Flatten The Rollercoaster

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I’m not a fan of rollercoasters, but I know a lot of people who really like them. Some even travel all over the world to experience unique rollercoasters. The anticipation as the cars climb slowly up the big hill, knowing that there’s no stopping this thing now! Then the rush of emotions, a deep breath and a laugh at the end (usually laughing at our friends’ responses while on the ride), and then we just walk away. The moment of anticipation leading up to the big drop was usually longer and more intense than the ride itself. 

Not only do people travel all over to find rollercoasters, some people seem to have their emotions perpetually on rollercoasters. 

One of the telltale signs of someone with an immature mental health is the way every situation gets blown out of proportion before anything even happens. Then as an event unfolds, their exaggerations continue: the molehills are mountains, every valley is the valley of the shadow of death, the night is a nightmare, the “crisis” is lasting forever, no one has ever gone through what they’re going through, and the list goes on. 

To break out of this habit requires us developing emotional capacity. John Maxwell describes it like this: “Emotional capacity is the ability to handle adversity, failure, criticism, change, and pressure in a positive way.” Just as athletes have to develop lung capacity or muscle capacity, developing emotional capacity takes time, patience, and diligence. 

Increased emotional capacity is not escaping from our problems or even learning coping skill. Escapism never allows us to confront the things that are keeping our emotional capacity immature. On the other hand, maturing emotional capacity is learning to pause to get perspective so that we can avoid turning every mountain into a molehill, and every challenge into a do-or-die battle.  

Mentally healthy people don’t try to escape, but they learn how to de-escalate by getting a new perspective. Or to use the language of our first mental health strategy, they get off their old, well-worn paths. 

Let me illustrate this by looking at two emotions which seem to be the most rollercoaster-ish. 

(1) The first rollercoaster emotion is anger 

Out-of-proportion anger can either burn everyone around us when we explode, or it can eat away inside us if we hold it in. Neither of these are healthy emotional responses. Jesus got angry at the religious crowd that was keeping people away from God’s kingdom, but He didn’t ride the rollercoaster that led to a sinful expression of His anger. 

God asked Jonah a very helpful question: Have you any right to be angry? (Jonah 4:4). When we feel the Holy Spirit asking us this question, our defiant first response is almost always, “Yes! I didn’t do anything wrong! It was all him!” Solomon would counsel us to cross-examine that thought (Proverbs 18:17). 

Sometimes God will bring someone else across our path to help us pause to get perspective—to flatten the rollercoaster. For instance, God used Abigail to help David (see the story in 1 Samuel 25). However the Holy Spirit cross-examines us, we need to learn to truly listen. James told us: 

My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires. (James 1:19-20)

(2) The second rollercoaster emotion is fear 

Fear usually causes us to fight or flight. Those are the natural responses, but the supernatural response is to pause to evaluate. I love the reminder that F.E.A.R. means false evidence appearing real. 

As with anger, our first pause to get perspective on this potential rollercoaster that can plunge us into a deep, dark valley should be to cross-examine the false evidence of fear. 

When the group of ladies came to the tomb of Jesus on the Sunday following His crucifixion, they were already battered and bruised in their emotions. Finding an empty tomb brought even more fear in their hearts. But there is a keyword in this account that will help us: 

In their fright the women bowed down with their faces to the ground, but the men [angels] said to them, “Why do you look for the living among the dead? He is not here; He has risen! Remember how He told you, while He was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’” Then they remembered His words. (Luke 24:5-8)

The Holy Spirit can help us remember the truth in God’s Word to counteract the fear-inducing false evidence (2 Timothy 1:7; John 14:26), but we must pause to listen to this evidence before this rollercoaster emotion picks up speed. 

The bottom line: Don’t try to escape your strong emotions. Pause. Cross-examine the evidence with the help of God’s Word, the Holy Spirit, and a friend to get a healthy perspective. This can help you flatten the rollercoaster before your emotions run away with you. 

If you’ve missed any of the other mental health strategies we’ve already covered in this series, you can find the full list by clicking here. 

