The word gospel simply means the good news about the salvation that comes only through Jesus.
Paul loves this word!
Interestingly, although we refer to the first four books of the New Testament as “The Gospels,” the word itself barely appears:
Matthew—4 times
Mark—8 times
Luke—0 times
John—0 times
And even though these four opening books are the Gospels about Jesus, He Himself only uses the word nine times, with the other three times attributed to someone else mentioning what Jesus was doing.
Peter only uses this word twice (Acts 15:7; 1 Peter 4:17). And John uses it just once (Revelation 14:6).
Paul, however, uses this word 64 times!
It becomes such a part of who he is and how he thinks, that he calls it “my gospel” twice (Romans 2:16, 16:25) and “our gospel” three times (2 Corinthians 4:3; Colossians 1:23; 2 Thessalonians 2:14).
For Paul and for us this Good News is—
God’s promises fulfilled
salvation power
the fullness of God’s blessing
the opening of mysteries
the guide for godly living
glorious light
the expression of God’s grace
the standard of all truth
a key part of the Christian’s spiritual armor
the empowerment for ministry
the anchor of unshakable hope
the means by which we experience Christ’s glory
the only door to life and immortality
For those of us who have been called to preach this Gospel, these thoughts should both humble and empower.
For those of us who have been saved by believing this Gospel, these thoughts should cause us to desire to know more, and more, and more about our Savior.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
As both a consultant and in one-on-one conversations with colleagues, I have lost count of how many times I’ve heard leaders tell me how incompetent their teammates are. When I have gently asked how they could help their teammates improve, the response is usually something like, “I think they are giving me all they have right now.”
There is an age-old leadership principle that goes something like this—
A poor leader doesn’t believe his people can achieve more than they already are, so he stops training them and stops expecting great things from them. His people soon discover the level of performance their leader will settle for, and then gravitate to that level.
The leader then assumes that’s all that his people are capable of achieving, so he accepts it as fact and quits challenging his people to get better.
So both reinforce what the other believes, and the vicious downward cycle continues.
How sad!
But I have found that exemplary leaders believe the best is still to come. They challenge their teammates to strive for greatness. They take time to train, resource, and encourage them to strive for the next level. They don’t beat them up or give up on them when they stumble, but they treat stumbles as learning opportunities. They always believe their teammates can achieve more.
If you were on a team with a leader like that, wouldn’t you want to live up to those expectations? Of course you would! So instead of the vicious downward cycle I just outlined, an environment like this creates a virtuous cycle that keeps pulling people upward.
The apostle Paul talked in virtuous terms about his teammates. He wrote publicly about Timothy (I have no one else like him—Philippians 2:20), Epaphroditus (my brother, co-worker and fellow soldier—Philippians 2:25), Mark (he is helpful to me in my ministry—2 Timothy 4:11), and Luke (the beloved physician and faithful comrade—Colossians 4:14), to name just a few.
Even when he had to speak a challenging, correcting word to the saints in Corinth, he still believed the best for them—
I am not sorry that I sent that severe letter to you, though I was sorry at first, for I know it was painful to you for a little while. Now I am glad I sent it, not because it hurt you, but because the pain caused you to repent and change your ways. … I am very happy now because I have complete confidence in you. (2 Corinthians 7:8-9, 16 NLT)
I love that phrase: I have complete confidence in you!
A mark of a godly leader is his supreme confidence in his people to grow and improve.
If you feel like your teammates just aren’t measuring up, can I suggest that you take a look in the mirror? It may be that your expectations of them are too low, that your attitude toward them has been squelched, and that your words and actions are perpetuating a downward cycle.
By changing your attitude toward your teammates, you can put the brakes on that downward pull, and begin a brand new virtuous cycle that pulls your entire team—and your whole organization—up to heights where they have never gone before!
This is part 82 in my series on godly leadership. You can check out all of my posts in this series by clicking here.
“First, they teach the Word of God faithfully (Hebrews 13:7). They aren’t trying to impress anyone with how clever, witty, or visionary they are personally. Their desire is that the Word of Christ might dwell in people richly, and all their teaching is based on that holy and inspired Word (Colossians 3:16).
“Second, their lives exemplify the things they teach (Hebrews 13:7). True leaders are people whom, as you follow them, you begin to become like in ways that reflect full faith in Jesus Christ (John 13:1-15).
