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Near the end of his letter to the saints in Galatia, Paul takes a minute to talk about “those who want to impress people” (Galatians 6:12). Check out how some of the other translations render this phrase—
NLT: want to look good to others
AMPC: make a good impression
NASB: make a good showing
There’s only one way that I can think of for men to look good to other men, and that is to create a man-made program that plays to my strength so that others are impressed with how good I am. It’s only playing a game.
Paul calls out this foolish pursuit, saying, “the only reason they do this is to avoid being persecuted for the Cross of Christ” (v. 12). In other words, they think that if they are popular with men, men will leave them alone, not troubling them for their belief in Jesus.
In Paul’s letter to the saints at Philippi, he says that these earthly-minded people might make themselves look good to other earthly-minded people, but they really “live as enemies of the Cross of Christ” (Philippians 3:18).
Doesn’t this put my desire to look good to other people in a different light when I realize that earthly popularity may make me an enemy of the Cross?
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David declared that the Holy Spirit inspired the words he penned. “The Spirit of the Lord spoke in and by me, and His word was upon my tongue” (2 Samuel 23:2).
Both Jesus and Peter affirm this in the New Testament as well when they make mention that David’s words were given to him by the Holy Spirit (Matthew 22:43; Mark 12:36; Acts 1:16, 4:25).
It’s not just the words of David, but all Scripture is God-breathed (2 Timothy 3:16; 2 Peter 1:21)! This is why we would be wise to pray before reading our Bibles to ask the One Who inspired the Scripture to illuminate our minds to understand it and guide us into its daily application (John 14:26, 16:13).
Jesus desired that we go even farther than this. His directive to His followers was for them to be baptized in the Holy Spirit. This initial baptism took place on the first Pentecost celebration after Jesus had ascended to Heaven. Luke records it this way—
And they were all filled (diffused throughout their souls) with the Holy Spirit and began to speak in other (different, foreign) languages (tongues), as the Spirit kept giving them clear and loud expression in each tongue in appropriate words. (Acts 2:4 AMPC)
And in the subsequent verses Luke makes it clear that these were intelligible languages and intelligent words that served as a testimony to the worldwide visitors that were in Jerusalem—
And when this sound was heard, the multitude came together and they were astonished and bewildered, because each one heard them—the apostles—speaking in his own particular dialect. And they were beside themselves with amazement, saying, “Are not all these who are talking Galileans? Then how is it that we hear, each of us, in our own (particular) dialect to which we were born? Parthians and Medes and Elamites and inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia, Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and the transient residents from Rome, both Jews and the proselytes to Judaism from other religions, Cretans and Arabians too—we all hear them speaking in our own native tongues and telling of the mighty works of God!” (vv. 6-11 AMPC)
In his sermon that followed this event, Peter states that the baptism in the Holy Spirit—with the physical evidence of speaking in tongues—is an evidence of Christ’s resurrection. “Being therefore lifted high by and to the right hand of God, and having received from the Father the promised blessing which is the Holy Spirit, He has made this outpouring which you yourselves both see and hear” (v. 33).
God answers their prayer powerfully! “And when they had prayed, the place in which they were assembled was shaken; and they were all filled with the Holy Spirit, and they continued to speak the word of God with freedom and boldness and courage” (v. 31).
The Holy Spirit gave us the Scripture, and He illuminates the Scripture to us.
The Holy Spirit assures us of our salvation, and He empowers us to share this Good News with others.
The Holy Spirit gives us words to speak, and He gives us the boldness and courage to speak them.
He speaks, He illuminates, He empowers, He emboldens! If your theology limits the work of the Holy Spirit to some obscure corner of your world, you are robbing yourself of the power to live a God-glorifying, Jesus-promoting life.
You may be interested in some additional posts and sermons where I discuss more about the initial physical evidence of speaking in tongues as the Holy Spirit empowers Christians—
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It is nearly impossible to overstate how fearful Christians in the first century were of the Jewish zealot named Saul of Tarsus. Saul called himself “extremely zealous for the traditions of my fathers” (Galatians 1:14) as he sought to seek out and destroy all who were followers of The Way.
Not only was he personally bent on his ruthless mission, but he had the full sanctioning of the Sanhedrin (Acts 8:3, 9:1-2). This was the religious body that had successfully goaded Pontius Pilate into crucifying Jesus.
So you can imagine the apprehension in Ananias’ heart when Jesus calls him to visit with Saul after he had encountered Jesus for himself. Ananias said, “I’ve heard all about this man and the harm he has done. And I also know he has come to my city with the authority to drag Christians off to prison” (Acts 9:13-14).
Ananias’ interaction with Jesus seems to me to echo the prayer that Jesus prayed in the Garden of Gethsemane. It is as if Ananias is praying, “Is there another way? But not my will but Yours be done, Lord” (see Luke 22:42).
Ananias is called a disciple of Jesus (Acts 9:10), and Paul even refers to him later as “a devout observer of the law and highly respected by all the Jews” (22:12). In other words, Ananias is an early church leader. What he does or doesn’t do here will set the pace for other Christians.
So I love the fact that Ananias didn’t just begrudgingly do only what Jesus instructed him, but he said and did only what Christ’s love could empower him to say and do.
