Poetry Saturday—For Me

For me He left His home on high;
For me to earth He came to die;
For me He in a manger lay;
For me to Egypt fled away;
For me He dwelt with fisherman;
For me He slept in cave and glen;
For me abuse He meekly bore;
For me a crown of thorns He wore;
For me He braved Gethsemane;
For me He hung upon a tree;
For me His final feast was made;
For me by Judas was betrayed;
For me by Peter was denied;
For me by Pilate crucified;
For me His precious blood was shed;
For me He slept among the dead;
For me He rose with might at last;
For me above the skies He passed;
For me He came at God’s command;
For me He sits at His right hand. —Anonymous

Thursdays With Spurgeon—The Joy Of Saying, “My God”

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

The Joy Of Saying, “My God”

     We commence then by the first thing, which is enough to startle us by its immense value. In fact, unless it had been written in God’s Word, we never could have dreamed that such a blessing could have been ours. God Himself, by the covenant, becomes the believer’s own portion and inheritance. “I will be their God” [Jeremiah 31:33]. … 

     Stop just one moment and think it over before we start. In the covenant of grace, God Himself conveys Himself to you and becomes yours. Understand it. God and all that is meant by that word—eternity, infinity, omnipotence, omniscience, perfect justice, infallible rectitude, and immutable love; all that is meant by God as Creator, Guardian, Preserver, Governor, Judge. All that that great word God can mean of goodness and of love, of bounty and of grace. All that this covenant gives you to be your absolute property as much as anything you can call your own: “I will be their God.” … 

     While He is Judge of all, He especially is their judge because He is the Judge whom they love to reverence, the Judge whom they long to approach because they know His lips will confirm that which their hearts have already felt, which is the sentence of their full acquittal through the merits of the glorious Savior. Our loving God is the Judge who will acquit our souls, and in that respect we can say He is our God whether as Sovereign, as Governor enforcing law, or as Judge punishing sin. Although God is in some sense the God of all men, yet in this matter there is something special toward His people so that they can say, “He is our God, even in those relationships.” … 

     Furthermore, the Christian can call God his God from the fact of his justification. A sinner can call God, God, but he must always put in an adjective and speak of God as an angry God, an incensed God, or an offended God. But the Christian can say “my God” without putting in any adjective except it be a sweet one wherewith to extol Him, so now we who were sometime afar off are made near by the blood of Christ. We who were enemies to God by wicked works are His friends, and looking up to Him, we can say “my God,” for He is my Friend, and I am His friend.

From God In The Covenant 

What an incredible assurance in those two words: my God! Therefore, there is now no condemnation for those who are in Christ Jesus (Romans 8:1). 

It makes me want to sing along with Fanny Crosby:

Blessed assurance, Jesus is mine!
O what a foretaste of glory divine!
Heir of salvation, purchase of God,
Born of His Spirit, washed in His blood.
This is my story, this is my song
praising my Savior all the day long!

 

Hard Work, Not Good Luck

“The thoughtless, the ignorant, and the indolent, seeing only the apparent effects of things and not the things themselves, talk of luck, of fortune, and chance. Seeing a man grow rich, they say, ‘How lucky he is!’ Observing another become intellectual, they exclaim, ‘How highly favored he is!’ And noting the saintly character and wide influence of another, they remark, ‘How chance aids him at every turn!’ They do not see the trials and failures and struggles which these men have voluntarily encountered in order to gain their experience; have no knowledge of the sacrifices they have made, of the undaunted efforts they have put forth, of the faith they have exercised, that they might overcome the apparently insurmountable, and realize the Vision of their heart. They do not know the darkness and the heartaches; they only see the light and joy, and call it ‘luck.’ They do not see the long and arduous journey, but only behold the pleasant goal, and call it ‘good fortune,’ do not understand the process, but only perceive the result, and call it chance.” —James Allen, in As A Man Thinketh

How Foreigners Pray

I am a foreigner and stranger among you… (Genesis 23:4). 

Abraham and Peter remind us that God-fearing people are foreigners; they are not citizens of Earth. Christians are respectful of the people, laws, and customs of the land in which they sojourn, but they know that this land is not their home. 

Abraham wanted his son to have a wife who was of the same mindset—not attached to the place of sojourning but looking forward to Heaven. Abraham knew how an earthly–focused wife (like Lot’s wife) could distract her husband, so he sent his servant on a mission to find a heavenly-minded, godly woman for his son Isaac.

This servant was a godly leader in his own right. He was loyal and loving to Abraham’s family. Abraham gave him two simple boundaries: don’t take a wife from Canaan, and don’t take Isaac back to Mesopotamia (the land from which God had called Abraham). 

Notice how this godly leader undertook his mission:

  • He prayed a very specific prayer for success (24:12–14)
  • After praying. he “watched closely” (v. 21) to see how God would answer his prayer
  • He praised God when it appeared that his prayer has been answered (vv. 26, 27, 46)
  • He shared his answer to prayer with others to get confirmation (v. 50)
  • He quickly followed through with what God had provided (v. 56)

A mark of a godly leader is one who bathes his activities in prayer.

