The devil wants us to remember what we’ve done or what we still need to do, but Jesus wants us to remember what He has already done. There is a huge difference! Check out this whole message here. I have lots of new content every week, which you can check out on my YouTube channel.
“The most likely man to go to hell is the man who has nothing to do on earth. Idle people tempt the devil to tempt them.” —Charles Spurgeon
“What were we made for? To know God. What aim should we have in life? To know God. What is the eternal life that Jesus gives? To know God. What is the best thing in life? To know God. What in humans gives God most pleasure? Knowledge of Himself.” —J.I. Packer
We can learn childlike faith by simply watching and listening to how young children interact with their loving parents. This video is a clip from one of the message in our series called Kingdom Praying.
Technological advancements abound all around us. How are Christians supposed to interact with technology: embrace it? ignore it? This is a thoughtful message to give us a biblical paradigm for our daily use of technology.
“We must quit bending the Word to suit our situation. It is we who must be bent to that Word, our necks that must bow under the yoke.” —Elizabeth Elliot
“The things you pray about are the things you trust God to handle. The things you neglect to pray about are the things you trust you can handle on your own.” —H.B. Charles
“Learning to pray doesn’t offer us a less busy life; it offers us a less busy heart.” —Paul Miller
He turned to God and the people put away their idols <or>
He turned from God and the people turned to their idols
It’s true: As goes the leader, so go the people.
In my life, I’ve experienced that the good things that I do over-the-top are only moderately emulated by those around me. But the unhealthy things that I even slightly indulge in are adopted quickly by everyone else.
Godly leaders must be so aware of how their example impacts everyone around them, and they must fight to maintain biblical standards. When we miss the mark, we must be quick to admit our shortcoming, repent, and get back on track.
In Hosea 4:9, God warns that the people will follow the ungodly example of their leaders, which is why God’s punishment is often more severe for those leaders.
On the positive side, in Leviticus 9, Moses and Aaron demonstrate the leadership example of spending time in God’s presence and fully obeying everything God had revealed to them there. Then verse 23 it says that after they came out of His presence, God’s glory appeared to all the people. The positive example of the leaders led to huge blessings for all the people!
A mark of a godly leader is one who increasingly aware of the power of his example.
Leaders, let’s be first to go first in…
…being in God’s presence
…obeying God’s commands
…repenting when we fall short
…asking forgiveness of those who have seen our poor example
…asking God to bless His people because of our good example
This is part 77 in my series on godly leadership. You can check out all of my posts in this series by clicking here.
Unforgiveness keeps our eyes on our offenders and off our God. Free yourself by forgiving those who have hurt you. You can check out this full sermon here. I have lots of new content every week, which you can check out on my YouTube channel.
“At the moment of truth, there are either reasons or results.” —Chuck Yeager
As I have shared before, I am so impressed with the He Gets Us social media campaign! Some people are still trying to figure out exactly what this campaign is. Sean McDowell and his podcast partner Scott Ray had a great conversation with Ed Stetzer about this. Check out the video!
Some people have been critical of the He Gets Us commercials that aired during the Super Bowl, but I thought they were outstanding! This is a social media outreach designed and funded by some of the most biblically-grounded, evangelistically-minded people I know. It is a social media campaign. It is not designed as a sermon (which is why there are no Bible verses shown in the commercial). The idea is to get past the barriers and misconceptions skeptics have come to believe about Jesus, and then be enticed to go to the hegetsus.com website. It is at this site that the Gospel message is introduced and visitors are given Bible verses and other materials to go deeper.
John Stonestreet wrote, “Before it was the corporate creation of greeting card companies, it was a day to remember third-century Christian martyr Valentinus of Rome.” This post is a good reminder of what Christians really should be remembering on Valentine’s Day, as well as the higher definition of love.
“The important thing is to learn a lesson every time you lose.” —John McEnroe
In January 1647, Oliver Cromwell captured King Charles I during the British Revolution. Within just a few months, Charles escaped and was able to raise another army. A year later, in August 1648, Cromwell’s forces once again defeated the army Charles had raised, and once again Charles was taken prisoner.
Oliver Cromwell put Charles on trial for his crimes, and after the guilty verdict was pronounced, Charles I was executed. A total of 59 people signed the former king’s death warrant.