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Links & Quotes

The Holy Spirit who inspired the words of the Bible is the same Holy Spirit in you. He can illuminate the biblical promises for your prayer time, and He can help you apply the biblical principles to your everyday circumstances. I have lots of new content every week, which you can check out on my YouTube channel.

“Carl M. ‘Daddy” Hanson (1865-1954), a spiritual father to many early Pentecostals on the northern Great Plains, earned his Pentecostal stripes on both sides of Azusa Street. He experienced the Pentecostal distinctive of speaking in tongues in the 19th century, and he became an early leader in the Assemblies of God in the first half of the 20th century.” Check out this mini-biography of this Pentecostal pioneer.

I love studying the historicity of the Bible! Isaiah is such an important work both prophetically and historically. “Jesus in John 12:37-40, as well as Paul in Romans 10:16, 20-21 both quote from the beginning and ending of the book attributing it to Isaiah the prophet.” Check out these archeological discoveries relating to the Book of Isaiah.

Absolutely astounding! The silk of spider webs has unique properties that medical science is beginning to use in humans. What an amazing Creator we serve!

In my sermon about parenting, I quoted from Proverbs 22:6. Commenting on this verse, Dick Brogden, in Proverbs: Amplified and Applied, wrote, “The principle regarding our children is that the things they are taught early on will give them every opportunity for stability later in life. This reality does not guarantee that they will make right choices (including whether or not to follow Jesus); it does guarantee that they have the resource of wisdom to draw on should they choose. … Whatever their choice, we can rest in the peace that we laid up for them every resource for good. Our peace (regarding our children) comes from what we have done with our heart and resources, not what they have done with theirs.”

The Wait Of Parenting

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I’ve been called to some challenging leadership roles in my life—many of which made me feel like I was in way over my head! But without a close second, the heaviest mantle I’ve ever felt is the one called “Father.” Holding my firstborn son in my arms was indescribable, and it didn’t feel any lighter or less daunting when our other children arrived.  

The rabbis saw something significant in the Ten Commandments. Some people have noted that the first four Commandments are about our vertical relationship with God, while the next six are about our horizontal relationships with people. But the rabbis saw the Fifth Commandment as the linchpin—with parents in a creator-like role and as the first leader our children will be exposed to, and parents taking on the role as the first and most significant instructor for our children to know God for themselves. 

God gives us the example to follow: He instructs us gently but firmly, anticipating our needs, and giving us exactly what we need (Psalm 103:13-14; Luke 6:36, 12:32; Matthew 6:8).  

And then Jesus tells us to follow this example: “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48). Yikes, talk about a heavy weight! 

In the only song of ascent attributed to King Solomon (Psalm 127) we read both a longing for our families to be with us at the end of our journey to Zion, but also a hint of the difficulty of this. 

In the middle verse of this song, we are assured that our children are given to specific parents by God on purpose. He knew what He was doing in giving them into our care. That means each parent is uniquely equipped for each child’s unique personality, temperament, and gift package. 

Twice in the opening verse, Solomon uses the word “unless.” Unless we seek God’s help in building our children and watching over them, our efforts on their own will be “in vain.” That phrase (“in vain”) is used three times in the opening two verses. Solomon wrote a lot about vanity in the Book of Ecclesiastes. But it’s important to note that Solomon always uses this word in association with the phrase “under the sun.” Unless we get help from God—unless we lift our eyes up higher than this earth—our efforts alone will be frustrating and anxiety-inducing. 

Remember that parents are the linchpin in the Ten Commandments? Those first four Commandments tell us to put God first, don’t create any idols to rival Him, don’t misuse His name, and trust Him enough to rest from your labors (Exodus 20:1-11). That means that we parents cannot put our kids ahead of God (Luke 14:26). Unless God is our first priority, we won’t have the spiritual, emotional, or mental stamina to parent well. Or, as C.S. Lewis noted,  “When I have learned to love God better than my earthly dearest, I shall love my earthly dearest better than I do now.” 

