“The devil would like us to believe that we are in a losing battle; nothing of the sort! We are ‘more than conquerors,’ hilariously more than victors, ‘through Him that loved us’ [Romans 8:31-37].
“No power on earth or in hell can conquer the Spirit of God in a human spirit; it is an inner unconquerableness. If you have the whine in you take it out ruthlessly. It is a positive crime to be weak in God’s strength.” —Oswald Chambers, in Run Today’s Race
This is part 1 of a 5-part series with a simple premise: “I can know Jesus is A.L.I.V.E. because of…” and then I am presenting evidence for each of the five letters. This is a look at the letter “A” for Apologetics for the resurrection of Jesus.
For some of my evidence, I am going to use historical texts from the Bible. When I say “historical” I mean that in the scholarly definition: this Book is attested to by historians and literary critics to be an accurate record of actual historical facts. You can read more of the apologetics for the Bible’s authenticity in a post I previously published here.
I would ask you to weigh the evidence for three possibilities concerning the claims of Christians regarding the death and resurrection of Jesus.
(1) Jesus didn’t actually die.
The Romans didn’t invent crucifixion, but they perfected it to be one of the most gruesome forms of torturous death that history has ever known. This leads one to wonder how could anyone go through the torture Jesus did and survive?
A team of medical examiners, after examining the historical account of Jesus’ death concluded: “The difficulty surrounding exhalation leads to a slow form of suffocation. Carbon dioxide builds up in the blood, resulting in a high level of carbonic acid in the blood. The body responds instinctively, triggering the desire to breathe. At the same time, the heart beats faster to circulate available oxygen. The decreased oxygen (due to the difficulty in exhaling) causes damage to the tissues and the capillaries begin leaking watery fluid from the blood into the tissues. This results in a build-up of fluid around the heart (pericardial effusion) and lungs (pleural effusion). The collapsing lungs, failing heart, dehydration, and the inability to get sufficient oxygen to the tissues essentially suffocate the victim. The decreased oxygen also damages the heart itself (myocardial infarction) which leads to cardiac arrest. In severe cases of cardiac stress, the heart can even burst, a process known as cardiac rupture. Jesus most likely died of a heart attack.”
Besides that, the dead body of Jesus was also thoroughly examined by both the Romans who conducted the crucifixion (see Mark 15:43-45) and His friends who prepared His body for burial (John 19:38-40). In addition, two contemporary historians who aren’t friendly to the cause of Christianity (Tacitus and Josephus) both attested to Christ’s death by crucifixion.
(2) Jesus didn’t actually rise from the dead.
Some say the disciples were delusional from their intense grief. But Jesus was seen on more than one occasion, sometimes by one person, sometimes by twos, and several times by large groups (see 1 Corinthians 15:3-8). Some of Jesus’ closest friends weren’t convinced by second-hand testimony but had to see Jesus for themselves (John 20:19-20, 24-28). All four biblical accounts record women seeing the resurrected Jesus. This is significant because women were not allowed to serve as “legal witnesses,” so this wouldn’t have helped the “delusional” disciples at all.
Some say the disciples stole the body of Jesus. But this is problematic because of the armed guards at the tomb of Jesus (Matthew 27:62-66; 28:11-15).
(3) Jesus was crucified and resurrected.
Sir Arthur Conan Doyle’s Sherlock Holmes said, “When you have eliminated the impossible, whatever remains, however improbable, must be the truth.” So after looking at the shortcomings and difficulties of the first two options, let’s consider this third possibility: that it happened just as the historical records in the Bible indicate.
Cold-case detective J. Warner Wallace said of this third possibility, “The last explanation (although it is a miraculous, supernatural explanation) suffers from the least number of liabilities and deficiencies. If we simply enter into the investigation without a pre-existing bias against anything supernatural, the final explanation accounts for all of the evidence without any difficulty. The final explanation accounts for the evidence most simply and most exhaustively, and it is logically consistent…. The final explanation is also superior to all other accounts (given that it does not suffer from all the problems we see with the other explanations).”
Check out the video where I discuss all of these points in more detail, and join me either in person or on Facebook Live for the next four Sundays as we continue looking at the evidence supporting the resurrection of Jesus.
A lot of Christians struggle with what is considered “worldly,” trying hard to avoid such things. In our last Q Series, this was a question that was asked by a couple of people: what exactly makes something “worldly”? Check out this short video clip…
In the video I reference the following Scriptures:
You can check out some other topics that we addressed in the Q Series like an apologetic for the Bible, parables, end times events, and prayer.
