Faith To Forgive

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I shared this in my forthcoming book When Sheep Bite

In January 1647, Oliver Cromwell captured King Charles I during the British Revolution. Within just a few months, Charles escaped and was able to raise another army. A year later, in August 1648, Cromwell’s forces once again defeated the army Charles had raised, and once again Charles was taken prisoner. 

Oliver Cromwell put Charles on trial for his crimes, and after the guilty verdict was pronounced, Charles I was executed. A total of 59 people signed the former king’s death warrant. 

Fast forward eleven years and Oliver Cromwell had died and his son Richard had taken his place as Lord Protector of England. Unlike his father, there was great discontent with Richard’s leadership. As a result, the Loyalists were able to sweep Charles II into power. 

After assuming the throne of England, Charles II wanted the 59 death warrant signers put on trial, but fifteen of them had already died. That little fact didn’t stop King Charles II. He ordered that their bodies be exhumed, placed on trial, convicted of their crimes, and then hung. 

I’m no psychologist, but I think it’s safe to say that Charles II might have had a slight problem with unforgiveness!  

This is from a chapter I entitled “The ties that no longer bind.” The insidious nature of unforgiveness is that it ties us to the one who injured or offended us. 

Jesus taught us to pray, “Forgive us our debts, as we also have forgiven our debtors” (Matthew 6:12). The word He uses for “debts” means something justly or legally due, or an offense or sin that has been committed. So a debtor is one who morally or legally owes another for the wrong committed. 

So for these debts, we are taught to ask for forgiveness of God and to give that same forgiveness to others. Jesus uses the same root word for both “forgive” and “forgiven,” but there are nuances that make the picture quite clear. 

  • When we ask God to forgive our debts, it is the active voice (I have to ask for it) and it is stated in the second person (I have to receive it). When I ask my Heavenly Father for this, my offense has been paid-in-full because the legal and moral requirements aren’t due any longer. I couldn’t pay this debt on my own, but Jesus paid it for me (2 Corinthians 5:21).  
  • When I forgive someone who has wronged me, it is again the active voice (I have to give it), but it is now in the first person (I don’t wait around for the other person to ask for forgiveness). I let it go. I don’t hinder the other person or myself with waiting for the penalty to be paid any longer. 

This is the only part of this model prayer for which Jesus gives a commentary afterwards (in Matthew 6:14-15). With this, Jesus is teaching us that to say, “I’m forgiven” is also to say, “I’m forgiving.” 

Unlike Charles II, when we are forgiven and forgiving, the inevitable result is freedom for both ourselves and our offenders. 

If we practice this relentlessly, we are both freed ourselves and freeing others! 

When we ask God to forgive us, He forgives us immediately and completely (Psalm 103:12; Isaiah 1:18). We are to forgive our debtors just as quickly. 

When we pray, “Forgive as we also have forgiven,” we are both acknowledging His power to forgive us and requesting the faith need to be forgiving people. As C.S. Lewis noted, “To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you.” 

The Bible describes satan’s activity as stealing, killing, and destroying. He’s called the father of lies, so he uses slander to try to steal, kill, and destroy. His slander is: “God can’t forgive that” and “You shouldn’t let them off the hook for what they did to you.” 

These two thoughts are linked, just as “I’m forgiven” and “I’m forgiving” are linked. If I begin to  think that what someone did to me was too big for me to forgive, then I can also believe that there is a sin I have committed that is too big for God to forgive. But when I live both receiving and giving forgiveness, I can tune out this lie from hell. 

If you’ve missed any of the messages in this series called Kingdom Praying, you can find all of them here. 

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The Danger In Plenty

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Jesus is teaching us to pray as citizens of the Kingdom of Heaven, and each phrase of this prayer is a reminder of how we interact with the King of Heaven—Our Father in Heaven, hallowed be Your name. Your Kingdom come, Your will be done on earth as it is in Heaven.  

We all have a desire to feel secure—to feel our needs are going to be met. In fact, our anxiety level is usually tied directly to how insecure we may feel. The problem for many of us, however, is that we have mistaken wants for needs, and when those aren’t met as we think they should be, we again experience increasing levels of anxiety. 

