Quotes From “Reliving The Passion”

Walter Wangerin, Jr. has prepared an excellent guide for the Lenten season: Reliving The Passion. Beginning on Ash Wednesday and going all the way through Resurrection Sunday, Wangerin is using the Gospel of Mark to give us some heart-probing thoughts on Christ’s Passion. I typically post quotes after I have completed a book, but I thought I would share a quote or two with you each day through this journey.

Ash Wednesday—“When we genuinely remember the death we deserve to die, we will be moved to remember the death the Lord in fact did die.”

The Second Day Thursday—“Mirrors that hide nothing hurt me. But this is the hurt of purging and precious renewal—and these are mirrors of dangerous grace. The passion of Christ, His suffering and His death, is such a mirror.”

The Third Day Friday—[read Mark 14:27-28 and Mark 16:6-7] “If Jesus ‘will go before’ His disciples from Galilee as He had gone before, then this is a call to follow Him down the hard road of conflict, criticism, enmity, persecution, suffering and death and resurrection. So the passion story becomes a roadmap for all of Jesus’ followers (who deny themselves and take up their crosses) whether Christians martyred in the first, or Christians bold in the twentieth, centuries. Read this story, then, as a detailed itinerary of the disciple’s life. But hear in it as well the constant consolation—not only that He, in ‘going before us,’ is always near us, however hard the persecution; but also that we, in going His way to Galilee, will see Him as He told you.”

The Fourth Day Saturday—“The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can’t stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope—and the hope that has become our joy does not (as happiness must for those who depend upon it) disappoint us.”

The Fifth Day Monday—“Jesus: Forgive me for making much of what’s minor in Your story, diminishing the important thing. I’ve demanded miracles, healings, benefits for myself. O Lord, raise the Cross as the central beam of my whole life once again! Amen.”

The Sixth Day Tuesday—“Jesus, by the refining fires of Your grace reduce my prideful self to ash after all. Let me become a nothing, that You might be the only Something for me and in me.”

The Seventh Day Wednesday—“It was an act so completely focused upon the Christ that not a dram of worldly benefit was gained thereby [Mark 14:3-9]. Nothing could justify this spillage of some three hundred days’ wages, except love alone. The rulers who sought to kill Jesus were motivated by a certain reasonable logic; but your prodigality appears altogether unreasonable—except for reasons of love. … Love enhances and names in truth. No one else anointed Him and by that gesture declared Him Messiah, the Christ. The act, therefore, was more than beautiful. It was rare and rich with meaning.” 

“Jesus, I love You, I love You! Cleanse me of anything that is not love for You, even though the world will think me preposterous and my friends—some of whom are Your disciples—will not be able to make sense of me. You are all the sense and meaning I need. I love You. Amen.”

The Eighth Day Thursday—“Does the motive of a sin—its rationale, its reasons—make it any less a sin? Isn’t the betrayal of the sovereignty of the Lord in our lives always a sin, regardless of the factors that drove us to betray Him? Yes! Yet we habitually defend ourselves and diminish our fault by referring to reasons why we ‘had to’ do it. We sinners are so backward that we try to justify ourselves by some condition which preceded the sin. Motives console us. That’s why we want so badly to have and to know them. …

“We sinners are so backward! We invert the true source of our justification. It isn’t some preliminary cause, some motive before the sin that justifies me, but rather the forgiveness of Christ which meets my repentance after the sin.”

The Ninth Day Friday—“‘Who will give Me room?’ This is forever a measure of the love which Jesus inspires in human hearts: that there was a householder willing to endanger himself by saying, ‘I will. Come.’ We know almost as little about this man—and as much—as we know of the woman who anointed Jesus. We know him by his action only; and his deed was love. It was a sacrificial love, which puts itself in harm’s way for the sake of the beloved [Mark 14:12-16]. … 

“‘Who will give Me room?’ the Lord Jesus asks today. If we’re experienced, we know the risk. The sophisticated world mocks a meek and sheepish Christian. The evil world hates those in whom Christ shines like a light upon its darksome deeds. Even the worldly church will persecute those who, for Jesus’ sake, accuse its compromises, oppose its cold self-righteousness, and so disclose its failure at humble service.”

The Tenth Day Saturday—“Judas has no better friend than Jesus. Loving him, not loathing him, Jesus grants Judas a moment of terrible self-awareness: ‘One of you will betray Me, the one who is dipping bread into the dish with Me….’ The deed is not yet done. But Jesus sees it coming and, while yet the sinner contemplates the sin, gives Judas three critical gifts: (1) Knowledge; (2) Free will; and (3) Sole responsibility. … Given three gifts by the grace of the dear Lord—[will I] stop?”

