Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
God foretells that He will make governor Zerubbabel “like My signet ring.” This means that Zerubbabel would have God’s supreme authority—he could speak for God.
How could this happen? Zerubbabel couldn’t do it himself, but God sovereignly placed him in the family lines of both Joseph and Mary. This family lineage of Jesus Christ carried BOTH the covenant-fulfilling, kingly authority that traced back to Abraham AND the satan-crushing promise given to Adam’s human line.
Jesus joined these two promises through Zerubbabel the signet ring. Jesus became God’s Ultimate Signet Ring so that now every promise is “Yes” in Him. This mens every time we pray and claim promises in God’s Word, Jesus adds His stamp of authority—His “Amen!”—to our prayers (see 2 Corionthians 1:20).
Many pastors limit their leadership effectiveness by clinging to either confidence or humility. The better option—and one that Jesus Himself demonstrated for us—is to be both confident and humble.
I unpack this idea in my book Shepherd Leadership: The Metrics That Really Matter. It’s available in print, ebook, and audiobook.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Zechariah is the longest book of the minor prophets. His ministry overlaps Haggai the prophet, Ezra the priest, Zerubbabel the governor, and Joshua the high priest. I point all of this out because we need to always keep in mind that the Bible isn’t a collection of stories. It’s a verifiable (or falsifiable) record of real people at real moments in history. Many of the stories in the Bible confirm and even amplify each other.
Stand assured, encouraged, and unmovable on God’s Word
Aren’t you more assured of a message that has a confirmation? Like if one person gives you a compliment that you hadn’t considered before, and then later on someone else notices the same attribute. I think we are more ready to receive the word when it has a confirmation like that.
Haggai delivered a word directed to Zerubbabel the governor, which we saw was a prophecy pointing to and ultimately fulfilled in Jesus. God called Zerubbabel “Mysignet ring”—a mark of God’s supreme authority.
That might have been a difficult thing for Zerubbabel to accept, so Zechariah is given a confirming word two months after Haggai’s prophecy (Zechariah 4:1-9). This prophecy affirms the message given through Haggai, and also points to its ultimate fulfillment in Jesus.
But then Zechariah is also given an amplifying word, as he speaks a word from God to Joshua, the other “olive tree” in his God-given vision (Zechariah 3:1-9; 6:9-13).
Zechariah confirmed and amplified Haggai’s message. And then Jesus fulfilled both of their prophecies! We have the benefit of seeing the prophecy and fulfillment, which should build our faith in ALL of the promises in God’s Word.
The Word of God then become the (s)word of God in our mouths and hearts!
Because of these specific prophecies that have been fulfilled in Jesus Christ, we can now stand assured, encouraged, unmovable, and well-armed with the same sword of God.
There isn’t a more effective sword or shield than God’s (s)word!
God frequently picks people we would consider the least qualified. He sometimes has one in an unglamorous position for years, and sometimes He catapults somebody immediately to the top. Sometimes God will keep His hand-selected individual in a prominent leadership position until death, and sometimes He will remove that person to a place of obscurity after only a short time. God’s ladder of success is nothing like ours!
We discuss the American cultural ladder and how that may or may not square with what we read on the pages of the Bible. I use the example from the life of Philip to make my point that we would be wise to not try to set up our own ladder of success.
I’ll be sharing more clips from this interview soon, so please stay tuned. Shepherd Leadership: The Metrics That Really Matter is now available in print or ebook, and in audiobook through either Audible or Apple.
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.
Walking Preachers
For we walk by faith, not by sight. (2 Corinthians 5:7)
Walking is a position that…signifies activity. You would suppose from the way some Christians deport themselves, that their whole life was spent in meditation. It is a blessed thing to sit ‘with Mary at the Master’s feet.’ But we walk as well as sit. We do not merely learn, but we practice what we know. We are not simply scholars, but, having been taught as scholars, we go on to show our scholarship by working in the vineyard or wherever else the Master may be pleased to place us. …
You would gather indeed from what others say, that the whole life of a Christian is to be spent in prayer. Prayer, it is true, is the vitality of the secret parts of Christian life, but we are not always on our knees! We are not constantly engaged in seeking blessings from heaven. We do continue in prayer, but we are also engaged and showing forth to others the blessings that we have received and in exhibiting in our daily actions the fruits that we have gathered on the mountaintop of communion with God. We walk, and this implies activity. …
‘We walk.’ This is more than some can say. They can affirm, ‘We talk. We think. We experience. We feel.’ But true Christians can say with the apostle Paul, ‘We walk.’ Oh, that we may ever be able to say it too! Here, then, is the activity of the Christian life.