We see this on full display in Luke 12. First, Jesus addresses a man who is greedily desiring his share of his father’s inheritance. Jesus says, “Life does not consist in an abundance of possessions.” 

To illustrate this point, Jesus tells a parable of a rich landowner who harvested more crops than he knew what to do with—a harvest which he calls “plenty.” His solution was to build bigger barns for his abundant harvest, to which God announced, “You fool” (Luke 12:13-21). 

This man was not called a fool because he was successful. He was not called a fool because he had plenty. Rather, he was called a fool because his “plenty” caused him to forget his heavenly Father.   

This is an invaluable lesson. Sadly, we tend to be a very forgetful people! 

After God delivered His people from their bondage in Egypt, and they almost immediately start worrying and then complaining about whether their needs will be supplied. God tells them that He will supply every day exactly what they need (Exodus 16:1-35). 

This provision of manna every single morning when they got up was intended to keep them reliant on God and thankful for His provision. But after a while they thought they deserved more—they wanted plenty (Numbers 11:4-6). Later on, Asaph would pinpoints the main culprit of the Israelites’ stumbled throughout their history: forgetfulness (Psalm 78:11, 22-25). 

Jesus taught us to come to God in prayer as Our Father. Just as Jesus was daily dependent on His Father, so He teaches us to have that same level of daily abiding. 

Jesus reminds us what the daily supply of manna really signified; namely, that He would be our Bread from Heaven for all of eternity (John 6:28-40)! 

So that’s why we pray, “Give us today our daily bread.” Once again, this is an acknowledgement that no one else can provide for us, and it is a request that we would stay daily dependent on Him. It’s not, “Give us today our weekly bread.” Or, “Give us today our daily wants.” Or even, “Give us today plenty of things.” 

We need our Father for daily bread so that we never, ever forget or vital, indispensable connection to Him!  

Even when we don’t have plenty, we are told not to worry but instead to look to our Heavenly Father for His daily supply (Luke 12:22; Philippians 4:6-7).

If you’ve missed any of the other messages in this series on prayer, you can check them all out here. 

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Becoming Childlike

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I hope you’ve noticed so far that the parts of Christ’s model prayer that we’ve looked at so far are both an acknowledgement of the holiness of God and the greatness of His Kingdom, and also a request for us to be empowered to live in a way that makes those things known to Earthlings. 

One of the ways we live to make these things seen is found in the next phrase: Your will be done on earth as it is in Heaven (Matthew 6:10). 

In A Christmas Carol, Charles Dickens shows us a scene where the Ghost of Christmas Present has taken Scrooge to his nephew’s home. After dinner, these young adults begin playing games. Dickens says, “For it is good to be children sometimes, and never better than at Christmas, when its mighty Founder was a child Himself.” 

Jesus loved children! Being around “the littles” lately at on our school campus, I have a whole new appreciation for this. Because Jesus loved children, their parents wanted them around Him, and He wanted them around too (see Matthew 19:13-15; Mark 10:14-16; Luke 18:15-17).

Children are loud, busy, adventurous, and easily distracted. But they are also loving, trusting, curious, innocent, and easily comforted. And Jesus loved to bless them!   

What does this have to do with “Your will be done on earth as it is in Heaven”? Jesus taught us to address our praying to “Our Father.” That means we are to interact with Him as His children.  

Jesus wants us to be childlike not childish. 

  • trusting not posturing—Matthew 6:7-8 
  • honest not hypocritical—Luke 18:9-14 
  • persistent not whining—Luke 11:9-13 
  • humbly dependent not scheming—Matthew 18:1-4 

[Check out these passages here] 

Children love to do the will of their parents. They’re not trying to earn their approval, but joyfully obeying out of innocence. When we obey God as loving children, we are doing His will on earth as it is done in Heaven! 

So once again, this is both an acknowledgement and a request. 

In Psalm 131, David uses this same picture of a contented child for us. 

