In our justice system, rarely will a judge allow hearsay testimony to be introduced in court. But there is one notable exception: a dying declaration.
A dying declaration is the statement of a mortally injured person who is aware he or she is about to die. This statement is admissible testimony in court on the theory that a dying person has no reason not to tell the truth.
Jesus was nailed to a Cross. Mortally injured, unable to escape, He had no reason to lie. In His dying moments, struggling to get enough air in His lungs to be able to speak, Jesus choked out seven statements that still have a profound impact on us today.
Here are the confessions of Jesus we have discussed:
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To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood up and prayed about himself: ‘God, I thank You that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’
“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’
“I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 18:9-14)
I think the NIV footnote on verse 11 is the most accurate rendering of “the Pharisee stood up and prayed about himself.” The footnote says, “He prayed TO himself.” He made himself God, which, if you will recall, is exactly how satan tempted Adam and Eve—you will be like God (Genesis 3:5).
In a portion of William Cowper’s poem Truth, he addresses the pride of the Pharisee, and warns us that this could be our pride too if we aren’t carefully guarding our hearts.
Who judged the Pharisee? What odious cause
Exposed him to the vengeance of the laws?
Had he seduced a virgin, wrong’d a friend,
Or stabb’d a man to serve some private end?
Was blasphemy his sin? Or did he stray
From the strict duties of the sacred day?
Sit long and late at the carousing board?
(Such were the sins with which he charged his Lord.)
No—the man’s morals were exact. What then?
‘Twas his ambition to be seen of men;
His virtues were his pride; and that one vice
Made all his virtues gewgaws [gyoo-gaws] of no price;
He wore them as fine trappings for a show,
A praying, synagogue-frequenting beau.
The self-applauding bird, the peacock, see—
Mark what a sumptuous Pharisee is he!
Meridian sunbeams tempt him to unfold
His radiant glories, azure, green, and gold:
He treads as if, some solemn music near,
His measured step were govern’d by his ear;
And seems to say—“Ye meaner fowl give place;
I am all splendour, dignity, and grace!”
Not so the pheasant on his charms presumes,
Though he, too, has a glory in his plumes.
He, Christian-like, retreats with modest mien
To the close copse or far sequester’d green,
And shines without desiring to be seen.
The plea of works, as arrogant and vain,
Heaven turns from with abhorrence and disdain;
Not more affronted by avow’d neglect,
Than by the mere dissembler’s feign’d respect.
What is all righteousness that men devise?
What—but a sordid bargain for the skies!
But Christ as soon would abdicate His own,
As stoop from heaven to sell the proud a throne.
When the writer of Hebrews says that we can approach the throne of grace boldly, it is clear that it is not because of our righteous deeds, even if they are as exacting and as perfect as a Pharisee. We can only come boldly into God’s presence because we come in the name and the righteousness of Jesus. “I tell you that this man, rather than the other, went home justified before God.”
Adding “in Jesus name” to the end of our prayers isn’t a password that opens the storeroom of Heaven, but it is a reminder that we have nothing in ourselves to commend us to God. We come boldly only in Jesus.
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Some really silly guys did a series of videos called “Neature Walk” because they wanted to share how neat is nature! In episode one Vic sees a tree that he really likes and says, “Score! This is an aspen tree. You can that it’s an aspen tree because of the way it is.” This is either circular reasoning or an obvious statement. “Just look at this thing. You can tell it’s this thing because it looks and acts like this thing.”
I feel a lot like this when I look at the first part of our third foundational truth statement: “We believe in the Deity of the Lord Jesus Christ.” (As a side note, I covered the second part of this statement—“As God’s Son, Jesus was both human and divine”—in another post, which you may find here.)
Check this out: the definition for Deity is the divine character of God, and the definition for divine means things relating to the Deity. In saying we believe Jesus is God we are really saying, “You can tell that Jesus is God because of the way He is.”
