In what may be the best-known parable that Jesus told, what’s the difference between the hard path where the seeds failed to produce anything and the fertile soil where the seeds produced an abundant harvest? The fertile soil had a plow applied to it. In the same way, God wants to “plow” the hard places in our life so that there can be an abundant harvest! Check out this full sermon here.
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“The greatest reason for a loss of reality is that while we say we believe one thing, we allow the spirit of the naturalism of the age to creep into our thinking, unrecognized.” —Francis Schaeffer, in True Spirituality
“The glory of God is a silver thread, which must run through all our actions.” —Thomas Watson
“Christianity is not the removal of weakness, nor is it merely the manifestation of divine power. Rather, it is the manifestation of divine power through human weakness.” —Dr. Donald Stamps, Life In The Spirit Study Bible,commenting on 2 Corinthians 4:7-9, 12:9-10
“In our media-rich, secular age, we must be especially vigilant against unbelief finding its way into our hearts [Hebrews 3:12]. The heavenly calling of God is really real, and we can really partake of it. But we’ll need to be continuously on guard against ideas and messages that can undermine our confidence, stifle our boasting, rob us of the reality of our experience of Christ, set us adrift from the Lord, and end up proving us to be someone other than we thought.” —T.M. Moore
“If you don’t want responsibility, don’t sit in the big chair. To be successful, you must accept full responsibility.” —Pat Summitt
From the 1440 Daily Digest: Congratulations, America—July 4, 2024, marks the 248th commemoration of the day the Declaration of Independence was adopted by the Second Continental Congress. Through the centuries, the US has grown from 13 colonies with about 2.5 million people to 50 states and 14 territories with a population of more than 330 million. The economy has swelled to over $27T. Advances in public health have cut the child mortality rate from over 45% to under 1%, while our citizens live over 35 years longer on average. Scientific achievements in the US have delivered everything from the light bulb, modern flight, and the internet to air conditioning, movies, and the polio vaccine. More than 2.7 million miles of power lines electrify the country across over 4 million miles of paved roads, with over 90% of households accessing broadband internet. The US has also been responsible for more than 800 human visits to space—the most of any country.
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Have you ever said to yourself…
…I should have known better?
…why I am going through this again?
…I thought I was over this hurdle?
…you would think I would have matured enough by now to not have to deal with this?
Maybe the author of Psalm 129 felt this way: “Here I am on the 10th step and I’m still having to deal with this! When will I finally arrive at the top and be done with these issues?” (compare Psalm 129:1-2 with 124:1-5).
I think those statements—“I should have known better” or “I thought I was over this”—pre-suppose that we will reach a point in our life where we “arrive.” If nothing else, this psalm is a reminder that we are still on the journey, that we are still a work-in-progress, that the saint-ification process is still ongoing. It’s clear from Scripture that we never “arrive” until we arrive in Heaven and hear our Master say, “Well done, good and faithful servant.”
While we are ascending up toward our heavenly home, these great oppressions and plowings remind us that there is still work to be done in us and through us to bring glory to God (Romans 5:3-4; James 1:2-4, 12).
Of his Soviet prison, Alexander Solzhenitsyn said, “I bless you, prison—I bless you for being in my life—for there lying on rotting prison straw, I learned the object of life is not prospering as I had grown up believing, but the maturing of the soul.”
The reality is God is using all of those things for my good and for His glory (Romans 8:28).
What happens as I am oppressed and plowed?
(1) I am refined—Psalm 66:8-12, 16-20. God is removing the impurities from my life.
(2) My prayers are matured. Psalm 129:5-8 is an imprecatory prayer, a prayer that says, “Get ‘em, God!” These have their place, but for us they are to be our emergency release valve (which I discuss in more depth in my book When Sheep Bite). But Jesus calls for our prayers to mature from imprecatory to intercessory (Matthew 5:43-45). In my book I write, “This is the highest level of Christian maturity: To pray like Jesus did for those who insulted Him, slandered Him, and crucified Him, ‘Father, forgive them for they don’t understand what they are doing’ (Luke 23:34)”
(3) I develop more intimate God-dependence—2 Corinthians 1:8-10.
(4) I am better equipped to help others—2 Corinthians 1:3-6.
(5) Others feel more inclined to pray for me—2 Corinthians 1:7, 11.
“God uses broken things. It takes broken soil to produce a crop, broken clouds to give rain, broken grain to give bread, broken bread to give strength.” —Vance Havner
Oppressed? Yes! Defeated? No!
Plowed? Yes! Enslaved by the plow’s cords? No!
