noise which alone defends us from silly qualms, despairing scruples, and impossible desires. We will make the whole universe a noise in the end.” 

“Let his inner resolve be to bear whatever comes to him, but to bear it ‘for a reasonable period’—and let the reasonable period be shorter than the trial is likely to last. It need not be much shorter…. The fun is to make the man yield just when (had he but known it) relief was almost in sight.”

“Surely you know that if a man can’t be cured of churchgoing, the next best thing is to send him all over the neighborhood looking for the church that ‘suits’ him until he becomes a taster or connoisseur of churches.” 

“Our Enemy is a hedonist at heart. All those fasts and vigils and stakes and crosses are only a facade. Or only like foam on the seashore. Out at sea, out in His sea, there is pleasure, and more pleasure. He makes no secret of it; at His right hand are ‘pleasures forevermore.’ Ugh! … He has filled His world full of pleasures. There are things for humans to do all day long without His minding in the least—sleeping, washing, eating, drinking, making love, playing, praying, working. Everything has to be twisted before it’s any use to us.” 

“You will say that these are very small sins; and doubtless, like all young tempters, you are anxious to be able to report spectacular wickedness. But do remember, the only thing that matters is the extent to which you separate the man from the Enemy. It does not matter how small the sins are provided that their cumulative effect is to edge the man away from the Light and out into the Nothing. Murder is no better than cards if cards can do the trick. Indeed the safest road to Hell is the gradual one—the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.” 

“Your patient has become humble; have you drawn his attention to the fact? All virtues are less formidable to us once the man is aware that he has them, but this is specially true of humility. Catch him at the moment when he is really poor in spirit and smuggle into his mind the gratifying reflection, ‘By Jove! I’m being humble,’ and almost immediately pride—pride at his own humility—will appear. If he awakes to the danger and tries to smother this new form of pride, make him proud of his attempt. … You must therefore conceal from the patient the true end of Humility. Let him think of it not as self-forgetfulness but as a certain kind of opinion (namely, a low opinion) of his own talents and character.” 

“There are two equal and opposite errors into which our race can fall about the devils. One it to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them.” 

“Even of his sins the Enemy does not want him to think too much: once they are repented, the sooner the man turns his attention outward, the better the Enemy is pleased.” 

“Whenever they are attending to the Enemy Himself we are defeated, but there are ways of preventing them from doing so. The simplest is to turn their gaze away from Him towards themselves. Keep them watching their own minds and trying to produce feelings there by the action of their own wills. When they meant to ask Him for charity, let them, instead, start trying to manufacture charitable feelings for themselves and not notice that this is what they are doing. When they meant to pray for courage, let them really be trying to feel brave. When they say they are praying for forgiveness, let them be trying to feel forgiven. Teach them to estimate the value of each prayer by their success in producing the desired feeling; and never let them suspect how much success or failure of that kind depends on whether they are well or ill, fresh or tired, at the moment.” 

Thursdays With Spurgeon—You Cannot Hide Your Heart From God

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

You Cannot Hide Your Heart From God

Hell and destruction are before the Lord: how much more then the hearts of the children of men? (Proverbs 15:11 KJV) 

     God knows the burial places of all His people. He notes as well the resting place of the man who is buried tombless and alone as the man over home a mighty mausoleum has been raised. He saw the traveler who fell in the barren desert, whose body became the prey of vultures and whose bones were bleach in the sun. He saw the mariner, who was wrecked far out at sea and over whose corpse no dirge was ever wailed, except the howling of the winds and the murmuring of the wild waves. God knows the thousands who have perished in battle, unnumbered and unnoticed; the many who have died alone amid dreary forests, frozen seas, and devouring snowstorms; all these and the places of their sepulcher. God has marked that silent grotto within the sea, where pearls lie deep, where now the shipwrecked one is sleeping, as the death place of one of His redeemed. …

     Yes, hell, horrible as it is and veiled in many clouds and covered over with darkness, is naked before the vision of the Most High. There is the grand fact stated: “Hell and destruction are before the Lord.” After this the inference seems to be easy: “How much more, then, the hearts of the children of men?” … 

     God who sees death and hell sees our hearts, for they are far less extensive. … Scarcely have we time enough to tell the story before it comes to its end. Surely, then, God may easily understand the history of a man, when He knows the history of the monarchies of death and hell. [see Psalm 44:21; Jeremiah 23:24; Revelation 2:23] … 

     God does not judge by the appearance of a man’s great heart, or the outside appearance of a good heart. But He puts it in the scales and weighs it; puts His own Word in one scale and the heart in the other. He knows the exact weight. He knows whether we have grace in the heart, which makes us good weight, or only presence in the heart, which makes us weigh light when put into the scale. He searches the heart in every possible way. …

     Oh, you may endeavor as much as you can to hide your faults from God. But beyond a doubt, He will discover you.  

From God, The All-Seeing One

When—not if—God looks at your heart, what will He find? 

Yes, we should pray—Search me, O God, show me anything that is offensive to You [Psalm 139:23-24]—but then we must repent and ask forgiveness when the offense is revealed. No excuses, no covering up!

 

Thursdays With Oswald—Jeremiah 8

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 8

[These are notes from Oswald Chambers’ lecture on Jeremiah 8.] 

     Wherever I banish them, all the survivors of this evil nation will prefer death to life (Jeremiah 8:3). 

     Our Lord Jesus used these burning words, “The worms that eat them do not die, and the fire is not quenched,” [Mark 9:44, 46, 48] in reference to the condition of people who deprive themselves of right judgment by persistently going wrong (see also 2 Thessalonians 2:11). In the prophecies of Jeremiah we have the same great revelation, that eternal issues are involved in temporal living, but in a different connection. If we are going to remain true disciples of Jesus Christ, we will have to remain alien to the day we live in.