Childlike is lovingly dependent. Childish is selfishly independent. Childlike is trusting someone wiser. Childish is believing I know best. 

Our prayer request should always be, “Father, may I trust You and obey You as an innocent child.” 

This is part 4 of our series on prayer called Kingdom Praying. You can check out all of the other messages in this series here. 

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Living In Kingdom Power

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Last week I shared a quote about this Kingdom Prayer from the YouVersion reading plan The Prayer That Turns The World Upside Down. Let me remind you of one phrase: “This prayer is dangerous, overturning the kingdom of the principalities and powers of this world.” 

We live on Earth but we are citizens of the Kingdom of God. This prayer is a desire for that eternal Kingdom to be seen by Earthlings so that they will also obtain citizenship. So we saw last week that the phrase “Hallowed be Your name” is both an acknowledgement of God’s greatness and a request that we would display His greatness in our lives. The next phrase—Your Kingdom come (Matthew 6:10)—has that same two-part motivation: acknowledgment and request. 

I wrote Shepherd Leadership to address the non-biblical practices in our churches that had taken on biblical weight. I think this is something that invades many Christian’s thinking about what “the Kingdom of God” actually is. 

Here’s two things I know for sure: (1) Kingdom power ≠ political power, and (2) Kingdom power ≠ religious power. 

A.W. Tozer wrote—

“In Christian circles today, the church that can show an impressive quantitative growth is frankly envied and imitated by other ambitious churches. Numbers, size and amounts seem to be very nearly all that matters…. The great goddess, Numbers, is worshiped with fervent devotion, and all things religious are brought before her for examination. Her Old Testament is the financial report, and her New Testament is the membership roll. To these she appeals as the test of spiritual growth and the proof of success or failure in most Christian endeavors. A little acquaintance with the Bible should show this up for the heresy it is.” 

Jesus was clearly focused on His Father’s Kingdom. The phrase “Kingdom of God” is used over 50 times in the Gospels, and Jesus uses words like “Heaven,” “Hell,” and “eternal life” over 120 times. 

In teaching us to pray, Jesus called us to focus on the eternal. We want people to see “Our Father in Heaven”—in all His hallowed majesty and glory—not merely in the ways we attempt to “Christianize” life on Earth. 

Alan Redpath said, “Before we can pray, ‘Lord, Thy Kingdom come,’ we must be willing to pray, ‘My Kingdom go.’” 

Jesus constantly taught like this, “The Kingdom of Heaven is like….” He said, “The coming of the Kingdom of God is not something that can be observed” (Luke 17:20). Or better stated: The Kingdom of God doesn’t arrive because I oversee something and announce it. 

Peter summed up the ministry of Jesus like this, “How God anointed Jesus of Nazareth with the Holy Spirit and power, and how He went around doing good and healing all who were under the power of the devil, because God was with him” (Acts 10:38).

Jesus told us to live the same way—“When Jesus had called the Twelve together, He gave them power and authority to drive out all demons and to cure diseases, and He sent them out to proclaim the kingdom of God and to heal the sick” (Luke 9:2). 

The early Church was known for living differently—cared for the poor, the young, the sick, the elderly; honored marriage; built hospitals. They were not known because they had political clout. 

Our living Kingdom-focused is the answer to our prayer for God’s Kingdom to come. 

For the kingdom of God is not a matter of talk but of power. (1 Corinthians 4:20) 

We hallow God’s name and we make His Kingdom visible when we seek Him as our only priority. Both of these phrases are acknowledgments of His absolute sovereignty and our desire to be empowered to be anointed by the Holy Spirit to go around doing good and delivering all who are under the power of the devil. 

I love this short verse from A.B. Simpson—

Help me to work and pray, 
help me to live each day, 
that all I do may say, 
‘Thy kingdom come.’

Check out the other messages in our series Kingdom Praying by clicking here. 

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Praying To Hallow God’s Name

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We said our protocol in approaching Almighty God in prayer is found in just two words: Our Father. 

