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The word Selah appears nearly 70 times in the Bible, almost exclusively in the Psalms. Although it is primarily a musical term, it applies beautifully to our summer series.
Selah can mean…
a pause from the noise to reflect;
a preparation for an exciting accent; or
a reflective time of consideration
Throughout the Psalms, Selah appears at the end of a verse, at the end of the psalm, or sometimes even mid-sentence. But each one of them is perfectly placed by the Spirit-inspired authors to get us to take a breath and deeply contemplate what we just read or sang.
Summertime is typically a time for us to pause from our regular routine. Perhaps it’s a vacation, time with friends and family, driving around with the windows down and the music blasting, or just a quiet walk through woods or along a beach. In any case, whether we realize it or not, we’re actually doing Selah in these break-from-the-routine activities.
Join me this Sunday as we continue our summertime look at each of the Psalms that ask us to Selah. I think you will find that this Sunday summertime pause will be both refreshing and encouraging. You can join me either in person or on Facebook or YouTube.
Since this is a continuation of our summer series, you can check out the Selahs we discussed by clicking here for the 2018 messages, here for the 2019 messages, here for the 2020 messages, and here for the 2021 messages.
The word Selah appears nearly 70 times in the Bible, almost exclusively in the Psalms. Although it is primarily a musical term, it applies beautifully to our summer series.
Selah can mean…
a pause from the noise to reflect;
a preparation for an exciting accent; or
a reflective time of consideration
Throughout the Psalms, Selah appears at the end of a verse, at the end of the psalm, or sometimes even mid-sentence. But each one of them is perfectly placed by the Spirit-inspired authors to get us to take a breath and deeply contemplate what we just read or sang.
Summertime is typically a time for us to pause from our regular routine. Perhaps it’s a vacation, time with friends and family, driving around with the windows down and the music blasting, or just a quiet walk through woods or along a beach. In any case, whether we realize it or not, we’re actually doing Selah in these break-from-the-routine activities.
Join me this Sunday as we continue our summertime look at each of the Psalms that ask us to Selah. I think you will find that this Sunday summertime pause will be both refreshing and encouraging. You can join me either in person or on Facebook Live.
Since this is a continuation of our summer series, you can check out the Selahs we discussed by clicking here for the 2018 messages, here for the 2019 messages, and here for the 2020 messages.
The word Selah appears nearly 70 times in the Bible, almost exclusively in the Psalms. Although it is primarily a musical term, it applies beautifully to our summer series.
Selah can mean…
a pause from the noise to reflect;
a preparation for an exciting accent; or
a reflective time of consideration
Throughout the Psalms, Selah appears at the end of a verse, at the end of the psalm, or sometimes even mid-sentence. But each one of them is perfectly placed by the Spirit-inspired authors to get us to take a breath and deeply contemplate what we just read or sang.
Summertime is typically a time for us to pause from our regular routine. Perhaps it’s a vacation, time with friends and family, driving around with the windows down and the music blasting, or just a quiet walk through woods or along a beach. In any case, whether we realize it or not, we’re actually doing Selah in these break-from-the-routine activities.
Join me this Sunday as we continue our summertime look at each of the Psalms that ask us to Selah. I think you will find that this Sunday summertime pause will be both refreshing and encouraging. You can join me either in person or on Facebook Live.
You stood up for someone, but when you needed someone to stand up for you they disappeared Or you did what was right, but no one recognized you for it? Or you were the encourager, but when you needed encouragement no one was around for you? Or maybe even you obeyed God down to the very last detail, and yet it seemed God abandoned you when you needed Him most?
Jesus knows what every single one of these scenarios feel like! He stood up for the downtrodden, but they screamed, “Crucify Him!” He poured His life into teaching and encouraging His friends, but they all ran when the heat was on, leaving Jesus all by Himself. He obeyed God down to the very last detail, and yet it seemed like God abandoned Him when He needed Him most.
Have you ever felt abandoned by God?
Jesus did.
Hanging from the Cross He cried out, “My God, My God, why have You forsaken Me?!”
I cannot help but notice two things about the state of mind Jesus was in heading to the horrific treatment He would face (see Matthew 26:31-44; 27:27-46).
