Hope-Filled Declarations

Whether it’s a doctor’s diagnosis of cancer, or a rapidly-spreading virus, or a painful relationship, Lynn Eib helps us keep these unexpected things in perspective. These may have taken us by surprise, but nothing takes God by surprise. No diagnosis nor prognostication can limit God’s power and love. 

As David learned in his painful time: “God has spoken once, twice have I heard this: that power belongs to God. Also to You, O Lord, belong mercy and loving-kindness” (Psalm 62:11-12). He is All-Powerful and All-Loving. 

Let these declarations Lynn made when receiving her cancer diagnosis help put things in perspective for you—

I refuse to believe my diagnosis is a death sentence.

I believe God is on the side of my healing because His unbreakable Word says so.

I believe treatment is effective against this illness, especially the skillful efforts of scientific medicine with my strategies for replacing lying thoughts with truth.

I believe my hormones and immune system are on the side of my healing and are even now working to overcome this illness.

I believe I am personally responsible for my treatment and for managing it.

I believe hope is a choice. I choose hope, not hopelessness.

My major aim is to have a mind fully submitted to the Spirit of God and His truth, not just to see better lab results or improvement in physical symptoms.

I believe I am on earth to share Christ, hope, and joy with others. I am here only to love others, regardless of my physical condition.

I believe that God’s will is good. 

I believe that He loves me and wants only the best for me—whatever He is allowing me to experience right now.

I can recover from this illness and live a rich, productive life of service. But whether I recover or not, I am going to leave this life someday regardless. Until then I can live a full life of service every day for as long as I am given. 

—Lynn Eib, in Peace In The Face Of Cancer 

On Living In A [COVID-19] Age

In 1948, World War II had come to a close and the nuclear age had dawned. The Cold War was beginning to ratchet up and the fear of nuclear annihilation was gripping people’s hearts. 

In this environment, C.S. Lewis wrote an essay entitled On Living In An Atomic Age. I have changed the word “atomic” for “COVID-19,” and I think you will see the relevance. 

In one way we think a great deal too much of the COVID-19 virus. “How are we to live in a COVID-19 age?” I am tempted to reply: “Why, as you would have lived in the sixteenth century when the plague visited London almost every year, or as you would have lived in a Viking age when raiders from Scandinavia might land and cut your throat any night; or indeed, as you are already living in an age of cancer, an age of syphilis, an age of paralysis, an age of air raids, an age of railway accidents, an age of motor accidents.”

In other words, do not let us begin by exaggerating the novelty of our situation. Believe me, dear sir or madam, you and all whom you love were already sentenced to death before the COVID-19 virus was invented: and quite a high percentage of us were going to die in unpleasant ways. We had, indeed, one very great advantage over our ancestors—anesthetics; but we have that still. It is perfectly ridiculous to go about whimpering and drawing long faces because the scientists have added one more chance of painful and premature death to a world which already bristled with such chances and in which death itself was not a chance at all, but a certainty.

This is the first point to be made: and the first action to be taken is to pull ourselves together. If we are all going to be destroyed by the COVID-19 virus, let that virus when it comes find us doing sensible and human things—praying, working, teaching, reading, listening to music, bathing the children, playing tennis, chatting to our friends over a pint and a game of darts—not huddled together like frightened sheep and thinking about viruses. They may break our bodies (a microbe can do that) but they need not dominate our minds.

For Christians, I would urge you to think in ways in which I am certain C.S. Lewis would agree: 

Set your minds on things above, not on earthly things. (Colossians 3:2) 

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (Philippians 4:8) 

Be joyful because you have hope. Be patient when trouble comes, and pray at all times. (Romans 12:12)

Be Ready

…430 years, to the very day… (Exodus 12:41). 

The end of all things is near. Therefore be alert and of a sober mind so that you may pray. (1 Peter 4:7)

The Old Testament picture of slavery in Egypt is a picture of slavery to sin, with the Passover being the moment of salvation. 