Notice the transition: your Father (3x in Matthew 6:6, 8) to Our Father (6:9). How does this happen? Jesus makes it possible and the Holy Spirit continually reminds us of Christ’s completed work (Hebrews 2:11; John 14:13-14; Romans 8:15-16). 

It’s not just “our Father” but “our Father in Heaven.” Let’s remember that our Father is both All-loving and All-powerful. The phrase in Heaven reminds us of His absolute sovereignty. “Our God is in heaven; He does whatever pleases Him” (Psalm 115:3). What pleases Him? To give us His kingdom (Luke 12:32). 

Then there’s another phrase that is vital: Our Father in Heaven, hallowed be Your name. 

Hallowed means both to acknowledge His greatness and to keep Him separate from any profane things. What is profane? The dictionary says it is irreverence or contempt for God. The opposite of profane is holiness—something set apart exclusively for God. This is not something better than something else, but something exclusively that will bring glory to our Father in Heaven.

The root word for hallowed is “holy.” We see this literally translated in the name Holy Spirit. It is a word also referring to Jesus when He is called “the Holy One of God” (see Mark 1:24). The angel uses the word twice when he says, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God” (Luke 1:35). 

And that same word translated hallowed and holy is also translated saints. Literally that means “holy ones” or set apart people. 

Jesus is teaching us that our prayer is BOTH an acknowledgment of how God’s name is to be hallowed AND a request that He would empower us to pray and live in ways that makes that happen. 

This means our attitude needs to be focused on God’s reputation not my reputation (as in Matthew 6:5, 7:21-23). 

Our Father in Heaven, hallowed be Your name” is both an attitude of prayer and a lifestyle. 

We hallow God’s name when our prayer and daily lifestyle bring Him the supreme glory that is due exclusively to His awesome name! When we keep our eyes and hearts on Him, He will provide everything else we need (see Matthew 6:32-33). 

To follow along with all of the message in this prayer series called Kingdom Praying, please click here. 

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The Prayer Protocol

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Every monarch or president on the planet has certain protocols for anyone who interacts with them. There are requirements on how to walk into the room, titles that have to be used, the way you have to act, things you can or can’t say, and the list goes on and on. 

So it’s natural to think that this is how we also have to approach the Sovereign King of the Universe. But this King so desires intimate conversation with His people that Jesus gave us this simple protocol: “Our Father” (Matthew 6:9-13). 

Jesus told us that He wanted us to dispense with the world’s expected protocols. He said that when we approach God, those protocols are gone. In the preceding verses, He told us that we pray…

  • NOT for show or else we are called hypocrites—putting on an act or performance to earn applause or approval.
  • NOT with “alien” vocabulary or else we are pagans—adopting manners that aren’t our own as a means to be accepted. 

The prayers of Jesus seldom sound like our modern idea of “prayer.” Instead, they sound more like an everyday conversation when He’s talking to His Father, and the sound like commands when He’s casting out demons or healing diseases (see examples in Matthew 8:3, 13, 26, 32; John 11:40-44). 

Jesus also reminded us that we pray because… 

  • He told us to 
  • He wants us to seek God’s Kingdom 
  • He wants us to receive God’s Kingdom 
  • He wants us to live in the power of God’s Kingdom every single moment 

(Matthew 6:5-7, 6:33-34, 16:16-19, 17:16-21; Mark 9:29; Luke 12:32) 

Let me repeat: our protocol for prayer is nothing like the world’s protocols for interacting with rulers. Our protocol is simply coming to our Heavenly Father in simple, childlike love and anticipation. 

Kingdom praying should be as natural as talking to the most loving Father you can imagine! 

Check out the others messages in our series Kingdom Praying by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. Like this exceptional Bible study tool to help with Creation apologetics. ◀︎◀︎

Kingdom Praying

Jesus made it clear time and time again that He came to reveal the Kingdom of God to us. He described what the Kingdom was like and told us that He came to be the means by which we could enter God’s Kingdom. 

He also told us how God’s children could access the power and privileges of our Heavenly Father through the means of prayer. He assured us with words like, “Do not be afraid, little flock, for your Father has been pleased to give you the Kingdom” (Luke 12:32). 

