Takin’ Him To Easy Street And Skid Row

May 27, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Jesus sent us and the Holy Spirit empowers us to take the Good News to all nations—all the streets (Luke 24:47-49; Acts 1:8). As we move away from Jerusalem and into Judea, we should expect to see more differences with our audience. And then as we move into Samaria, there will probably be more differences than similarities. Regardless of how little we may have in common with those on other streets, the Holy Spirit still empowers us to witness there. 

(You can find all of the Scriptures I reference in this post by clicking here.) 

When we don’t live on someone else’s street, we tend to make some pretty big assumptions about them. For example, until I married a school teacher, I thought, “How nice it must be to be done with work by 3:00 every afternoon and have three months off in the summer!” 

Mistakenly, we think we can so easily fix the problems people on other streets have—we think we can show them how simple it is to correct anything out of balance on their street. These are natural thought patterns when so little of our circles overlap.

If you live on Main Street, two streets which are quite different from you are Easy Street and Skid Row. When it comes to finances, there tends to be extremes in our thoughts about the Samaritans that live on those streets—

  • Those on Easy Street only cares about themselves
  • Those on Skid Row should work harder 
  • Those on Easy Street have too much—it’s not fair! 
  • Those on Skip Row don’t have enough—it’s not fair! 

But here’s the thing: It’s really not about the money but it’s about our attitude about the money. 

In Luke 21:1-6, Jesus saw both rich people from Easy Street placing their tithe in the temple treasury, and a poor widow from Skid Row doing the same. Jesus said this widow put in more than anyone else. He was talking in terms of quality, not quantity. 

While they were still in the temple, the disciples pointed out how beautifully embellished the temple was. These decorations came from the money those on Easy Street had contributed. Jesus told them not to focus on the temporal temple but on the eternal Kingdom of God.  

As I said, Jesus doesn’t have a problem with money, but He does warn us about our ungodly attitude toward money (Luke 8:1-3; Matthew 27:57; Acts 4:32-5:4; Exodus 20:17; Luke 12:13-22).  

Even though Easy Street and Skid Row seem to be at opposite ends of the spectrum, I think we are effective witnesses for Jesus on these streets in exactly the same way. 

(1) Guard your attitude about money. Remember that Gad often provides for us by giving us a skill, and then making a job available that can use our skill. So let’s be thankful for our God-given jobs. Then we guard our attitude about money by tithing regularly, and making sure that when we bless others financially, we do it without expecting any fanfare (Colossians 3:23; Malachi 3:10; Matthew 6:2-3). 

(2) Let God be unique as unique with these folks on Easy Street and Skid Row as He is with you on Main Street. Don’t try to be someone else, and don’t expect others to be you—simply obey what God has spoken to your heart, just as you allow others to obey what God has spoken to their hearts. 

(3) Don’t tell, but show how you use the resources God has given to you. It’s not our place to “preach” to others about how they should or shouldn’t be handling their finances, but simply live out the biblical principles outlined above, and let your life show your godly attitude. 

(4) Always turn the focus to the eternal. Just as Jesus did with His disciples in the temple, He always reminded people that this world with its perks or tragedies is only temporary. What ultimately matters is where we will spend eternity (Luke 13:1-5). 

Money is always a touchy subject with people, so let’s make sure we have our own attitude aligned with Scripture before we try to bring the subject up with others. 

If you’ve missed any of the other messages in our Takin’ Him To The Street series, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Takin’ Him To Rodeo Drive

May 6, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Jesus has sent us on-mission (which means we are missionaries) to every street. We don’t go in our power, but we are empowered by the baptism of the Holy Spirit (see Luke 24:46-49). 

Jesus said our missionary work would take us to every street, starting with Jerusalem—which we have called Main Street. These are people very similar to us. Then our mission will expand into all Judea (Acts 1:8). These are people that have less in common with us. Last week we talked about taking the message of Jesus to Lombard Street: Talking with people who have knowledge of the Bible, but tend to twist and turn with the popular traditions of the day. 

Remember that our mission is to be witnesses—share the Scripture and our personal story. It’s not our responsibility to try to open people’s minds so they can repent, but the Holy Spirit opens minds and calls people to repentance. 