From Faith Versus Sight
Edgar A. Guest captured this idea well in his poem “Sermons We See.” The first stanza says,
I’d rather see a sermon than hear one any day;
I’d rather one should walk with me than merely show the way.
The eye’s a better pupil and more willing than the ear;
Fine counsel is confusing, but example’s always clear.
And the best of all preachers are the men who live their creeds.
For to see the good in action is what everybody needs.
Or as Francis of Assisi noted, “It is no use walking anywhere to preach unless our walking is our preaching.”
So a fantastic question for every Christian to ask themselves is this: Do people know that I’m walking with Jesus even if I never open my mouth to tell them?
[2:18] Only servant leaders truly know how to breathe hope into the people around them.
[3:17] Greg describes how leaders can become hope dealers.
[3:53] I paraphrase a proverb to help leaders see the immense value in dispensing hope.
[5:59] Greg explains how leaders instill hope into themselves.
[7:48] Hope-filled people are still realistic about the present difficulties they are facing.
[8:59] Hope isn’t just about one-time vision casting—we talked about how leaders keep the message of hope consistent.
[12:29] Leaders have to be around people in order to invest hope into them.
[14:00] Greg notices how hope connects faith and love.
[15:32] Greg gives leaders a challenge to grow as hope-fillers.
[17:42] Leaders give their teammates hope for a better future.
Check out this episode and subscribe on YouTube so you can watch all of the upcoming episodes. You can also listen to our podcast on Spotify and Apple.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Have you ever heard this truism: The person with an experience is never at the mercy of the person with an argument?
There are, sadly, many who deny the reality of God’s divine healing for today. They may say God healed in the past, but that age has passed, or they may simply deny all supernatural activity. I have the best reply to these skeptics or deniers—and you may have this same reply: God does heal today; I know this is true because He has healed me!
Our truth statement about this says: “Divine healing is an integral part of the gospel. Deliverance from sickness is provided for in the atonement, and is the privilege of all believers.” Let me break this down into three parts.
(1) “Divine healing is an integral part of the gospel.” After that word “integral” I’d like to insert the word “indisputable.” When God does the miraculous, it is an undeniable proof of His love and power. A great story to prove this point is when Jesus healed a paralytic after He forgave him of his sins (Luke 5:17-26).
Notice how the people responded: Everyone was amazed and gave praise to God. This glory to God has always been the reason God performs miracles (see Mark 6:7-13; Acts 2:43; Acts 3:9-12).
(2) “Deliverance from sickness is provided for in the atonement.” I like to remember that the word atonement means “at-onement” and stands opposed to disease which I like to say as “dis-ease.” Sin is our ultimate dis-ease—the ultimate separator—so Jesus took care of both our spiritual dis-ease and our physical dis-ease when He died on the Cross for us, just as Isaiah prophesied. That’s why the New Testament also shows us salvation and healing frequently being linked together (Acts 10:38; 8:4-8).
(3) “And is the privilege of all believers.”ALL believers, not just a select few and not just those who lived at the time of the first apostles.
Divine healing has been—and always will be—an integral and indisputable part of the gospel precisely because it exalts God as THE Healer.
Many people today still believe what the disciples of Jesus believed: Disease is a consequence of personal sin. In addressing this misunderstanding, Jesus said that disease was “so that the work of God might be displayed” in the life of the one about to be healed. He said something similar while at the graveside of Lazarus, before he raised that dead man back to life (John 9:1-38; 11:4-45).
Sometimes God heals us now, but ALWAYS He heals us in our glorified bodies (2 Corinthians 12:9-10; 5:1-9; Revelation 21:4). Our patience and hope in our future, ultimate healing glorifies God in the present.
By faith in Jesus we can claim that “by His stripes we have been healed” (1 Peter 2:24). The verb tense Peter uses means we have been healed, we are being healed now, and we will be ultimately healed in Christ’s eternal presence. Whether we are healed here or not, we can live knowing that His healing power always brings Him glory and always draws people to Him, so don’t hesitate to keep on asking Him for His healing touch on your body and soul.
The reason these dates are so important is that they precisely align with the prophecy spoken by Jeremiah BEFORE the Israelites were even taken into exile. God said that they would return to worship in Jerusalem 70 years after their exile (Jeremiah 29:10-14; Daniel 9:1-2). Which is exactly what happened: They were taken into captivity in 586 BC, and the temple was completed in 516 BC!
Haggai’s final prophecy (Haggai 2:20-23) has an unusual ending. It’s unusual in that it doesn’t sound like “The End” that usually ends a book of the Bible. That is precisely because it’s not the end.
God tells Zerubbabel that he is God’s “signet ring,” a mark of God’s supreme authority. Zerubbabel was not the signet ring, but he was a forerunner—a type—of Jesus.