Fast forward eleven years and Oliver Cromwell had died and his son Richard had taken his place as Lord Protector of England. Unlike his father, there was great discontent with Richard’s leadership. As a result, the Loyalists were able to sweep Charles II into power.
After assuming the throne of England, Charles II wanted the 59 death warrant signers put on trial, but fifteen of them had already died. That little fact didn’t stop King Charles II. He ordered that their bodies be exhumed, placed on trial, convicted of their crimes, and then hung.
I’m no psychologist, but I think it’s safe to say that Charles II might have had a slight problem with unforgiveness!
This is from a chapter I entitled “The ties that no longer bind.” The insidious nature of unforgiveness is that it ties us to the one who injured or offended us.
Jesus taught us to pray, “Forgive us our debts, as we also have forgiven our debtors” (Matthew 6:12). The word He uses for “debts” means something justly or legally due, or an offense or sin that has been committed. So a debtor is one who morally or legally owes another for the wrong committed.
So for these debts, we are taught to ask for forgiveness of God and to give that same forgiveness to others. Jesus uses the same root word for both “forgive” and “forgiven,” but there are nuances that make the picture quite clear.
When we ask God to forgive our debts, it is the active voice (I have to ask for it) and it is stated in the second person (I have to receive it). When I ask my Heavenly Father for this, my offense has been paid-in-full because the legal and moral requirements aren’t due any longer. I couldn’t pay this debt on my own, but Jesus paid it for me (2 Corinthians 5:21).
When I forgive someone who has wronged me, it is again the active voice (I have to give it), but it is now in the first person (I don’t wait around for the other person to ask for forgiveness). I let it go. I don’t hinder the other person or myself with waiting for the penalty to be paid any longer.
This is the only part of this model prayer for which Jesus gives a commentary afterwards (in Matthew 6:14-15). With this, Jesus is teaching us that to say, “I’m forgiven” is also to say, “I’m forgiving.”
Unlike Charles II, when we are forgiven and forgiving, the inevitable result is freedom for both ourselves and our offenders.
If we practice this relentlessly, we are both freed ourselves and freeing others!
When we pray, “Forgive as we also have forgiven,” we are both acknowledging His power to forgive us and requesting the faith need to be forgiving people. As C.S. Lewis noted, “To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you.”
The Bible describes satan’s activity as stealing, killing, and destroying. He’s called the father of lies, so he uses slander to try to steal, kill, and destroy. His slander is: “God can’t forgive that” and “You shouldn’t let them off the hook for what they did to you.”
These two thoughts are linked, just as “I’m forgiven” and “I’m forgiving” are linked. If I begin tothink that what someone did to me was too big for me to forgive, then I can also believe that there is a sin I have committed that is too big for God to forgive. But when I live both receiving and giving forgiveness, I can tune out this lie from hell.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I did a series of Advent messages a few years ago called “The Carols of Christmas” with the premise that many of our old familiar carols had become too familiar and we had lost the true meaning in those beautiful songs.
I think the same is true with the sentiment of wanting to experience the glory of God. Sometimes you will hear people say, “We just want to see God’s glory!” but I’m not sure they really mean this or really want it.
Throughout the Bible, “glory” comes from the Hebrew word which means weightiness. When God appears—or even one of His angels glowing with His glorious presence—people collapse under the weight of His glory. Look at the examples of Moses, Isaiah, Daniel, and even John the beloved disciple of Jesus (Exodus 3:6; Isaiah 6:3-5; Daniel 8:15-17; Revelation 1:12-17).
In the light of Christ’s glory everything is exposed. We have no excuses for our sin. We are seen exactly as we are, and the fear of God’s judgment causes us to collapse under that weight.
But the First Advent story is filled with the phrase “Fear not.” Let me show you two examples. First, notice the strong emotions when the angels appear to the shepherds—
An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.” (Luke 2:9-10)
What was this good news that would turn their fear into joy? Listen to the angelic message to Joseph—
Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins. (Matthew 1:20-21)
Notice the phrase, “HE will save His people from their sins.” Part of what contributes to our fear of God’s glorious presence is knowing that we are helpless to remove our sins. The fact that Jesus would do this for us was foretold in prophecies like Isaiah 25:7-9 and 59:15-16.
