Earthly Pursuits Can Inhibit Prayer

“To pray for ‘things’ without a heavenly end in mind is close to idolatry. Use your material wealth with holy fear, dear saint, lest earth should rob heaven, and your temporal enjoyments endanger your heavenly interests. … 

“Sometimes God lavishes us with things, not so we can hang on to them, but so we will have something to let go of to show our love for Him. … What enterprise will pay more lasting dividends than to invest what you possess in the cause of Christ? … You cannot labor for heavenly possessions if your hands and heart are loaded down with earthly pursuits.” —William Gurnall, The Christian In Complete Armour (emphasis added)

What’s In A Name?

Leah became pregnant and gave birth to a son… (Genesis 29:32). 

Jesus said that ALL the Scripture pointed to Him (John 5:39). That means even the various names of people in the Scripture give us some insight into the nature of Jesus. 

Consider Jacob and his sons, who become the fathers of the tribes of the nation of Israel. Jacob the deceiver is transformed into Israel the guileless, and the names of his sons point to what Jesus does to transform all of us into His righteous brothers and sisters. 

[Check out the links posted below to read all the Scripture references.]

Reuben—God sees my misery and sends His Son (Genesis 29:32; John 3:16). 

Simeon—God sent His Son when I was unlovable (Genesis 29:33; Romans 5:6-8). 

Levi—after I am saved from my sins, I am joined to God (Genesis 29:34; Ephesians 2:1-5).

Judah—my salvation brings praise to God (Genesis 29:35; John 15:8).

Dan—God has vindicated me in Jesus (Genesis 30:6; John 8:11).

Naphtali—Christ’s righteousness has given me victory over my struggles (Genesis 30:8; Romans 8:1; 1 Corinthians 15:54-56). 

Gad—God’s favor now advances toward me like an unstoppable troop (Genesis 30:11; Romans 8:31-39). 

Asher—I am now able to enjoy God’s happiness (Genesis 30:13; Matthew 25:21, 34). 

Issachar—God IS my reward (Genesis 30:18; Revelation 3:20-21).

Zebulun—my Husband (Jesus) honors me (Genesis 30:20; Ephesians 5:22-23; Hebrews 2:11).

Joseph—God has taken away my disgrace and added His blessing (Genesis 30:24; Romans 8:1, 32).

Manasseh—God has made me forget my past (Genesis 41:51; Psalm 103:12).

Ephraim—God has made me abundantly fruitful (Genesis 41:52; 1 Peter 2:9-10).

Benjamin—I am God’s son (Genesis 35:18; Ephesians 2:6)! 

God has done ALL this—and more!—through Jesus! 

When you read the Bible, don’t rush through it. Slow down. Meditate on it. Soak in it. And then see how the Holy Spirit will illuminate truth to you. 

[Please check out the Bible references I’ve listed above for yourself. All of the Genesis references are here, and all of the other references are here.]

A Praying Family

Not one word in Scripture is wasted: not one word is redundant or replaceable. When Jesus taught us to pray to a Heavenly Father, He taught us to say, “OUR Father.” That means we are all His children, with His Holy Spirit helping us to grasp this—The Spirit Himself testifies with our spirit that WE are God’s children. Now if WE are children, then WE are heirs—heirs of God and co-heirs with Christ… (Romans 8:16-17). 

Did you know that the word saints never appears in the singular in Scripture? No one person is singled out for his or her saintliness. Because we are saintS, praying together to OUR Father, this means accountability. For some people, accountability is a bad word. It seems to them to feel like someone is looking over their shoulder or checking up on them. But Christians should never feel this way! I like how Ken Blanchard defines this: “Accountability means: We owe each other for something we’ve agreed upon.” 

What have the saints of God agreed upon? That God is our Father, that Jesus is His Son and our Brother, and that the Holy Spirit is our Helper. We’ve agreed that if we are brothers and sisters in God’s family, we are mutually accountable to one another. 