A little boy wanted to do something special for his family, so he thought he would do something he had seen his mother do dozens of times: bake a cake. Quickly he looked through a cookbook and got to work.
Dad was the first one to come home and heard an unusual clatter in the kitchen. Peeking around the corner he saw his son wearing his wife’s apron, slightly dusted in flour, and vigorously stirring a big bowl of batter.
“What are you doing, son” Dad asked.
Without looking up from his work the boy proudly answered, “I’m making a cake, Dad!”
Dad looked around the kitchen and saw all the proper ingredients out, so he was somewhat assured when he asked, “So how’s it going?”
The little boy paused and looked up at him, “Pretty good I think. I’m just having a little trouble with the ‘tbls” and ‘tsps.’”
For those of you who have done any baking, you know that “tbls” are tablespoons and “tsps” are teaspoons. If you get those mixed up, the cake might not turn out very well. For instance, adding a teaspoon of baking powder when the recipe calls for a tablespoon might result in a flat cake. Or adding a tablespoon of salt when the recipe asks for a teaspoon might making a rather salty cake.
Abbreviations only work if everyone is on the same page with you. If they’re not, it could be rather unsavory or maybe even dangerous.
In 1816, Joseph Mohr penned the words to what some have called the best-known Christmas carol in the world: Silent Night! Holy Night!
I’m not really sure how “silent” the night Jesus was born really was: a village so filled with people that no bedrooms were available, a mother in labor, a crying newborn, animals in a stable disturbed by the mother and child, singing angels, and curious shepherds. But let’s leave that part alone for a while.
Although it may not have been a silent night, it most assuredly was a Holy Night! That full title gives us the full impact of what happened at Christ’s First Advent.
Holy means something unlike anything else; someone or something devoted to God; something divine; something with God’s fingerprints all of it. I see at least three divinely holy things in this carol.
Not only was the birth of Jesus a fulfillment of prophesy (see Isaiah 7:14 and Matthew 1:18-25), but it was also an indication of God’s miracle-working power. The fact the Luke gives so many specific details about that birth night (see Luke 2:1-2) also lets us know that this isn’t a “once upon a time” myth.
Angels bring messages to key people before the birth of Jesus (Luke 1:11, 26; Matthew 1:20) and on the night of His birth (Luke 2:9-14). John also gives us a peek behind the scenes of the massive spiritual warfare taking place the night of Christ’s birth (see Revelation 12:1-5). Paul tells us that we, too, are involved in this spiritual battle, but that because of Christ’s Advent we’re more than conquerors through Jesus (Ephesians 6:12; Romans 8:37).
Jesus was fully Man and fully God (see Philippians 2:5-7; Matthew 26:63-64; John 8:54-58). This is so important, because without this we would be lost. If Jesus wasn’t fully Man, He wouldn’t know how to help us; if He wasn’t fully God, He couldn’t help us.
So when you hear this carol playing, ask someone if they know the title. More than likely they will say, “Silent Night.” To which you can easily reply, “Actually it’s Silent Night! Holy Night! and I’d like to tell you three amazing, holy things that took place!”
Let’s never abbreviate away the miracles. It may or may not have been a Silent Night, but it most certainly was a Holy Night! These supernatural miracles surrounding Christ’s First Advent provided us freedom from sin, and a rock-solid hope of our eternal reward in Heaven at Christ’s Second Advent.
If you’ve missed any of the other Christmas carols we have already looked at, you can check them out by clicking here.
Give to Caesar what belongs to Caesar, and give to God what belongs to God (Matthew 22:21).
The Bible has much to say to God-followers about how to interact with earthly governments:
But a man that exemplifies this balance between fearing God and honoring the king best is Mordecai. Mordecai was a Jew who served the Babylonian king faithfully—
How can today’s leaders live out this principle? This is something that should lead us to prayerfully search the Scriptures, and then boldly live out what the Holy Spirit reveals to us.
This is Part 13 in my series on godly leadership. You can check out all of my posts by clicking here.
Christians should be the best at loving others and supporting them through a tragedy. When someone’s world is rocked by an unexpected heartache like a miscarriage, a suicide, a difficult medical diagnosis, or even a hurricane, here is my list of 10 steps to help someone through this trying time. You may watch this short video, or see the list of 10 items below…
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
Spiritual Honor
“I am a debtor to Greeks and to Barbarians” (Romans 1:14). Do I feel this sense of indebtedness to Christ Paul felt with regard to every unsaved soul I meet, every unsaved nation? Is it a point of spiritual honor with me that I do not hoard blessings for myself? The point of spiritual honor in my life as a saint is the realization that I am a debtor to every man on the face of the earth because of the Redemption of the Lord Jesus Christ.” …
Am I doing anything to enable Jesus Christ to bring His Redemption into actual manifestation in other lives? I can do it only if the Holy Spirit has wrought in me this sense of spiritual honor. When I realize what Jesus Christ has done for me, then I am a debtor to every human being until they know Him too.” …
Is it my conviction among men that every man can be presented “perfect in Christ Jesus”? Or do I allow men’s sins and wrongs so to obliterate the power of the Redemption that I sink under them?