Jesus said quite simply that we had access to our Father through prayer. And then to make sure we didn’t miss out on this awesome privilege, He instructed us, “This, then, is how you should pray” (Matthew 6:8). 

Please join me this Sunday as we go point-by-point through this Kingdom-accessing model prayer. We will learn just how truly expansive and all-encompassing this short prayer is.

Check out all of the messages:

Year-End Review (2023 Edition)

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The apostle Peter said he wrote two letters to the church “as reminders to stimulate you to wholesome thinking” (2 Peter 3:1). And Paul reminded his young friend Timothy to “keep reminding [your congregation] of these things” (2 Timothy 2:14). 

In the spirit of those great apostles, I have made it a practice to take time at the end of each year to look back on all that we have learned in the previous year, and then to look forward to where God may be leading Calvary Assembly of God in this upcoming year.

Clicking on each series title will take you to a list of all of the sermons in that series. 

Intimate Conversation—The dictionary defines the word “intimate” with these phrases: associated in close personal relations, characterized by warm friendship, and closely personal. These words perfectly describe the relationship God wants to have with His children through prayer. Pete Briscoe said, “Prayer is an intimate conversation with the One who passionately loves you and lives in you.” The One who loves you so passionately desires to walk with you and share intimate knowledge with you. Prayer is not something formal, cold, or mechanical, but it is vibrant, warm, engaging, and life-changing.

A Christian’s Mental Health—I don’t think there is any arguing that Jesus was the healthiest individual who ever walked planet Earth. Some may want to push back with, “Of course He was because He didn’t have any problems to deal with!” But the writer of Hebrews tells us that Jesus experienced everything you and I will ever experience (Hebrews 2:17), so His deity didn’t exclude Him from the stressors that His humanity would have to face. And yet, He handled all of these things successfully. Luke the physician observed the growth of Jesus and tells us that it all began with Jesus having a robust mental health. From that foundation, everything else—physical, spiritual, relational—all could develop properly. We must learn from this example and pay careful attention to our own mental health.

Bold Claims—“That’s a pretty bold claim. Are you prepared to back that up?” I’ll bet you have heard something like that said to you, and maybe you have even said that yourself to someone else who made a big, audacious statement. After Jesus is arrested by the religious leaders—an arrest that will ultimately lead to Jesus being crucified on the Cross—there are some incredibly bold claims spoken by key people in this part of the Story. For the most part, these are claims that we don’t read earlier in any of the Gospels, but as this story is heading toward its most crucial moment, we have these audacious statements pronounced. But here’s the most important part: These bold claims weren’t just made, but they were backed up with proof as well.

We Are: Pentecostal—Pentecost for over 1500 years was a celebration in Jerusalem that brought in Jews from all over the world. But on the Day of Pentecost that came just ten days after Jesus ascended back into heaven, the meaning of Pentecost was forever changed! Followers of Jesus—now empowered by an infilling of the Holy Spirit—began to take the good news of Jesus all over the world. These Spirit-filled Christians preached the Gospel and won converts to Christ even among hostile crowds, performed miracles and wonders, stood up to pagan priests and persecuting governmental leaders, and established a whole new way of living as Christ-followers. We, too, can be Pentecostal followers of Jesus Christ today. 

Ascending—Every year, Jews from around the world made four pilgrimages up to Jerusalem for various feasts and sacrifices. These journeys reminded them of God’s goodness as they went to the Temple to worship, and they helped refocus on God’s ways as they returned to their regular routines. Jerusalem is over 2500 feet above sea level, so the pilgrimage there was a physical workout as well as a spiritual workout. These workouts were beneficial for God’s people, preparing them to minister in their cities in the following months. The Book of Psalms contains 15 songs that these pilgrims would sing to and with each other as they traveled up to Jerusalem. These Psalms of Ascent are still instructive for Christians today.