In the context of the prayer Jesus taught us to pray, being mutually accountable means: 

  1. Power in our prayersgive US today our daily bread. Jesus talks about the power in agreement, and the apostle Paul emphasizes how the Holy Spirit helps believers harmonize in prayer with each other and with God’s will (Matthew 18:19-20; Romans 8:27). 
  1. Strengthening of our characterforgive US our debts, as WE also have forgiven our debtors. Jack Hayford points out that, “The believer’s best defense against self-deception is through mutual accountability to one another.” In order for our character to be strengthened, we have to allow others to speak into our lives—even the lovingly painful words (Proverbs 27:17, 6). 
  1. Protection from falling to temptationlead US not into temptation, but deliver US from the evil one. Samson became entangled with a prostitute when he was all by himself; Elijah became depressed when he sent his servant away; David fell into sin when he was alone; Peter denied Christ when all of the other disciples had run away. That’s why the writer of Hebrews counsels us to stick close to our Christian family members (Hebrews 10:21-25). 

In an earlier post, I noted that how we view God is going to determine what we pray and what we expect after we pray. Coming together and praying together will help us see God better. Just as the angels around the throne are always crying out to each other “Holy! Holy! Holy!”, when we come together we can show our fellow saints what we’ve learned about our holy Father’s love and power. This is both an encouragement to others and allows others to be an encouragement to us too. Then together we can pray more boldly and expect great things in response to our prayer. 

Being mutually accountable to the saints in prayer…

  • hallows God as our Father

  • glorifies Jesus as our Brother

  • honors the Spirit as our Helper

God never intended that you would have to walk through life alone. He wants us to share the journey with fellow saints—His family made up of our brothers and sisters. This praying family truly honors God’s name! 

Join me on Sunday as we continue to learn more about prayer. 

Poetry Saturday—What Is Prayer?

Prayer is the soul’s sincere desire,
Unuttered or expressed;
The motion of a hidden fire,
That trembles in the breast.

Prayer is the burden of a sigh,
The falling of a tear;
The upward glancing of an eye,
When none but God is near.

Prayer is the simplest form of speech
That infant lips can try;
Prayer, the sublimest strains that reach 
The Majesty on high.

Prayer is the Christian’s vital breath,
The Christian’s native air;
His watchword at the gates of death—
He enters heaven with prayer.

Prayer is the contrite sinner’s voice,
Returning from his ways;
While angels in their songs rejoice
And cry, ‘Behold, he prays!’ 

The saints in prayer appear as one,
In word, in deed, and mind;
While with the Father and the Son,
Sweet fellowship they find.

No prayer is made by man alone
The Holy Spirit pleads;
And Jesus, on th’ eternal throne
For sinners intercedes.

O Thou! by Whom we come to God,
The Life, the Truth, the Way;
The path of prayer Thyself hast trod:
Lord, teach us how to pray. —James Montgomery

Remain

Prayer Expectations

Many of our prayers could be much bolder and much more specific than they are. Why is that? Because how we view God is going to determine what we pray and what we expect after we pray.

When we pray, we approach an All-Loving Father, and we approach an All-Powerful God. I have found that typically people get warmed by the idea of Father and get scared by the idea of God. They say things like: “What if my prayers don’t hallow God’s name? What if He’s mad at me? What if I pray an improper prayer?” 

God wants us to come to Him in prayer, so He makes Himself very accessible! The Father is both Father and God; the Son is both Friend and King; the Spirit is both Comforter and Convictor. We get ALL of this in One God. 

Charles Spurgeon had this word of encouragement: “If You are my Father, then You love me. If I am Your child, then You will regard me, and poor though my language is, You will not despise it.” Jesus came to earth fully God and fully man, making Him our perfect intermediary (see Job 9:32-35; 1 Timothy 2:5; Hebrews 7:25). And the Holy Spirit helps interpret our groaning prayers (Romans 8:26-27). 

Have you ever noticed that neither the prophets of the Old Testament, nor Jesus in the Gospels, nor the apostles in the New Testament ever prayed, “God, if this is Your will please do such-and-such”? They simply prayed. Or more accurately, they prayed so boldly and specifically it almost sounded like a command: “Stand up” or “Be clean” or “Go, your prayer has been answered.” 

When you and I are praying to an All-Loving and All-Powerful Father, with Jesus interceding for us, and the Spirit helping us, we too can pray these bold and highly specific prayers. 

After all, if you don’t pray specifically and expectantly, how will you know when your prayer is answered? 

