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In my book Shepherd Leadership I talk about some strong, godly men who gave into temptation at a moment of weakness—David who behaved so poorly toward Bathsheba and Uriah, Elijah who got depressed and suicidal, and Peter who denied knowing Jesus.
One common factor for all of these guys is that their moment of giving in came when they were alone. They were isolated from others who may have been able to help them overcome the temptations that tripped them up.
Have you ever heard of the law of the weakest link?
If I have a chain with links that can handle 400, 300, 250, 175, and 500 pounds, how much weight can the chain hold? You don’t really need a calculator for this one because the answer is the capacity of the weakest link: 175 pounds. This is why it’s to my advantage to not only strengthen myself, but to help others grow their strength as well.
In Galatians 6:2-5, the apostle Paul talks about the strength we need for ourselves and our fellow Christian brothers and sisters. First, he says that each of us should test our own actions. I can only know my breaking point if I’m tested, and the Holy Spirit knows how to do this perfectly. After this testing, Paul says then I can take pride in myself without saying, “Well, at least I’m better than him!”
Quite simply, Paul tells each of us that we must be able to carry our own loads. Why? Because only a strong Christian can help someone else with their load. We each have to get stronger individually so that we have strength for others!
This is just like what we’ve been learning in our look at the Songs of Ascent: the goal is for all of the pilgrims to get to Zion together!
In this series, we are going to learn about six spiritual disciplines. Much like a physical workout, the Holy Spirit will start with us where we are. Not everyone will be at the same level nor will everyone progress at the same rate. But all of us will need these four things.
(1) Discipline. This is saying no to the easy thing or the thing that brings only fleeting happiness so that I can say yes to the things that bring eternal joy.
(2) Stick-to-it-iveness. I have to be committed to this process for a lifetime.
(3) Grace for yourself. There are going to be moments of struggles, plateaus, and even stumbles. Those are all a part of the journey, so we must extend grace to ourselves to learn, repent, and move forward.
(4) Patience for others. As I just mentioned, we are all on our own journey and we all progress at different rates. Let’s be patient with each other.
All of these spiritual disciplines are to strengthen us individually so that we have something to share with other saints (2 Corinthians 1:3-6).
These spiritual disciplines shouldn’t become legalistic. Don’t make the way you do it the way everyone has to do it. After all, a 175-pound link will be different than a 250-pound link.
What I am calling spiritual disciplines, C.S. Lewis called religious practices. In a letter to a friend, he wrote about the safety and beauty that result from these pursuits—
“I think about the practices what a wise old priest said to me about a ‘rule of life’ in general—‘It is not a stair but a bannister’…i.e. it is, not the thing you ascend by but it is a protective against falling off and a help-up. I think thus we ascend. The stair is God’s grace. One’s climb from step to step is obedience. Many different kinds of bannisters exist, all legitimate. It is possible to get up without any bannisters, if need be: but no one would willingly build a staircase without them because it would be less safe, more laborious, and a little lacking in beauty.” (C.S. Lewis)
God’s grace is so amazing. It keeps coming in like waves on a shore. God’s grace is unearned by our efforts, undeserved despite our sins, and unending for all of eternity! Check out this full message here. I have lots of new content every week, which you can check out on my YouTube channel.
“The humble servant of God is grateful for God’s past blessings, unashamed of his daily dependence on God, and confidant of God’s loving reply to every new request.” —Craig T. Owens
“There’s no shame in failing. The only shame is not giving things your best shot.” —Robin Williams
I’ve often said that praying, “God, here are my plans; please bless them” is an arrogant prayer. Instead, humility prays, “God, what would You have me do.” Proverbs 19:21 makes this point clearly. In his commentary on The Book of Proverbs, Dick Brogden noted on this verse, “God always gets His way over man’s ideas. In our hubris we think we know better than God, so we either make plans and then ask for His endorsement or we stand in judgment of what He is doing as if He should have asked us to endorse His plans. Folly judges only by results in Machiavellian crudity, but things going right doesn’t necessarily mean they were right, and things going wrong doesn’t necessarily mean we were wrong. Let us remember we are prophets, priests, and proclaimers, not pragmatists.”
“You don’t have to be a fantastic hero to do certain things—to compete. You can be just an ordinary chap, sufficiently motivated to reach challenging goals.” —Sir Edmund Hillary
Speaking of an exemplary work ethic, David Mathis writes, “However firsthand your experience as a soldier, athlete, or farmer, Scripture stands ready to fill in, supplement, recast, or override our personal experiences (or lack thereof) and teach us a Christian work ethic—for our own joy, the good of others, and the glory of Christ.” The biblical text Mathis uses to help us learn this Christian work ethic is 2 Timothy 2:1-7.