The apostle Paul reminded us that, “The god of this age has blinded the minds of unbelievers” (2 Corinthians 4:4). The Holy Spirit uses our witness as the catalyst to open minds. This clash of light and darkness creates acceptance and anger. Notice these contrasts in one short segment of Paul and Silas’ missionary journey in Acts 16:13-24 and 17:1-13:

  • Acceptance—Acts 16:13-15 
  • Anger—16:16-24 
  • Acceptance—17:1-4 
  • Anger—17:5-6 
  • Acceptance—17:10-12 
  • Anger—17:13 

The opposition in Philippi brought Paul and Silas to Thessalonica, and the opposition in Thessalonica brought them to Athens. 

Athens was named for the goddess Athena, and it has been called “the university city of the Roman world.” Philo (a Jewish historian) called the Athenians “keenest in intellect.” It was the center of art, literature, and philosophy 

I’m going to call Athens “Rodeo Drive.” 

Rodeo Drive is called “the intersection of luxury, fashion and entertainment.” Kay Monica Rose, the Rodeo Drive Committee President, said, “There is nothing in the world comparable to Rodeo Drive. The legendary street’s magic continues thanks to the exemplary craftsmanship from today’s greatest fashion houses and brands, the architect-designed boutique spaces, the spectacular window displays, artist collaborations and pop ups, and our unrivaled customer service. At the heart of my vision for Rodeo Drive is the preservation and advancement of an unmatched legacy.”  

A marketing professor once told me, “When advertising, you have to remember that everyone has radio station WIFM playing in their head—What’s in it for me?” The people on Rodeo Drive are self-focused and self-assured. 

How do we take the message of Jesus to those Judeans on Rodeo Drive? Let’s learn from Paul’s time there (Acts 17:16-34). 

  1. Control your anger. Even though Paul was “greatly distressed,” he didn’t let his anger control him, but he kept his distress under control. 
  2. Use measured words. Paul “reasoned” with the people there, which means he engaged in meaningful dialogue with them.  
  3. Don’t argue. Some to the Athenians “disputed with him [Paul]” but he didn’t dispute back. Instead he was preaching the good news about Jesus and the resurrection. 
  4. Start where they are. Paul noted that the Athenians were “very religious.”  He doesn’t condone their idolatry, but he simply uses it as a conversation starter. 
  5. Move to the eternal issue. He then proceeds to point them to Jesus as the “unknown god” that they are worshiping, bringing everything back to His resurrection from the dead.  
  6. Be ready for acceptance and anger. As in Philippi and Thessalonica, there were some who accepted the Gospel message and some who got angry when they heard it.  

Remember: We don’t change minds—the Holy Spirit does by using our words as a catalyst. 

If you’ve missed any of the other “Streets” we have discussed in this series, please click here to get caught up. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Takin’ Him To Lombard Street

April 29, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

As missionaries, we are people sent on a mission. We are sent to everyone everywhere. We are to take Him to every street where God sends us.

“Main Street” (or Jerusalem) is a great place to start, and probably a place where we will always have work to do. These will typically be the people that are most like us—people with whom we will have the most in common. 

There are others that need to hear the Good news of forgiveness that Jesus has made available. As our circle of witness widens, we may have less in common with those with whom we are interacting. This may take us out of our comfort zone, but since the Holy Spirit is in us we will never be out of our empowerment zone! 

But you will receive power when the Holy Spirit comes on you; and you will be My witnesses in Jerusalem, and in all Judea… (Acts 1:8). 

We need to ask two questions: 

  1. What did it mean then? Judea was still compromised of Jewish people, but it was the area slightly outside the neighborhood of Jerusalem. 
  2. What does it mean now? These are people very similar to people on Main Street, but we are starting to see more differences. These differences often become the source of controversies. 

I’m going to describe some people in our Judea as cultural Christians but not biblical Christians. In the time of Jesus we could think of the Pharisees: People who would call themselves godly because they have set their own standards. 

Lombard Street in San Francisco is a short, curvy street. This is a one-way street and motorists are only supposed to drive 5 mph, and still there are frequent controversies on the right-of-way between homeowners, motorists, work crews, bicyclists, and pedestrians. Everyone thinks their way is the right way. 

How do we take the message of Jesus to those on our “Lombard Street”?

(1) Distinguish the biblical from the non-biblical. 