Jesus knew all of this was going to happen to Him. Notice the phrases “for it is written” and “so that the Scriptures would be fulfilled” and “so that the writings of the prophets might be fulfilled.” Even His cry from the Cross was a literal quotation of Old Testament Scripture (Psalm 22:1).
God was silent. Even though Jesus called out to His Father three times in prayer, “My Father!” there was no heavenly response.
Why would God remain silent during this trial? God didn’t need to speak to His Son during the trial because He had already spoken to Him before the trial!
It’s the same in our trials—
The Teacher prepares us for the test, but then is silent during the test.
God’s silence is not His rejection or abandonment. Just as God provided for Jesus in His moment of trial, God has provided for us in our trials too—For no temptation (no trial regarded as enticing to sin), [no matter how it comes or where it leads] has overtaken you and laid hold on you that is not common to man [that is, no temptation or trial has come to you that is beyond human resistance and that is not adjusted and adapted and belonging to human experience, and such as man can bear]. But God is faithful [to His Word and to His compassionate nature], and He [can be trusted] not to let you be tempted and tried and assayed beyond your ability and strength of resistance and power to endure, but with the temptation He will [always] also provide the wayout (the means of escape to a landing place), that you may be capable and strong and powerful to bear up under it patiently. (1 Corinthians 10:13 AMP)
So let’s learn three invaluable lessons we can learn from Christ’s time of supreme suffering.
1. Be honest in God’s presence
Jesus didn’t hide His feelings, nor did He try to couch His vocabulary in “churchy” sounding words. God already knows what’s in your heart, so pour it out raw and honestly! Go to the Psalms and see raw emotions on full display in prayer.
2. Lean all your weight on Jesus
Jesus prayed, “My Father!” and He cried out from the Cross, “My God!” His death on the Cross took away the barriers that kept up from coming into God’s presence (see 2 Corinthians 5:21). After His resurrection, Jesus sent this message to His friends: “Go instead to my brothers and tell them, ‘I am ascending to MYFather and YOURFather, to MYGod and YOURGod’” (John 20:17).
3. Go to the Word of God
This is what Jesus did. In His moment of abandonment, He quoted Psalm 22 from the Cross. Jesus fulfilled ALL of the Scriptures, so now we can pray with greater assurance—For no matter how many promises God has made, they are “Yes” in Christ. And so through Him the “Amen” is spoken by us to the glory of God (2 Corinthians 1:20).
God’s silence is NOT God’s abandonment. God’s silence is His invitation for us to be honest, to lean on Jesus, and to trust every promise in His Word. Every single promise that is Yes! and Amen!
If you’ve missed any of the other messages in our Where’s God? series, please check out:
Jesus taught us to pray to OUR Father. This speaks of community and accountability. Ken Blanchard noted: “Accountability means: We owe each other for something we’ve agreed upon.” What have the saints of God agreed upon? That God is our Father, that Jesus is His Son and our Brother, and that the Holy Spirit is our Helper. We’ve agreed that if we are brothers and sisters in God’s family, we are mutually accountable to one another.
The part of accountability that some people don’t like is the realization that I make mistakes: I let people down; I sin. In a community of saints, my shortfall not only affects me but the rest of the community too. But there is a remedy—The remedy for my sin starts with my confession of my sin.
If people like David, Isaiah, Daniel, Nehemiah, and Paul confessed their sin and called themselves sinners, what makes me think that I’m exempt from that diagnosis or that cure?!
Confession is an owning of my sin. It’s saying to God, “I have sinned. I need forgiveness. I will repent of this. I need Your mercy.” And it’s saying to my fellow saints, “I need your help so I don’t have to repeat this sin.”
Unconfessed sin is life-draining (Psalm 32:1-5). The word confess in the Old Testament Hebrew means to “throw out your hand.” Expose it all! In the New Testament Greek confess means to acknowledge that my life does not measure up to God’s standard.
Confession may start in my personal prayer closet, but it needs to move to the public domain of the community of saints. Jesus made it plural, “Forgive USOUR debts, as WE have forgiven OUR debtors.”
The apostle James helps us see how a loving community brings healing, deliverance, and restoration. The key components that James lists are prayer and confession (James 5:13-16).