Marvin Olasky has a sobering and insightful post entitled “United States of Abortion.” He wrote, “For nearly four centuries, the frequency of abortion in America has depended on how citizens and residents answered five questions.” The five questions—and his five answers—are a mini history lesson on which all Christians should reflect.
“If you are ever inclined to pray for a missionary, do it at once, wherever you are. Perhaps he may be in great peril at that moment.” —Amy Carmichael
From the vastly large solar system to the microscopic level, the beauty and genius of our Creator is seen. A new report published in the journal Nature delves into the complexity of our tiny cilia. Only an all-wise Creator could fashion something so precise!
If you are looking for an easily accessible online library (especially for researching older books), check out the Internet Archive.
Though a professing atheist, Richard Feynman poetically mused that “you might say the ‘hand of God’ wrote that number, and ‘we don’t know how He pushed His pencil.’” What number is that? Physicists call it alpha (α): “That number is 0.00729735256—approximately 1/137. This is the fine-structure constant. It appears everywhere in the equations of quantum physics.” Another remarkable signpost to a magnificent Creator!
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Love should be blind. That is, we should be so enamored with the one we love that we are blind to all others. There are some sweet lyrics to a 1932 song called “I only have eyes for you”—
My love must be a kind of blind love
I can’t see anyone but you
and, dear, I wonder if you’ll find
love an optical illusion too
Are the stars out tonight?
I don’t know if it’s cloudy or bright
‘cause I only have eyes for you, dear
The moon may be high
But I can’t see a thing in the sky
‘cause I only have eyes for you
I don’t know if we’re in a garden
or on a crowded avenue
you are here and so am I
maybe millions of people go by
but they all disappear from view
‘cause I only have eyes for you
Instead of having dedicated eyes, what would you think of someone who was constantly “checking out” those other than their sweetheart? That’s what the song of ascent in Psalm 123 calls on us to contemplate.
Notice the use of the word “eyes” four times in just the opening two verses. The psalmist is asking us, “Do you only have eyes for God, or are you glancing elsewhere?”
The call throughout the Bible, from beginning to end, has always been for a steadfast, loving eye for our loving God. From Moses to Jesus, the call is to love God above all else—to only have eyes for Him (Deuteronomy 6:5; Mark 12:30). I think this is why Jesus taught us to pray for a daily look to our Father’s hand for each moment’s provision (Matthew 6:11).
This is not a begrudging “have to look” but an “I cannot help but continually look.” David said it this way, “Blessed be the Lord, Who daily loads us with benefits” (Psalm 68:19)!
When we continually keep our eyes on our loving Heavenly Father, we see more and more of His graceful favor toward us. It’s the proud and arrogant (in verses 3-4) that think they have to take care of themselves, or that they have to keep their eyes open to other possibilities.
God loves to shower His favor on those who only have eyes for Him: “Out of His fullness we have all received grace in place of grace already given” (John 1:16). This reminds me of the waves on the shore, where one wave of grace continually follows the previous wave of grace, which is quickly followed by yet another wave of grace. In fact, this idea is beautifully captured in the Amplified Bible’s rendering of this verse—
For out of His fullness (abundance) we have all received—all had a share and we were all supplied with—one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift heaped upon gift.
God’s grace isunearned by our efforts, undeserved despite our sins, and unending for all of eternity!
This song of ascent assures us that the humble servant who only has eyes for God is:
grateful for past blessings
unashamed of his total dependence on God’s provision
So the questions we need to ask ourselves are simply, “Where are my eyes? Do I only have eyes for my God, or do I keep my options open? Do I humbly and confidently bring my petitions to God, or do I take matters into my own hands?”
Since this is a song of ascent, let’s make sure that our song to God is always, “I only have eyes for You!”
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In my book Shepherd Leadership, I take five chapters to unpack the lessons we can learn from the health of Jesus. Yes, Jesus was mentally, physically, spiritually, and relationally healthy.
On the 200churches podcast with Jeff Keady we talked about a chapter in my book called “The Pinnacle of a Shepherd’s Health.” In that chapter I wrote—
The phrase Dr. Luke uses about Christ’s growth is, “Jesus grew in favor with men” [Luke 2:52]. People liked having Jesus around. The word Luke uses for favor is from the same root word that is also translated “grace.” Jesus was a graceful Man. Or we could say that He was a Man so full of grace that when He was jostled, only grace spilled out of Him.