“Third, true leaders care for our souls (Hebrews 13:17; 1 Thessalonians 5:12-13). They are interested in us, want to get to know us, do everything they can to serve and build us up; and they will go the extra mile when necessary to help us become people of full faith in Jesus.”
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Let me remind you of something I covered last week:
If we start out thankful but then forget about our blessings, we become fearful and selfish, which makes us susceptible to the sin of grumbling against God.
But if we start our thankful and then continually remember all that God has done for us, we remain joyful and secure, which fortifies us against giving in to the sin of grumbling against God.
As I have shared with you during this series, medical science has discovered so many connections between gratitude and wellbeing—mentally, physically, emotionally, and relationally. Here’s another important finding from medical science: Chronic stress impairs memory formation.
Remember this insight from George Santayana: “Those who do not learn from history are doomed to repeat it”?
But what if we cannot learn the lessons from history because we cannot remember and recall those lessons? That’s one of the ways chronic stress ravages our ability to be grateful. Stress literally clogs up the amygdala in our brain so that these lessons cannot be filed away for future use.
Where does this chronic stress come from? Stress can be a good thing—think of the stress we put on our lungs, heart, and muscles when we exercise. That good stress (eustress) prepares us to respond well in difficult situations.
But chronic stress is unhealthy. It begins to make us withdraw into ourselves. We become self-protective. We start to see potential problems even behind blessings.
Self-protective becomes self-focused, which is the exact opposite of the God-focus we looked at last week in Psalm 103:2. This also makes us want to isolate from people (see Psalm 42:1-4, especially the “used to” in v. 4).
Consider the example of David’s life. David is in a stressful state where I am sure it is becoming increasingly difficult for him to find praiseworthy things. He is becoming more and more self-protective and therefore self-focused.
Saul tries to kill him—1 Samuel 20:28-33
The Philistines have him trapped—21:10-13; Psalm 56
The people of Keilah reward David’s help with betrayal—23:10-12
David is in a desert place (literally!) and sold-out by the Ziphites—23:14, 19-20
Psalm 54 is written when David learns about the Ziphites’ plan. He begins to pour out his complaint to God in vv. 1-3, but then there is a totally different tone in vv. 4-7. What comes between is the word Selah—a pause to consider.
I believe at this time is when Jonathan shows up to encourages David—And Saul’s son Jonathan went to David at Horesh and helped him find strength in God (1 Samuel 23:16).
David learned this lesson well because when he’s in another tight spot, we read that David found strength in the Lord his God, which allowed him to encourage his distraught men to seek God’s help. It was with God’s help that they recovered everything single thing that had been taken from them (1 Samuel 30:1-18)!
Your gratitude fortifies you and helps you encourage other saints. As you encourage other saints, they will then be fortified to help other saints—maybe even you!
I like how Eugene Peterson paraphrases 1 Thessalonians 5:11 in The Message: “So speak encouraging words to one another. Build up hope so you’ll all be together in this, no one left out, no one left behind. I know you’re already doing this; just keep on doing it.”
Your gratitude could make all the difference in someone else’s life, so “just keep on doing it”!
I shared this video last week with my Patreon supporters. When we’re unclear about all that God has asked us to do, the first step is to obey the part that is clear to us. Check out my blog post Clearing up the Confusion for more insight on how Peter handled this.
I have lots of new content every week, which you can check out on my YouTube channel.
T.M. Moore calls on Christians to recognize the God-given authority our leaders have. Not just recognize, but submit to that authority: “We show that we believe the Lord and trust in His Word, and we demonstrate the evidence of that faith when we submit to our church leaders as unto the Lord (Colossians 3:23-24). Submitting to proper authorities is an integral component of full faith. If we want to gain the benefit God intends for us from those appointed to lead, we’re going to have to learn to submit.”
“Talent is never enough. With few exceptions the best players are the hardest workers.” —Earvin Magic Johnson
“Take your job seriously, but don’t take yourself too seriously.” —Alex Trebek
The American Bible Society reports that Gen Z is engaged with Scripture less than any other generation. But here is a sad outcome: “Scripture Engagement is associated with significantly lower anxiety levels among all Americans, but especially among Generation Z. The anxiety score for Bible Engaged Gen Z respondents (3.4) is less than half that of the anxiety score for Bible Disengaged Gen Z respondents (7.1).”