In his collection of proverbs, Solomon told us, “Start children off on the way they should go, and even when they are old they will not turn from it” (Proverbs 22:6). Jesus said there is only one sure foundation, and that is knowledge and obedience of God’s Word (Matthew 7:24-27). 

The final two verses of Psalm 127 assure parents that when we commit our children to God’s hands, He blesses them and uses them as His weapons, His leaders, and His culture changers. 

There is not only a weight in parenting, but there is also a wait in parenting. In the last song of ascent we studied, we learned that we have a promise two times that we will (not “might”) reap a harvest, even if we have to sow seeds in tears (Psalm 126:5-6). 

In the Bible, waiting is never passive. It’s an active watching to see how God will move. We see this in the story of the prodigal son (Luke 15:11-32) where the father waited expectantly for his wayward son to return. This Dad had given his son a firm foundation at the start of his life, and then he waited in prayer until his son “came to his senses”—until he realized that all other ways of living away from God were vanity. 

In the midst of her prayers for her own prodigal son, Monica shared her concerns with Ambrose, bishop of Milan, and he said, “It cannot be that the son of those tears be lost.” Monica continued to wait for her son Augustine, sowing her seeds in tears but fully expecting the song of joy that would come with the harvest. 

Years later, in his autobiography called Confessions, Augustine wrote of his mother, “My mother, Your faithful servant, wept to You for me, shedding more tears for my spiritual death than others shed for the bodily death of a son. You heard her.” 

Parents, as you call out to God on behalf of your children, shed those tears in the joy of the anticipated harvest, knowing that God hears you! 

If you’ve missed any of the other messages in our series looking at these songs of ascent in the Book of Psalms, you can find them all here.  

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Don’t Fight Fire With Fire

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The events in the Bible are rooted in history. These are actual events in which real people lived in a moment in recorded history. The songs of ascent were sung both pre-exile and post-exile. The post-exile pilgrims were returning to Jerusalem after the edict of King Cyrus (2 Chronicles 36:22-23). 

The first pilgrims to go up to Jerusalem after the exile were the rebuilders of both Jerusalem and the temple, and they faced heavy opposition (Ezra 4:1-5; Nehemiah 4:1-3, 7-8). In light of these events, I think the song of ascent in Psalm 125 is especially pertinent to this situation. 

The middle verse of Psalm 125 contains a warning to godly people. God’s followers may be tempted to grab earthly political power to try to make things right—to “fight fire with fire.” The phrase “the scepter of the wicked” symbolizes the royal authority of a foreign conqueror. In other words, we might justify using the scepter of the wicked because we think “the ends justify the means.” But notice the warning if we do: “the righteous might use their hands to do evil.” 

You can see this in a couple of other biblical translations. The Amplified Bible says, “lest the righteous (God’s people) stretch forth their hands to iniquity and apostasy,” and the New Living Translation says, “the godly might be tempted to do wrong.” 

Instead, we are called to look to God for our security. Psalm 125:1-2 sounds like an echo of Psalm 121, in which we are reminded that our God is unshakable, unrivaled, and eternal. Political parties come and go, even evil dictators and tyrannical regimes come and go, but the Sovereign God remains forever. All of History is His story! 

Chuck Colson used to frequently remind his audiences, “Salvation does not arrive on Air Force One!” 

The motto on our US currency is still accurate: In God we trust! Psalm 125:4 says the same thing: God does good to those who trust Him. 

Earlier I mentioned the opposition that Ezra and Nehemiah recorded. Let me also share with you how these God-fearing men instructed the Jewish people to respond. Ezra says that the prophets called them to remember “the name of the God of Israel, who was over them,” and three times Nehemiah records that their response was prayer to God (Ezra 5:1; Nehemiah 4:4, 9; 6:9). 

In God we trust, not in political power. On the flip side, Psalm 125:5 warns us that God treats as evildoers those who look to the worldly scepter to try to get ahead. 