     Such terrible suggestions as these verses contain [verses 1-3] serve as a very wholesome awakening, and bring men to the understanding of the need of Redemption. …  

     The subject of the Second Coming is the one the average unholy Christian cannot stand, and the tendency is to listen, as the people did in Jeremiah’s day, to the false prophets (2 Peter 3:3-6). …  

     The modern scholar pretends to be expounding the Word of God, but in reality he is writing with a lying pen, he builds his wisdom out of his own rationalism, and takes out of the law of God only what agrees with it. …  

     Paul says the same to Timothy—“For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers you say what their itching ears want to hear” (2 Timothy 4:3). 

     They dress the wound of My people as though it were not serious. “Peace, peace,” they say, when there is no peace (Jeremiah 8:11). That is the perpetual peril at all times, relieving present pain by a temporal fictitious cure, when what is needed for an effectual cure is a surgical operation. …  

     All Christians are not Christian workers, but those who are called to be workers need the courage of the Holy Ghost to face life from God’s standpoint. We have to keep our hearts and minds faced with the awful condition of human life apart from the Cross of Christ. We must get into our souls the iron of God which makes us strong enough to present Jesus Christ to men. …  

     The majority of us know nothing about shame and repentance, consequently we drift from the central point because we more easily get into sympathy with men than with God, and that is slander against God. To save the world cost Jesus Christ His life, and if we teach that the world can be saved in any other way we slander God.

From Notes On Jeremiah

Oh God, help us—all of us, but especially Your workers—to preach sound doctrine that would save lost people from an eternal Hell. 

Saturday In The Proverbs—Deliverance (and other blessings) (Proverbs 11)

[Each chapter in the Book of Proverbs contains thoughts that fit into a theme; they are not just random thoughts gathered together. In this “Saturday In The Proverbs” series, I will share a theme that I see in each chapter. But the cool thing about God’s Word is that you may see an entirely different theme. That’s great! If you do, I would love for you to share it in the comments below.]

…delivers… (Proverbs 11).

Following God’s wisdom delivers people from a world of hurt—even an eternity (literally!) of suffering. 

Those who follow God’s wisdom are delivered from:

  • the second death 
  • lust that derails 
  • troubles that usually send people tumbling
  • hypocrisy’s fallout
  • God’s punishment 

Other blessings that come when we follow God’s wisdom includes: 

  • guidance 
  • direction
  • blessing your city
  • safety from poor decisions 
  • security and freedom
  • honor
  • soul health
  • sure rewards
  • eternal life
  • God’s delighting in you
  • great return on investments
  • blessing others
  • blessing from others
  • favor
  • flourishing
  • leadership
  • soul winning
  • God’s ultimate rewards 

WOW—who wouldn’t want that list of blessings?!

Handling Tough Texts

How do you handle a hard passage in the Bible? Peter wrote this about Paul, “His letters contain some things that are hard to understand….” But if we don’t take the time to wrestle with that passage, Peter says this is what happens next: “…which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction” (2 Peter 3:16).

So here’s a 5-step plan I use when I am working through a challenging passage of Scripture.

  1. Ask the Holy Spirit to help you

All Scripture is inspired by the Holy Spirit (2 Timothy 3:16), and the same Holy Spirit lives in a Christian (1 John 2:20). Think about that: the same Holy Spirit that inspired an author to write the words of Scripture is the same Spirit that will illuminate them to you!

  1. Read the difficult passage in context

We will make our task much easier when we “zoom out” from the difficult text and read the whole passage surrounding the difficult verse/phrase. Perhaps we need to “zoom out” even farther to understand why the whole chapter or book was written.

  1. Identify the parts that are clear

Start off by identifying the parts that you do understand, and then see what light that shines on the tricky text.

  1. Cross reference with other Scriptures

Never, ever, ever draw a conclusion from just one passage of Scripture. Paul reminded his audience that he used the “whole counsel of God’s Word” (Acts 20:27) in forming his sermons. If the challenging passage contains an Old Testament passage, look it up; if it references an historical event, read that history. I also like to use biblegateway.com’s excellent search feature to find cross references.

  1. Draw conclusions on what appears to be the main point

Only after you have done step #1-4 should you attempt to draw some conclusions. You will set yourself up for error if you draw a conclusion first, and then try to find other texts in the Bible that agree with you.

The Apostle Peter writes something rather challenging in his first letter. In fact, Martin Luther said this about 1 Peter 3:18-22: “A wonderful text is this, and a more obscure passage perhaps than any other in the New Testament, so that I do not know for a certainty just what Peter means.” If you would like to see how I walk through the 5-step plan on this “obscure passage,” please check out the video below.

If you’ve missed any messages in this series, you may find the complete list by clicking here.

The World’s Last Night (book review)

I am a huge C.S. Lewis fan! His perspective on the spiritual world is unequaled in any other author I have read. In The World’s Last Night, Lewis shares seven essays ranging from how our prayers really impact things, to life on other planets, to the end of our world as we know it.

The title of this book (and the title of the concluding chapter) are taken from a question by John Donne: “What if this present were the world’s last night?” So all of Lewis’ essays are written from that perspective. If this is the world’s last night, why should we keep praying? If demons knew this was the world’s last night, why would they keep on tempting? If atheists knew this was the world’s last night, would they keep arguing the same way?

As with all of his writings, C.S. Lewis has a unique knack of giving his readers a perspective that is totally original. His skills in philosophy, literature, and understanding the human heart are unparalleled! If you are ready to have your horizons expanded, these essays will not disappoint!

(And for any fans of The Screwtape Letters, Screwtape himself makes a special appearance as he gives a toast in hell that is sure to evoke both smiles and chagrins.)

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