When God calls us to live in a certain way, it is fitting that He will answer our prayers that align with that way of living. This is exactly what Jesus meant when He told us to “ask for anything in My name.” 

This is part 42 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

Justice And Love

But the Lord God called to the man, “Where are you?” (Genesis 3:9). 

There are consequences for sin (because God is Just) and there is a remedy for sin (because God is Love). 

Adam and Eve sinned. 

They lost their innocence before God, they were expelled from the Garden of Eden, they would experience pain in childbirth, they would have to scratch to provide their food, they would experience relational turmoil, and most devastatingly of all, they faced the potential of being separated from God’s presence forever. 

These are all just penalties for sin. 

But don’t miss God’s love in this too—

  • God came to them in the cool of the day, not in the instant of their sin 
  • He came walking in the Garden, not hurling lightning bolts of judgment 
  • He came with questions, not accusations 
  • He cursed the devil and the ground, but not Adam and Eve 
  • He provided for the final defeat of satan, not the final defeat of mankind 
  • He killed an animal to clothe their nakedness, not leaving them vulnerable 
  • He didn’t allow them to become immortal while still in their sin

There are painful consequences for sin—this is Justice. 

But even in justice, never lose sight of the fact that GOD IS LOVE ❤️

Run To Wait

My wife is a fan of the TV show (and movie) Downton Abbey, which means I have come to appreciate it as well. I think Mr. Carson, the head butler, gives us some great insight into a Christian’s prayer relationship with God. 

Mr. Carson has a lot to oversee with the house, the staff, and the needs of the family members and their guests. Everything needs to be tidy and ready at all times for both important guests and the Grantham family. That means Mr. Carson has to have a schedule and routine for everything. 

He doesn’t get up in the morning and sit around waiting for someone to tell him what to do—he gets up and gets to work. He’s a busy man with a lot of responsibilities. But can you imagine if Lord or Lady Grantham came to him with a request and he responded, “Not now, I’m too busy with my To Do list”? No way! He’s their servant, so he quickly responds, “Yes, my lord.” 

Christians can so busy and hurried with our own “To Do list” that we miss out on what’s really important. As Rick Warren then noted, “Hurry is the death of prayer!” 

The dictionary defines hurry as acting in haste, usually in a state of urgency, or feeling rushed. Notice the word “urgency” in the definition. Far too often we confuse urgent things and important things. It’s not that what we’re busy with are bad things, but perhaps we are busy with things that are keeping us blind to the important things. 

Long before Mr. Carson, there was another notable servant named Abraham (Genesis 18:1-8). God showed up and Abraham wanted to be in His presence. So notice that Abraham had to run to wait to God’s presence—the narrative uses words like hurried, “quick” and ran.  

Abraham was quick to get into God’s presence SO THAT he could linger in God’s presencehe stood near Them under a tree: that’s the posture of a servant-in-waiting. 

In the NIV translation, the text says Abraham hurried, but almost every other translation says he ran to meet Them—this is an important distinction. Hurry speaks to things that are urgent, but run speaks to things that are important. 

Stephen Covey has a great diagram that helps us identify four important quadrants in our life:

As you place items from your life on this grid, our Prayer Coach—the Holy Spirit—can help us identify the time-wasters. The key is to find time to wait in prayer. The best place to make time for Quadrant II prayer comes from Quadrant IV. As you eliminate those time-wasters, you will be able to spend health-enhancing time in prayer, worship, planning, and self-care in Quadrant II. This will also better equip you to handle the Quadrant I crises as they appear.

Ultimately, like Mr. Carson, we need to be both proactive with our schedule and responsive to the requests of our Lord. A good daily posture for all of us is “If the Lord wills” (James 4:13-17). But we have to not be so distracted with unimportant things that we can hear what God is speaking to our hearts.

Please join me next week as we continue to uncover things that could derail our regular prayer times, and then strategize a plan for dealing with them.  

Poetry Saturday—Clinging To Thee

O Holy Savior, Friend unseen,
Since on Thine arm Thou bidst me lean,
Help me throughout life’s varying scene
   By faith to cling to Thee.

Blest with this fellowship divine,
Take what Thou wilt, I’ll ne’er repine;
E’en as the branches to the vine,
   My soul would cling to Thee.

Far from her home, fatigued, oppressed,
Here she has found her place of rest;
An exile still, yet not unblessed,
   While she can cling to Thee.

Without a murmur I dismiss
My former dreams of earthly bliss;
My joy, my consolation this,
   Each hour to cling to Thee.

What though the world unfaithful prove,
And earthly friends and joys remove;
With sure and certain hope of love,
   Still would I cling to Thee.

Oft when I seem to tread alone
Some barren waste, with thorns o’ergrown,
Thy voice of love, in gentle tone,
   Whispers “Still cling to Me.” 

Though faith and hope may oft be tried,
I ask not, need not aught beside;
How safe, how calm, how satisfied,
   The soul that clings to Thee!

They fear not satan, nor the grave—
They feel Thee near and strong to save;
Nor dread to cross e’en Jordan’s wave,
   Because they cling to Thee.

Blessed is my lot, whate’er may befall;
What can disturb me, who appall,
While as my Strength, my Rock, my All,
   Savior, I cling to Thee? —Charlotte Elliott

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