What if the qualifications in Acts 6:3 were the only qualifications we used for selecting folks for ministry assignments: (a) good reputation, (b) full of the Holy Spirit, and (c) full of wisdom?
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
A quick recap: We are all gifted by God, but we typically restrict ourselves to a comfort zone which is much smaller than our God-given gift zone. In order to maximize our impact for the Kingdom of God, we are going to have to get uncomfortable with staying comfortable—we are going to have to trust God as we push out further into our gifts.
Last week I gave you a homework assignment to think about the things you love to do. Why do we need to know this? Because it is one of the indicators of our areas of giftedness.
In the whole carrot-versus-stick discussion, you will find that most people are motivated by reward way more than they are by the fear of punishment. Look at how these God-fearing men were motivated by the God’s rewards:
Who’s more likely to get the reward: the one who loves what they are doing or the one who hates what they are doing? We are more likely to stick with what we love doing, and you are going to love doing what you are gifted by God to do.
Why we do what we do is much more important that what we do (Isaiah 1:11, 13, 15; Matthew 7:22-23).
We have been gifted by God to do great things. When we do those great things, we are rewarded and it brings God glory. That realization should answer the question of why we do what we do (Ephesians 2:10).
The way we see the world, what motivates us, and how we act are all determined by our gifts. We are working on the same Great Commission, but how we live that out will be different because of our different gifts.
In the Old Testament, the saints wanted Zion to be strong and God-glorifying:
David fought battles and wrote worship songs
Solomon gave wise proverbs
Josiah brought about reforms
Ezra encouraged the Israelite governor and high priest
Daniel encouraged the Babylonian rulers
Nehemiah built the wall
In the New Testament era, the saints should all want the Body of Christ to be strong and God-glorifying. Toward that goal, we still need warriors, worshipers, wisemen, reformers, teachers, counselors, workers.
Toward that goal, we all have a part to play (Ephesians 4:12). Check out the example of Paul in…
…Thessalonica: Paul was in the synagogue on three Sabbaths (Acts 17:1-2; 2 Thessalonians 3:8)
…Corinth: Paul was synagogue on the Sabbath days, but after Silas and Timothy arrived, Paul was able to be preaching every day for 18 months (Acts 18:1-5, 11)
What’s the difference? Silas and Timothy used their gifts so that Paul could use his. Without the “enzyme” of Silas and Timothy’s gifting, the whole Body of Christ would have been impoverished.
One of the things that will help your spot your areas of giftedness is noticing what you are passionate about—What do you love to do?
Let me give you three things to consider:
When can I do this again? vs. When will this be over?
When I do this, I’m tired but fulfilled vs. When I do this, I’m tired.
I would do this without pay vs. I would rather find something else to do.
Our prayer should echo what Paul prayed:
For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of His will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please Him in every way: bearing fruit in every good work, growing in the knowledge of God. (Colossians 1:9-12)
If you’ve missed any of the messages in our series Living in Your Gift Zone, you can find them all here.
And one [angel] called out to another and said, “Holy, Holy, Holy, is the Lord of armies. The whole earth is full of His glory.” And the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke. Then I said, “Woe to me, for I am ruined! Because I am a man of unclean lips, and I live among a people of unclean lips; for my eyes have seen the King, the Lord of armies.” (Isaiah 6:3-5)
The literal translation of the phrase “the whole part is full of His glory” is, “The fullness of the whole earth IS His glory.”
Paul says it this way, “All things have been created through Him [Jesus] and for Him. He is before all things, and in Him all things hold together” (Colossians 1:16-17). God spoke all things into existence—we literally live today in His breath, we breathe His breath, we eat His breath. All that exists is the fullness of His glory.
Isaiah got a small glimpse of this glory, and the weightiness of God’s awesome glory brought him to his knees (Isaiah 6:4-5).
How many trivial things would fall to the side when we realize how unimportant they are in comparison to the eternal importance of God’s glory!
How differently we would live each day if we were aware of God’s presence in and around us!
How fearful we would be to even contemplate sinning in His presence!
How quick we would be to repent of sin when we are aware of just how present He is!
How unafraid we would be to boldly stand for God and proclaim His love and power if we were aware of His ever-present Spirit equipping and supporting us!
Oh, that “the Father of glory may give you a spirit of wisdom and revelation in the knowledge of Him” (Ephesians 1:17)!