How will Jesus do this? In 1 Corinthians 15:53, Paul says that in order to enter into God’s presence our perishable, mortal lives have to be exchanged for something imperishable and immortal. We are unable to do this, but in the Incarnation, the immortal God put on mortal flesh!
Paul goes on in 1 Corinthians 15 to say, “When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” Where, O death, is your victory? Where, O death, is your sting?” (1 Corinthians 15:54-55)!
If our sins were still clinging to us, spending eternity in the presence of the King of Glory would be torturous! Our fear of His weighty glory is only changed into joy when we accept that He has saved us from the penalty of our sins. Now our fear of His glory isn’t a crippling fear, but as we worship Him for His salvation our fear becomes reverential worship.
Or we could say it this way—When we fear the King of Glory we fear nothing else!
Charitie Lees Bancroft captures that idea in these stanzas of her poem:
When satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died,
My sinful soul is counted free;
For God the Just is satisfied
To look on Him and pardon me.
Behold Him there! The risen Lamb,
My perfect, spotless righteousness;
The great unchangeable “I AM,”
The King of glory and of grace!
One with Himself I cannot die,
My soul is purchased by His blood;
My life is hid with Christ on high,
With Christ, my Savior and my God.
With our sins forgiven by our faith in Jesus, we can now enjoy an eternity in the weighty, awesome presence of the King of Glory!
The Holy Spirit loves to give us those “lightbulb moments” when the Word of God almost leaps off the page! I have lots of new content every week, which you can check out on my YouTube channel.
It has long been believed that some migratory animals use the earth’s magnetic force to help them navigate. Some researchers discovered that moths can see both the magnetic fields and the stars to plot their course. The lead researcher wrote, “If you have this tiny insect with a brain a tenth the volume of a grain of rice and eyes smaller than a pinhead, that they can do this is surprising.” The protein in their eyes that allow them to do this is unevolved—it’s always been there, implant from the beginning by our awesome Creator!
In the God Speaks Science reading plan on YouVersion, John Von Sloten wrote, “Creation is God’s first book. To read it we need science. Science is not the enemy of the Christian faith; it’s an ally! … We need to read biblical creation references with the Author’s omniscience and original intent in mind. To do that, we need science. … What if you try to connect the next scientific truth you encounter to an attribute of our ever-near God? If everything comes from God’s mind, then everything has something to say about God’s nature.”
Competitive leaders need to keep both winning and losing in perspective. Check out the full conversation Greg and I had about competition on The Craig and Greg Show.
Put the good stuff from the Bible in your heart and mind regularly. When you do, the Holy Spirit can remind you of what you’ve studied and help you apply it to your daily situations. I have lots of new content every week, which you can check out on my YouTube channel.
“It pays to know the enemy—not least because at some time you may have the opportunity to turn him into a friend.” —Margaret Thatcher
John Stonestreet and Dr. Glenn Sunshine shared this, “The despicable and horrendous attacks by Hamas against civilians last week, including beheading children and kidnapping the elderly, seems a throwback to some distant, barbaric past of human history. We may have thought the world had long ago outgrown such barbarity, but it hasn’t. In fact, as shocking as it is, the kinds of atrocities carried out by the Hamas terrorists are the norms of warfare, at least throughout most of human history.” What changed this? Quite simply: a Christian worldview of just warfare.
“It is the quiet, steady appeal that moves the heart of kings. So then, the wise find ways to bring their cause visibly before the authority without being annoying. This is subtle art; it is not manipulation. This silent plea communicates to the leader a determination and resolve that appeals deeply to their conscience. Fools make themselves annoyingly heard; the wise make themselves dignifiedly seen.” —Dick Brogden, in Proverbs: Amplified and Applied
God made you uniquely YOU! You have been made on purpose and for a purpose. I have lots of new content every week, which you can check out on my YouTube channel.