The Eleventh Day Monday—“With the apostle Paul the pastor repeats: ‘The Lord Jesus, the same night in which He was betrayed, took bread’ [1 Corinthians 11:23]. Oh, let that pastor murmur those words, the same night, with awe. For who among us can hear them just before receiving the gift of Christ’s intimacy and not be overcome with wonder, stunned at such astonishing love? … In the night of gravest human treachery He gave the gift of Himself. And the giving has never ceased. … Oh, this is a love past human expectation. This is beyond all human deserving. This, therefore, is a love so celestial that it shall endure long and longer than we do. This is grace.”

The Twelfth Day Tuesday—“If anyone continues in a loving relationship with Jesus, it is His love that preserves it, not the love of the other, nor all the piety, nor all the goodness a Christian can muster.”

The Thirteenth Day Wednesday—“Abba, Father,” Jesus cried out, “everything is possible for You. Please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” (Mark 14:36)

The Fourteenth Day Thursday—“What takes place in the Garden of Gethsemane is the Lord’s Prayer actually happening, as though the earlier words were a script and this is the drama itself. … When Jesus teaches us to pray, He does not teach plain recitation. Rather, He calls us to a way of being. He makes of prayer a doing. And by His own extreme example, He shows that prayer is the active relationship between ourselves, dear little children, and the dear Father, Abba.”

The Fifteenth Day Friday—“In a garden once [Eden] the Lord God decreed enmity between the serpent and the seed of the woman, enmity to the death. In a garden again [Gethsemane] that enmity produces this pathetic assault: a kiss that can kill. … Behold how the servants of God can bite!”

The Sixteenth Day Saturday—“In the fires of serious persecution the truer elements of one’s character now are revealed. Everything fraudulent, cheap, or hypocritical burns. Every pretense turns to ash. All my false words blow away. What I really am—the core character, the thing God sees when He looks at me…I am indeed. … Take my life: I consecrate it to Thee. Take all that I have and all that I am; replace the self in me with Thine own holy self.”

The Seventeenth Day Monday—“Whenever discipleship puts me in peril, give me the gift of a holy silence—to speak the truth, no less, no more. Amen.”

The Eighteenth Day Tuesday—“Christian, come and look closely: it is when Jesus is humiliated, most seeming weak, bound and despised and alone and defeated that He finally answers the question, ‘Are you the Christ?’ Now, for the record, ‘Yes: I am.’ It is only in incontrovertible powerlessness that He finally links Himself with power: ‘And you will see the Son of Man seated at the right hand of power’ [Mark 14:61-62].”

The Nineteenth Day Wednesday—“Where patience shines, impatience is revealed and hates the attention. Kindness shows unkindness to be hideous. True joy intensifies true bitterness; gentleness enrages belligerence; and self-control proves the pig to be nothing but a pig. … Save me, Lord, from blaming anyone but myself: not You (whose innocence spotlights my sin),  not Your foes (whose sins are my own), not people whose virtues reveal my evil.”

The Twentieth Day Thursday—“There’s a war inside the strong disciple. (The stronger the disciple, the worse the war!) There’s a struggle in Peter between good and evil, between these two commitments: to his Lord and to his own survival. … The forces warring in Peter’s soul seem terribly equal: a tremendous, selfless love for Jesus keeps him there, while a consuming self-interest keeps him lying. He denies himself to stay by his Lord. He denies his Lord to save himself. Both. Good and bad. Peter is paralyzed between the good that he would and the evil that he is. I see this. I recognize this. I cannot divorce myself from this—for Peter’s moral immobilization is mine as well!”

The Twenty-first Day Friday—Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led Him away and handed Him over to Pilate (Mark 15:1). What was Jesus thinking during this walk? “Wordlessly, Jesus answers: ‘The walking itself is the sign, child. The loneliness which I have chosen, and the Cross that closes it—these are signs that I love you ever. I have to leave you to love you best. I go where I want you never to go, precisely because I love you.’”

The Twenty-second Day Saturday—“Jesus, ironically, You and Your accusers had the selfsame goal, and by Your very silence, steadfastly, You went as it was written of You. Human beings strategized; human evil sent You to Your Cross. But something huger hovered over the occasion, something of Your own volition: Love.”

The Twenty-third Day Monday—“If they choose Barabbas over Jesus, they choose humanity over divinity. They choose one who will harm them over One Who would heal them.”