So when opposition and even persecution come, we should pray to God and ask for Him to remove the scepter of the wicked. Let’s pray for God to put His favor in the hearts of even ungodly leaders. Ezra recognized this when he said—

Praise be to the Lord, the God of our ancestors, who has put it into the king’s heart to bring honor to the house of the Lord in Jerusalem in this way and who has extended His good favor to me before the king and his advisers and all the king’s powerful officials. Because the hand of the Lord my God was on me, I took courage and gathered leaders from Israel to go up with me. (Ezra 7:27-28)

The New Testament calls on Christians to pray for those in governmental leadership over us (1 Timothy 2:1-2). But perhpas you ask, “What exactly are we to pray for these leaders?” Solomon wrote, “The king’s heart is like channels of water in the hand of the Lord; He turns it wherever He wishes” (Proverbs 21:1). So perhaps a God-honoring prayer is to ask for our leaders’ hearts to be moved as King Cyrus’ heart was. 

Commenting on this verse from Proverbs 21, Dick Brogden wrote:

“God is King of kings and ultimately always wins, always gets His way. Even when it seems that earthly authorities continually rebel against the Lord and His Anointed, the reality is that even their most heinous acts are turned against them. It must be very frustrating to be the devil and to constantly see how God turns situations to gospel good and God’s unique glory. God is so wise that He turns the hearts of authorities without them knowing it. Smug on their decaying thrones, the power brokers of this world revel in their supposed autonomy and imagined resistance, never realizing how foolish they look to the angel hosts who are privy to God’s unmatched strategic dominance.”

Let’s never try to fight fire with fire, but let’s turn repeatedly to God in prayer whenever opposition arises against God-fearing people anywhere. 

If you’ve missed any of the messages in our Ascending series, you can find all of the previous messages here. 

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Quieting The Angry Rhetoric

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When the culture becomes increasingly angry and loud, how are Christians to respond? 

Check out this episode of The Podcast. 

Resources I mentioned in this podcast:

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Links & Quotes

God’s grace is so amazing. It keeps coming in like waves on a shore. God’s grace is unearned by our efforts, undeserved despite our sins, and unending for all of eternity! Check out this full message hereI have lots of new content every week, which you can check out on my YouTube channel.

“The humble servant of God is grateful for God’s past blessings, unashamed of his daily dependence on God, and confidant of God’s loving reply to every new request.” —Craig T. Owens

“There’s no shame in failing. The only shame is not giving things your best shot.” —Robin Williams

I’ve often said that praying, “God, here are my plans; please bless them” is an arrogant prayer. Instead, humility prays, “God, what would You have me do.” Proverbs 19:21 makes this point clearly. In his commentary on The Book of Proverbs, Dick Brogden noted on this verse, “God always gets His way over man’s ideas. In our hubris we think we know better than God, so we either make plans and then ask for His endorsement or we stand in judgment of what He is doing as if He should have asked us to endorse His plans. Folly judges only by results in Machiavellian crudity, but things going right doesn’t necessarily mean they were right, and things going wrong doesn’t necessarily mean we were wrong. Let us remember we are prophets, priests, and proclaimers, not pragmatists.”

“You don’t have to be a fantastic hero to do certain things—to compete. You can be just an ordinary chap, sufficiently motivated to reach challenging goals.” —Sir Edmund Hillary

Speaking of an exemplary work ethic, David Mathis writes, “However firsthand your experience as a soldier, athlete, or farmer, Scripture stands ready to fill in, supplement, recast, or override our personal experiences (or lack thereof) and teach us a Christian work ethic—for our own joy, the good of others, and the glory of Christ.” The biblical text Mathis uses to help us learn this Christian work ethic is 2 Timothy 2:1-7.

Marvin Olasky has a sobering and insightful post entitled “United States of Abortion.” He wrote, “For nearly four centuries, the frequency of abortion in America has depended on how citizens and residents answered five questions.” The five questions—and his five answers—are a mini history lesson on which all Christians should reflect.

Wave Nunnally has a fascinating look at the ritual purity that was required in order to enter various parts of the Temple in Jerusalem.

