More Than A Legend

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Many in-the-public-spotlight people will hire a publicist to make them look good. Although this publicist can try to direct the public’s opinion, they cannot control the actual word on the street about their client. What people are talking about in their private conversations is closer to the truth than the publicist’s spin. 

Some skeptics of the claims of Christianity have tried to claim that the New Testament is really a publicity stunt: That the New Testament authors wrote their documents to try to control the narrative of the story of Jesus. But I find it fascinating what people were saying about Jesus from His birth—before He ever preached a sermon or performed a miracle. 

Skeptics may want to claim that what Jesus said or did is a myth. But we need to ask, “Where do myths originate?” Myths come from legends, and legends come from historical facts. J.R.R. Tolkien says in the opening of the Fellowship Of The Ring, “And some things that should not have been forgotten were lost. History became legend. Legend became myth. And for two and half thousand years, the ring passed out of all knowledge.” 

There are those that steadfastly cling to Fact long after others have gotten tired of the Legends, and now only see a Myth. Throughout history those that cling to something others think are out-dated have often been able to bring clarity to confusing things that the modern science of the day couldn’t do. Sometimes these Fact-clingers have been called seers or sorcerers or magicians.  

Some of these magicians show up shortly after the birth of Jesus: 

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the One who has been born King of the Jews? We saw His star when it rose and have come to worship Him.” (Matthew 2:1-11) 

Some English translations of the Bible translate Magi as “wise men.” This is pretty accurate, but magi can also mean teachers, priests, physicians, astrologers, interpreters of dreams, or magicians. These Babylonian Persians had seen some sort of astronomical occurrence that led them to make a nearly 900-mile journey to Jerusalem. 

For over 500 years these magicians had been clinging to a Fact taught to them by the chief magician of Babylon. Not a fellow Babylonian, but a Hebrew given the name Belteshazzar. He was one who could…

  • …tell someone what they had dreamed about and then interpret it 
  • …solve the deepest riddles 
  • …read and translate an unknown language 
  • …call on supernatural powers to shut the mouths of lions 
  • …foretell future world events 

Belteshazzar the Magician also saw a vision of the pre-incarnate Jesus before Time even began, One whom he called “the Ancient of Days.” And he even saw all the way to the end of Time when this King of kings would judge the entire world.  

These Persian magicians didn’t make an arduous 900-mile journey for a Myth. They didn’t bring gifts fit for a king to honor a Legend. They did all of this because of a Fact: Jesus is Fact. 

We meet another magician on Barnabas and Paul’s first missionary journey. He was a man named Elymas. The English version of the Bible calls him a sorcerer, but in Greek the word is magos, the singular of the word magi. 

He’s called a sorcerer because he tried to make Jesus a Myth. He worked for the Roman proconsul, a man called Sergius Paulus, whom Luke describes as “an intelligent man.” Elymas in essence said, “Sergius, use your intellect. There may have been someone called Jesus (in fact, my own father had that same name), but the stories about His miracles, death, and resurrection have to be mythical!” Sergius Paulus was convinced that the accounts of Jesus were myth until he heard the words of fact spoken by Barnabas and Paul. 

C.S. Lewis wrote in Mere Christianity, 

“A man who was merely a man and said the sort of things Jesus said would not be a great man or a moral teacher. He would either be a lunatic—on the level with the man who says he is a poached egg—or else he would be the devil of hell. You must take your choice. Either this was, and is, the Son of God; or else a madman or something worse. You can shut Him up for a fool… or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us.” 

So who do you say Jesus is? Is He a Myth? A Legend? A liar? A lunatic? Or is He the Ancient of Days, the Light of the world, the Lord of all Creation? 

Christians, we must have this Fact clear in our own minds, and then—just as the Persian Magi did and as Barnabas and Paul did—let’s clearly tell about this Fact to the world’s skeptics, especially as the world’s modern telling of Christmas seems to be becoming more and more mythical. 

Don’t rail on the Myths and Legends, but use them to show others the Fact of Jesus Christ—the Ancient of Days, Savior, and King! 

(Watch the full message More Than A Legend by clicking on the link below.)

To catch up on all of the messages in our Advent series People Will Talk, please click here. 

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Thursdays With Spurgeon—Forgiven And Forgiving

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Forgiven And Forgiving  

Forgiving one another, even as God for Christ’s sake has forgiven you. (Ephesians 4:32) 

     Now observe how the apostle puts it. Does he say, ‘forgiving another’? No, that is not the text. If you look at it, it is ‘forgiving one another.’ One another! Ah, then that means that if you have to forgive today, it is very likely that you will, yourself, need to be forgiven tomorrow, for it is ‘forgiving one another.’ … Let us begin our Christian career with the full assurance that we will have a great deal to forgive in other people, but that there will be a great deal more to be forgiven in ourselves! … 

     Note again: When we forgive, it is a poor and humble business compared with God’s forgiving us, because we are only forgiving one another—that is, forgiving fellow servants. But when God forgives us, the Judge of all the earth is forgiving, not His fellows, but His rebel subjects, guilty of treason against His majesty! For God to forgive is something great—for us to forgive, though some think it great—should be regarded as a very small matter. … What we owe to God is infinite, but what our fellow creature owes to us is a very small sum. …  

     If anyone here who is a Christian finds a difficulty in forgiveness, I am going to give him three words that will help him wonderfully… Here they are again: ‘For Christ’s sake.’ … 

     I do not know how to put this next word I am going to say. It is a paradox. You must forgive or you cannot be saved. But at the same time, you must not do it from compulsion, you must do it freely. … Remember, it is of no use for you to put your money into that offering box as you go out unless you remember, first, to forgive your brother. God will not accept the gifts, prayers, or praises of an unrelenting heart. … The very prayer that teaches you to ask for mercy bids you say, ‘And forgive us our debts, as we forgive our debtors’ (Matthew 6:12). Unless you have forgiven others, you read your own death warrant when you repeat the Lord’s Prayer!

From Forgiveness Made Easy 

We honor the forgiveness that God has extended to us by liberally forgiving others. And our forgiveness of others shows them just how loving and forgiving our God is too! 

Make no mistake, it’s hard work to forgive. As C.S. Lewis said, “We need to forgive our brother seventy times seven not only for 490 offenses but for one offense.” But that hard work develops our maturity as Christians. In fact, a mark of a maturing saint is one who is closing the gap between being injured and forgiving the offender. 

I add my prayer to Charles Spurgeon’s that you would grasp the truth that we can forgive one another for Christ’s sake because God has forgiven us for Christ’s sake. Let’s all grow in this Christian maturity!

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The Story Isn’t Over Yet

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One of the things I enjoy about my Apple Watch is the connection I have with others who also use an Apple Watch. For instance, I get notified when my wife has finished a workout, and one of the pre-set replies I could choose is, “I’ve got questions!” That’s a funny way of me saying, “How did you complete that workout?!” 

In Psalm 75 and Psalm 76, Asaph tells us how God will deal with the wicked. But then Psalm 77 begins with Asaph using words like, “My soul refused to be comforted, my spirit is overwhelmed,” and then he launches into the tough questions like: “How long is this going to last? Has God forgotten me? Have I fallen out of favor with God? Has His mercy dried up? Can God keep what He has promised? Is God angry with me?” When I read all this, I feel like saying, “Asaph, I’ve got questions!” 

Yet, these complaints of Asaph ring true to real life. Like when a friend called me last week and started our conversation by asking, “Why can’t things just go easy for me?”

Here’s the simple answer: The Story isn’t over yet. We are in a battle, and the enemy of our soul is still trying to take us out, or at least shut us up. 

In Psalm 77, Asaph tells his story to Jeduthun (a Levite worship leader whose name means praising) in four chapters, with a Selah for each of the breaks between the chapters. 

Chapter 1—Distress (vv. 1-3)

The word distress means confronted by an adversary. Ever been there? Every follower of God has been, so Asaph invites us to Selah: pause to contemplate things like (a) Is this distress causing me to reevaluate the foundation on which I stand? (b) What is it God is shaking in my life? When God shakes things up, it is to cause us to remember and muse about the ONLY sure foundation that can withstand any storm (see Matthew 7:24-27). 

Chapter 2—Questioning (vv. 4-9) 

Notice the words Asaph uses: thought, remembered, mused, inquired. He is asking those tough questions, but he is asking them in a way that he can carefully consider the answers. That means he is really taking a Selah pause with each question. I think he has come to this conclusion: “Aren’t all these really just rhetorical questions? And isn’t the answer to all of them a resounding ‘NO!’?” If you aren’t sure the answer to all of these questions is no, please read Romans 8:31-39.

Chapter 3—Recalling (vv. 10-15) 

Notice the continuation of the words: thought, remember, meditate, consider. He also asks another question in v. 13 which he then answers in the next two verses. His call to Selah here is another pause to reflect: “Has God lost His power? Has He changed His mind?” And once again the answer is a loud and clear, “NO!” (see Isaiah 59:1; Hebrews 13:8) 

One of the important takeaways from this stanza of Psalm 77 is this: Looking back in gratitude at what God has done allows me to look forward in hope to what He is still going to do. My remembering what God has done in the past leads to: 

  1. Release from the darkness 
  2. Renewed praise 
  3. Recovered strength 
  4. Refocused outlook 

Chapter 4—Hope (vv. 16-20) 

Asaph says, “Look what God did! And since He is the same today as He was yesterday, guess what He’s still able to do!” We know this because the Bible says, “For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through Him the ‘Amen’ is spoken by us to the glory of God” (2 Corinthians 1:20). 

Remember I said earlier that God isn’t done telling His story yet? God isn’t done yet, He knows His Story, and His Story is still being told. But He’s also already told us how His story will end (see Revelation 21:4-6). And the end of His story is really just the beginning of the Real Story! 

C.S. Lewis said it this way in the closing words of The Last Battle:

“And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page; now at last they were beginning Chapter 1 of the Great Story, which no one on earth has read; which goes on forever; in which every chapter is better than the one before.” 

When you find yourself saying, “I’ve got questions: How long is this going to last,” Selah to remember that the Story isn’t over yet. The Storyteller knows how it ends, and He promises us: But what of that? For I consider that the sufferings of this present time—this present life—are not worth being compared with the glory that is about to be revealed to us and in us and for us and conferred on us! (Romans 8:18 AMP)

If you have missed any of the messages in our Selah series, you can find the complete list by clicking here.

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Thursdays With Spurgeon—We Are All Laborers

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

We Are All Laborers

I planted, Apollos watered, but God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase. Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor. For we are God’s fellow workers; you are God’s field, you are God’s building. (1 Corinthians 3:6-9) 

     Remember that the ablest ministers, the most powerful evangelists, the most profound teachers are, after all, nothing but laborers together with God. Let your mind be set upon the Master and not upon the servants! Do not say, ‘We are for this man because he plants,’ or ‘We are for the other because he waters,’ or ‘We are a third party for nobody at all.’ But let us join in ascribing all honor and praise to God, Who works all our works in us, since every good gift and every perfect gift is from above and comes down from the Father of lights, to Whom be glory world without end! … 

     The church is God’s farm.… In the margin of the Revised Version, we read, ‘You are God’s tilled ground….’ 

    We begin by considering that the church is God’s farm. The Lord has made the church of His sovereign choice to be His own by purchase, having paid an immense price for it. ‘For the Lord’s portion is His people; Jacob is the lot of His inheritance’ (Deuteronomy 32:9). Because the Lord’s portion was under mortgage, therefore the only begotten Son laid down His life as the purchase price and redeemed His people to be the Lord’s portion forever and ever. Henceforth it is said to all believers, ‘You are not your own. For you were bought at a price’ (1 Corinthians 6:19-20). Every acre of God’s farm cost the Savior bloody sweat, yes, the blood of His heart! He loved us and gave Himself for us; that is the price He paid! … 

     The Master’s commission is not ‘sit still and see the Spirit of God convert the nations,’ but ‘Go into all the world and preach the gospel to every creature’ (Mark 16:15). 

     Alas, the loiterers are many, but the laborers are few.

From Farm Laborers

It’s sad how much time Christians spend on non-essential things. We church shop to find the pastor or the music that suits our tastes; we claim ownership over ministries and only allow others to work under us, but never alongside us; or we attend church and give our tithes and offerings and expect the pastor to do all of the ministry. 

All of this is not only unbiblical but none of this is focused on eternity. And as C.S. Lewis said, “All that is not eternal is eternally useless.” 

Jesus paid too high a price for us to keep the good news to ourselves, or claim that our ministry is superior to someone else’s, or to simply loiter and watch others do the work. All Christians are laborers in God’s field. God made an invaluable investment in the work Jesus did on the Cross, so He wants to see a return on His investment that will last for all eternity. 

It’s time for us to stop squabbling, stop protecting our turf, and stop loitering. We must get to the work because the time is short and the Master is looking for eternal results.

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That Hideous Strength (book review)

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That Hideous Strength is the conclusion of C.S. Lewis’ space trilogy. Although this was written almost 70 years ago, it sounds ominously like our culture today. 

I mentioned in a previous book review that the first two books of this trilogy—Out Of The Silent Planet and Perelandra—should be read together. Those who have read these first two books will definitely have a greater appreciation of the themes which come to their conclusion in this capstone book. But That Hideous Strength is such a well-told story and culture commentary that it may be read by itself and still be highly enjoyable. 

It’s amazing to me how much foresight Lewis had into the hideous ways the spirit of the antichrist can insinuate itself into our day-to-day culture and ultimately into our politics. This book is really a behind-the-scenes look at both how evil people propagate their evil plans, and how godly people stand in God’s strength to combat those plans. Spoiler alert for those who haven’t read the last chapters of the Bible yet: Evil always loses because Jesus Christ is the undefeated Champion even over the darkest of evil forces. 

As I’ve mentioned in a previous C.S. Lewis book review, this space trilogy is probably not the best place for first-time Lewis readers to jump in. This trilogy is more of a graduate-level course in seeing biblical themes portrayed in ways only a mastermind like Lewis could imagine. But for those who are already well steeped in Lewis’ writings, all three books of this trilogy are must-reads! 

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Watch Your Horn

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During my freshman year of college, I was once the butt of a good-natured joke. I didn’t mind it so much except for the fact that there were several people in the room that didn’t know me, so they would have walked away thinking I was a jerk. As I vented to my roommate about this, his counsel was simply, “Just forgive ‘em, man!” 

Yeah, right … easier said than done! I didn’t want forgiveness—I wanted payback! Ever been there? 

The Hebrew word Selah is a call for us to pause and calmly think about what’s going on in our heart and mind. For instance, in those moments where we may want someone to get justice for the way they hurt us. 

In Psalm 75, God is literally the One who speaks the Selah. In fact, God speaks twice in this short psalm: once in verses 2-5 and again in verse 10 to close this psalm. Putting together His two speeches, God says, “I choose the right time, I judge perfectly, I hold everything firm. Selah. I will cut off the horns of all the wicked, but the horns of the righteous will be lifted up.” 

What is meant by “the horn of the wicked” or “the horn of the righteous”? Literally, it means a show of strength, but it can be used in both a negative or a positive sense. 

In the negative sense it means:

  • boasting of your own power 
  • standing in defiant opposition to all other powers 
  • proudly trumpeting your own strength
  • the English words “arrogant” and “boast” in verse 5 are both the same word Hebrew word halal. This means to shine a light on yourself, literally to say “Hallelujah!” to or about yourself! 

This pride is so dangerous! As C.S. Lewis said, “Pride is ruthless, sleepless, unsmiling concentration on the self.”

In the positive sense, a horn means the righteous person who shines a light on God, who concentrates on Him, who knows that anything good they have comes from Him. 

The wicked lift up their own horn (literally lift up themselves), while the righteous bow their horn (literally lift up God). What does God do? God opposes the proud but shows favor to the humble (1 Peter 5:5). 

This psalm essentially has God giving two warnings:

  1. To the wicked He says, “Do not lift up your horn against Me.” 
  2. To the righteous He says, “Submit to Me and do not try to rush My timing.” 

Notice that Asaph says “a cup of foaming wine” is coming to the wicked (v. 8). This symbolizes God’s judgment (Revelation 19:11-16). This was to be our just punishment too, but Jesus took the cup of God’s wrath Himself, and in its place gave us the cup of God’s blessing (Isaiah 51:22; Matthew 26:39-42; 1 Corinthians 10:16). This switching of the cups is what we celebrate every time we drink the cup of Communion. 

God was patient with us and He is still being patient with the boastful wicked, which is why He warns them—and us—to Selah. We were rescued from judgment and now God calls upon us to tell others about Him, so that they may also be reconciled to Him through Jesus Christ (Proverbs 24:11-12; 2 Peter 3:9). 

Here’s the call to Christians: Watch your horn! Don’t shine a light on yourself, but shine a light on Jesus Christ and remain on-mission to rescue those who persist in blowing their own horn. 

If you’ve missed any of the other messages in our Selah series, you can find the full list by clicking here. 

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Poetry Saturday—Philomythus To Misomythus

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The heart of Man is not compound of lies,
but draws some wisdom from the only Wise,
and still recalls him. Though now long estranged,
Man is not wholly lost nor wholly changed.
Dis-graced he may be, yet is not dethroned,
and keeps the rags of lordship once he owned,
his world-dominion by creative act:
not his to worship the great Artefact,
Man, Sub-creator, the refracted light
through whom is splintered from a single White
to many hues, and endlessly combined
in living shapes that move from mind to mind.
Though all the crannies of the world we filled
with Elves and Goblins, though we dared to build
Gods and their houses out of dark and light,
and sowed the seed of dragons, ’twas our right
(used or misused). The right has not decayed.
We make still by the law in which we’re made.—J.R.R. Tolkien, written to C.S. Lewis

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Perelandra (book review)

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Perelandra by C.S. Lewis is the second book in Lewis’ space trilogy. Of all the books in this series, this is the only book that I would recommend reading the first book—Out Of The Silent Planet—first, so that you can fully appreciate the story. 

Out Of The Silent Planet took place on Malacandra (or Mars) where our protagonist Dr. Elwin Ransom learns the Old Solar language and clashes with the antagonist Dr. Edward Weston. Perelandra (or Venus) is the setting of this second book, which essentially picks up right from the conclusion of book one. 

Although C.S. Lewis had much stricter definitions for terms like “allegory” or “parable,” his fantasy stories in both this space trilogy and his Narnian books clearly are telling a much grander and more real Story than merely the fictional accounts in these books. This concept is on full display in Perelandra. 

In the biblical account of the temptation of Eve, the whole affair is covered rather quickly. The devil says, “Eat the fruit,” to which Eve replies, “We’re not supposed to.” And then the devil says, “Nothing bad will happen to you if you do eat it,” and she does it. In Perelandra, C.S. Lewis takes us back to that scene and imagines the debate that might have happened, with Ransom counseling the Lady of Perelandra to obey, and Weston (or at least Weston’s body) trying to convince her to bravely disobey. The interplay between these three characters is quite fascinating. 

This story is a very enjoyable read on its own, but I found that the backstory of Out Of The Silent Planet increased my enjoyment in reading this book again. Whenever you choose to read this book, you are in for—with all due apologies to C.S. Lewis—a lovely allegory! 

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The “Ologies”

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…God has done marvelous things; His right hand and His holy arm have wrought salvation for Him (Psalm 98:1 AMP). 

I like The Message paraphrase of this verse too: “Sing to God a brand-new song. He’s made a world of wonders! He rolled up His sleeves, He set things right! 

This psalmist happily extols all of the ways God the Creator has revealed Himself to mankind:

  • He has done marvelous things
  • the Lord has made His salvation known
  • He has revealed His righteousness to the nations
  • the ends of the earth have seen the salvation of our God
  • let the sea resound, and everything in it
  • let the world praise, and all who live in it
  • let the rivers clap their hands
  • let the mountains sing together for joy

This tells me how fitting it is for us to use all of the sciences—every “ology” to declare God’s greatness: biology, astronomy, cosmology, chemistry, psychology, anthropology, and even theology. All observations point to the glory of God. 

C.S. Lewis wrote, 

“If I swallow the scientific cosmology as a whole (that excludes a rational, personal God), then not only can I not fit in Christianity, but I cannot even fit in science. If minds are wholly dependent on brains, and brains on biochemistry, and biochemistry (in the long run) on the meaningless flux of the atoms, I cannot understand how the thought of those minds should have any more significance than the sound of the wind in the trees. And this is to me the final test. … Christian theology can fit in science, art, morality, and the sub-Christian religions. The scientific point of view cannot fit in any of these things, not even science itself. I believe in Christianity as I believe that the Sun has risen not only because I see it but because by it I see everything else.” 

The apostle Paul agreed with this psalmist, telling us that creation itself is enough proof that there is a God. But God went further: He gave us His word, He gave us prophets to remind us of His word, and ultimately, He sent His Son Jesus to earth. Paul concluded that “men are without excuse—altogether without any defense or justification” for refusing to believe in God. 

Don’t ever buy into the lie that science and Christianity are incompatible. All of the discoveries of science point to a Creator. We use all of these “ologies” because we never know which one may eventually get someone’s attention. 

Famed scientist Sir Isaac Newton noted, “In the absence of any other proof, the thumb alone would convince me of God’s existence.” 

Let’s join our minds, our hearts, and our voices in declaring the greatness of our Creator at every opportunity we have! 

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Maturing Reactions

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Jesus lived out the example of wholly healthy growth. The way Dr. Luke records it, the pinnacle of Christ’s health (and our health too) is seen in our relationships with other people.  

Why is relational maturity at the peak of the pinnacle? How else could you know whether you truly have mental, physical, and spiritual health unless it’s put to the test? And the ultimate test is how we react when we’re caught off guard. Our so-called Freudian slips can reveal an area of immaturity. C.S. Lewis reminds us that the suddenness of the provocation that caused the slip didn’t create our immature response, but it actually revealed what is really inside our hearts. Surely our unplanned reactions are a better indicator of our spiritual maturity than our planned actions! 

Jesus told us that our “slips” reveal what’s really inside (Matthew 15:19), but are these really unknown to us? If we’re really honest, how many times do we think unpleasant things without saying them or doing them? The Holy Spirit—the Spirit of Truth—knows so well what’s on the inside (Psalm 139:1-4). 

When we experience one of these slip ups, the devil loves to pounce! Paul calls it “sin seizing an opportunity” (Romans 7:7-11). But even as sin pounces, Paul assures us, “Therefore there is no condemnation for those who are in Christ Jesus” (Romans 8:1). 

What is the “therefore” there for? After the “therefore” the Holy Spirit as the Spirit of Adoption reminds us we are in Jesus and children of God, and the Holy Spirit as the Spirit of Intercession help us pray perfect, childlike prayers. So what comes before the “therefore” must be something that makes us feel unworthy, distant, and condemned. 

Paul explains that “we died to sin” (Romans 6:2). That word “died” means to be separated from one thing which brings about the destruction of the other thing. When we are separated from God by our sin we are dead, when are separated from our sin by God we are alive. At that moment of salvation, we stand before Almighty God justified—just as if I’d never sinned. That is irrevocable: God will never go back on that, we will never slip away from His grace. But that moment of salvation also begins a lifelong process of sanctification—or as I like to say it saint-ification. 

Remember that pyramid of growth Jesus demonstrated for us? Paul says, “I myself in my mind am a slave (Romans 7:25). The mind is where the Spirit of Truth begins His maturing, saint-ifying process in us. As our minds are transformed, then our bodies and our mouths can live out a Christlike lifestyle (see Romans 12:1-2). It’s this mind and body transformation that matures our spiritual health, which is then revealed in our relationships with others.  

Notice that it is after we have been through this transformation of mind, body, and spirit that Paul tells us the standard for God-honoring living. This is where we see even our unplanned reactions becoming more and more Christ-like (Romans 12:9-21). We cannot live out this Romans 12 mandate solely on our own willpower. We aren’t trying to become self-made people, but instead, we are allowing the Holy Spirit to make us transformed saints. Transformed saints that are known by their unplanned Christlike reactions. 

This is why I keep stressing for Christians to not stop at salvation, but to press on to be baptized in the Holy Spirit. 

If you’ve missed any of the messages in our series We Are: Pentecostal, you can access the full list by clicking here.

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