In order to make this definition work, we need evidence for both the divinity and the deity of Jesus. That being said, let me remind you of J. Warner Wallace’s instruction on faith. There is:
Blind faith—believing in something without evidence
Unreasonable faith—believing in something in spite of the evidence
Reasonable faith—believing in something because of the evidence
Here is some evidence that I think makes it reasonable to believe that Jesus is divine:
Virgin birth—Isaiah 7:14; Luke 1:34-35; Matthew 1:22-23
Sinless life—Isaiah 53:4-6, 9; Hebrews 7:26-27; 1 Peter 2:22
I think the best evidence for the Deity of Jesus is the connection He Himself made between the “Jehovah” titles of the First Testament and His “I AM” statements in the Second Testament:
Jehovah Jireh (I Am Your Provider) → I am the Bread of Life (John 6:35)
Jehovah Rapha (I Am Your Healing) → I am the Resurrection and the Life (John 11:25-26)
Jehovah Nissi (I Am Your Source) → I am the Vine (John 15:5)
Jehovah Shalom (I Am Your Peace) → I am the Light of the world (John 8:12)
Jehovah Raah (I Am Your Shepherd) → I am the Good Shepherd (John 10:11)
Jehovah Sabaoth (I Am Your Wall Of Protection) → I am the Gate (John 10:9)
Jehovah Tsid-kenu (I Am Your Righteousness) → I am the Way, Truth, and Life (John 14:6)
Jehovah Shammah (I Am Here) → I am the Alpha and Omega (Revelation 1:8; 22:13).
We cannot claim that Jesus was born of a virgin, or lived a sinless life, or did miracles, or died and rose again and then not believe He is God. We cannot pick and choose the parts of Jesus we want.
The apostle Paul reminded us that someday “at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:11-12).
Every knee will bow to Him one day: Either in worship of Jesus their Savior, or in abject terror of Jesus their Judge.
I pray that you believe in Jesus as your Lord and Savior today… don’t wait another moment!
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.
Security
[God] alone is my rock and my salvation (Psalm 62:2).
I do not reckon that is salvation that regenerates me and then puts me in such a position that I may fall out of the covenant and be lost. I cannot call that a bridge that only goes halfway over the stream. I cannot call that salvation that does not carry me all the way to heaven, wash me perfectly clean, and put me among the glorified who sing constant hosannas around the throne. …
Do I live to God a holy life? It is not I, but Christ who lives in me. Am I sanctified? I did not sanctify myself. God’s Holy Spirit sanctifies me. Am I weaned from the world? I am weaned by God’s chastisements. Do I grow in knowledge? The great Instructor teaches me.
From God Alone The Salvation Of His People
A few months ago I began designing a series of graphics under the heading, “Says who?” I took some of the lies of satan and put them side-by-side with the truth from God’s Word.
When God is our Savior, we are secure. The devil would love to make us think that our salvation is hanging by a thread, that we have to work harder to make sure we don’t miss out, that a single sin can disqualify us from God’s favor, and a hundred other lies. But they are all just that: lies!
We have to learn to capture each of these thoughts, and if they are thoughts that don’t align with God’s Word, then we need to confront them with the truth. I have found it very helpful to speak these truths out loud. To see some of the ways I suggested thinking differently about the devil’s lies, check out this post on reversing your thinking.
As the old hymn says, “Jesus paid it all, all to Him I owe.” You don’t have to earn your salvation or make your position secure—your salvation has been paid-in-full and you are perfectly secure! Now what you owe to Jesus is to allow Him to take you safely home.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.
Hear my cry for mercy … He has heard my cry for mercy (Psalm 28:2, 6).
For David, his cry for mercy was never a one-and-done action. The verb in verse 2 makes this verse read more like, “Hear my cry for mercy as I am continuallycalling to You for help, as I am continuallylifting up my hands toward Your Most Holy Place.”
Why the Most Holy Place? What was there? Inside the Most Holy Place was the ark of the covenant of the Lord which represented the presence of God.
What was on top of the ark of the covenant, covering and superseding the Law that was inside the ark? It was the mercyseat (or the “atonement cover” in some translations). The mercyseat is where the high priest sprinkled the blood of the sacrificial lamb every year to make atonement for sins.
Jesus became the once-for-all sacrificial Lamb to make ultimate atonement for all who would believe in Him. When Jesus had finished His work on the Cross, the curtain separating us from the Most Holy Place was torn in two. The ark of the covenant of the Lord with its covering mercyseat—the presence of God—was now accessible to all of us! It was accessible because it was in Jesus, and when I have taken Jesus as my atonement, He is in me and He takes me in to the Father. The mercyseat of my heart has been sprinkled with the blood of the Lamb (see Hebrews 9:1-5, 11-14; 10:19-22).