Both the Pharisees that interacted with Jesus and today’s cultural Christians seem to quote more from their own traditions than they do from the Scripture, so we need to distinguish that the source of our beliefs is from God’s inspired Word. (I share more about the concept of biblical, unbiblical, and non-biblical in this post.) 

A great example for us is how Jesus answered two questions from an expert in the Mosaic law: How do I earn eternal life? Who is my neighbor? See Luke 10:25-37.

(2) Stick to Scripture and your personal story.  

Remember that the person with an experience is never at the mercy of the person with an argument. When the Sanhedrin questioned the legitimacy of the healing of a lame man, Luke wrote, “But since they could see the man who had been healed standing there with them [Peter and John], there was nothing they could say” (Acts 4:14)! 

Love the personal story of the healed blind man in John 9! 

Judea can be translated “he shall be praised.” We glorify Jesus not by arguing with those on Lombard Street, but by simply proclaiming biblical truth and our personal testimony. 

Sing to the Lord, all the earth; proclaim good news of His salvation from day to day. Tell of His glory among the nations, His wonderful deeds among all the peoples. (1 Chronicles 16:23-24) 

As we stick with the Scripture and our personal testimony, the Holy Spirit will use our witness to open minds to the Good News of Jesus (2 Corinthians 3:18-4:5). 

Follow along with all of the streets we are looking at in our series Takin’ Him to the streets by clicking here.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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The Inverse Proportion Of Worldly Wealth

April 24, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

A young man came to Jesus and asked Him, “What must I do to inherit eternal life?” 

Jesus initially replied by listing some of the Ten Commandments that should be followed, and the young man quickly replied, “I have kept all of these since I was a boy!” 

Then Jesus said, “There is just one more thing: sell everything you have and give to the poor, you will have treasure in Heaven. Then come, and follow Me.” 

Even though this young man had received the answer that he was seeking, Luke records, “he became very sad because he was very wealthy.” (Check out this full exchange here.) 

The word “very” is used twice by Luke (Luke 18:23). It speaks of a greatness or heaviness of something. It appears that when we are very wealthy, it is very hard to trust anything other than that wealth. The opposite also appears to be true: When worldly wealth is scant, our trust in God for our daily bread is high. This is what mathematicians would refer to as an inverse proportion. 

On the other hand, Jesus promised eternal rewards for those who replaced trust in possessions with trust in God (also see Matthew 6:19-21; Luke 18:28-30). This is what mathematicians would referred to as proportional. 

Both this proportional treasure and the inverse proportional trust in God are God’s indisputable realities. 

As this young man shows us, it’s not about what we do or about what commands we have kept. In fact, it’s not about us at all! It’s all about a total trust in the only One who is eternally trustworthy! 

You may also want to check out:

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Takin’ Him To Main Street

April 22, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Just as assuredly as Jesus fulfilled God’s promise of His crucifixion and resurrection, we Christians are fulfilling God’s promise that we would take the message of forgiveness of sins to the whole world (Luke 24:45-48). We are taking Him to every street where God sends us. There is a song written by Michael McDonald called “Takin’ it to the streets.” One verse says—

Take this message to my brother 
You will find him everywhere 
Wherever people live together 
Tied in poverty’s despair


We know what the “it” is. He is a Savior, a God, a Redeemer, a Father who has made it possible for everyone everywhere to be in a personal relationship with Him for all of eternity! 


When anyone talks about taking the Good News of Jesus to people, our minds typically think “missionary.” 


What is a missionary? What comes to mind when you think of a missionary? 


Quite simply, a missionary is a person sent on a mission (see Luke 24:47; Matthew 28:19-20). 


(You can read all of the Scriptures I reference in this post by clicking here.)


We are not sent on our mission unprepared, but Jesus promised us both His authority and the indwelling power of the Holy Spirit (Matthew 28:18-19; Luke 24:49; Acts 1:8). In both Luke and Acts, Jesus says that our witness is to begin in Jerusalem. 


I recently looked up a list of the most common street names in America. I found that the most common street name is “Main Street.” But Main Street is also used as a way for people to describe the average setting in the USA. 


Going to “Jerusalem” or “Main Street” first is foretold in the Old Testament (Ezekiel 3:4-5). We’re not first sent to people with an unknown language or obscure customs, but to people we know and understand. These are people to whom we can easily find common interests. 


There are two simple steps when we take Jesus to our Main Street.