God uses this to bring us closer and closer to Him until He can eventually say to us face-to-face, “Well done, good and faithful servant!” That’s when we truly arrive! Until then, we keep on ascending.
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We do ourselves and the world around us a huge disservice if we are constantly striving for a stress-free life.
First, I don’t think that is even possible! Adam and Eve in the perfection of the Garden of Eden faced a stressful decision. And Jesus, the Perfect Man, was constantly dealing with the stressors that pushed in on Him.
But more importantly, stress is vital for healthy growth. In this case, I am talking about the healthy stress that doctors call eustress. This is the push against the forces that would ultimately pull down our physical health, our relationships, our mental health, and a host of other things if we simply opt to “go with the flow.”
“In a world that often sells ways to avoid stress, it’s crucial to remember that stress can be healthy in moderation. Stress and anxiety can trigger neural and chemical processes in your body designed to help you respond to challenges. Stress researcher Daniela Kaufer explains that ‘some amounts of stress are good to push you to the level of optimal alertness for behavioral and cognitive performance.’ Her research on stress in rats has even demonstrated that intermittent stressful events can create new brain cells in the rats that actually improve their future mental performances.”
The Bible makes it clear that persevering through the stressors that come against us can make us stronger, healthier, and better equipped for the next challenge. We are also fortified to help others through their times of stress (James 1:2-4; Romans 5:3-5; 2 Corinthians 1:3-5).
The poet Epictetus noted this about the mighty Hercules—
“What would have become of Hercules do you think if there had been no lion, hydra, stag or boar—and no savage criminals to rid the world of? What would he have done in the absence of such challenges?
“Obviously he would have just rolled over in bed and gone back to sleep. So by snoring his life away in luxury and comfort he never would have developed into the mighty Hercules.
“And even if he had, what good would it have done him? What would have been the use of those arms, that physique, and that noble soul, without crises or conditions to stir into him action?” —Epictetus, The Discourses
So the next time you are thinking about avoiding something that causes stress in your life, why don’t you reframe that thought. Instead, think about how you can become stronger, healthier, and more empathetic toward others because you are committed to successfully navigating that stressful situation.
Don’t ask God to get you out of this situation, but ask Him to help you get something out of this situation.
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Jesus has sent us on-mission (which means we are missionaries) to every street. We don’t go in our power, but we are empowered by the baptism of the Holy Spirit (see Luke 24:46-49).
Jesus said our missionary work would take us to every street, starting with Jerusalem—which we have called Main Street. These are people very similar to us. Then our mission will expand into all Judea (Acts 1:8). These are people that have less in common with us. Last week we talked about taking the message of Jesus to Lombard Street: Talking with people who have knowledge of the Bible, but tend to twist and turn with the popular traditions of the day.
Remember that our mission is to be witnesses—share the Scripture and our personal story. It’s not our responsibility to try to open people’s minds so they can repent, but the Holy Spirit opens minds and calls people to repentance.
The apostle Paul reminded us that, “The god of this age has blinded the minds of unbelievers” (2 Corinthians 4:4). The Holy Spirit uses our witness as the catalyst to open minds. This clash of light and darkness creates acceptance and anger. Notice these contrasts in one short segment of Paul and Silas’ missionary journey in Acts 16:13-24 and 17:1-13:
Acceptance—Acts 16:13-15
Anger—16:16-24
Acceptance—17:1-4
Anger—17:5-6
Acceptance—17:10-12
Anger—17:13
The opposition in Philippi brought Paul and Silas to Thessalonica, and the opposition in Thessalonica brought them to Athens.
Athens was named for the goddess Athena, and it has been called “the university city of the Roman world.” Philo (a Jewish historian) called the Athenians “keenest in intellect.” It was the center of art, literature, and philosophy
I’m going to call Athens “Rodeo Drive.”
Rodeo Drive is called “the intersection of luxury, fashion and entertainment.” Kay Monica Rose, the Rodeo Drive Committee President, said, “There is nothing in the world comparable to Rodeo Drive. The legendary street’s magic continues thanks to the exemplary craftsmanship from today’s greatest fashion houses and brands, the architect-designed boutique spaces, the spectacular window displays, artist collaborations and pop ups, and our unrivaled customer service. At the heart of my vision for Rodeo Drive is the preservation and advancement of an unmatched legacy.”
A marketing professor once told me, “When advertising, you have to remember that everyone has radio station WIFM playing in their head—What’s in it for me?” The people on Rodeo Drive are self-focused and self-assured.
How do we take the message of Jesus to those Judeans on Rodeo Drive? Let’s learn from Paul’s time there (Acts 17:16-34).
Control your anger. Even though Paul was “greatly distressed,” he didn’t let his anger control him, but he kept his distress under control.
Use measured words. Paul “reasoned” with the people there, which means he engaged in meaningful dialogue with them.
Don’t argue. Some to the Athenians “disputed with him [Paul]” but he didn’t dispute back. Instead he was preaching the good news about Jesus and the resurrection.
Start where they are. Paul noted that the Athenians were “very religious.”He doesn’t condone their idolatry, but he simply uses it as a conversation starter.
Move to the eternal issue. He then proceeds to point them to Jesus as the “unknown god” that they are worshiping, bringing everything back to His resurrection from the dead.
Be ready for acceptance and anger. As in Philippi and Thessalonica, there were some who accepted the Gospel message and some who got angry when they heard it.
Remember: We don’t change minds—the Holy Spirit does by using our words as a catalyst.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
As missionaries, we are people sent on a mission. We are sent to everyone everywhere. We are to take Him to every street where God sends us.
“Main Street” (or Jerusalem) is a great place to start, and probably a place where we will always have work to do. These will typically be the people that are most like us—people with whom we will have the most in common.
There are others that need to hear the Good news of forgiveness that Jesus has made available. As our circle of witness widens, we may have less in common with those with whom we are interacting. This may take us out of our comfort zone, but since the Holy Spirit is in us we will never be out of our empowerment zone!
But you will receive power when the Holy Spirit comes on you; and you will be My witnesses in Jerusalem, and in all Judea… (Acts 1:8).
We need to ask two questions:
What did it mean then? Judea was still compromised of Jewish people, but it was the area slightly outside the neighborhood of Jerusalem.
What does it mean now? These are people very similar to people on Main Street, but we are starting to see more differences. These differences often become the source of controversies.
I’m going to describe some people in our Judea as cultural Christians but not biblical Christians. In the time of Jesus we could think of the Pharisees: People who would call themselves godly because they have set their own standards.
Lombard Street in San Francisco is a short, curvy street. This is a one-way street and motorists are only supposed to drive 5 mph, and still there are frequent controversies on the right-of-way between homeowners, motorists, work crews, bicyclists, and pedestrians. Everyone thinks their way is the right way.
How do we take the message of Jesus to those on our “Lombard Street”?
(1) Distinguish the biblical from the non-biblical.
Both the Pharisees that interacted with Jesus and today’s cultural Christians seem to quote more from their own traditions than they do from the Scripture, so we need to distinguish that the source of our beliefs is from God’s inspired Word. (I share more about the concept of biblical, unbiblical, and non-biblical in this post.)
A great example for us is how Jesus answered two questions from an expert in the Mosaic law: How do I earn eternal life? Who is my neighbor? See Luke 10:25-37.
(2) Stick to Scripture and your personal story.
Remember that the person with an experience is never at the mercy of the person with an argument. When the Sanhedrin questioned the legitimacy of the healing of a lame man, Luke wrote, “But since they could see the man who had been healed standing there with them [Peter and John], there was nothing they could say” (Acts 4:14)!
Love the personal story of the healed blind man in John 9!
Judea can be translated “he shall be praised.” We glorify Jesus not by arguing with those on Lombard Street, but by simply proclaiming biblical truth and our personal testimony.
Sing to the Lord, all the earth; proclaim good news of His salvation from day to day. Tell of His glory among the nations, His wonderful deeds among all the peoples. (1 Chronicles 16:23-24)
As we stick with the Scripture and our personal testimony, the Holy Spirit will use our witness to open minds to the Good News of Jesus (2 Corinthians 3:18-4:5).
Follow along with all of the streets we are looking at in our series Takin’ Him to the streets by clicking here.
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You may have heard it this last weekend. Someone says, “Jesus is risen,” and their friend responds, “He is risen indeed!” Jesus Christ’s resurrection from the dead is the greatest event ever! And yet some people just can’t seem to grasp how good this truly is.
We’ve been trained to believe if something sounds too good to be true, then it probably is. So we are careful to be skeptical of any too-good-to-be-true claims that we may hear. Our heart might get excited at the possibilities, but then our logical mind begins to shout, “Wait!”
Here’s what a logical argument looks like: P1 + P2 + P3 = C.
The Ps are premises, and if we put true premises all together, then the C (conclusion) is true as well. All I have to do is invalidate one of the Ps and the whole argument falls apart. Then my logical mind can say, “See! I told you it was too good to be true!”
People heard the teachings of Jesus, they saw His miracles, thousands of them had even tasted the bread and fish He miraculously multiplied. They had hoped He was the One they had been longing for—the Messiah that would deliver them. But then He was crucified and their excitement was extinguished.
On the Sunday morning after His crucifixion, rumors began to swirl that Jesus had been resurrected back to life. Others said they had actually seen Him and talked with Him. Hearts began to swell with excitement again. But for many of them, their logical minds began to shout, “Wait! Don’t fall for another too-good-to-be-true story!”
We meet a couple of men who felt like this in Luke 24:13-24. They so wanted it to be true that Jesus was the Messiah they had longed for, but I notice that they use the word “but” three times. That’s their logical mind trying to invalidate any one of the premises.
Jesus was indeed resurrected from the dead. There is so much evidence that I don’t have time to go through today, but let me just share one item with you: Paul listed all of the people who had seen Jesus alive (1 Corinthians 15:3-8). Facing persecution and even martyrdom, none of these eyewitnesses recanted their faith.
Chuck Colson, who was at the center of the Watergate scandal and who was not a Christian at that time, said,
“I know the resurrection is a fact, and Watergate proved it to me. How? Because twelve men testified they had seen Jesus raised from the dead, then they proclaimed that truth for 40 years, never once denying it. Every one was beaten, tortured, stoned and put in prison. They would not have endured that if it weren’t true. Watergate embroiled twelve of the most powerful men in the world and they couldn’t keep a lie for three weeks. You’re telling me twelve apostles could keep a lie for 40 years? Absolutely impossible.”
Remember our logical statement: P1 + P2 + P3 = C.
Jesus gave one of His own in Luke 18:31-33. It would go something like this:
✔️ P1 (He was turned over to the Romans)
✔️ P2 (He mocked, flogged, killed)
✔️ P3 (He was raised from the dead)
✔️ C (Jesus fulfills every promise of God)
The disciples on their way to Emmaus used the word “but” three times, but Jesus counteracted that by using the word “all” three times (Luke 24:25-27), when He said all of the Scriptures point to Him and are fulfilled in Him!
The Bible is packed with promises! Promises of courage, assurance, wisdom, healing, direction, provision. And they are all valid promised because of the resurrection of Jesus—
For no matter how many promises God has made, they are “Yes” in Christ. And so through Him the “Amen” is spoken by us to the glory of God. … What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare His own Son, but gave Him up for us all—how will He not also, along with Him, graciously give us all things? (2 Corinthians 1:20; Romans 8:31-32)
It may seem like these promises are too-good-to-be-true, but Jesus is so good that He makes all of the promises true!
If you missed any of the messages in our series looking at how Jesus fulfilled the smallest of details of prophecy, check them out here.
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There is a way we can keep the door cracked open for the devil to whisper his slander to us, and there is a way to slam the door shut! Jesus said one of the best ways to shut the door on the slanderous lies of the devil is to forgive people who have injured us.
In January 1647, Oliver Cromwell captured King Charles I during the British Revolution. Within just a few months, Charles escaped and was able to raise another army. A year later, in August 1648, Cromwell’s forces once again defeated the army Charles had raised, and once again Charles was taken prisoner.
Oliver Cromwell put Charles on trial for his crimes, and after the guilty verdict was pronounced, Charles I was executed. A total of 59 people signed the former king’s death warrant.
Fast forward eleven years and Oliver Cromwell had died and his son Richard had taken his place as Lord Protector of England. Unlike his father, there was great discontent with Richard’s leadership. As a result, the Loyalists were able to sweep Charles II into power.
After assuming the throne of England, Charles II wanted the 59 death warrant signers put on trial, but fifteen of them had already died. That little fact didn’t stop King Charles II. He ordered that their bodies be exhumed, placed on trial, convicted of their crimes, and then hung.
I’m no psychologist, but I think it’s safe to say that Charles II might have had a slight problem with unforgiveness!
This is from a chapter I entitled “The ties that no longer bind.” The insidious nature of unforgiveness is that it ties us to the one who injured or offended us.
Jesus taught us to pray, “Forgive us our debts, as we also have forgiven our debtors” (Matthew 6:12). The word He uses for “debts” means something justly or legally due, or an offense or sin that has been committed. So a debtor is one who morally or legally owes another for the wrong committed.
So for these debts, we are taught to ask for forgiveness of God and to give that same forgiveness to others. Jesus uses the same root word for both “forgive” and “forgiven,” but there are nuances that make the picture quite clear.
When we ask God to forgive our debts, it is the active voice (I have to ask for it) and it is stated in the second person (I have to receive it). When I ask my Heavenly Father for this, my offense has been paid-in-full because the legal and moral requirements aren’t due any longer. I couldn’t pay this debt on my own, but Jesus paid it for me (2 Corinthians 5:21).
When I forgive someone who has wronged me, it is again the active voice (I have to give it), but it is now in the first person (I don’t wait around for the other person to ask for forgiveness). I let it go. I don’t hinder the other person or myself with waiting for the penalty to be paid any longer.
This is the only part of this model prayer for which Jesus gives a commentary afterwards (in Matthew 6:14-15). With this, Jesus is teaching us that to say, “I’m forgiven” is also to say, “I’m forgiving.”
Unlike Charles II, when we are forgiven and forgiving, the inevitable result is freedom for both ourselves and our offenders.
If we practice this relentlessly, we are both freed ourselves and freeing others!
When we pray, “Forgive as we also have forgiven,” we are both acknowledging His power to forgive us and requesting the faith need to be forgiving people. As C.S. Lewis noted, “To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you.”
The Bible describes satan’s activity as stealing, killing, and destroying. He’s called the father of lies, so he uses slander to try to steal, kill, and destroy. His slander is: “God can’t forgive that” and “You shouldn’t let them off the hook for what they did to you.”
These two thoughts are linked, just as “I’m forgiven” and “I’m forgiving” are linked. If I begin tothink that what someone did to me was too big for me to forgive, then I can also believe that there is a sin I have committed that is too big for God to forgive. But when I live both receiving and giving forgiveness, I can tune out this lie from hell.
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In our series on six important spiritual disciplines, our key phrase is “so that”—
I get stronger so that we can get stronger.
For discipline #1: I study my Bible so that I have something to apply to my life.
For discipline #2: I take time for solitude so that I can respond in a God-glorifying way in stressful situations.
Our third spiritual discipline makes people nervous: Giving. So perhaps if I give you the “so that” up front that will help you stick with me. Here it is: I practice the spiritual discipline of giving so that I can encourage others and experience God’s greater blessings.
Jesus has a caution about giving: Don’t give to get earthly recognition (Matthew 6:1-4). He states this with two don’ts and one do:
do not announce your giving
do not calculate or reckon your reward for giving
do expect God’s reward for your giving
The stark contrast is seen between Joseph Barnabas and Ananias and Sapphira in Acts 4:34-5:4. Barnabas gave everything he had received from the sale of a piece of property without expecting anything in return. Ananias and Sapphira pretended to give everything they had received from the sale of a piece of property fully expecting some sort of recognition. The results are just as stark and clear: Barnabas was honored by both the church and God, while Ananias and Sapphira were severely punished by God.
When Jesus tells us in Matthew 6 that our giving should be in “secret,” He clearly doesn’t mean that no one knows that we have given. Clearly, in our examples in Acts, people knew that Barnabas had given money to the church.
In two of his public letters, Paul gave public thanks to the church at Philippi for their financial gifts to him, and he called out the church at Corinth for their failure to give as they had promised they were going to (Philippians 4:10; 2 Corinthians 8:11).
Paul noted that the Philippians gave because they knew there was a need, and Paul praised them for this and told them that they would see God’s reward for their generosity (Philippians 4:10-20). We can see our “so that” idea here: Paul was encouraged, he said that the Philippians would have all their needs met, and God was glorified.
Paul used this example of the Philippians as an encouragement to the Corinthians (see 2 Corinthians 8:1-12, 9:5-8). Paul encouraged them to make sure they had a “get to” attitude about giving, not a “have to” obligation. He noted that God blesses the cheerful, get-to giver.
Notice how similar the blessings of God sound to these two churches:
And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. (2 Corinthians 9:8)
And my God will meet all your needs according to the riches of His glory in Christ Jesus. (Philippians 4:19)
When the Bible talks about giving, it is never restricted to money, although that is part of it. The Bible talks about giving in three categories. We could call these The three Ts—
Treasure—our tithes and offerings.
Time—giving our service to those in need.
Talent—using the abilities God has given each believer to build up the Kingdom of God.
How much of our treasure, time, and talent should we give? We should never look for the bare minimum, but we should be lavish givers. C.S. Lewis said it this way in his book Mere Christianity:
“I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare. In other words, if our expenditure on comforts, luxuries, amusements, etc., is up to the standard common among those with the same income as our own, we are probably giving away too little. If our charities do not at all pinch or hamper us, I should say they are too small. There ought to be things we should like to do and cannot do because our charities expenditure excludes them.”
For myself, I am trying to think of spiritual discipline #3 as this prayerful declaration:
I will allow the Holy Spirit to show me how much of my time, talent, and treasure I am privileged to invest in the Kingdom of God. I will gladly do this so that God will meet all my needs here, He will reward me in Heaven, and other saints will be encouraged by my giving.
I hope you will join me in making this your declaration as well.
Craig T. Owens 