The Twenty-fourth Day Tuesday—“‘Why?’ cries Pilate suddenly. He seriously means the question: ‘What evil has He done?’ But we are now at the climax of human hatreds. This rage requires no rationale. This hatred has no reason but itself. God and the children of Adam are enemies, for the children rebelled against their God—and enemies hate. … This is the natural reaction of sinners in the presence of Holy God.”

The Twenty-fifth Day Wednesday—“The crowd is a power to be feared. In fact, its power is the fear it inspires in rulers who know its quickness to riot, its ungovernable lack of sense or of personal integrity. People lose individuality in a crowd. … Sin is brutal. But even the swollen-throated bellowers in the crowd are people to Jesus, whom He regards one by one by one, whom He does not fear, but whom He is serving right now—right now!—by giving His life to ransom them from the very brutishness they are displaying.”

The Twenty-sixth Day Thursday—You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you [Matthew 5:43-44]. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. … When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly [1 Peter 2:21, 23]. “Jesus, there is nothing You ask of me that You have not Yourself exemplified.”

The Twenty-seventh Day Friday—“‘And they led Him out to crucify Him’ (Mark 15:20). Jesus, what can I do for You now? ‘Follow.’”

The Twenty-eighth Day Saturday—They offered Him wine mingled with myrrh; but He did not take it (Mark 15:23). “He will in no wise dull His senses or ease the pain. And so we know. What are the feelings? What has the spirit of Jesus been doing since Gethsemane? Why, suffering. With a pure and willful consciousness, terribly sensitive to every thorn and cut and scornful slur: suffering. This He has chosen. This He is attending to with every nerve of His being—not for some perverted love of pain. He hates the pain. But for a supernal love of us, that pain might be transfigured, forever.”

The Twenty-ninth Day Monday—“If death is the end of all we do, then all we do is futile. … The planets, their civilizations and their loads of people, all need a central sun—to hold them together, to keep them wheeling in good order, to bequeath them shape and meaning. History needs a center. But if that center is empty death, strengthless death, it cannot hold. Things fly apart into absurdity. … But the Creator God put a Cross in the very center of human history—to be its center, ever. The Son of God, the gift of God, the love of God, the endless light of the self-sufficient God filled the emptiness which was death at our core. … We are altogether meaningless, except God touch us. God touched us here at the Cross.”

The Thirtieth Day Tuesday—“O Jesus, does love from the Cross have to hurt so much?—hurt You with dying?—hurt me when Your dying draws me to Yourself?”

The Thirty-first Day Wednesday—Those who were crucified with Him also reviled Him (Mark 15:31). “No, there never was such sorrow as this. And the fools who pass by jeering merely reveal an iniquitous ignorance. … For our sake, God made Him to be sin who knew no sin, so that in Him we might become the righteousness of God (2 Corinthians 5:21). … Jesus has become the rebellion of mankind against its God. He is, therefore, rightly crucified.”

The Thirty-second Day Thursday—My God, why hast Thou forsaken me? Who answers Him? The thunder is silent. The city holds its breath. The heavens are shut. The dark is rejection. This silence is worse than death. No one answers Him. No, not even God. … This is a mystery, that Christ can be the obedient, glorious love of God and the full measure of our disobedience, both at once. But right now this mystery is also a fact.”

The Thirty-third Day Friday—“Perhaps we people will ever be strangers in part and puzzles to one another, always a little lonely. But You, Lord, have searched me and known me. You have searched and loved and saved me even in my ignorance.”

The Thirty-fourth Day Saturday—And Jesus uttered a loud cry and breathed His last [Mark 15:37]. “satan, thou art defeated in My defeat! Sin, disposed of a people! Death, look about thee; thou art not mighty and dreadful. Lo, I close My eyes and die—and death shall be no more.”

The Thirty-fifth Day Monday—“Here is a door through which we by faith may enter Heaven, a doorway made of nails and wood, a crossing, a Cross. … For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life. And this ‘giving’—this giving up, this giving away, this giving over—begin indeed in Bethlehem in a cradle made of wood. But it wasn’t done until He was killed by a Cross of wood on Golgotha.”

The Thirty-sixth Day Tuesday—“Grief, while you are grieving, lasts forever. But under God, forever is a day. Weeping, darling Magdalene, may last the night. But joy cometh with the sunrise—and then your mourning shall be dancing, and gladness shall be the robe around you. Wait. Wait.”

The Thirty-seventh Day Wednesday—“Joseph [of Arimathea] is not the same. There’s some new seeing in this kingdom-seeker. A veil’s been torn, a wall breached, a window opened. Perhaps he’s bold because he hopes. Perhaps he hopes because he’s seen a more permanent splendor than ever before, the glory of the Lord.”