But it is also a picture of the times in which we now live—people rely on their gods, not listening to the Word of God; a time that people live pleasing themselves, “living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry”; a time that the Judge is approaching and people are ignorant or apathetic about His arrival (see 1 Peter 4:1-6). 

The application of the blood of the sacrificial Passover lamb is a one-time choice (salvation), but the remembrance and lifestyle application is a series of ongoing, daily, even moment-by-moment choices. 

People will think it strange that Christians don’t join them in their worldly-focused lifestyle, but we must be alert and sober and prayerful. The Day is coming when God will fulfill everything “to the very day”—and no one can buy or bargain another moment. 

When God’s clock strikes, we must be ready! 

If you, dear Christian, are ready for The Day of the Lord’s appearing, then I plead with you to also be actively telling others to be ready to meet their King as well. May they be able to meet the very day with rejoicing because their beloved Savior has arrived, not with quaking fear because the All-Righteous Judge has arrived.

How Long Will This Last?

Chaos is all around us! There’s infighting both politically and religiously. Government officials are imposing new laws and regulations and restrictions. Lots of rival voices are clamoring to be heard. Loss of personal freedoms, civil liberties, and even the freedom of worship. Uncertainty about the future. Fear in the present. 

Although this may sound like current conditions in the USA, I’m actually describing life in Israel around 31 BC. 

The people of Israel were frustrated beyond words with the restrictions they faced. They thought they were living in their land and that they should be able to govern themselves as they saw best. 

Have you ever been in that place of utter frustration? Are you there now? “What’s happening? Why is this not going according to plan? Isn’t there anything I can do? How long is this going to last? God, where are You in all of this?! 

We humans like to think we are in control. Or at least we like to think that we know God’s timetable. Throughout the Bible—and still today—the questions persist: 

  • How long will this last? 
  • When will this take place? 
  • What about him? 
  • Is this the right time? 

(see Psalm 13:1-2; Matthew 24:3; John 21:21; Acts 1:6; Revelation 6:9-10) 

When we ask God, “How long?” He never answers us by pointing to the calendar or the clock, but He points us to principles in His Word.

Here are four principles that we need to ask the Holy Spirit to help us grasp: 

  1. God’s timing was determined before Time even started. 
  2. God is using this “How long?” time to perfect us for His service.
  3. God is using this “How long?” time to empower us to point others to Him.
  4. God is calling us to trust Him alone during our “How long?” times. 

(see Psalm 90:2; Isaiah 46:10; Psalm 13:5-6; Romans 5:3-4; Matthew 24:13-14; Acts 1:7-8; John 21:21) 

Those Israelites I described earlier were so frustrated with asking “How long?” and apparently getting no answer, that they frequently took matters into their own hands. This never turned out well for them. But God’s perfect timing was heading toward His perfect fulfillment.  

We may not perceive it, but God IS doing more than we will ever know during our “How long?” times. 

God’s perfect timing for His people couldn’t be until Caesar Augustus came on the scene and brought an end to the political uncertainty that kept everything in chaos. Nearly 30 years before Jesus was to be born in Bethlehem, Augustus was launching the pax Romana—the peace of Rome—all over the world. Pax Romana was creating the perfect environment in which Jesus could be born and minister, as well in which His followers could then take the Good News all over the world. 

Jesus was born “in the fullness of time” (Galatians 4:4), around 5 BC, in a land where a Jordanian king (Herod the Great) served an Italian emperor (Caesar Augustus) to a people frustrated with waiting. But God knew exactly when and where and how to send His Son to be our Savior!

So, my friends—Trust God in the “How long?” times! 

God’s perfect plan includes YOU, so guard against any anxious thoughts that would make you bail out of His perfectly-timed plan early. (see Psalm 139:16, 23-24)

Join me this Sunday as we continue our series called Where’s God? 

