When The World Fears Christians

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Here’s an interesting interaction between King Saul and David—

And Saul jealously eyed David from that day forward. … And Saul cast the javelin, for he thought, I will pin David to the wall. And David evaded him twice. Saul was afraid of David, because the Lord was with him but had departed from Saul. (1 Samuel 18:9, 11-12 AMPC)

This exchange in this well-known story got me wondering. I was thinking how Saul had the position of authority over David and he had a javelin in his hand, but the Bible still says that Saul “was afraid of David.” Why would that be? I think even the most atheistic of people intuitively know there is something other-worldly about those in whom the Spirit of God abides, which makes worldly people lash out at them in fear. 

But those who fear God—as David did—don’t fear mortals. Jesus said, “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, Who can destroy both soul and body in hell” (Matthew 10:28 NLT). This reverent fearlessness is what galls those who fear the unknown, so they try to silence confident God-followers. 

In these attacks, Jesus tells us not to respond naturally, but supernaturally. “But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. Bless those who curse you. Pray for those who hurt you” (Luke 6:27-28 NLT). 

Peter picked up those words from Jesus and instructed Christians: “Be careful to live properly among your unbelieving neighbors. Then even if they accuse you of doing wrong, they will see your honorable behavior, and they will give honor to God when He judges the world. … For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in His steps.” (1 Peter 2:12, 21 NLT). 

Although Saul feared the presence of God in David, he also had to acknowledge the success that came to David because of God’s abiding presence in him, and also, by extension, the success that came to Saul’s kingdom. On the one hand, Saul wanted David dead; on the other hand, he wanted David close by—

So Saul removed David from him and made him his commander over a thousand; and [David] went out and came in before the people. David acted wisely in all his ways and succeeded, and the Lord was with him. When Saul saw how capable and successful David was, he stood in awe of him. (1 Samuel 18:13-15 AMPC) 

When Christians are supernaturally empowered by God, they never have to respond in natural fight-or-flight from those who lash out at them. Let your faithfulness to God be your testimony that points others to Him. 

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Jesus said, “If the world hates you, know that it hated Me before it hated you. If you belonged to the world, the world would treat you with affection and would love you as its own. But because you are not of the world [no longer one with it], but I have chosen (selected) you out of the world, the world hates (detests) you.” (John 15:18-19)

Who God Rewards

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Think of the most well-known Christian evangelist you can imagine preaching before tens of thousands of people all over the world, broadcasting his sermons online, selling books, and being invited to pray with the world’s leaders. 

Now think of a pastor you may know in a rural community ministering to a small congregation. He has no online presence, no books, and is hardly known outside of his own town. 

The apostle Paul would say to both of them, “You are only servants of God.”

“What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. … This, then, is how you ought to regard us: as servant of Christ (1 Corinthians 3:5, 4:1). 

Only servants of Christ.

God calls His servants to do their servant’s work with care and quality (1 Corinthians 3:10, 14). And he also says, “The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor (v. 8). 

God’s rewards are not for big ministries, but for faithful ministers. 

I talk a lot about faithfulness in my book Shepherd Leadership. In the chapter entitled ‘Stick-to-it-iveness,’ I wrote this—

     Peter instructs us that our example for the flock must be God-honoring. People do what people see. If I would have arrived on that Saturday bent out of shape that things weren’t working out as I had planned, I would have robbed people of the enjoyment that they should have had that day. Remember that when Jesus told us that He had set an example for us (John 13:15), it was an example of putting others’ needs ahead of His own. Did Jesus want to wash those dirty feet? Probably not. But He not only washed them well, but He also had such a good attitude that its impact is still being felt today. 

     Peter was there on that day. He heard Jesus say this about following His example of such others-focused leadership: “Now that you know these things, you will be blessed if you do them.” So Peter reminds his readers that the Chief Shepherd is returning with rewards for the faithful under-shepherds. Occasionally, we will get some rewards here, but keeping our steadfast focus on the rewards and blessings that are still to come will help us stick with our responsibilities, even on those days when no one else seems to notice or even care. 

     Let’s listen to the words of the apostle Paul again: “So, then, no more boasting about human leaders!” (1 Corinthians 3:21).

And let me repeat myself—

God’s rewards are not for big ministries, but for faithful ministers.

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Links & Quotes

The sooner we start praying, the sooner we can see God move. Let’s make sure that prayer is not our last resort, but our first response!