    

  1. Ask the Holy Spirit to reveal truth to you today and every day. 
    2. 



You cannot give to others what you do not first have yourself, so you need to hear what the Holy Spirit is saying to you first. Pray before reading the Bible to ask the Spirit to give you insight (Psalm 119:18).  


    

  1. Find a friend and tell them what was revealed to you.   
    2. 



After Jesus was revealed to Andrew, he found Peter and told him what he had discovered. And after Philip met Jesus, he found Nathanael and brought him to Jesus (John 1:35-46). 


Every person with whom you interact today is precious to God. Our mission is to help them realize that awesome truth. 


So get filled up with the wisdom from the Spirit and then find a friend on Main Street and bring them to Jesus! 


Follow along with all of the messages in this series Takin’ Him To The Streets by clicking here. 


►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎








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Profound Humility

April 17, 2024 — Craig T. Owens 




When something is recorded in all four Gospels, we should really take note.


Look at the profound humility of John! His birth was foretold by an angel, his ministry was so powerful that people wondered if he was the Messiah or possibly Elijah, yet he never let all these accolades go to his head. 


“I am such a lowly servant of Jesus that I don’t even have the right to take off His sandals.” 


As C.S. Lewis said, “Humility is not thinking less of yourself, it’s think of yourself less.” John was too focused on making sure people saw Jesus that he had no time to think about himself. 


Jesus said John was the greatest of the prophets (Matthew 11:11; Luke 7:28). The applause of the world means nothing. All that matters is the applause from nail-scarred hands, and the voice of the Master saying, “Well done, good and faithful servant.”








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The Catalyst Of Our Witness

April 15, 2024 — Craig T. Owens 




Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 



Jesus fulfilled all of the jots and tittles of prophecy, showing that God is the Promise Maker is God the Promise Keeper. 


We need to be careful of overlooking details we think might be insignificant because we can easily think that our small lives are somehow insignificant. They are not! As Tom Kaastra reminded us last week, we are here on purpose and for a purpose; our lives are eternally significant.  


Immediately after His resurrection, the followers of Jesus struggled to wrap their minds around what they had just experienced. Just before His ascension, Jesus explained to them both what had happened already, and what was about to happen (Luke 24:44-49). 


Jesus said He had already fulfilled the promised about His crucifixion and resurrection. Luke writes that Jesus “opened their minds so they could understand” (v. 45). 


Notice two important things:


    

  1. The Spirit of Jesus—the Holy Spirit—opens minds 
    2. 

  2. He opens minds to grasp the truth in Scripture 
    3. 



Jesus also says that we are still fulfilling the “what is written” (v. 46) in the the proclamation of the death and resurrection of Jesus. We are fulfilling the prophecy that says the message of Jesus will be preached everywhere to all peoples, so that they also can receive the forgiveness Jesus paid for and repent of their Godless ways. 


Who opens minds? The Holy Spirit. 


What does the Spirit use as a catalyst to open minds? Our witness. 


Who empowers our witness? The same Holy Spirit (see Luke 24:47-49; Acts 1:4-8). 


A witness is a truth-teller, who tells their firsthand story and who amplifies their verbal testimony by their Christ-honoring lifestyle. Jesus used two phrases to remind us that witnessing is not something we do, but it is who we are: 


    

  • you ARE witnesses (Luke 24:48) 
    • 

  • you will BE My witnesses (Acts 1:8) 
    • 



Holy Spirit-baptized Christians are empowered to take Jesus to every street. God has strategically and purposefully placed us on our “streets” to proclaim our witness. From Easy Street to Skid Row, and everywhere in between, we are to fulfill the prophecy of proclaiming this good news to all nations (see 1 Corinthians 9:20-22).


The Holy Spirit opens minds closed to God. He uses our witness as the catalyst for people to repent from their sin and receive the forgiveness that Jesus made available. 


So don’t stop at just receiving Jesus as your Lord and Savior, but also receive the empowering gift He promised—the baptism in the Holy Spirit! 


Please follow along with all of the messages in this series called Takin’ Him to the streets by clicking here. 


►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎








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Who Looks Good?

April 10, 2024 — Craig T. Owens 




Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 



The Gospel of John introduces John the baptizer to us like this, “He himself was not the Light; he came only as a witness to the Light” (John 1:8). 