Poetry Saturday—On Another’s Sorrow

Can I see another’s woe,
And not be in sorrow too?
Can I see another’s grief,
And not seek for kind relief?

Can I see a falling tear,
And not feel my sorrow’s share?
Can a father see his child
Weep, nor be with sorrow filled?

Can a mother sit and hear
An infant groan, an infant fear?
No, no! never can it be!
Never, never can it be!

And can He who smiles on all
Hear the wren with sorrows small,
Hear the small bird’s grief and care,
Hear the woes that infants bear—

And not sit beside the next,
Pouring pity in their breast,
And not sit the cradle near,
Weeping tear on infant’s tear?

And not sit both night and day,
Wiping all our tears away?
Oh no! never can it be!
Never, never can it be!
He doth give His joy to all:
He becomes an infant small,
He becomes a man of woe,
He doth feel the sorrow too.

Think not thou canst sigh a sigh,
And thy Maker is not by:
Think not thou canst weep a tear,
And thy Maker is not near.

Oh He gives to us His joy,
That our grief He may destroy:
Till our grief is fled an gone
He doth sit by us and moan. —William Blake

Thursdays With Spurgeon—God With Us

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

God With Us

     ‘And you shall call His name Immanuel.’ …

     This is His name, ‘God with us.’ … He has not lost that name. Jesus had that name on earth, and He has it now in heaven! He is now ‘God with us.’ Believer, He is God with you to protect you! You are not alone, because the Savior is with you! … 

     But if you would know this name most sweetly, you must know it by the teaching of the Holy Spirit. … Unless the Holy Spirit takes the things of Christ and applies them to our heart, it is not ‘God with us.’ Otherwise, God is a consuming fire. …

     Immanuel—it is wisdom’s mystery, ‘God with us.’ Just look at it and wonder. Angels desire to see it. The plumb line of reason cannot reach halfway into its depth. The eagle wings of science cannot fly so high, and the piercing eyes of the vulture of research cannot see it! ‘God with us.’  It is hell’s terror! satan trembles at the sound of it. His legions fly apace; the black-winged dragon of the pit quails before it! Let satan come to you suddenly and do you but whisper that word, ‘God with us,’ and back he falls, confounded and confused! satan trembles when he hears that name, ‘God with us.’ It is the laborer’s strength. How could he preach the gospel, how could he bend his knees in prayer, how could the missionary go into foreign lands, how could the martyr stand at the stake, how could the confessor acknowledge his Master, how could men labor if that one word were taken away? ‘God with us’ is the sufferer’s comfort, it is the balm of his woe, it is the alleviation of his misery, it is the sleep that God gives to His beloved, it is the rest after exertion and toil.

     Ah, and to finish, ‘God with us’ is eternity’s sonnet, it is heaven’s hallelujah, it is the shout of the glorified, it is the song of the redeemed, it is the chorus of angels, and it is the everlasting oratorio of the great orchestra of the sky! ‘God with us!’

From The Birth Of Christ

Jesus is—always was and always will be—God with us! 

Do you know Jesus personally? He wants you to know Him. He came to earth so that you could know Him. His heart’s desire is to be with you today and have you with Him forever! 

If you have questions about this, please send me a message and let’s chat.


The Closed Ear

“How much we lose by the closed ear! … Other speakers may win the ear of the multitude, but it is to God the Lord that the saint listens. His voice is powerful. Its tones are penetrating; its words attractive. God speaks as One entitled to be heard, expecting to be heard. He speaks with authority, waiting for our obedience to the heavenly voice.

A saint then is one who has listened to God; who has heard the words of peace from His lips; who has believed them; who has been reconciled; and who knows that he is so. Therefore he seeks to be holy. He hates his former folly. He does not return to it. He does not make his free pardon a reason for returning to it.

“Brethren, be consistent! Beware of sin, folly, unholiness of every kind. Be Christians out and out. Show that the peace you have received is a holy peace.” —Horatius Bonar, in Light & Truth—The Old Testament

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