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

T.M. Moore has a challenging word for those who are called to preach the Gospel. He writes, “Jesus, like Ezekiel set His face like flint to fulfill His appointed mission. And so must we, for whom the Word is both sweet and bitter (cf. Revelation 10:8-11). We must live and proclaim its sweet and bitter message to an impudent and hard-hearted age, beginning in our churches. It is time for judgment to begin from the house of God (1 Peter 4:17). We must speak to our brethren in the Lord, the household of faith, to teach, warn, direct, and to summon them to revival, renewal, and awakening, for a greater knowledge of the Lord and His love, and a fuller realization of His Kingdom presence, promise, and power.”

Then John Piper shares 10 reasons why Christian preaching is a privilege.

“An essential aspect of creativity is not being afraid to fail.” —Edwin H. Land 

I have written before how significant it is that the New Testament uses the phrase “one another” so many times. T.M. Moore writes about this as well, noting, “The more we love Jesus, the more loving our neighbors will come (super)naturally to us as the Spirit of God works in us to will and do of His good pleasure. So, as in everything we do to take up Jesus’ work of building His Church, loving one another begins with loving Jesus.”

After listing a truckload of verses describing Who the Holy Spirit is, Sinclair Ferguson concludes, “Think about all of that! This Spirit—this one and the same Spirit, and no other—‘dwells within thee.’ He is the very Spirit who dwelled in the Lord Jesus. … There are not multiple Holy Spirits—One in Whose grace and power the Lord Jesus lived, One Who indwells you, One Who indwells me, and a multiplicity of other Holy Spirits indwelling an innumerable company of believers. No! There is only One Holy Spirit; and He who thus indwells me as the Spirit of Christ also indwells every believer I shall ever meet.”

Never Invulnerable

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Before beginning His public ministry, Jesus resisted the fierce onslaught of the devil in the wilderness. After using the Word of God to defeat all three of the devil’s temptations, Luke records, “the devil…left [Jesus] until an opportune time” (Luke 4:13). 

The verb Luke uses here is suggestive of a time when the devil may think he has an advantage over his intended victim. The KJV says the devil departed for “a season.” Just like farmers know the proper season to plant, to weed, to harvest, and to rest, so does our adversary. 

Check out how some other translations of the Bible render Luke 4:13—

  • another more opportune and favorable time (AMPC) 
  • until the next opportunity came (NLT) 
  • lying in wait for another opportunity (the Message paraphrase) 

Jesus warned Peter that the devil wanted to sift him as wheat (Luke 22:31-32). Although Peter knew the “opportune time” was coming, he was unprepared when it did come and he failed in his initial time of temptation. Jesus restored Peter and told him that he was going to be the one to help prepare others to be victorious when the devil attacked them. 

Peter may have had this in mind when he warned us to be alert for our prowling enemy (1 Peter 5:8). The apostle Paul also tells us to be aware of the devil’s schemes, and to never be without our spiritual armor (2 Corinthians 2:11; Ephesians 6:11). 

There is never a time when I am invulnerable to a spiritual attack. 

The moment I think I am self-secure is an opportune season for the devil to unleash his attack on me. “If you think you are standing firm, be careful that you don’t fall” (1 Corinthians 10:12). 

Peter tells us to “resist [the devil], standing firm in the faith” (1 Peter 5:9). In the preceding three verses, Peter tells us just how to do this:

  • humble yourself before God—no feelings of self-sufficiency 
  • don’t be anxious about an impending attack 
  • remain alert and sober minded (1 Peter 5:6-9) 

Don’t be caught off-guard by giving the devil “an opportune time,” but stay utterly dependent on God. As James says, we have to first submit ourselves to God and then we will be prepared to resist the devil and watch him flee from us (James 4:7). 

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Joyful Proof

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

This whole series of messages is about how God can turn our grief into joy. On Easter Sunday we celebrate the most joy-filled event in all of history: the resurrection of Jesus! 

At our Good Friday service, we talked about how the day was anything but good for those who were there. The day is only good for people who have been rescued from eternal, inescapable grief. 

The Bible tells us that all of us have sinned and the penalty for that sin is eternal separation from God (Romans 3:23, 6:23a). But Jesus died in our place (Romans 5:8) to turn our eternal grief into eternal joy. Check out this out: God promises to exchange the cup of wrath and judgment with the cup of righteousness and peace (Isaiah 51:17-22). That’s exactly what Jesus accomplish with this death and resurrection! 

(Check out all of the biblical references in this post by clicking here.) 

On Friday, no one was joyful. In fact, it was just the opposite: Grief gripped their hearts and held them in fear. Probably the only one who was happy on that day was the devil. 

On Saturday, the clouds of grief and fear darkened even more. It was the Sabbath day, and the Jewish followers of Jesus would still have to attend the synagogue and go through the motions of the day. Can you imagine how hollow and meaningless all of the activities seemed? 