What does it mean when someone is graceful? It means they are pleasant to be around. It means you feel safe around them, knowing they will never belittle you or put you down. It means that their focus is on your agenda, not their own agenda. It means they are a “there you are!” person, not a “here I am!” person. The bottom line: grace-full people are full of grace for others.
Let’s return to our perfect example in Jesus. He was treated rudely and spoken to condescendingly, even by people who should have been His allies. Then there were those on a constant mission to try to trip Him up or get Him to say or do something that would have undermined His credibility. Yet Jesus never spoke inappropriately nor acted childishly. Jesus never had to say, “My bad, I misspoke there,” or “Sorry, I shouldn’t have done that.”
We can make all of our plans to behave in loving ways toward the sheep under our care, but what happens when the sheep ignore us, bite us, or leave us? As boxer Mike Tyson noted, “Everyone has a plan until they get punched in the mouth.” Surely the best indication of our overall healthiness and servant-like attitude is not so much our actions but our reactions.
If your reactions are less than what you would like them to be, I believe you will find a lot of excellent content in my book that can help you.
If you want to catch up on some of the other clips I’ve already shared from this interview, you can find them here, and I’ll be sharing more clips from this 200churches interview soon, so please stay tuned. Shepherd Leadership: The Metrics That Really Matter is available in print or ebook, and in audiobook through either Audible or Apple.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
“Be kindly affectionate to one another with brotherly love, in honor giving preference to one another” (Romans 12:10).
What does it mean to give preference to a friend or loved one? Here are a few suggestions to get the ball rolling.
Giving preference means I am…
…speaking their “language.”I am a classic Doer, which means my style is, “Ready, Fire! aim.” I need to give grace to those who move a bit slower than me.
…moving at their “speed.” My temperament is highly choleric, so I get fired up quickly and attack situations head-on. I need to give grace to those temperaments that are less emotional and want to handle things more strategically.
…sensitive to their “fears.” It’s insensitive for me to say, “It’s no big deal” about something that troubles them. Empathy is important so I can see and feel things like they see and feel them.
…helping them battle their “demons.” Perhaps viewing pornography isn’t a temptation for me, but it may be for someone else. So I need to seek out resources and accountability to help them fight this battle like I was fighting my own battle.
…avoiding their “stumbling blocks.” Perhaps I can watch certain genres of movies without compromising my Christian testimony, but it may cause my brother or sister a lot of grief. If I am going to prefer them in love, I will avoid talking about those movies in their presence, and I certainly won’t try to get them to “lighten up” to see things my way.
Agape love is never selfish—it doesn’t want “my way” but it wants others to be edified. So, ultimately, what it means to give preference to another is to only promote those things that will build them up. Remember: saints is always plural in the New Testament, so we must build each other up to bring out the saintliness in all of us.
[17:06] Forgiveness looks forward to better things.
[17:59] The personal experiences that Craig and Greg have had make them well-equipped to work as your coach. Check out our coaching huddles!
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I’ve heard it reported (and I quite believe it) that “Amazing Grace” is the best-known song in the world. This song of God’s unfathomable grace was written by a pastor who was once a slave trader. Out Of The Depths is the autobiography of slave-trader-turned-pastor John Newton.
This story is told largely through the re-printing of letters that John Newton wrote to a friend over a lengthy correspondence. The original letters were not preserved, so as Mr. Newton wrote them again, he said that he added details that he hadn’t included in the first writing. Then the book closes with some remembrances of a dear friend, and a compilation of some short maxims that Pastor Newton used in his sermons and in conversations with friends.
One of the real benefits of Newton writing these letters so long after the actual events is his ability to look back at the lessons he learned through his various trials. Granted, many of his trials were brought on by his own stubbornness, but still the beginning of the message of grace from his memorable hymn is heard in the recounting of these stories.
Another key aspect of his story is his relationship with his wife. She and her family were much more committed Christians than Newton was at the time he began to show an interest in his bride-to-be, but neither she nor her family allowed the courtship to proceed until Newton had entirely surrendered his life to Jesus Christ. Their marriage was a source of great strength and encouragement to Pastor Newton.
I highly recommend this book to those who enjoy learning about the key figures of church history.
Craig T. Owens 