Thursdays With Oswald—Isaiah 24-29

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Isaiah 24-29

[These are notes on Oswald Chambers’ lecture on Isaiah 24-29.] 

     The Bible reveals that the material world has been blighted by reason of man’s sin. … Man was intended by God to govern Nature (see Genesis 1:26); instead, he has infected it with his sin and it has become a partaker of the curse with him, so that “the whole creation groans and travails in pain together until now.”

     Men say “We are going to build a holy city on this earth”—you cannot; the earth is infected, it is a diseased chamber, and the holy city will never be on it until God has purged it with fire and taken the epidemic out of it. … God cannot bring in the Millennium by moral renovation, but only by cremation…. 

     The great note of the Bible revelation is not immortality but Resurrection. The doctrine of the Resurrection is that something comes from God Himself direct into the dust of death. … He has swallowed up death forever, the sovereign Lord will wipe away the tears from all faces; He will remove the disgrace of His people from all the earth. The Lord has spoken. In that day they will say, ‘Surely this is our God; we trusted in Him, and He saved us. This is the Lord, we trusted in Him; let us rejoice and be glad in His salvation’ (Isaiah 25:8-9). … 

     The judgments of God are for another purpose than the vindictive spirit of man would like to make out. … You never find that spirit in the prophets; if there is destruction and death it is for one purpose only—deliverance. God is on the line of salvation, not of damnation; He only damns the damnable things. … 

     In our own day we seem to have come to the conclusion that God has made a number of blunders and we have to put them right; we have private notions of our own which if put down in black and white would prove that we do not believe God is intelligent in allowing the history of the world to go on as it has, in allowing sin and war. … We won’t see that behind the whole thing is the wisdom of God, that neither bad men nor the devil himself can do one thing without the direct permission of God. … 

     The devil likes to make us believe that we are in a losing battle. Nothing of the sort! We have to overcome all the things that try to obscure God. The rugged truths of Isaiah point out not only the appalling state of the world as it is, but that we have to live a holy life in it by the power of God, not a sequestered life in particular temples or rituals, but real genuine magnificent men and women of God, no matter what the devil or the world or the flesh may do.

From Notes On Isaiah 

Are you letting God be God? Are you letting God resurrect you and make you holy? Are you giving in to the lie of the devil that you are losing the battle, or are you letting God speak to your mind that you are one of the real genuine magnificent men and women of God who are shining His light and love in a diseased world? 

Looking Ahead To The Second Advent

Celebrating Advent means both looking back at Christ’s First Advent in Bethlehem and looking ahead to His Second Advent at the end of time. Faith in the First Advent fuels hope in the Second Advent. Let’s take a look at the events leading up to and surrounding Christ’s Second Advent to help us appreciate what was begun at His First Advent.

Overarching all of the end times events is a Christian’s blessed hope: “The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the church.”

The word “rapture” doesn’t appear in Scripture, but we get this word from the Latin word raptu, which comes from the Greek word harpazo. We first see it when Philip is “caught away” from the Ethiopian’s presence in the desert (Acts 8:39). This is the same word Paul uses when he says that Christians will be “caught up” to meet Christ in the air (see 1 Thessalonians 4:13-17).

Note that the rapture of the Church is not the Second Coming of Christ. His Second Coming takes place at the end of the period known as the Tribulation when Jesus returns to earth as a conquering King and establishes His Millennial Reign on earth (Revelation 19:11-16; 20:1-4).

During Christ’s Millennial Reign, the devil and his cohorts are locked up until the end of the 1000-year reign and are allowed to tempt people one final time. The devil will succeed in tempting quite a few people, as he will once again muster a sizable army to attack Christ and His followers. This decisive battle will culminate in the final judgment.

“There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to the everlasting punishment in the lake of fire” (Revelation 20:11-15).

After this will come the New Heavens and New Earth where Christians will commune with God for ever and ever (Revelation 21:1-5, 22-27; 22:1-5, 12-21).

In light of Christ’s First Advent in Bethlehem, and His soon return (His Second Advent), how are Christians to live? In a word: HOPEFUL!

In all of these passages discussing the end times, hope-filled words are used—

  • therefore encourage each other with these words
  • wait for the blessed hope—the glorious appearing of our great God and Savior 
  • stand firm … let nothing move you
  • Jesus says, I am coming soon! My reward is with Me

Jesus also pointed out that Heaven is a place “prepared for you since the creation of the world,” while Hell is “prepared for the devil and his angels.” GOD WANTS YOU WITH HIM IN HEAVEN!

As you rejoice in the First Advent, remember that Christ’s First Coming was to provide a way for you to have your sins forgiven and be able to spend eternity with Him. So as we look forward in hope to Christ’s Second Advent we say with the Apostle John, “Amen. Come, Lord Jesus!”

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