“The wise recognize before the fight that adversity will come and therefore are not surprised by it. The wise recognize in the fight that adversity is a formidable foe and thus steel themselves for a long, hard struggle to the death. The wise recognize after winning a fight that the war is not over and so never let down their guard nor release their weapons.” —Dick Brogden, in Proverbs: Amplified and Applied
Astronomers have discovered planet-sized objects that are puzzling the best minds. In fact, they have had to create a new category for these objects: Jupiter Mass Binary Objects (JuMBOs). What is baffling the brightest minds is that these planets don’t orbit a star but appear to be gravitationally bound to other JuMBOs. My favorite line is this one: “The new phenomenon challenges current frameworks explaining how stars and planets form within nebula, with astrophysicists claiming such objects should not exist.” There is at least one who isn’t baffled: The One who created JuMBOs along with everything else in our universe.
T.M. Moore is in the midst of a series of posts about the Christian and the government. They are excellent! Here is just a short sample—“The Christian understands that government is a servant of God for good, and that God, therefore, must define the terms of goodness by which a government fulfills its appointed task. As Paul reminds us, the Law of God is holy and righteous and good (Romans 7:12). It is important, therefore, that Christians understand the Law of God and consider the best ways of bringing its influence to bear in the arena of public policy. … Public policy is not about what governments can do, but what they should do, that is, if they are to fulfill their callings as God’s servants for good. When it comes to applying the Law of God to public policy, Christians must make this first principle foundational in the logic with which they approach the work of influencing and shaping public policy.”
“The weak can never forgive. Forgiveness is an attribute of the strong.” —Mahatma Gandhi
Leaders are naturally wired to be either confident or humble. Both kinds of leaders need to remain coachable. Greg and I unpacked this idea on this episode of The Craig And Greg Show, and I also discuss it in greater depth in my book Shepherd Leadership.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Caiaphas’ bold claim couldn’t be backed up, but every bold claim Jesus made was backed up. In the process of looking at those claims, we’ve actually already read another bold claim—one that was repeated three times. It is a bold claim made by the Roman governor Pontius Pilate.
When Jesus was first brought to Pilate, he attempted to “pass the buck” by sending Jesus to King Herod Antipas. Since Herod sent Jesus right back to Pilate, the governor took that as support for his bold claim. Check out what Pilate said:
I have found no basis for your charges against Jesus
neither has Herod
Jesus has done nothing to deserve death
I have found in Him no grounds for the death penalty (Luke 23:13-22)
Even Pilate’s wife supported him by saying, “Don’t have anything to do with that innocent Man” (Matthew 27:19).
Pilate’s role in this case was as a modern-day judge. A judge weighs the evidence from the prosecution, compares that with the laws on the books, weighs the evidence from the defendant, and then makes his ruling. Pilate rules multiple times: Not guilty. But the accusers keep coming back with their loud voices but no more evidence. Even though “[Pilate] knew it was out of self-interest that they had handed Jesus over to him” (Matthew 27:18), the shouts of the religious leaders finally prevailed (Luke 23:23-25).
Why was Pilate’s claim of the innocence of Jesus so bold? Because the Bible tells us, “ALLhave sinned and fall short of the glory of God” (Romans 3:23).
These religious elites had been trying to find an accusation against Jesus almost since the beginning of His public ministry. Many of these same accusers were present on the day they hauled a woman caught in the act of adultery before Jesus (John 8:2-11). They claimed she deserved to be stoned to death, but Jesus simply said, “Let those without any sin throw the first stone at her.” Jesus once again allowed His eloquent silence to work on their hearts, as they knew that not one of them was without sin, so they all dropped their stones and left.
Jesus freed this woman from her sin when He refused to condemn her. After all, He was the only sinless One who could have been justified in throwing the first stone, but He knew that “God did not send His Son into the world to condemn the world, but to save the world through Him” (John 3:17).
Jesus doesn’t condemn us, but He doesn’t want us to stay in our sin either, which is why He then told this woman, “Go now and leave your life of sin.”
Jesus called all of us to live a perfect life: “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48). Yet like those men in John 8, we all would have to drop our stones and leave.
And satan loves to remind God’s saints of this. John shares with us that “the accuser of our brothers and sisters…accuses them before our God day and night” (Revelation 12:10). The accuser wants to keep us trapped in the guilt of our sin—wants to see us condemned to an eternity separated from God’s presence.