Then Sunday morning arrived. Jesus had predicted this (Matthew 12:40), but when some of the women who attended to His needs during His years of ministry came to the tomb, they were completely unprepared for what they found (Luke 24:1-7). 

Jesus told them that they would see their grief turned to joy (John 16:20, 22; Luke 22:53), but when these ladies told His disciples, they still couldn’t comprehend it (Luke 24:9-12, 19-24). 

Grief can so grip our emotions, that it will effect us physically as well: our eyes are clouded, our mind is fuzzy, and our ears seem stuffed with cotton (John 20:14-16; Luke 24:15-17). 

So what finally convinced them? Their own hearts! 

Solomon wrote, “He has planted eternity in the human heart” (Ecclesiastes 3:11). The AMPC says: He also has planted eternity in men’s hearts and minds—a divinely implanted sense of a purpose working through the ages which nothing under the sun but God alone can satisfy. 

Mary finally saw Jesus and saw her grief turned to joy when she heard Jesus say, “Mary.” 

These men on the road said their hearts burned in them when Jesus explained the Scripture to them (Luke 24:31-32, 27). 

And when the other disciples were locked away for fear of the Jews (John 20:19), Jesus spoke to them about how His Word was fulfilled in His actions (Luke 24:44-46). 

There is a hymn that ends, “You ask me how I know He lives, He lives within my heart.” There is something unmistakable and irrefutable when someone knows what it is to have their sins forgiven—to have their grief turned to unquenchable joy! 

In fact, the best proof of a risen Savior is seeing a life freed from gripping grief that used to plague them.  

If you don’t know Jesus as your Savior, the thought of the end of life and what comes next probably fills you with a sense of uneasiness. It doesn’t have to be this way! 

If you do know Jesus, please remember that your best testimony is a life that doesn’t get bogged down in the same grief the world experiences. When you can show supernatural joy while everyone else is gripped by grief, people will turn to you (1 Peter 3:15). 

Please check out the other messages in this series called Grief Into Joy by clicking here. 

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The Glorious Gospel

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Paul opens his letter to the saints at Rome with two powerful words: the gospel (Romans 1:1).

(Check out all of the biblical references in this post by clicking here.)

The word gospel simply means the good news about the salvation that comes only through Jesus.

Paul loves this word! 

Interestingly, although we refer to the first four books of the New Testament as “The Gospels,” the word itself barely appears: 

  • Matthew—4 times 
  • Mark—8 times 
  • Luke—0 times 
  • John—0 times

And even though these four opening books are the Gospels about Jesus, He Himself only uses the word nine times, with the other three times attributed to someone else mentioning what Jesus was doing. 

Peter only uses this word twice (Acts 15:7; 1 Peter 4:17). And John uses it just once (Revelation 14:6). 

Paul, however, uses this word 64 times! 

It becomes such a part of who he is and how he thinks, that he calls it “my gospel” twice (Romans 2:16, 16:25) and “our gospel” three times (2 Corinthians 4:3; Colossians 1:23; 2 Thessalonians 2:14). 

For Paul and for us this Good News is—

  • God’s promises fulfilled 
  • salvation power 
  • the fullness of God’s blessing 
  • the opening of mysteries 
  • the guide for godly living 
  • glorious light 
  • the expression of God’s grace 
  • the standard of all truth 
  • a key part of the Christian’s spiritual armor 
  • the empowerment for ministry 
  • the anchor of unshakable hope 
  • the means by which we experience Christ’s glory 
  • the only door to life and immortality 

For those of us who have been called to preach this Gospel, these thoughts should both humble and empower. 

For those of us who have been saved by believing this Gospel, these thoughts should cause us to desire to know more, and more, and more about our Savior. 

What a glorious Gospel this is! 

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The Prayer Before The Prayer

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week I shared this thought with you from Pastor Tim Keller: “Your prayer must be firmly connected to and grounded in your reading of the Word. This wedding of Bible and prayer anchors your life down in the real God. … Without immersion in God’s words, our prayers may not be merely limited and shallow but also untethered from reality.” 

“Untethered from reality” means that we determine the manner in which we come to God in prayer, the way prayer works, and the way God must respond to our prayer. But what we read in the Bible is the opposite of this (Isaiah 1:11-15). 

(Check out all of the Scriptures in this post by clicking here.)

I think there are two opposite and equal erroneous thoughts about how we approach prayer:

  1. I’m not worthy to come into the presence of an all-holy God 
  2. I can waltz right into God’s presence whenever and however I please 

Both are wrong and both are strategies the devil has used to keep us prayerless. Either we don’t go to God at all or our prayers are unheard because the Bible says that our arrogance has made our prayer ineffectual. 