“If you are ever inclined to pray for a missionary, do it at once, wherever you are. Perhaps he may be in great peril at that moment.” —Amy Carmichael

From the vastly large solar system to the microscopic level, the beauty and genius of our Creator is seen. A new report published in the journal Nature delves into the complexity of our tiny cilia. Only an all-wise Creator could fashion something so precise!

If you are looking for an easily accessible online library (especially for researching older books), check out the Internet Archive.

Though a professing atheist, Richard Feynman poetically mused that “you might say the ‘hand of God’ wrote that number, and ‘we don’t know how He pushed His pencil.’” What number is that? Physicists call it alpha (α): “That number is 0.00729735256—approximately 1/137. This is the fine-structure constant. It appears everywhere in the equations of quantum physics.” Another remarkable signpost to a magnificent Creator!

Opportunity Leadership (book review)

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

When I wrote my book, I was attempting to bring church leaders back to the biblical foundation for what it means to be a pastor. In a very similar fashion, Roger Parrott does this same thing for ministry leaders in his book Opportunity Leadership. 

Parrott is the president of a vibrant Christian university. As anyone who has been in the arena of higher education will tell you, making long-range plans is at the foundation of everything the administration and faculty do. But Parrott asks where did we get this model? Is this something we see in the Bible? 

Actually, we see verses that subordinate human plans to God’s plan. Verses like, “Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails” (Proverbs 19:21) or, “They tried [planned] to enter Bithynia, but the Spirit of Jesus would not allow them to” (Acts 16:7). This is why Parrott makes the case that we are missing out on what God has in store for us because we only want Him to work on our carefully-made plans.

Parrott makes the case that their university has grown and seized opportunities because they were open and responsive to the doors God presented them, instead of missing out because they were blinded by their plans. 

Obviously, switching to this model will take tremendous buy-in from the point leader all the way through the entire organization. So the bulk of Opportunity Leadership helps prepare Christian leaders to change their paradigm, prepare for the inevitable pushback, and help their teammates move forward. 

I thoroughly enjoyed this book—finding myself saying, “Yes!” frequently as I was reading it—and I am confident all Christian leaders will benefit from reading this insightful work. 

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The Leadership-Followership Paradigm

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I read something which is really challenging my leadership paradigm. It’s a challenge to look at successful organizations through the lens of both a servant-hearted leader and a servant-hearted follower. 

Check out this episode of The Podcast. 

Resources I mentioned in this podcast:

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Links & Quotes

I shared several videos this week while I was on vacation. If you missed any, you can check them out on my YouTube channel.

A good definition of apologetics is found in Acts 17:2-3. We need to share (1) reasons from Scripture, (2)   logical explanations, and (3) verifiable evidence. I have written quite a bit on my blog on the topic of apologetics, including several book reviews of apologetics books that you may want to check out.

The Babylon Bee cracks me up! I love this one: “It has been scientifically proven that it’s impossible to know what women want (and we all know you can’t question science). In fact, there is usually a vast discrepancy between what men think women want and what women actually want. You don’t have to despair, because The Babylon Bee is here to provide an invaluable translation to help give men an idea of what a woman really wants.”

“The life we speak over others they will pass on. While it is true that hurting people hurt others, it is just as true that healed people heal others, blessed people bless others, loved people love others, and ‘mercied’ people mercy others—if, that is, they have any sense of gratefulness.” —Dick Brogden, in Proverbs: Amplified and Applied

“The Kingdom of God will be present within us to the extent that we maintain a clean and good conscience. The conscience is the valuing center of the soul. It holds the priorities which serve to clarify and direct both the mind and the heart for Kingdom presence. As thoughts or affections stir in the soul, the conscience reads the Law of God, which is written on the heart and settled in the mind (Romans 2:14-15), and engages the will to act in line with the vision of Christ and the counsel of His Word.” —T.M. Moore

“Value those people who tell you the truth, not just those people who tell you what you want to hear.” —Pat Summitt

Nabataean king Aretas IV is only mentioned once in the Bible, but once again archeology has bolstered the historicity of the biblical reports. Check out this archeological biography of Aretas IV here, and read more about the historicity of the Bible here.