But when someone has placed their faith in the sacrifice Jesus made for us with His death on the Cross, Jesus takes us into Himself and there is now no condemnation for those IN Jesus because there is nothing in Jesus to be condemned! Because of what Jesus did, it’s not us who is condemned, but sin is condemned! As a result, we no longer have to live according to the sinful nature and suffer the condemnation of sin, but instead when we are in Jesus, “the righteous requirements of the law” are fully met in us (see Romans 8:1-4).
We cannot do this on our own, but only through the power of the blood of Jesus. Look at the rest of this passage from Revelation: “For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down.They triumphed over him by the blood of the Lamb” (Revelation 12:10-11).
What amazing news! The writer of Hebrews gives us more details in this passage:
For by one sacrifice [Jesus] has made perfect forever those who are being made holy. The Holy Spirit also testifies to us about this. First He says: “This is the covenant I will make with them after that time, says the Lord. I will put My laws in their hearts, and I will write them on their minds.” Then He adds: “Their sins and lawless acts I will remember no more.” (Hebrews 10:14-17)
When we are in Jesus—when we have accepted by faith His work on the Cross—God can make the same bold claim to the devil that Pilate made to the religious leaders: “I find no basis for a charge!” This is how we can then fulfill the righteous requirement Jesus gives us to “Be perfect, therefore, as your heavenly Father is perfect.”
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I think the best-known verse in the Bible may be, “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (John 3:16). This truly is amazing love!
But on several occasions, the Gospel writers talk about the compassion of Jesus. This is a different word altogether. The root Greek word is “bowels.” To feel this kind of compassion means to feel it in your gut—to ache with the same pain that is afflicting someone else.
But compassion means more than feeling the pain, it also means going into action to alleviate the pain. True compassion aches and then acts.
Look at the compassion of Jesus—
He sees crowds of people “harassed and helpless, like sheep without a shepherd.” His compassionate response is to pray for His Father to send more shepherds to these sheep (Matthew 9:36-38).
He sees people plagued by diseases—paralysis, deafness, blindness, even death—and He places His hands on them and brings complete healing (Matthew 14:14, 20:34; Mark 1:41, 9:22; Luke 7:11-15).
He notices hungry people and He feeds them (Matthew 15:32; Mark 8:2).
He encounters confused people and He teaches them the illuminating truth (Mark 6:34).
This kind of compassion is costly. It cost Jesus time to be alone, it cost the king, the prodigal father, and the Samaritan money to forgive a debt, lose an inheritance, and pay medical bills. But Christ-like compassion knows there is no greater reward than aching and acting like Jesus.
Christ-like compassion must be extended in faith. Like touching someone with unclean disease, or fasting to receive power to release a loved one shackled to a heavy burden, or embracing someone who hurt me, or canceling a debt owed to me, or helping someone who despises me. When we ache and act like this, we show the love of God in irrefutable ways. Our selfless, Christ-like compassion paints a vivid picture for a skeptical world to see and embrace the love of God that sent His Son to ransom us.
Let’s make it our prayer that we would ache with the needs of the people around us, and then to move in faith-filled, Christ-honoring, selfless action to alleviate that need. Then let us believe that our compassion will show others the love of a Savior.
Craig T. Owens 
Links & Quotes
February 17, 2024 — Craig T. OwensUnforgiveness keeps our eyes on our offenders and off our God. Free yourself by forgiving those who have hurt you. You can check out this full sermon here. I have lots of new content every week, which you can check out on my YouTube channel.
“At the moment of truth, there are either reasons or results.” —Chuck Yeager
As I have shared before, I am so impressed with the He Gets Us social media campaign! Some people are still trying to figure out exactly what this campaign is. Sean McDowell and his podcast partner Scott Ray had a great conversation with Ed Stetzer about this. Check out the video!
Some people have been critical of the He Gets Us commercials that aired during the Super Bowl, but I thought they were outstanding! This is a social media outreach designed and funded by some of the most biblically-grounded, evangelistically-minded people I know. It is a social media campaign. It is not designed as a sermon (which is why there are no Bible verses shown in the commercial). The idea is to get past the barriers and misconceptions skeptics have come to believe about Jesus, and then be enticed to go to the hegetsus.com website. It is at this site that the Gospel message is introduced and visitors are given Bible verses and other materials to go deeper.
“The important thing is to learn a lesson every time you lose.” —John McEnroe
Share this: