Thursdays With Spurgeon—Righteous Father

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Righteous Father

O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me. And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them. (John 17:25-26)

     In the sublime transactions of Calvary, God manifests all the love of a tender Father’s heart and all the justice of an impartial Ruler’s sword! … 

     When we see in a man unconditional submission to the justice of God and yet a trustful hopefulness in His boundless love, we may be sure that he is a renewed man. He cries, “You are righteous, O my God, and if You destroy me, I can say nothing. But, Father, You will not destroy me, for I perceive that You are love. Though I see You grasp your sword of fire, yet do I trust You, for I still believe You to be gracious and loving.” … 

     They would not have come to know the righteous Father unless there had been a change in their character worked by the Spirit of God, and that once done they know Him as of necessity. … To know the only true God, and Jesus Christ whom He has sent, is the climax, the essence, the sum total of wisdom! … 

     In Christ Jesus, God is just and yet our Justifier! We are so safe that we begin to challenge opposition and cry, “Who shall bring a charge against God’s elect?” (Romans 8:33). We take up a triumphant note and sing with exceeding joy, “If God is for us, who can be against us?” (Romans 8:31). If God is righteous and yet my Father, then I am saved and saved in such a way that the attributes of God are glorified by my salvation, and therefore I am most securely and certainly saved!

From The Righteous Father Known And Loved

Jesus prayed that we might know the Father as He knew Him—both just and the Justifier. 

When we know God this way, we also know ourselves and our position in Him more clearly. We are both guilty and worthy of God’s full wrath AND justified and an object of God’s favor. We can never earn this on our own, but we stand in this precious and secure place only because we stand in the righteousness of Jesus. 

Jesus wants us to know His Father this way. Do you? 

 

“With-ness”

…fellowship… (four times in 1 John 1:3, 6, 7)

The word “fellowship” is the Greek word koinonia. It means intimacy of relationship.

All of the apostle John’s books carry this key theme: Jesus loves us so this is how we should live differently because of that love. 

Koinonia means giving all I’ve got to someone else, and graciously receiving all they have to give to me. This creates a… 

  • … oneness
  • … togetherness
  • … with-ness

Our with-ness creates a visible witness of God’s love. 

John says that fellowship with God can’t help but be expressed in fellowship with others. And then fellowship with others stimulates us to a deeper relationship with God. This love dance is itself a picture of the Ultimate Koinonia of the Trinity—“I am in You, Father, and You are in Me. These followers of Us are in Me and I in them,” said Jesus.

Don’t try to pursue a relationship with Jesus on your own, but find people that you can be in fellowship with and then watch how that deepens your fellowship with God!

8 Thankful Quotes

“…May we also unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech Him—To pardon our national and other transgressions, To enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually, To render our national government a blessing to all the people, by constantly being a government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed, To protect and guide all nations and to bless them with good government, peace, and concord, To promote the knowledge and practice of true religion and virtue, and the increase of science, And generally to grant unto all mankind such a degree of temporal prosperity as He alone knows to be best.” —George Washington’s Thanksgiving Proclamation in 1789 

“Let your soul lose itself in wonder, for wonder is in this way a very practical emotion. Holy wonder will lead you to grateful worship and heartfelt thanksgiving. It will cause within you godly watchfulness; you will be afraid to sin against such a love as this.” —C.H. Spurgeon 

“As flowers carry dewdrops trembling on the edge of the petals, and ready to fall at the first waft of wind or brush of bird, so the heart should carry its beaded works of thanksgiving, and, at the first breath of heavenly flavor, let down the shower perfumed with the heart’s gratitude.” —Henry Ward Beecher 

“Thanksgiving will draw our hearts toward God and keep us in fellowship with Him; it will take our attention from ourselves and give the Spirit room in our hearts.” —Andrew Murray 

“If we pray without ceasing, we shall not want matter for thanksgiving in everything. We shall see cause to give thanks for sparing and preventing, for common and uncommon, past and present, temporal and spiritual mercies. Not only for prosperous and pleasing, but also for afflicting providences, for chastisements and corrections; for God designs all for our good, though we at present see not how they tend to it.” —Matthew Henry 

“Blessed is that home which has in it an altar of sacrifice and of prayer, where daily thanksgivings ascend to heaven and where morning and night praying is done.” —E.M. Bounds 

“Not to lose myself and reader in this digression, the sum is, the unspeakable blessings which the priesthood of Christ hath obtained for us are a strong obligation for the duty of praise and thanksgiving; of which that in some measure we may discharge ourselves, He hath furnished us with sacrifices of that kind to be offered unto God.” —John Owen

“Gratitude is from the same root word as ‘grace,’ which signifies the free and boundless mercy of God. Thanksgiving is from the same root word as ‘think,’ so that to think is to thank.” —Willis P. King 

Linger In Gratitude

I just finished a series of messages at Calvary Assembly of God called Fading Gratitude. It was intended to give some practical thoughts that would stimulate our continual gratitude—not just thankfulness on a day called Thanksgiving.

Sarah Young does a masterful job speaking the words of Scripture as though it were Jesus speaking first-person to us. This word is so appropriate on the heels of this series and on the eve of our Thanksgiving celebration.

“I want you to linger in gratitude. This is a most delightful place—where the joy of My presence shines warmly upon you. 

“You often and pray fervently for something until you receive the answer you desire. When I grant your request, you respond joyfully and thankfully. But your tendency is to move on rather quickly to the next matter. I want you to remain for a while in an attitude of grateful joy. Instead of experiencing only a short-lived burst of gratitude, let this pleasure flow freely into the future by training yourself to recall what I have done. One way is to tell others about it. This blesses both them and you, and it pleases Me. Another way is to write down the prayer-answer someplace where you will see it again and again.

“Keep bringing your gratitude to Me. This thankfulness will bless you doubly—with happy memories of answered prayer and with the delight of sharing enjoy it with Me.” —Jesus (in Sarah Young’s Jesus Always, emphasis mine)

A Radical Change In Perspective

My friend Josh Schram shared a great message yesterday, wrapping up our series called Fading Gratitude. 

Josh was transparent about some of the struggles he overcame during his younger years, explaining how his decision to be grateful even for those roadblocks completely changed his perspective.

When we’re not intentional, our gratitude naturally begins to fade. It’s not that we’re intentionally ungrateful, but we just merely forget to be thankful. 

Our fading gratitude creates a domino effect. When gratitude fades we live with… 

Anxiety can keep us from even trying to pursue what God has planned for our lives. 

When a large group of people needed to be fed, a couple of Jesus’ disciples forgot about the miracles Jesus had already done in the past, and as a result, they became anxious about what to do next. 

Philip replied, “Even if we worked for months, we wouldn’t have enough money to feed them!” Then Andrew, Simon Peter’s brother, spoke up. “There’s a young boy here with five barley loaves and two fish. But what good is that with this huge crowd?” (John 6:7-9)

Yet Jesus multiplied more than enough for everyone to eat AND there were more leftovers than there was food that they originally started with! “So they picked up the pieces and filled twelve baskets with scraps left by the people who had eaten from the five barley loaves” (John 6:13).

That’s why Jesus tells us, So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today” (Matthew 6:34). When we’re grateful for what God provided yesterday, and we’re thankful for what He’s providing today, it will cut short any feelings of anxiety about what God will do again tomorrow!

“No amount of regret changes the past, no amount of anxiety changed the future, but any amount of gratitude changes the present.” —Ann Voskamp 

Gratitude can radically change our perspective! 

If I’m not choosing gratitude, then gratitude is fading. I can be grateful for things I originally thought were holding me back. I can give those things to Jesus—He is not only more than enough but He also gives back to me more than I gave to Him. 

 

Thursdays With Spurgeon—Instructor And Indweller

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Instructor And Indweller

O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me. And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them. (John 17:25-26) 

     John’s Gospel is always easy for the child to read, but it is always hard for the man to understand. And these two verses, which are almost entirely made up of words of one syllable, contain mysteries that baffle the most enlightened understanding. …  

     The twenty-sixth verse speaks of the wonderful discoveries of a love of infinite excellence: “That the love with which You loved Me may be in them, and I in them.” And you notice that in order to bring that love home to us, there is a divine Indweller who goes with it, and without whom it could not be! As a teacher is required to bring us the choice knowledge, so an indweller is necessary to infuse into us the infinite love: “And I in them.” Jesus must teach us or we will not know the Father. He must dwell in us or we will not rejoice in His love.

     Thus our first subject is divine knowledge and the divine Instructor. Our second subject is indwelling love and the indwelling Lord. The two are one! The blessed Person of our Lord Jesus is so connected with both and so unites both that the subject is one! To know God in Christ Jesus is to love Him, and to be loved of Him is the cause of our being made to know Him! When Jesus declares the Father’s name, we both know and love. And when we see the Father in the Son, we are filled with both instruction and affection. …  

     “Righteous Father”—I know of no other place in Scripture where God is called by that name. … He is righteous, having the attributes of a judge and ruler. He is just, impartial, by no means sparing the guilty. He is Father, near of kin, loving, tender, forgiving. In His character and in His dealings with His people, He blends the two as they were never combined before! How can the Judge and the Father be found in one? When guilty men are concerned, how can both characters be carried out to the fullest? How is it possible? There is but one answer, and that is found in the sacrifice of Jesus that has joined the two in one! In the atonement of our Lord Jesus, “mercy and truth have met together; righteousness and peace have kissed” (Psalm 85:10). 

From The Righteous Father Known And Loved

Jesus showed us the full extent of His love at Calvary. When He was ready to ascend to heaven, He promised to send the Holy Spirit to remind us of all that we had learned about this love and salvation of Jesus, and so much more! 

This should suggest to each of us a searching question: Do I know the Lord? 

If not, you can know Him today!

 

8 Quotes From “The Gospel Of The Kingdom”

T.M. Moore has written a book that I think is a must-read for those who want to “earnestly contend for the faith” (Jude 3)—the orthodox Christianity that is presented in the Scriptures. You can check out my full book review of The Gospel Of The Kingdom by clicking here. 

“We can only discern these wayward ‘winds of doctrine’ when we have a clear understanding of the Gospel of the Kingdom. The better we understand and the more wholeheartedly we embrace this Good News as Jesus and the Apostles taught it, the better able we will be to counsel and lead our fellow believers who may be ensnared in the thrall of a ‘different gospel’ and therefore in danger of having believed in vain.” 

“In the divine economy now established within the Kingdom of God, the Spirit of God works with the Word of God to build the church and further the reign of Christ. An ethic of love and hope prevails within that realm which serves as a platform for embodying and proclaiming the truth of God and Christ. Salvation comes to those who believe, bringing them into the community of the saints and dramatically affecting every aspect of their lives in relationships of mutual service and love.” 

“The Gospel of the Kingdom is not, in the first instance, about you and me going to heaven when we die. It is about the Kingdom of God, first and foremost—about a new reality that has broken into human experience with irresistible, transforming power, making all things new and bringing the knowledge of the glory of God to light in the sight of all men and nations.” 

“Apart from the saving mercy of Christ and liberation into His Kingdom, men can look forward only to lives of uncertainty, doubt, disappointment, false hopes, fear, and death.” 

“The Gospel of the Kingdom is the power of God for transformation, a transformation so complete and thorough that it finally makes all things new. Those who know this power are changed by the glory of God so that, increasingly, their lives actually begin to reflect the living reality of the risen Christ, their King. The fruits and virtues that flow from their lives, like rivers of living water, are precisely those most to be desired and least in supply in a fallen world.” 

“The Kingdom is Good News because it brings power exceeding and abundant to be and do more than we could ever ask or think [Ephesians 3:20]. Here is a power we can never exhaust and that springs up day by day in ever fresher, ever more abounding ways to make all things new in our lives.” 

“Joy, it appears, is not determined by what we can see in our immediate environment. Instead, Joy is a condition that attaches to knowing the Lord and being able to see past what is seen in order to engage what is not seen. …The ability to know joy—in spite of any untoward circumstances or conditions—is dependent on the extent to which one actually knows the Lord and is intimately engaged in a relationship with Him. … Your salvation is an experience of living in the Kingdom of God, where we know the hope of glory, experienced and expressed, as a daily reality, then our joy will be more constant and full because our relationship with the Lord will be as much for the ‘here and now’ as for the ‘then and there.’” 

“God is always ready to meet us with joy, and He has provided ample means whereby we may engage Him for the joy that is to be known in His presence. Only our slothfulness, distractiveness, or neglect of His salvation—or the idolatry of seeking our joy in places other than the presence of God—can keep us from living in joy now, and in anticipation of the fullness of joy yet to come.” 

Poetry Saturday—Come, Thou Fount

Come, Thou Fount of every blessing, tune my heart to sing Thy grace; 
streams of mercy, never ceasing, call for songs of loudest praise. 
Teach me some melodious sonnet, sung by flaming tongues above. 
Praise the mount! I’m fixed upon it, mount of Thy redeeming love. 

Here I raise mine Ebenezer; hither by Thy help I’m come; 
and I hope, by Thy good pleasure, safely to arrive at home. 
Jesus sought me when a stranger, wandering from the fold of God; 
He, to rescue me from danger, interposed His precious blood. 

O to grace how great a debtor daily I’m constrained to be! 
Let Thy goodness, like a fetter, bind my wandering heart to Thee. 
Prone to wander, Lord, I feel it, prone to leave the God I love;
here’s my heart, O take and seal it, seal it for Thy courts above. —Robert Robinson

Don’t __________ One Another

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

Check out James 4:11, “Brethren…

  • …do not speak evil of one another” (NKJV) 
  • …do not accuse or malign one another” (AMP)
  • …do not bad-mouth one another” (MSG)
  • …do not slander one another” (GW)
  • …do not criticize one another” (NLT)
  • …do not defame one another” (Greek definition for katalaleo) 

Why not? James gives us three good reasons:

  1. All humans are made in God’s image. So to defame another person is to defame God. 
  2. All humans are a part of my family. “One another” (Greek allelon) and “brethren” (Greek adelphos) includes me too! 
  3. It only set me up to be judged in the same way—“What right do you have to judge or criticize others?” (TLB) … “Who are you that you presume to pass judgment on your neighbor?” (AMP) … “Who do you think you are to meddle in the destiny of others?” (MSG). 

The bottom line—

If I don’t want someone to ___________ me, I shouldn’t ___________ them! 

(see Luke 6:31 and James 2:8)

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Thursdays With Spurgeon—God Will Not Acquit The Wicked

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

God Will Not Acquit The Wicked

     The Lord is slow to anger and great in power, and will not at all acquit the wicked [Nahum 1:3]. The Lord is slow to anger because He is great in power. ‘How say you so?’ says one. I answer: He who is great in power has power over himself. And he who can keep his own temper down and subdue himself is greater than he who rules the city, or can conquer nations. … When God’s power does restrain Himself, then it is power indeed—the power to curb power. The power that binds omnipotence is omnipotence surpassed. God is great in power, and therefore does He keep in His anger. … We bless God that the greatness of His power is just our protection! He is slow to anger because He is great in power. …  

     I have blotted out like a thick cloud your transgressions, and like a cloud your sins [Isaiah 44:22]. Not of one of all those sins that have been pardoned was pardoned without punishment. Do you ask me why and how such a thing as that can be the truth? I point you to yonder dreadful sight on Calvary. The punishment that fell not on the forgiven sinner fell there. … Sin is still punished, though the sinner is delivered. … 

     And now we trace this terrible attribute to its source. Why is this? We reply, God will not acquit the wicked, because He is good. What? Does goodness demand that sinners will be punished? It does. The judge must condemn the murderer because he loves his nation. …  

     Mercy, with her weeping eyes (for she has wept for sinners), when she finds they will not repent, looks more terribly stern in her loveliness than justice in all his majesty. She drops the white flag from her hand and says, “No. I called and they refused. I stretched out my hand and no man regarded. Let them die, let them die” and that terrible word from the lip of mercy’s self is harsher thunder then the very damnation of justice. Oh yes, the goodness of God demands that men should perish if they will sin. …  

     Can you by humble faith look to Jesus and say, “My substitute, my refuge, and my shield; You are my rock, my trust, in You I do confide”? Then, beloved, to you I have nothing to say except never be afraid when you see God’s power. For now that you are forgiven and accepted, now that by faith you have fled to Christ for refuge, the power of God need no more terrify you than the shield and sword of the warrior need terrify his wife or his child.

From Mercy, Omnipotence, And Justice

Have you looked in faith to the work Jesus did on Calvary so that your sins could be forgiven? If so, wonderful! You have nothing to fear from God’s justice. 

If not, I plead with you—look again. God’s mercy has been extended to you at least long enough for you to read this, but His justice must fall. Don’t procrastinate another moment: Allow the acquittal of your sins that Jesus purchased with His blood to be yours this very moment!