Some people claim those with a biblical worldview and lifestyle are “extremists.” I think this chart (I cannot find the author to give credit on this one) explains it well.

“Life without love isn’t worth anything. Justice without love makes you hard. Intelligence without love makes you cruel. Kindness without love makes you a hypocrite. And faith without love makes you a fanatic.” —Mother Teresa

Worth The Effort

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Bible is not only the inspired Word of God but it is rooted in history too. Every prayer was prayed by a real person in distress, and every song of praise was lifted up by someone who personally experienced God’s deliverance. 

The reason why this is so important is that it makes God’s Word relatable and applicable to us. If the Bible merely contained moral stories set in some make-believe world, we may have a hard time seeing how to apply the principles to our daily lives. But, thankfully, this isn’t the case. We can read the real-life experiences of real historical people and then we can allow the Holy Spirit to help us apply this inspired Word to our lives. 

There is a collection of 15 songs in the Book of Psalms called “The Songs of Ascent.” Even these songs have an important historical background. 

The books of Kings and Chronicles tell the sad history of Israel and Judah sliding farther and farther away from God until finally, God must punish them. He punishes Judah by bringing King Nebuchadnezzar against them, who destroyed the temple at Jerusalem and carried the people into exile in Babylon. But even as they are being taken away, God speaks a prophetic word through Jeremiah that in 70 years He will raise up another leader, Cyrus king of the Persians, who will allow the exiles to return home. You can read all of these historical accounts in 2 Chronicles 36:15-23; Jeremiah 29:10-14; and Isaiah 44:28-45:6. 

Second Chronicles ends with this proclamation from King Cyrus: “The Lord, the God of heaven, has given me all the kingdoms of the earth and He has appointed me to build a temple for Him at Jerusalem in Judah. Anyone of His people among you—may the Lord his God be with him, and let him go up” (2 Chronicles 26:23). 

The phrase “let him go up” is both literal (since Jerusalem is 2500 feet above sea level) and spiritual. Listen to these words from King Solomon, “The way of life winds upward for the wise, that he may turn away from hell below” (Proverbs 15:24 NKJV). 

The Songs of Ascent were a rallying cry—an encouragement to all pilgrims to keep climbing up. 

In Hebrew literature, the main point is usually found in the middle of the poem or story, unlike our Western literature which puts the payoff at the end. In the first Song of Ascent, the middle is verse 4. But the second half of Psalm 120 seems out of place for people ascending up to Jerusalem to worship God. Verse 5 begins with the words, “Woe to me.” 

The psalmist is expressing his pain in living among the people of Meshech and Kedar. The people of Meshech were vicious people who traded human lives for money and who conducted themselves as terrorists (Ezekiel 27:13; 32:26). Their name literally means “drawing away.” The people of Kedar were nomadic sons of Ishmael. Being nomadic means they were never at rest. Their name literally means “dark place.” Very noteworthy is that there is no mention of God in verses 5-7.  

The middle verse of this song (v. 4) turns the people of Meshech and Kedar over to God. It is a reminder that we are not the ones to dispense justice. If God knew how to overthrow the powerful kingdoms of Judah, Babylon, and the Medes, if He knew to call Cyrus by name at just the right moment, He also knows how to deal with these sinners. 

This Song of Ascent shows the stark contrast between keeping our eyes on the dark culture around us versus keeping our eyes on the God who is never weighed down by the darkness. As we go higher up, we focus more on God; as His saints focus on Him, His light shines on them; as His light shines on them, they point sinners living in dark valleys to the God of light and love. 

Staying down is easy. Getting up requires intentional effort. Going up requires us to overcome the pull of sin and the frustration of watching for judgment to fall on sinners. 

Continually going up glorifies God, has eternal rewards for saints, and creates a compelling testimony for sinners.

Going up is a lot of effort, but the rewards are so worth it! As the apostle Paul reminded his friends in Rome, “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (Romans 8:18). Let’s keep climbing up and let’s keep lifting our eyes to the only One who has the eternal light. 

If you’ve missed any of the messages in our look at the Songs of Ascent, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