Whether David was saying, “Hear my cry,” or “He has heard my cry,” the Hebrew word means to listen with interest and full attention. Whenever you pray, God listens to you with interest and full attention because you are praying right in His presence! Your very breath can be a continual crying, a continual lifting of your voice toward the mercyseat where God meets with you!
God is not far away from us. He is closer than we usually think. That’s why David says, “My heart leaps for joy, and with my song I praise Him”!
Keep this in mind the next time you are asking God to hear your cry: He listens to you with full attention because Jesus has taken you right into His presence.
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.
My Rock
[God] alone is my rock and my salvation (Psalm 62:2).
How noble a title; it is so sublime, suggestive, and overpowering. ‘My rock.’ It is a figure so divine that to God alone will it ever be applied. …
Unchangeable He is in His being, firm in His own sufficiency. He keeps Himself immutably the same. And ‘therefore you are not consumed, O sons of Jacob’ (Malachi 3:6). … So is our God a sure defense, and we will not be moved if He has set our feet upon a rock and established our goings (see Psalm 40:2). …
‘He is my rock.’ How glorious a thought! How safe am I and how secure and how may I rejoice in the fact that when I wade through Jordan’s stream He will be my rock! I will not walk upon a slippery foundation, but I will tread on Him who cannot betray my feet. And I may sing when I am dying, ‘He is my rock, and there is no unrighteousness in Him’ (Psalm 92:15).
From God Alone The Salvation Of His People
Spurgeon mentioned singing about God our Rock even when we come to death’s door. Immediately a couple of songs from my childhood sprang to mind.
Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy wounded side which flowed,
Be of sin the double cure,
Save from wrath and make me pure.
While I draw this fleeting breath,
When my eyes shall close in death,
When I rise to worlds unknown,
And behold Thee on Thy throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee. (Augustus Toplady)
Where do I go when there’s nobody else to turn to?
Who do I turn to when nobody wants to listen?
Who do I lean on when there’s no foundation stable?
I go to the Rock, I know He’s able, I go to the Rock.
I go to the Rock of my salvation,
I go to the Stone that the builders rejected,
I run to the Mountain and the Mountain stands by me.
When the earth all around me is sinking sand
On Christ, the Solid Rock, I stand
When I need a shelter, when I need a friend, I go to the Rock. (Dottie Rambo)
My friend, no matter how unstable things may seem, no matter how uncertain the future may appear, remember the One and Only Rock. He alone is my rock and my salvation! Jesus is the same yesterday, today, and forever. Don’t try to make your own secure place, but run to the Rock of Ages, and this immovable Mountain will stand by you and keep you secure for all of eternity!
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A.W. Tozer pulls no punches in the way he confronts modern-day preachers (those he calls “sons of the prophets”). He challenges pastors to return to the Scriptures, hit their knees in prayer, and do some serious soul searching on where they may be falling short of the standard set by the biblical prophets. You can read my full book review of Voice Of A Prophet by clicking here.
“It is not the messenger, it is the message that needs to be proclaimed. If you study the Old and New Testaments you will discover that no prophet can ever be a celebrity. The most significant thing about the prophet is the message he conveys, and that message had better by rooted in the heart of God.”
“The responsibility of the prophet is not to come up with his own message, but to faithfully deliver the message—the warning—that is coming from God.”
“The song of the prophet is, ‘Thus saith the Lord.’ Any other song will never do for God’s man to be God’s voice to his generation.”
“God takes so much delight in us that He will go to any length to bring us back to that delight.”
“Jesus said that our problem is a spiritual danger, not a physical danger, and our visible enemies are rarely our real enemies. The man who comes at you with a gun is not your real enemy, though his intention may be to kill you. Your real enemy is that enemy within you that makes you vulnerable to him. Esau was Jacob’s enemy because of what Jacob had done to him, but Esau was not Jacob’s real enemy. Jacob was Jacob’s enemy. The crookedness in Jacob’s heart was against Jacob, and when God straightened that out, Esau was not his enemy anymore.”
“Well do I know, Thou God of the prophets and the apostles, that as long as I honor Thee Thou will honor me. Help me therefore to take this solemn vow to honor Thee in all my future life and labors, whether by gain or by loss, by life or by death, and then to keep that vow unbroken while I live. … Save me from the error of judging a church by its size, its popularity or the amount of its yearly offering. Help me to remember that I am a prophet—not a promoter, not a religious manager, but a prophet. Let me never become a slave to crowds.”