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Jesus sent us and the Holy Spirit empowers us to take the Good News to all nations—all the streets (Luke 24:47-49; Acts 1:8). As we move away from Jerusalem and into Judea, we should expect to see more differences with our audience. And then as we move into Samaria, there will probably be more differences than similarities. Regardless of how little we may have in common with those on other streets, the Holy Spirit still empowers us to witness there.
When we don’t live on someone else’s street, we tend to make some pretty big assumptions about them. For example, until I married a school teacher, I thought, “How nice it must be to be done with work by 3:00 every afternoon and have three months off in the summer!”
Mistakenly, we think we can so easily fix the problems people on other streets have—we think we can show them how simple it is to correct anything out of balance on their street. These are natural thought patterns when so little of our circles overlap.
If you live on Main Street, two streets which are quite different from you are Easy Street and Skid Row. When it comes to finances, there tends to be extremes in our thoughts about the Samaritans that live on those streets—
Those on Easy Street only cares about themselves
Those on Skid Row should work harder
Those on Easy Street have too much—it’s not fair!
Those on Skip Row don’t have enough—it’s not fair!
But here’s the thing: It’s really not about the money but it’s about our attitude about the money.
In Luke 21:1-6, Jesus saw both rich people from Easy Street placing their tithe in the temple treasury, and a poor widow from Skid Row doing the same. Jesus said this widow put in more than anyone else. He was talking in terms of quality, not quantity.
While they were still in the temple, the disciples pointed out how beautifully embellished the temple was. These decorations came from the money those on Easy Street had contributed. Jesus told them not to focus on the temporal temple but on the eternal Kingdom of God.
As I said, Jesus doesn’t have a problem with money, but He does warn us about our ungodly attitude toward money (Luke 8:1-3; Matthew 27:57; Acts 4:32-5:4; Exodus 20:17; Luke 12:13-22).
Even though Easy Street and Skid Row seem to be at opposite ends of the spectrum, I think we are effective witnesses for Jesus on these streets in exactly the same way.
(1) Guard your attitude about money. Remember that Gad often provides for us by giving us a skill, and then making a job available that can use our skill. So let’s be thankful for our God-given jobs. Then we guard our attitude about money by tithing regularly, and making sure that when we bless others financially, we do it without expecting any fanfare (Colossians 3:23; Malachi 3:10; Matthew 6:2-3).
(2) Let God be unique as unique with these folks on Easy Street and Skid Row as He is with you on Main Street. Don’t try to be someone else, and don’t expect others to be you—simply obey what God has spoken to your heart, just as you allow others to obey what God has spoken to their hearts.
(3) Don’t tell, but show how you use the resources God has given to you. It’s not our place to “preach” to others about how they should or shouldn’t be handling their finances, but simply live out the biblical principles outlined above, and let your life show your godly attitude.
(4) Always turn the focus to the eternal. Just as Jesus did with His disciples in the temple, He always reminded people that this world with its perks or tragedies is only temporary. What ultimately matters is where we will spend eternity (Luke 13:1-5).
Money is always a touchy subject with people, so let’s make sure we have our own attitude aligned with Scripture before we try to bring the subject up with others.
If you’ve missed any of the other messages in our Takin’ Him To The Street series, you can find them all here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Jesus hung on the Cross for about 6 hours. He was mostly silent during this time—His seven statements from the Cross would have taken less than a minute to say them all back-to-back.
He hung silently and thoughtfully. I know He was thoughtful because John records, “Later, knowing that all was now completed, and so that the Scriptures would be fulfilled, Jesus said, ‘I am thirsty’” (John 19:28).
Movie directors will often show a flashback scene where their character looks back to remember what came before. I think during this silent time on the Cross, Jesus reviewed His public ministry. He reviewed every jot and tittle of every promise His Father had made, and He knew that each and every one had been completed.
This culminating event on the Cross was the fulfillment of the big picture that God had been painting all along. The system of sacrifices centered in the tabernacle or the temple had been trying to show us something.
There were daily sacrifices and annual sacrifices; there were sacrifices for willful sins and sacrifices for unintentional sins; there were sacrifices for priests and for laypeople. Day after day, week after week, month after month, year after year, decade after decade, century after century these sacrifices continued, never feeling like the work was finished.