Dietrich Bonhoeffer echoed James when he wrote, “A man who confesses his sins in the presence of a brother knows that he is no longer alone with himself; he experiences the presence of God in the reality of the other person. As long as I am by myself in the confession of my sins everything remains in the dark, but in the presence of a brother the sin has to be brought into the light.”
Confession may be the most under-used resource for Christians to gain power in prayer and victory over falling into temptation!
Let’s continually make use of this wonderfully freeing discipline.
Leah became pregnant and gave birth to a son… (Genesis 29:32).
Jesus said that ALL the Scripture pointed to Him (John 5:39). That means even the various names of people in the Scripture give us some insight into the nature of Jesus.
Consider Jacob and his sons, who become the fathers of the tribes of the nation of Israel. Jacob the deceiver is transformed into Israel the guileless, and the names of his sons point to what Jesus does to transform all of us into His righteous brothers and sisters.
[Check out the links posted below to read all the Scripture references.]
Reuben—God sees my misery and sends His Son (Genesis 29:32; John 3:16).
Simeon—God sent His Son when I was unlovable (Genesis 29:33; Romans 5:6-8).
Levi—after I am saved from my sins, I am joined to God (Genesis 29:34; Ephesians 2:1-5).
Judah—my salvation brings praise to God (Genesis 29:35; John 15:8).
Dan—God has vindicated me in Jesus (Genesis 30:6; John 8:11).
Naphtali—Christ’s righteousness has given me victory over my struggles (Genesis 30:8; Romans 8:1; 1 Corinthians 15:54-56).
Gad—God’s favor now advances toward me like an unstoppable troop (Genesis 30:11; Romans 8:31-39).
Asher—I am now able to enjoy God’s happiness (Genesis 30:13; Matthew 25:21, 34).
Issachar—God IS my reward (Genesis 30:18; Revelation 3:20-21).
Joseph—God has taken away my disgrace and added His blessing (Genesis 30:24; Romans 8:1, 32).
Manasseh—God has made me forget my past (Genesis 41:51; Psalm 103:12).
Ephraim—God has made me abundantly fruitful (Genesis 41:52; 1 Peter 2:9-10).
Benjamin—I am God’s son (Genesis 35:18; Ephesians 2:6)!
God has done ALL this—and more!—through Jesus!
When you read the Bible, don’t rush through it. Slow down. Meditate on it. Soak in it. And then see how the Holy Spirit will illuminate truth to you.
[Please check out the Bible references I’ve listed above for yourself. All of the Genesis references are here, and all of the other references are here.]
Ten years ago God called me to pastor at Calvary Assembly of God, and we have so thoroughly enjoyed our time in Cedar Springs! One of the really cool things I get to do is teach an amazing group of people every Sunday. Here’s a recap of the series and messages from 2019.
Boldly Praying—As a general rule, God would like us to pray much more boldly than we typically do. Jesus told us that we could pray mountain-moving prayers, but C.S. Lewis rightly observed, “If we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that our Lord finds our desires, not too strong, but too weak.”
Christ’s Passionate Journey—In action movies, the crucial moment usually is filmed in slow motion. The Gospels do the same as Jesus approaches the Cross. For example, Mark doesn’t mention anything about the birth of Jesus and only gives us one verse to tell about satan’s temptation of Jesus in the wilderness. But he uses nearly 40% of his writing to describe the last week of Christ’s life.
We Are: Pentecostal—Pentecost for over 1000 years was a celebration in Jerusalem that brought in Jews from all over the world. But on the Day of Pentecost that came just ten days after Jesus ascended back into heaven, the meaning of Pentecost was forever changed!
Is this in the Bible: “This is how you should take Communion”? No. Not How But Who
Selah—When you see this word in the Bible it can mean either a pause from the noise to reflect on something, a preparation for an exciting accent, or a reflective time of consideration. We are working our way through the Selahs in the Psalms.
Major Lessons From Minor Prophets—The five major prophets consist of 182 chapters, whereas the 12 minor prophets only have 67 chapters. The volume of these prophets writing may be minor, but their content carries major messages of meteoric power!
Fading Gratitude—Looking back at the history of God’s people in the Bible, there is a distinct up-and-down cycle. I believe their slipping away from God can be directly linked to their forgetfulness. If there is a peril in our forgetfulness, there is also a power in our thankfulness!
The Carols Of Christmas—How many “old familiar carols” have you heard Christmas after Christmas until the words have almost lost their meaning? If we’re not careful, any song repeated too often can lose the richness of its original intent.
We will be returning to a couple of these series in 2020, and we’ll be launching some brand new ones as well. In either case, if you don’t have a home church in the northern Kent County area, I would love to have you join us!
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
The Best Study To Expand Your Mind
The highest science, the loftiest speculation, the mightiest philosophy that can ever engage the attention of a child of God is the name, the nature, the person, the work, the doings, and the existence of the great God whom he calls his Father. … It is a subject so vast that all our thoughts are lost in its immensity, so deep that our pride is drowned in its infinity. …
But while the subject humbles the mind, it also expands it. He who often thinks of God will have a larger mind than the man who simply plods around this narrow globe. …
Nothing will so enlarge the intellect, nothing so magnify the whole soul of man as a devout, earnest, continued investigation of the great subject of the Deity. …
There is one name on which mutability can never be written. One heart never can alter. That heart is God’s; that name Love.
From The Immutability Of God
The vastness—the infiniteness—of God is something which should much consume us! The psalmists frequently write of the time they spent meditating on God and His awesomeness.
That word “meditate” means to mull something over and over in your mind; literally, it means “to hum.” Perhaps that’s why the psalms were written as songs, so that it would be easier for people to hum their pondering on how majestic our All-Powerful, All-Loving God is.
It’s not about the quantity of your Bible reading, but it’s about the quality of your reading. And it’s about what you do with what you have read. Soak in it. Meditate on it. Hum it over and over again throughout the day. Let the truth of God’s majesty lift your mind and spirit to new heights!
This is truly the greatest topic on which you can muse. The illumination of God will expand your mind like no other study in the world can.
Oh Lord my God when I in awesome wonder
consider all the worlds Thy hands have made.
I see the stars, I hear the rolling thunder
Thy power throughout the universe displayed.
Then sings my soul, my Savior God, to Thee,
How great Thou art! How great Thou art! (Stuart Wesley Keene Hine)
The word Selah appears nearly 70 times in the Bible, almost exclusively in the Psalms. Although it is primarily a musical term, it applies beautifully to our new summer series.
Selah can mean…
a pause from the noise to reflect;
a preparation for an exciting accent; or
a reflective time of consideration
Throughout the Psalms, Selah appears at the end of a verse, at the end of the psalm, or sometimes even mid-sentence. But each one of them is perfectly placed by the Spirit-inspired authors to get us to take a breath and deeply contemplate what we just read or sang.
Summertime is typically a time for us to pause from our regular routine. Perhaps it’s a vacation, time with friends and family, driving around with the windows down and the music blasting, or just a quiet walk through woods or along a beach. In any case, whether we realize it or not, we’re actually doing Selah in these break-from-the-routine activities.
Join me this Sunday as we continue our summertime look at each of the Psalms that ask us to Selah. I think you will find that this Sunday summertime pause will be both refreshing and encouraging. You can join me either in person or on Facebook Live.
If you missed any of the messages this summer, please check them out here:
The word Selah appears nearly 70 times in the Bible, almost exclusively in the Psalms. Although it is primarily a musical term, it applies beautifully to our new summer series.
Selah can mean…
a pause from the noise to reflect;
a preparation for an exciting accent; or
a reflective time of consideration
Throughout the Psalms, Selah appears at the end of a verse, at the end of the psalm, or sometimes even mid-sentence. But each one of them is perfectly placed by the Spirit-inspired authors to get us to take a breath and deeply contemplate what we just read or sang.
Summertime is typically a time for us to pause from our regular routine. Perhaps it’s a vacation, time with friends and family, driving around with the windows down and the music blasting, or just a quiet walk through woods or along a beach. In any case, whether we realize it or not, we’re actually doing Selah in these break-from-the-routine activities.
Join me beginning this Sunday for our summertime look at each of the Psalms that ask us to Selah. I think you will find that this Sunday summertime pause will be both refreshing and encouraging. You can join me either in person or on Facebook Live.
If you missed any of the messages in this series, check them out here:
The word Selah appears nearly 70 times in the Bible, almost exclusively in the Psalms. Although it is primarily a musical term, it applies beautifully to our summer series. 
Craig T. Owens 