I find John Piper’s acrostic very helpful in praying these bold and expectant prayers. He calls it APTAT: 

  • A—Admit I can’t do anything without Christ. This hallows His Name. 
  • P—Pray for help to do it. 
  • T—Trust a specific promise of God to help me (two general promises are found in Isaiah 41:10 and Romans 8:32). 
  • A—Act. Do the things I need to do: apply for the job, ask forgiveness, schedule a meeting. 
  • T—Thank Him when I’m done. 

Two final thoughts—

  1. Make prayer more of a listening relationship than a talking relationship. 
  2. Give yourself some grace as you are maturing; don’t expect immediate perfection. Start praying and then let the Father, the Son, and the Spirit help you mature in your prayer life. 

I hope you can join me this Sunday as we continue to work on our plans to pray.

Godly Leaders Need (+) Desires

…if someone desires to be a church leader, he desires an honorable position (1 Timothy 3:1). 

Desires—Paul uses two different Greek words for this one English word. The first word is orego. In the (+) sense it means to stretch out in order to grasp something. In the (-) sense it means to give one’s self up to the love of money.

The second word is epithymeo. In the (+) sense it means to long for a good thing (see Matthew 13:17; Luke 22:15). In the (-) sense it means to covet what is forbidden (see Matthew 5:28; James 4:2).

So (+) or (-) leadership comes down to desire. If I want a leadership position for what I can get, that is a (-) desire. Should you then seek great things for yourself? Do not seek them… (Jeremiah 45:5). 

But if I desire a leadership position for what I can give, that is a (+) desire. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many (Mark 10:43-45). 

With these differing desires in mind, the list of qualifications for church leaders in verses 2-7 and 8-13 should be viewed through the (+)/(-) desire lenses:

  • Why should I be above reproach: (-) so that I can get something, or (+) so that I can serve others better?
  • Why should I be faithful in marriage: (-) so that I look good, or (+) so that I am strengthened by my spouse to serve? 
  • Why should I be temperate, self-controlled, respectable, hospitable, an able teacher, sober, gentle, agreeable, content, and so on? The answers to those questions determine what desire I have.

A godly leader desires to glorify God and serve others, so a godly leader willingly submits to the Holy Spirit to address any area of (-) desire that may derail the God-honoring (+) desires. Just as Jesus is the Ultimate Servant-leader, I too must “have the same mind as Christ Jesus” (Philippians 2:5).

A mark of a godly leader is one who desires leadership with a (+) desire.

This is part 43 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

Hallowed Be Your Name

Jesus was once asked, “What is the greatest commandment?” He responded by saying, “The Lord our God, the Lord is One,” and then saying we should love God with all our heart, soul, mind, and strength (which fulfills the first four of the Ten Commandments), and then love our neighbor as ourselves (which fulfills the next six of the Commandments).

To live this way, we need to pray this way too! That’s why Jesus taught us a model prayer—which we typically call “The Lord’s Prayer”—in which the first three petitions are for God’s glory (hallowed be Your name; Your kingdom come; Your will be done), and the next three petitions are for man’s help (daily bread, forgiveness, victory over temptation). 

Jesus says we can pray to our Heavenly Father, but we still need to remember that He is also the God of the Hallowed Name. The Greek word for hallowed is made up of two other Greek words: 

  • hagnos is something totally immaculate, blindingly pure, and unapproachable. The apostle Paul said this about God: Our Master, Jesus Christ, is on His way. He’ll show up right on time, His arrival guaranteed by the Blessed and Undisputed Ruler, High King, High God. He’s the only one death can’t touch, His light so bright no one can get close. He’s never been seen by human eyes—human eyes can’t take Him in! Honor to Him, and eternal rule! (1 Timothy 6:15-16) 
  • thalpo means cherished. The same apostle Paul also said that God has given us the right to approach Him as “Abba, Father” or “Daddy, God” (Romans 8:15). 

He is both unapproachable and approachable. He is both awful and lovable. He is both Supreme power and Supreme love. He is both Hallowed and Father. He is unique. Since He is unique, we must approach Him uniquely in holy prayer. But we must always approach first and foremost to reverence His holy Name. As Matthew Henry said, “Let Him have the praise of His perfections, and then let us have the benefit of them.” 