These practices were only a shadow, but a shadow that foretells the Reality—
The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. … The reality, however, is found in Christ. (Hebrews 10:1; Colossians 2:17)
Jesus knew that He had come as the Reality (John 13:1), but before this final event on the Cross that would fully reveal the Reality, Jesus had one last thing to do: He wanted to share a final meal with His friends (Luke 22:7-15).
Jesus said that eagerly desired to eat the Passover meal with them. This Passover remembrance looked backwards to the deliverance from Egypt and was celebrated year after year, decade after decade, century after century.
The events were so long ago that they may have seemed like fading shadows to those who were celebrating this meal over a millennia after the fact. Jesus brought Reality.
Jesus knew He was the most powerful Person on earth, but He also knew that He had come to serve (Mark 10:45; John 13:3-5). To demonstrate His servanthood…
He washed the feet of His betrayer
He washed the feet that would run away from Him in terror
He prepared them for what was coming
Peter boldly declared that he would never run away, and Matthew and Mark record that all of the other disciples declared the same thing—(Luke 22:33; Matthew 26:35; Mark 14:31). But Jesus knew the prophecy that said, “I will strike the Shepherd, and the sheep of the flock will be scattered (Matthew 26:31).
So Jesus prepared them by praying for them, and He prepared them by showing them the Reality of all those daily, weekly, monthly, annual, and Passover sacrifices (Luke 22:17-20, 31-32).
Jesus was the completion of this sacrifices (Hebrews 7:26-28, 9:11-14)!
The prophecy God gave in Jeremiah was completed in Christ’s broken body and spilled blood on the Cross—“For I will forgive their wickedness and will remember their sins no more” (Jeremiah 31:31-34; Hebrews 8:12).
The purpose of this Last Supper—this meal that completes so many jots and tittles—is to remember. The devil wants you to remember what YOU did. Jesus wants you to remember what HE did.
Good Friday and the celebration of Communion helps us remember correctly that Jesus paid in-full the penalty for our sins, so now our forgiven sins are forgotten sins. The moment we sin, there is already the remedy for our sins that has been paid for. We repent, ask forgiveness, and receive His immediate cleaning.
Such amazing love!
If you have missed any of the messages in this series looking at some of the jots and tittles of prophecy that are fulfilled in Jesus, you can check them all out by clicking here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
It would be nice if complainers were satisfied just complaining to themselves, but they’re not. Do you know the cliché misery loves company? It’s just as true for complainers: They really want others to join them in their bellyaching!
I think a good word for what these negative people do is ambush. The dictionary says that means to lie in wait with hostile intent. Jesus told His followers that this ambushing behavior was going to happen. In Luke 6:22, He uses the word “when” not “if”—
Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man.
We see this vividly portrayed in the life of Daniel. This man had done nothing but helpful things since the moment he arrived in Babylon. He faithfully served foreign kings, never wanted any recognition for himself, saved lives, interpreted dreams, and explained confusing things. He had a great work ethic and impeccable integrity. But the complainers still wanted to ambush him (see Daniel 6:1-5).
One psalmist described these ambushers in terms of a hunting lion: His mouth is full of lies and threats; trouble and evil are under his tongue. He lies in wait near the villages; from ambush he murders the innocent. His eyes watch in secret for his victims (Psalm 10:7-8).
Doesn’t this sound like what the devil does too? Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour (1 Peter 5:8).
Jerusalem was surrounded by three armies that were lying in wait to ambush the Israelites. After God told the people of Jerusalem that He would deliver them, King Jehoshaphat sent out his army with the worshippers at the front of the ranks. Then listen to how worship not only thwarted the ambushers but boomeranged their evil plans back on themselves—
As they began to sing and praise, the Lord set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. The Ammonites and Moabites rose up against the men from Mount Seir to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another. (2 Chronicles 20:22-23)
When we worship God and sing our grateful praise to Him, we put the sword of God in our mouths. And there isn’t a more effective sword against the darkness than the (S)Word of God (Hebrews 4:12; Revelation 1:16; Ephesians 6:17)!
Paul told the church at Colosse that singing our praise to God with other saints was an encouragement to all who heard those worshipful songs (Colossians 3:15-17).
So when the ambushers are surrounding you, use your thankful songs as a shield, as a sword, and as an encouragement to others!
If you’ve missed any of the other messages in our series The Great Attitude of Gratitude, you can find them all here.
Paul opens his letter to the saints at Rome with two powerful words: the gospel (Romans 1:1).
Craig T. Owens 