    

  • John had a similar birth announcement as Jesus had (Luke 1:11-14, 28-33) 
    • 

  • John’s birth prompted a Holy Spirit-inspired song from his father that resonates with Mary’s Magnificat (Luke 1:46-55, 68-70) 
    • 

  • The early years of John are described in much the same terms as how Luke describes the early years of Jesus (Luke 1:80, 2:52) 
    • 

  • John quoted Scripture and taught with very similar authority as Jesus did (Matthew 3:1-12; Luke 3:1-19) 
    • 



Yet for all their similarities, John knew that he was only a herald of Jesus (John 1:19-27). 


John was not the Light—he was only a witness to the Light.


I am not the Light—I am only a witness to the Light. 


You may think that this statement is pretty obvious, and I did too. But as I read these words from John 1:8 again, it caused me to reevaluate just how much I really believe this. 


Do I remember this when no one compliments my sermon? Do I remember this when what I thought was an insightful comment on a verse of Scripture gets hardly any “likes” on my social media channels? Do I remember this when I am complemented and my posts are appreciated? 


Who exactly am I trying to make look good: me or Jesus?


I want John’s desire to become my desire and my prayer: “Jesus must increase, but I must decrease” (John 3:30). 


(Please check out all of the Scriptures I referenced in this post by clicking here.)


►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎






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Takin’ Him To The Streets

April 8, 2024 — Craig T. Owens 




Just before Jesus ascended to Heaven, He told His followers that they would have the joyful responsibility of taking the good news of forgiveness and eternal life to all the highways and byways of every nation. Later on, Paul would get more specific about all of the groups to which he was taking the message of Jesus (see Luke 24:46-47; 1 Corinthians 9:20-22). 


That commission is still in effect for Christians today: We are to share the gospel with everyone—from easy street to skid row, from Wall Street to Main Street, and every street in between. 


The streets on which you live and work are different from the streets where I travel. In fact, all of us live on different streets, but everyone we meet on every street needs to hear about Jesus. In this new series of messages, we are going to learn how the Holy Spirit can help us be ready to take Jesus to those on each street where God sends us. 


I hope you can join me at Calvary Assembly of God for this highly practical series of messages. If you missed any of the messages, you can find them all here:







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Links & Quotes

April 6, 2024 — Craig T. Owens 








Romans 8:28 tells us that God uses ALL things to accomplish His purpose for our lives. Too many times I tried to rush through things without getting anything out of it. I have lots of new content every week, which you can check out on my YouTube channel.




He is 98 years old and he’s still busy serving other people! I pray we can all be as selfless and vibrant in ministering to others until the day God calls us home.


“When with an eye of faith we behold Christ crucified we ought to weep, not for Him, but for ourselves. We must not be affected with the death of Christ as with the death of a common person whose calamity we pity, or of a common friend whom we are likely to part with. The death of Christ was a thing peculiar; it was His victory and triumph over His enemies; it was our deliverance, and the purchase of eternal life for us. And therefore let us weep, not for Him, but for our own sins, and the sins of our children, that were the cause of His death; and weep for fear (such were the tears here prescribed) of the miseries we shall bring upon ourselves, if we slight His love, and reject His grace, as the Jewish nation did, which brought upon them the ruin here foretold.” —Matthew Henry, on Jesus’ word, “Do not weep for Me” in Luke 23:28


J. Warner Wallace shares three responses Christians can give to those who make the claim that Jesus didn’t think He was God. In this video, Detective Wallace talks about a section of his website that gives further evidence. You can find that section here.




The Institute for Creation Research is a group of scientists explaining how science points to a Creator. What does Creation have to do with Easter? “Any view of Christianity that incorporates long ages of death and suffering before Adam makes a sham of the Cross. This Easter season, as we remember our salvation made possible by the death of our Lord Jesus Christ on the Cross and His triumphant resurrection from the grave, let us understand it within the ‘big picture’ of a ‘very good’ creation that was ruined by our rebellion but restored by the willing sacrifice of our great Creator-Savior.”


“One measure of the greatness of a man is not only that he practices what he preaches, but also that he doesn’t consider himself above the ordinary means of grace that all Christians need.” —John Piper


“Beware of idleness—satan sows most of his seed in fallow ground.” —Thomas Watson


He prayeth best who loveth best


All things both great and small;


For the dear God who loveth us,


Hath made and loveth all. —Samuel T. Coleridge








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