Our Prayer Book—the Bible—helps us find the balance. George Whitefield noted, “Reading the Bible is a good preparative for prayer, as prayer is an excellent means to render reading effectual.” So here’s what we read about those two errors. 

  1. I’m not worthy. God is unapproachable in His holiness, but Jesus has made it possible for us to enter in through His righteousness (1 Timothy 6:15-16; Isaiah 6:1-5; Hebrews 4:1, 14, 16; John 16:23-24). 
  2. I can come anyway I want to. Passages like Psalm 15:1-5 and Isaiah 58:2-4 make it clear that we cannot simply approach God in a way of our choosing. 

Let’s unpack that second error a little more. We have to be clothed in righteousness in order to come into God’s presence, but we cannot be clothed in a righteousness that is apart from Jesus. When we say that we are praying in the name of Jesus, it means we are praying in the nature of Jesus and through the righteousness of Jesus. We must be wearing His righteous robe (Romans 3:22-24; Isaiah 61:10). 

So I think we need to pray before we pray. Let’s try these actions which are tethered to the reality of our Prayer Book. 

  1. Worship. This is a deep pondering of who God is; it is humbly assigning Him the highest worth. In face, the Old English spelling of this word (“worthship”) gives us insight into what worship does. It is this kind of humility that God responds to (Isaiah 6:5-7; 57:15; Luke 18:9-14).
  1. Confession. As we are worshiping, we will see our inadequacies (much like Isaiah did in Isaiah 6, or the tax collector did in Luke 18). We then need to confession these shortcomings. Dick Brogden wrote, “Confessed sin opens the portals of heaven into our darkness, and light and glory overwhelm shame. Confession is our glory for it lifts our heads and eradicates shame.” We see this so vividly lived out in the prayers of David (Psalm 139:23-24; 51:1-2; 19:12-14). 
  1. Repentance. I think we could also call this Repair. After confession where we have fallen short, we resolve now to both take a different path and repair what was damaged (Matthew 5:23-24; Mark 11:25-26; 1 Peter 3:7). 
  1. Petition. After worship, confession, and repentance / repair, our heart’s attitude is now in the place for God to heed our cries for His help (1 Peter 3:12). 

Let’s learn to pray before we pray. Don’t just rush in and rush out of God’s presence. Take time to worship, confession any sins the Holy Spirit reveals, make things right, and then present your petitions. 

Our hearts need to be prepared to present our petitions. This is how we know that God will hear our voice. 

If you’ve missed any of the messages in our prayer series, you can find them all here. 

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What Do We Do With Really Bad Leaders?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

How are Christians supposed to respond to really, really bad guys, especially those in positions of leadership?  

Check out this episode of The Podcast. 

The Scriptures that I reference in this video are Acts 12:1-17; 1 Peter 2:17; Acts 4:24; 1 Timothy 2:1-2; Acts 26.

I have shared a couple of other posts about our interactions with leaders. Check out:

Get more information on When Sheep Bite here. 

Check out the family tree of King Herod the Great:

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Gratitude That Reverberates Through The Ages

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Last week we learned how our gratitude helps strengthen other saints. I mentioned that one of the saints that may be helped is yourself. Like when King David took care of Mephibosheth “for the sake of your father Jonathan” (2 Samuel 9:7). 

(Check out all of the Scriptures in this post by clicking here.) 

But this isn’t quid quo pro—we aren’t grateful people just so we can get something back for ourselves. We should be grateful people because…

(1) …God is good all the time and so we should be thankful to Him continually—1 Thessalonians 5:18

(2) …Jesus was grateful—1 Peter 2:23; Hebrews 12:2 

(3) …God blesses thankful people—1 Peter 3:9; Luke 6:33 

(4) …your thankfulness can benefit people you haven’t even met!  

Near the end of his life, David wrote a hymn of thanksgiving, which he taught to Asaph (his worship leader) who then taught it to all the citizens (1 Chronicles 16:7-35). Throughout this song, notice how many times David sang about not only giving thanks but sharing our thankfulness with those around us. 

In difficult times, people search for what delivered others in the past. A good example is Psalm 106, where the psalmist warns his readers about the dangers of forgetting to be thankful for God’s blessings. This psalm begins and ends with words taken right from David’s hymn of thanksgiving as an added reminder of what our gratitude should sound like (see vv. 1, 47-48).

One hundred years after David wrote this song, King Asa needed to look back to it. His father Abijah had been evil throughout his reign as king, so had his grandfather Rehoboam. His great-grandfather Solomon started off well, but turned away from God near the end of his life. So Asa looked all the way back to the thankful heart of his great-great grandfather David (1 Kings 15:11). 