Maundy Thursday—“On Maundy Thursday, consider … This is the persistent gift of the Lord’s Last Supper: that every time we faithfully eat and drink it, Jesus comes within us, and we become His temple here.”

Good Friday—When Jesus had tasted it, He said, “IT IS FINISHED!” Then He bowed His head and gave up His spirit (John 19:30).

Holy Saturday—“God is God, Who made the world from nothing—and God as God can still astonish you. … One story is done indeed … But another story—one you can not conceive of (it’s God Who conceives it!)—starts at sunrise.”

Resurrection Sunday—Why are you looking among the dead for Someone alive? He isn’t here! HE IS RISEN FROM THE DEAD! (Luke 24:5-6).

Tuning Out Enemies

“…they thought to do me harm”Nehemiah

Nehemiah had enemies on almost every side as he attempted to complete his work (the rebuilding of the wall around Jerusalem). Check out his enemies’ strategy and his response to them—

Enemy’s tactic #1—Get Nehemiah preoccupied with attending meaningless meetings.

Nehemiah’s response—“I’m doing a great work; I can’t come down. Why should the work come to a standstill just so I can come down to see you?”

Enemy’s tactic #2—Send out letters slandering Nehemiah.

Nehemiah’s response—“There is no truth in any part of your story. You are making up the whole thing.” Then he prayed, “God, give me strength.”

Enemy’s tactic #3—Try to scare Nehemiah into running away.

Nehemiah’s response—“Should someone in my position run from danger? I know that God wouldn’t like that.”

Nehemiah had a vision from God and he stayed focused on that.

  • It determined his priority
  • It set his daily agenda
  • It gave him discernment
  • It gave him courage

The result: “When all our enemies heard [that we had completed our project]…they were frightened and humiliated. They realized this work had been done with the help of our God.”

A mark of a godly leader is one so focused on God’s plan that he pays no attention to his critics or enemies.

This is Part 7 in my series on godly leadership. To read my other posts, please click here.

No One Is Beyond The Reach Of Prayer

A.W. Pink“In praying for His enemies not only did Christ set before us a perfect example of how we should treat those who wrong and hate us, but He also taught us never to regard anyone as beyond the reach of prayer. If Christ prayed for His murderers, then surely we have encouragement to pray now for the very chief of sinners! Never lose hope. Does it seem a waste of time for you to continue praying for that man, that woman, that wayward child of yours? Does their case seem to become more hopeless every day? Does it look as though they had gone beyond the reach of divine mercy? Perhaps that one you have prayed for so long has been ensnared by one of the satanic cults of the day, or he may now be an avowed and blatant atheist, in a word, an open enemy of Christ. Remember then the Cross. Christ prayed for His enemies. Learn then not to look on any as beyond the reach of prayer.” —A.W. Pink

4 Quotes On Persecution From “The Blessing Of Humility”

The Blessing Of HumilityAs I stated in my review of Jerry Bridges’ book The Blessing Of Humility, reading through these thoughts slowly—Beatitude by Beatitude—would bring about the most life-changing impact. In that spirit, I will be sharing some noteworthy quotes one Beatitude at a time. Here are some quotes on blessed are those who are persecuted because of righteousness (Matthew 5:10-12)

“There is no doubt that the culture is becoming more and more antagonistic toward biblical values. For some years I have thought our American culture to be ungodly; that is, to believe and act as if God is irrelevant. Now I believe we have become not just ungodly but actually anti-God. An increasing number of those who most influence our culture—such as academia, the media, and the entertainment industry—are openly hostile to the whole idea of God or of biblical values.”

“I suspect that our own court system will eventually fail us, as more and more judges are appointed who have been trained in law schools that at best are indifferent to biblical righteousness and at worst are openly hostile to it. Even our Supreme Court seems to be rendering decisions based on the mores of popular culture rather than on a principled application of the Constitution.”

“There is a sense in which this eighth Beatitude is the climax of several preceding ones dealing with our response to the way others treat us. … In this eighth Beatitude Jesus has in mind persecution rooted in the hostility of the anti-God culture we live in.”

“Keep in mind these words from Jesus [Luke 6:27-28] are precepts—authoritative commands of God. Furthermore, they address more than our attitude toward those who persecute us. They are action steps: we are to love our enemies, do good to them, bless them, and pray for them.”