Saints Together—Throughout the New Testament the word “saints” is always in the plural form. This is a clear indication that none of us can develop into the full-fledged Christians we were meant to be on our own. We all need each other. More specifically, we all need the most mature version of each other. A key component of an individual saint’s development is the time spent alone being forged by the discipline of the Holy Spirit. Maturing saints then come together with each other to continue to strengthen and sharpen everyone in the church. Strong individual saints make a strong church, and a strong church makes strong individual saints! Let’s learn about six important spiritual disciplines that each individual saint must put into practice so that they can use their newly developed strengths to help other saints in their own development. 

The Great Attitude Of Gratitude—There’s something about gratitude that distinguishes people. Think about it: would you rather hang around with grumblers or grateful people? The gratitude of Paul and Silas certainly made them stand out from the crowd when they were in Philippi. Wrongly accused, beaten, and thrown in prison, but instead of bellyaching, they were praising God. Later on, when Paul wrote his letter to the Christians in Philippi, the theme of gratefulness permeates his letter. The distinguishing mark is actually in the title: The GReat ATTITUDE spells out GRATITUDE!

Long Live The King Of Kings—Throughout human history, whenever a king died, the people would say something like, “The king is dead. Long live the king!” They would say this because the next king ascended to the throne immediately after his predecessor died. Except when a nation had been defeated, the cry, “The king is dead” was unanswered by, “Long live the king!” Israel must have felt like this. After being defeated by Nebuchadnezzar and spending 70 years in exile, it appeared to many that the line of kings was broken. Even after retuning to their homeland, Israel continued to live under the thumb of other powerful nations. And yet, some still clung to the glimmer of the promise God had made about an eternal King sitting on Jerusalem’s throne. The First Advent of Jesus revealed to us in the Gospels reassures us that the promise of an eternal King is true. Jesus came to earth to reveal His majesty to us. The First Advent is so important because it bolsters our faith for the imminent Second Advent when Jesus will return as the King of kings! Christmas is a great time to be reminded that even now we can confidently declare, “Long live the eternal King of kings!”

2024 promises to be an exciting year! If you don’t have a home church in the northern Kent County area, I would love to have you join us! 

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Helping Skeptics See The King

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I once worked with a guy that was the epitome of “all talk and no action.” After a while people just stopped listening to him or believing anything he said. But something worse is someone who says he will do something but doesn’t have the power to finish what he started. In that case, you may have believed him and not taken any steps of your own, so when he finally admits defeat, you are totally unprepared to step in to help finish the task. 

I think that comes close to the two attitudes people had prior to the First Advent of Jesus in Bethlehem. Some people thought all of God’s promises had just become “all talk and no action.” 

But after Jesus began His public ministry, His skeptics may have originally thought He was also “all talk and no action,” but when they saw how the people responded to Him, they realized He at least had the power to sway a crowd. But they certainty didn’t think He could finish what He started. 

The religious elite—the Sanhedrin—had their own plans in the works, and it appeared to them that Jesus was just going to get in the way. So they hatched a plan to have Pontius Pilate, the Roman governor, have Jesus crucified. As Jesus is hanging on the Cross, you can hear the skepticism and derision in the voices of these religious elite—

In the same way the chief priests, the teachers of the law and the elders mocked Him. “He saved others,” they said, “but He can’t save Himself! He’s the King of Israel! Let Him come down now from the Cross, and we will believe in Him. He trusts in God. Let God rescue Him now if He wants Him, for He said, ‘I am the Son of God.’” (Matthew 27:41-43)

After all, they had experienced “messiahs” before (Acts 5:35-37) so they thought this Jesus from Nazareth was just the next in a long line of pretenders. “King of Israel, indeed! Ha!” 

But when someone tells you what they are going to do, and then they actually do it, skeptics are turned into believers. We see this happen in people like Nathaniel, a whole village of Samaritans, and one of the thieves that was crucified alongside Jesus (John 1:43-51; John 4:9-42; Luke 23:39-42)

Even though Jesus told His disciples exactly what was going to happen to Him in Jerusalem—and then it did!—they were still skeptical of the claims of His resurrection until they saw it for themselves (Matthew 20:18-19; John 20:3-8). 