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.
I’ve always appreciated A.W. Tozer’s prophetic voice. By that I mean, his unabashed call for Christians to live up to the Christlike standard given to us in the Scriptures. But in Voice Of A Prophet, Tozer hits a little closer to home for me (and for all of us who are in ministry positions) as he specifically calls on pastors to live up to the prophetic standard given to us in the Bible.
Sometimes people misunderstand the title “prophet” to be one who foretells future events. At times, that is the function of a prophet, but primarily the prophet is more of a forthteller than a foreteller. The prophet is called upon to boldly proclaim God’s truth and tell forth where godly people are falling short. Prophets are God’s messengers to God’s people, usually sent to reawaken His people to truths that they have forgotten or strayed from.
Tozer calls modern-day pastors and preachers—those he calls “the sons of the prophets”—to look to the prophetic fathers of the Scripture. He calls us to live up to the God-fearing standard of the prophets like Elijah, Isaiah, John the Baptist, and Jesus. He forthtells how too many have succumbed to the voice of culture instead of adhering to the voice of their Lord, and how they have traded “Thus saith the Lord” for “Thus saith me.”
The opening chapter of Voice Of A Prophet reprints a prayer that Tozer wrote out when he was ordained in 1920. Part of that prayer for himself should remain a prayer for all who are called by God to be pastors today: “Let me stand before the great or minister to the poor and lowly; that choice is not mine, and I would not influence it if I could. I am Thy servant to do Thy will, and that will is sweeter to me than position or riches or fame and I choose it above all things on earth or in heaven.”
Voice Of A Prophet is an important read for those in pastoral ministry. FAIR WARNING: You will be challenged and convicted by Tozer’s timeless words! But if you will heed those words, God will be pleased to bless your efforts. I would also recommend this book to anyone who would like to know how they can better support and pray for their pastor, as I think they will find valuable insights in this book.
There is another thing both David and Jesus agree upon. They both tell us that there is one thing that can block our prayer: unconfessed, unrepented sin.
David wrote, “If I regard iniquity in my heart, the Lord will not hear.” The Hebrew word translated “regard” means to be aware of something. David teaches us that we have to be made aware of our sin in order to confess our sin and ask forgiveness. We become aware of our sin through prayer and reading the Bible (Psalm 139:23; James 1:25; Romans 7:7-12).
The NIV translates the same Hebrew word in Psalm 66:18 as “cherished.” After becoming aware of our sin, we have to be careful not to make excuses or justifications for it. And then the NLT translates the same word “not confessed.” After becoming aware of our sin and accepting responsibility for it, then we can confess it to God.
In teaching us to pray, Jesus said our forgiveness of others had a direct correlation to the forgiveness we would receive from our Heavenly Father (Matthew 6:12, 14-15). Jesus further expounds this thought when He tells Peter to forgive others “seventy times seven times”; in other words: countless times.
Think of it this way: Have you asked God’s forgiveness more than seven times? How about more than seven times for the same sin? I have! So Jesus is really asking Peter, “Do you want God to put a limit on how many times He will forgive you? If not, then don’t you put a limit on how many times you will forgive others.”
The Amplified Bible has a great definition of forgiveness in Matthew 6:12—left, remitted, let go of the debts, and have given up resentment against. The Hebrew word David uses in Psalm 32:1 has a similar feel—lifted up, taken away, carried off.
Our forgiven sins are forgotten sins. Every time we come to God for forgiveness, it’s like it is the first time. And Jesus says this is the same way we need to treat others.
Let’s all strive to be first responders in confessing our own debts to God so we can be forgiven, AND then let’s also be first responders in forgiving the debts others have incurred against us.
As I’ve said before: A mark of a maturing saint is one who is closing the gap between awareness of his sin and making his confession of that sin.
But this is just as true:
A mark of a maturing saint is one who is closing the gap between being injured and forgiving the offender.
We do this again and again and again—countless times!—because that’s how often our Heavenly Father forgives us.
Be a first responder in both asking for forgiveness and giving forgiveness.
Don’t let your debts block your prayers.
Don’t let your unreceived forgiveness weigh you down.
Don’t let your ungiven forgiveness weigh others down.
In our justice system, rarely will a judge allow hearsay testimony to be introduced in court. But there is one notable exception: a dying declaration. 
Craig T. Owens 