From So Send I You
Some powerful questions for every Christian to honestly answer:
“When God pardoned you He gave you His Son. And ‘how shall He not with Him also freely give us all things?’ (Romans 8:32). When a father gives his son the whole orchard, it is absurd for the child to ask for one apple. …
“On the other hand, a wise father may bequeath a huge estate to his child—but not let him control anymore of this inheritance than he can manage properly. In the same way, God gives believers a right to all the comforts of life, but His infinite wisdom proportions out smaller amounts for their actual use according to the needs of each soul. Thus if you should have much less than someone else, this does not mean God loves that person more, but that He cares enough to supply according to your ability to profitably use.” —William Gurnall, in The Christian In Complete Armor
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
Out Of The Wreck I Rise
No, in all these things we are more than conquerors through Him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. (Romans 8:37-39)
The Apostle Paul is not talking of imaginary sentimental things, but of desperately actual things, and he says we are “more than conquerors” in the midst of them all, super-conquerors, not by our wits or ingenuity, our courage or pluck, or anything other than the fact that not one of them can separate a man from the love of God in Christ Jesus. …
The word “tribulation” has its roots in the Latin tribulum—a sledge for rubbing out corn; literally, a thing with teeth that tears. …
“Anguish” comes from a word meaning to press tightly, to strangle, and the idea is not a bit too strong for the things people are going through. … Can the love of God in Christ hold there, when everything says that God is cruel to allow it, and that there is no such thing as justice and goodness? Shall anguish separates us from the love of God? No, we are more than conquerors in it, not by our own effort but by the fact that the love of God in Christ holds. …
In every one of “these things” logic is shut up. … A man can go through tribulations which make you hold your breath as you watch him; he goes through times that would knock the wits out of us and make us give way to blasphemy and whimperings. He is not blind or insensitive, yet he goes through in marvelous triumph—what accounts for it? One thing only, the fact that behind it all is the love of God which is in Christ Jesus our Lord. Spiritually, morally, and physically the saint is brought clean through, triumphant, out of the wreck wrought by tribulation, anguish, persecution, famine, nakedness, peril and sword. Whatever maybe the experiences of life, whether terrible and devastating or monotonous, it makes no difference, they are all rendered impotent, because they cannot separate us from the love of God which is in Christ Jesus our Lord. “Out of the wreck I rise” every time.
From The Saints In A Disaster Of Worldliness
Thank You, Jesus, that because of Your love “out of the wreck I rise” every time.
It is always a thrill for me to watch a young leader excel so wonderfully! Yesterday I listened as our youth pastor Josh Schram brilliantly illustrated a key component that can kill relationships or build them up.
Trust me: Josh’s opening illustration is worth the watch in the video below!
Here are a few takeaways I had from Josh’s message…
A relationship killer is comparing yourself to others.
Comparing yourself to others may make you feel superior to them or inferior to them, but neither of these feelings serve a useful purpose, and neither of them honors God.
The fastest way to kill something God is doing in your life is to compare it to what He’s doing in someone else’s life.
When we compare someone else’s highlight reel to our behind-the-scenes mess, it makes us feel less than what God intends because it always increases dissatisfaction. Remember: living this way is comparing yourself to an artificial standard.
Notice how God speaks to us as individuals—Make a careful exploration of who you are and the work you have been given, and then sink yourself into that. Don’t be impressed with yourself. Don’t compare yourself with others. Each of you must take responsibility for doing the creative best you can with your own life. (Galatians 6:4-5, emphasis added)
A relationship builder is examining yourself.
Jesus ran His own race, and we are called on to remove any obstacles that keep us from running our own race too (see Hebrews 12:1-2).
No one can be a better you than you.
Remember: someone else’s success is NOT your failure (see 1 Corinthians 12:12-26).
I need to ask myself: Am I being the best me I can be with what God has equipped me to be? If the answer is “yes” then everyone else gets better!
Don’t compare your relationship with God or with other people to others’ relationships. Instead, examine yourself to make sure you are being the best you God created you to be!
Craig T. Owens 