Just like the prophets told us how Jesus would come from a virgin and be born in Bethlehem—and then it happened!—so Jesus foretold His death and resurrection. 

There is a common theme here that turned all these skeptics into believers:

  • Philip said to Nathaniel, Come and see Jesus” 
  • The Samaritan woman said to her fellow townsfolk, “Come and see Jesus”  
  • The criminal saw and heard Jesus’ loving words when He forgave His crucifers 
  • And the doubting disciples ran to the tomb and “saw and believed” 

(See John 1:46; John 4:29; Luke 23:34; John 20:8) 

Skeptics need to see and hear for themselves that Jesus has the power to do what He says He will do. We are the ones that preach this Good News to them by the way we live. 

We have to live as good citizens of the King of kings so that people will “come and see” what a good and loving King He is. For those who are skeptical of the claims of Jesus the King, we have to live in a way that makes it real. We have to help them see the King of kings! 

Advent isn’t just a long-ago event that we fondly remember. The First Advent is proof that God has the power to keep His word. And just as we have seen the First Advent, so we will see the Second Advent. 

If you’ve missed any of the messages in this Advent series, you can check them all out here. 

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The King Of Glory

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I did a series of Advent messages a few years ago called “The Carols of Christmas” with the premise that many of our old familiar carols had become too familiar and we had lost the true meaning in those beautiful songs. 

I think the same is true with the sentiment of wanting to experience the glory of God. Sometimes you will hear people say, “We just want to see God’s glory!” but I’m not sure they really mean this or really want it. 

Throughout the Bible, “glory” comes from the Hebrew word which means weightiness. When God appears—or even one of His angels glowing with His glorious presence—people collapse under the weight of His glory. Look at the examples of Moses, Isaiah, Daniel, and even John the beloved disciple of Jesus (Exodus 3:6; Isaiah 6:3-5; Daniel 8:15-17; Revelation 1:12-17). 

In the light of Christ’s glory everything is exposed. We have no excuses for our sin. We are seen exactly as we are, and the fear of God’s judgment causes us to collapse under that weight. 

But the First Advent story is filled with the phrase “Fear not.” Let me show you two examples. First, notice the strong emotions when the angels appear to the shepherds— 

An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.” (Luke 2:9-10)

What was this good news that would turn their fear into joy? Listen to the angelic message to Joseph—

Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins. (Matthew 1:20-21) 

Notice the phrase, “HE will save His people from their sins.” Part of what contributes to our fear of God’s glorious presence is knowing that we are helpless to remove our sins. The fact that Jesus would do this for us was foretold in prophecies like Isaiah 25:7-9 and 59:15-16.

How will Jesus do this? In 1 Corinthians 15:53, Paul says that in order to enter into God’s presence our perishable, mortal lives have to be exchanged for something imperishable and immortal. We are unable to do this, but in the Incarnation, the immortal God put on mortal flesh!  

Paul goes on in 1 Corinthians 15 to say, “When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” Where, O death, is your victory? Where, O death, is your sting?” (1 Corinthians 15:54-55)! 

If our sins were still clinging to us, spending eternity in the presence of the King of Glory would be torturous! Our fear of His weighty glory is only changed into joy when we accept that He has saved us from the penalty of our sins. Now our fear of His glory isn’t a crippling fear, but as we worship Him for His salvation our fear becomes reverential worship. 

Or we could say it this way—When we fear the King of Glory we fear nothing else! 

Charitie Lees Bancroft captures that idea in these stanzas of her poem:

When satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died,
My sinful soul is counted free;
For God the Just is satisfied
To look on Him and pardon me. 

Behold Him there! The risen Lamb,
My perfect, spotless righteousness;
The great unchangeable “I AM,”
The King of glory and of grace!
One with Himself I cannot die,
My soul is purchased by His blood;
My life is hid with Christ on high,
With Christ, my Savior and my God.

With our sins forgiven by our faith in Jesus, we can now enjoy an eternity in the weighty, awesome presence of the King of Glory! 

If you’ve missed any of the other messages in our series Long Live the King of Kings, you can find them all by clicking here. 

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