Think of His glory in every request you make of Him. Father, may Your holy, righteous name be hallowed and exalted and made famous as You…

  • … provide my daily bread
  • … forgive me and help me forgive others
  • … give me victory over temptations

Let’s not pray prayers that rob God of His glory. Prayers like:

  • Selfish prayers that are all about me, me, me
  • Doubtful prayers that aren’t really sure God can help
  • Little prayers that insult God’s power and His love
  • Unexpectant prayers that ask God to do something, but we don’t really expect that He will

Let’s be known as people who pray confidently humble prayers. Let’s come to a Father Who is All-Love and to a God Who is All-Powerful—a God Whose power is perfectly balanced by His love, and Whose love is perfectly balanced by His power. May our prayers HALLOW His name! 

Join me this Sunday as we continue to learn more about prayer. 

11 Quotes From “When The Darkness Will Not Lift”

John Piper has given us an extremely helpful book whether we ourselves are battling the darkness of depression, or someone close to us is. Please check out my full book review of When The Darkness Will Not Lift by clicking here. 

“This is the rock where we stand when the dark clouds gather and the floods lick at our feet: justification is by grace alone (not mixed with our merit), through faith alone (not mixed with our works) on the basis of Christ alone (not mingling His righteousness with ours), to the glory of God alone (not ours).” 

“Where should you start? Start at the easiest place for those in darkness. Start with despair. Despair of finding any answer in yourself. I pray that you will cease from all efforts to look inside yourself for the rescue you need. I pray that you will do what only desperate people can do, namely, cast yourself on Christ.” 

“You cannot isolate the spiritual from the physical for we are body, mind and spirit. The greatest and the best Christians when they are physically weak are more prone to an attack of spiritual depression then at any other time and there are great illustrations of this in the Scriptures.” 

“It will be of great advantage to the struggling Christian to remember that seasons of darkness are normal in the Christian life.” 

“One of the reasons God loved David so much was that he cried so much. … It is a beautiful thing when a broken man genuinely cries out to God.” 

“Faith is sustained by looking at Christ, crucified and risen, not by turning from Christ to analyze your faith. … Paradoxically, if we would experience the joy of faith, we must not focus much on it. We must focus on the greatness of our Savior.” 

“It follows from this that we should all fortify ourselves against the dark hours of depression by cultivating a deep distrust of the certainties of despair. Despair is relentless in the certainties of its pessimism. But we have seen again and again, from our own experience and others, that absolute statements of hopelessness that we make in the dark are notoriously unreliable. Our dark certainties are not sureties. While we have the light, let us cultivate distrust of the certainties of despair.” 

“Instead of only saying, ‘Just do your duty,’ we must say…that joy is part of your duty. The Bible says, ‘Rejoice always’ (1 Thessalonians 5:16). And in regard to the duty of giving, it says, ‘God loves a cheerful giver’ (2 Corinthians 9:7). In regard to the duty of service, it says, ‘Serve the Lord with gladness’ (Psalm 100:2). In regard to the duty of mercy, it says do it ‘with cheerfulness’ (Romans 12:8). In regard to the duty of afflictions, it says, ‘Count it all joy’ (James 1:2). We simply water down the divine command when we call someone to half their duty.” 

“In dealing with our sin we can make two mistakes. One is to make light of it. The other is to be overwhelmed by it.” 

“If we want the joy of seeing and savoring God in Christ, we must not make peace with our sins. We must make war.” 

“Sometimes the darkness of our souls is owing in some part to the fact that we have drifted into patterns of life that are not blatantly sinful but are constricted and uncaring. … Unconsciously we have become very self-absorbed and oblivious and uncaring toward the pain and suffering in the world that is far worse than our own.”

“Paradoxically, depressed persons may say that they must care for themselves and cannot take on the problems of the world, when in fact part of the truth may be that their depression is feeding on the ingrown quality of their lives. … Joy in Christ thrives on being shared. That is the essence of Christian joy: it overflows or dies.”

Poetry Saturday—For Me

For me He left His home on high;
For me to earth He came to die;
For me He in a manger lay;
For me to Egypt fled away;
For me He dwelt with fisherman;
For me He slept in cave and glen;
For me abuse He meekly bore;
For me a crown of thorns He wore;
For me He braved Gethsemane;
For me He hung upon a tree;
For me His final feast was made;
For me by Judas was betrayed;
For me by Peter was denied;
For me by Pilate crucified;
For me His precious blood was shed;
For me He slept among the dead;
For me He rose with might at last;
For me above the skies He passed;
For me He came at God’s command;
For me He sits at His right hand. —Anonymous