 I have previously shared quotes on:

6 Quotes On Peacemakers From “The Blessing Of Humility”

The Blessing Of HumilityAs I stated in my review of Jerry Bridges’ book The Blessing Of Humility, reading through these thoughts slowly—Beatitude by Beatitude—would bring about the most life-changing impact. In that spirit, I will be sharing some noteworthy quotes one Beatitude at a time. Here are some quotes on blessed are the peacemakers (Matthew 5:9)…

“Jesus was speaking of making peace when we ourselves are involved in conflict with others.”

“It is often the sinful use of our tongues that cause conflict. But the tongue is only an instrument. The real problem is the heart. … To become peacemakers, then, we must begin with ourselves. We must ask ourselves, ‘Why do I make cutting remarks to another person? Why do I make demeaning remarks about them?’ We must also ask us ourselves, ‘What causes my resentment toward that person?’ or ‘Why do I continue to nurse hurts by that person instead of forgiving them? What is it that causes me to be envious or jealous of that person?’ In order to even ask those questions, we have to admit that we have those attitudes. But because we know they are sinful, we tend to live in denial that we have them.”

“Peacemaking where there is conflict with someone else is not an option for us. It is God’s commandment. We are to strive for peace with everyone (Hebrews 12:14). The word strive is a translation of the Greek word dioko. It is a very intense word and is most often used for the word pursue. (See also Philippians 3:12, 14; 2 Timothy 2:22; 1 Peter 3:11.)”

“Jesus tells us, ‘Love your enemies and pray for those who persecute you’ (Matthew 5:44). Are we willing to pray for those who have hurt us, that God will bless them? To be a peacemaker, then, means we absorb the hurtful words or actions of others without becoming resentful, retaliating, or even cutting off a relationship with the person.”

“To be a peacemaker means taking the initiative to restore such broken or damaged relationships, even when the major cause of the rupture lies with the other person.”

“To be a peacemaker means we must seek to be delivered from self-interest and not look at everything in terms of how it affects us. Instead we must be concerned about the glory of God and how we can best promote that glory in situations of conflict.”

 I have previously shared quotes on:

Quotes on the final Beatitude will be posted soon. Stay tuned…

The Seven Laws Of Love (book review)

The Seven Laws Of Love“Love is an unconditional commitment to selflessly serve, truthfully communicate, fearlessly protect, gracefully forgive, compassionately heal, and enduringly remain in relationship with and for the sake of another.” What a great definition of love from Dave Willis in his book The Seven Laws Of Love!

This quote is only the introduction to seven laws of love which Dave unpacks from the Scripture to fill-out that hefty definition. You’ll discover the principles which make loving relationships so rich, fulfilling, and God-honoring. Principles like commitment, sacrifice, truth and grace.

The first part of the book gives us the seven laws, and the second part of the book gives us practical ways to put these laws into action. In action loving your spouse, your friends and enemies, God, and even loving yourself.

Dave does a masterful job of weaving together biblical examples, personal stories, and down-to-earth applications to make this a very readable book. You will discover ways to improve or strengthen all of your relationships almost immediately. I could hardly put this book down! I think you’ll love it too.

I am a Thomas Nelson book reviewer.

Links & Quotes

link quote

“Building the Church is the Lord Jesus’ primary agenda before He returns. However, for many of the followers of Christ, working to build the Church is just another thing on their ‘to-do list’ which they may or may not get to during the course of any given week. We can become so distracted by work, family, diversions, and avocations that we have precious little time or strength left for the work Jesus is most interested in pursuing. So, as long as the devil can distract us from the work of building Christ’s Church, he doesn’t need to employ more spectacular or drastic measures.” —T.M. Moore

“‘Why has sex become man’s chief stumbling block?’ But has it? Or is it only the most recognizable of the stumbling blocks? I mean, we can mistake pride for a good conscience, and cruelty for zeal, and idleness for the peace of God et cetera. But when lust is upon us, then, owing to the obvious physical symptoms, we can’t pretend it is anything else. Is it perhaps only the least disguisable of our dangers.” —C.S. Lewis

“The mystery of sanctification is that the perfections of Jesus Christ are imparted to us, not gradually, but instantly, when by faith we enter into the realization that Christ is made unto us sanctification. … It is not power to live like Jesus; it is Christ living in us, and it is His life that is seen.” —Oswald Chambers

“Even while we kill and punish we must try to feel about the enemy as we feel about ourselves—to wish that he were not bad, to hope that he may, in this world or another, be cured: in fact, to wish his good. That is what is meant in the Bible by loving him: wishing his good, not feeling fond of him nor saying he is nice when he is not.” —C.S. Lewis

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