Jehoshaphat needed this same song 100 years after Asa (200 years after David wrote it) in 2 Chronicles 20. Enemies had surrounded Judah and Jehoshaphat called the people to prayer. Jahaziel, a direct descendant of David’s worship leader Asaph, calls the people to trust God to fight the battle for them. As the army marches out the next morning, they put the worship team at the front who sang David’s 200-year-old song of thanksgiving and God used that to ambush their enemies! 

Your lifestyle of gratitude today—your songs of thanksgiving—could be a blessing to future generations that haven’t even been born yet! 

We would do well to learn the lessons of the past and make sure we are always quickly turning our grumbling into a song of thankfulness. 

As you do, you are… 

  • Emulating the lifestyle of Jesus 
  • Banking up blessings from God 
  • Ambushing the enemy 
  • Bringing a testimony to non-believers 
  • Establishing a standard for future generations 

We bless God and bless others by employing two words: BE THANKFUL! 

If you’ve missed any of the messages in our Be Thankful series, you can find them all here. 

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4 Benefits Of Gratitude

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Do you remember this song: “If you’re happy and you know it clap your hands”? It goes on to say, “If you’re happy and you know, then your life will surely show it….” Frankly, I’m concerned about Christians that are unhappy. 

Charles Spurgeon was talking to his students and he said, “I commend cheerfulness to all who would win souls; not levity and frothiness, but a genial, happy spirit. There are more flies caught with honey than with vinegar, and there will be more souls led to heaven by a man who wears heaven in his face than by one who bears Tartarus in his looks.” Tartarus, in Greek mythology, is a sunless abyss, below Hades, in which Zeus imprisoned the Titans, which is the exact opposite of the Paradise described in the Bible. 

Unhappiness generally comes from ingratitude. An unhappy Christian gives God no praise, robs Him of glory, and paints God in a bad light. A happy Christian lifts God high and invites others to know this All-Good, All-Happy God too! 

Christians need to fight against the downward pull of negativity in which our culture seems to so easily gravitate. In his letter to the Philippians, the apostle Paul says that a Christian who doesn’t engage in the complaining that the world is known for will shine brightly. Quite simply, thankfulness is the antidote to complaining (Philippians 2:14-18). 

(Check out all of the Scriptures I reference in this post by clicking here.) 

Even those who may not recognize the the authority of Scripture have extolled the benefits of gratitude. Psychologists and medical professionals have identified three benefits from a thankful heart: 

  1. Psychological benefits—more mentally alert, increased self-satisfaction, enhanced mood 
  2. Physical benefits—stronger immune system, less body aches and pains, regulated blood pressure, a better sleep-wake cycle 
  3. Social benefits—better communication with others, increased empathy, increased likability 

And Christians can add one more benefit to this list:

  1. Spiritual benefits—more dynamic corporate worship, enchanted Christian testimony, perseverance through trials, fortification against giving in to temptation 

The well-known Cleveland Clinic reported that an attitude of gratitude leads to overall wellness. When you are grateful for what you have, it improves your outlook mentally, physically, spiritually, and relationally. 

Here are five things you can start doing today that will increase your gratitude levels, enhance your Christian testimony, and generally improve your life: 

  1. Switch your perspective. Worry is focusing on what you don’t have. Make the switch to gratitude by giving thanks for what you do have (Matthew 6:25-34). 
  2. Strengthen your relationships. It’s fine to weep with those who weep, but let’s encourage others and be encouraged by others so that we can rejoice with those who rejoice (1 Thessalonians 3:6-10), 
  3. Foster healthy habits. Dr. Luke gives us the pyramid of health that Jesus demonstrated in Luke 2:52. The pinnacle is strong relationships, and grateful people are more empathetic and likable. 
  4. Keep a gratitude journal so that you don’t forget what God has done for you (Psalm 106:7).  
  5. Talk about your gratitude. This instills thankfulness in other saints (Isaiah 63:7) and in future generations of your family (Isaiah 46:4), and it becomes a testimony for seekers (1 Peter 3:15). 

Let me close with this observation from Blaise Pascal: “There are three kinds of people in the world; those who have sought God and found Him and now serve Him, those who are seeking Him, but have not yet found Him, and those who neither seek Him nor find Him. The first are reasonable and happy, the second reasonable and unhappy, and the third unreasonable and unhappy.” 

Reasonable, happy saints are the ones who lift God high and invite others to know this All-Good, All-Happy God too! Not just at the Thanksgiving season, but starting now and then going all year long! 

Follow along with all of the messages in this series called Be Thankful by clicking here. 

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