So when we trace the genealogies of Jesus in the New Testament, we see that Zerubbabel appears in the family line of both Joseph and Mary—both the family line from Abraham who received God’s covenant, and the family line of Adam who heard God promise that a human offspring would crush satan’s head.
These genealogies are as precise and exacting as the dates for the return of the exiles. God does everything exactly according to plan. He speaks His promises to us, and we can stand on those promises. Jesus is THE Signet Ring that stamps His “Amen” to every promise of God on which we stand.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I had a great time on the Thriving In Ministry podcast with Kyle Willis and Dace Clifton.
Kyle asked me if I had a life verse that was working on me. Two verses—John 13:3-4—quickly sprang to mind from the actions of Jesus on the night He was betrayed. Here’s how I answered that question on the podcast…
In John 13, Jesus prepared to share a final meal with His disciples. John recorded these words: “Jesus knew that God had put all things under His power” (v. 3). ALL things—not some limited power, but all power. At that moment, Jesus was, without question, the most powerful Person standing on planet earth. By modern-day standards, we could say Jesus had reached the top of the ladder!
What would you do with that much power? How would you respond to having God’s full approval?
Here’s what Jesus did: He took on the role of the lowest of servants and washed His disciples’ feet. Then after doing this, He said something He had never said to His disciples before: “I have set you an example that you should do as I have done for you” (v. 14).
Jesus used His unlimited power to serve.
Our Good Shepherd’s plan all along was to serve people. He said, “The Son of Man did not come to be served, but to serve and to give His life as a ransom for many” (Mark 10:45).
Quite simply stated: Shepherd leaders serve.
I’ll be sharing more clips from this interview soon, so please stay tuned. In the meantime, Shepherd Leadership is now available in print, ebook, and audiobook.
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.
Wart Warning
At the instigation of his wife, Abraham adopted means that were not justifiable in order that he might obtain the promised heir [see Genesis 16]. He used means that may not be so vicious to him as they would be in men of modern times, but that were suggested by an unbelieving policy and were fraught with evil. He takes Hager to wife. He could not leave it to God to give him the promised seed. He could not leave it with God to fulfill His promise in His own time and justifies himself in turning aside from the narrow path of faith to accomplish, by doubtful methods, the end that God Himself had promised and undertaken to accomplish! How shorn of splendor is Abraham seen when we read, ‘And Abraham heeded the voice of Sarah’ (Genesis 16:2). That business of Hagar is to the patriarch’s deep discredit and reflects no honor at all upon either him or his faith.
Look at the consequences of his unbelieving! Misery soon followed. Hager despises her mistress. Sarah throws all the blame on her husband. The poor bondwoman is so harshly dealt with that she flees from the household. … One marvels that such a man as Abraham allowed one who had been brought into such a relationship with him to be heedlessly chased from his house while in a condition requiring care and kindness!
We admire the truthfulness of the Holy Spirit that He has been pleased to record the faults of the saints without extenuating them. Biographies of good men in Scripture are written with unflinching integrity—their evil recorded as well as their good. These faults are not written that we may say, ‘Abraham did so-and-so; therefore we may do it.’ No, brothers and sisters, the lives of these good men are warnings to us as well as examples, and we are to judge them as we should judge ourselves—by the laws of right and wrong.
From Consecration To God
In my book Shepherd Leadership: The Metrics That Really Matter, I also talk about the faults that we see in God’s leaders. In looking at David’s adulterous affair with Bathsheba, Elijah’s slide into depression, and Peter’s denial of Jesus, I see something similar: They were alone.
David stayed in Jerusalem while his army went to fight, Elijah left his servant behind and went into the wilderness alone, and Peter was separated from his fellow disciples. Just like with Abraham, all of these other men were brought back into close fellowship with God. But all of these men now have a “wart” on their biography.
“God designed us to be in relationship with others. His statement to Adam in some of the earliest words of the Bible—‘It is not good for you to be alone’—are words for us still today. As I mentioned earlier [in my book], you will not find the word ‘saints’ in the singular in the New Testament. Instead, you will find such phrases as ‘one another,’ ‘each other,’ and ‘all together’ prominently displayed throughout the New Testament church. Let me say it again: God designed us to be in relationship with others. If you want to go far in your shepherding, you cannot try to go alone.” —from the chapter in Shepherd Leadership called‘Going Farther’
Let’s be forewarned by these examples. Stay close to God, but also stay close to godly friends that will help you in the hard times. Don’t let a wart blemish your record.
God foretells that He will make governor Zerubbabel “like My signet ring.” This means that Zerubbabel would have God’s supreme authority—he could speak for God. 
Craig T. Owens 