Jesus told Ananias to lay his hands on Saul and pray for the restoration of his sight (9:12). Ananias did more. He laid his hands on him in such a loving way (9:17), that Luke uses the same word as when Jesus laid His hands on people for their healing (c.f. Luke 13:13). Ananias even called him “brother Saul” (9:17).
Jesus told Ananias to simply pray for Saul’s physical healing, but Ananias did more: he prayed for Saul to be baptized in the Holy Spirit as well (9:17, 22:13).
Jesus told Ananias what His plan was for Saul’s ministry, but He didn’t tell Ananias that he had to repeat that to Saul. Ananias did more: He reaffirmed to Saul what Jesus had already said to him and encouraged him to get up, be baptized, and began to do what Jesus had told him to do (9:15-16, 22:14-16).
When Ananias called Saul “brother,” he used the term that fellow Christians used for each other (Philippians 4:1; Hebrews 2:11; 1 John 3:14). That means that Ananias is the first one to recognize the genuine conversion of Saul the persecutor to Paul the Christian.
When the love of Jesus is in us, we will not be looking for ways to begrudgingly obey what Jesus tells us, but we cannot wait to lavishly do more loving things out of the overflow of Christ’s love in us. What a fantastic example Ananias has give all of us who call ourselves Christians!
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The Christians could have used the “great persecution” that broke out against them (Acts 8:1) as a great excuse to hide or to remain quiet. After all, Saul and his hoard were specifically targeting those who were known to be Christians, so keeping quiet or out of sight might have saved their lives.
Instead, these fearless Christians used this great persecution as a messenger from God to keep them on-mission in fulfilling the Great Commission (Matthew 28:18-20; Acts 1:8), taking the Gospel to even the despised Samaritans (Acts 8:4)!
Would they have taken this message to these folks without this “nudge” of persecution? Maybe, but then again, maybe they would have stayed in Jerusalem and delayed too long in sharing with those who lived in the capital city. It’s a really good bet that without this persecution they wouldn’t have come up with the idea of going to Samaria on their own!
I think we can learn some good lessons from this incident. When unexpected difficulties crash into our lives, let’s re-frame our thinking. Instead of using this hardship as an excuse to do less, let’s ask:
Do I need to re-evaluate what I have (or haven’t) been doing? Do I need to repent of anything?
Am I on-mission as a Christian witness? Am I consistently using my God-given gifts in God-glorifying ways to point others to Jesus?
How can I live out and proclaim the Word of God even in this unexpected place?
Let’s be like those Christians who didn’t grumble, who didn’t hide, who didn’t make excuses. But they said, “This is just another opportunity for us to invite people to meet Jesus as their Lord and Savior,” and then they joyfully moved forward.
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The religious leaders who should have known God’s Word the best were the ones who wanted Jeremiah killed for speaking God’s Word boldly.
The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. Yet when Jeremiah finished speaking everything that the Lord had commanded him to speak to all the people, then the priests and the prophets and all the people seized him, saying, “You must die!” … Then the priests and the prophets spoke to the officials and to all the people, saying, “A death sentence for this man! For he has prophesied against this city, just as you have heard with your own ears!” (Jeremiah 26:7-8, 11)
They did this to Jesus. The religious leaders shouted louder and louder, “Crucify Him!”
They will do this to me. Jesus said, “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of Me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you” (Matthew 5:11-12). And He said, “Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. On My account you will be brought before governors and kings as witnesses to them and to the Gentiles” (Matthew 10:17-18).
Holy Spirit, help me to speak only what You tell me to speak and do only what You tell me to do (Matthew 10:19-20). Help me to respond quickly to any wrong thinking, speaking, or action that You point out so that I may just as quickly repent of that. I want my life to point others to Jesus, even as I face persecution.
Let’s change our leadership mentoring perspective. It’s not whether you dropped the ball or not, it’s what you learned from the time you dropped the ball. This is how we help others move forward. Check out the full Craig and Greg Show episode where we talk more about “untraditional” performance reviews.
I have lots of new content every week, which you can check out on my YouTube channel.
If it hadn’t been for J.R.R. Tolkien’s influence, C.S. Lewis may have remained an atheist. And if it hadn’t been for C.S. Lewis’ encouragement, the world may never have been able to enjoy Tolkien’s Lord of the Rings series. This truly was a friendship that blessed the world! A book that explores this relationship further is A Hobbit, A Wardrobe, and A Great War.
“We don’t all have to be geniuses to innovate in the way we use culture. For example, what if we were to repudiate, once and for all, all gossip and all carping and complaining, and instead were to work hard day by day to redirect our tongues toward building others up (Ephesians 4:29)? We would have to innovate some new ways of engaging people in conversation, by getting to know people and taking a real interest in them, becoming better listeners, asking good questions, making sure all our words were seasoned with grace, and always speaking truth in love. Would that not be a radical and innovative improvement on much of what passes for conversation today? If every believer just worked a bit harder to innovate new forms of conversation, I’m persuaded the world would certainly notice the difference!” —T.M. Moore
J. Warner Wallace is a cold-case detective and a premier Christian apologist. Some Christians believe that we only need to use Scripture to form our trust in Scripture. In this video, Wallace explains from Scripture how even Jesus used evidence outside of Scripture to make His case that He was who Scripture said He was.
It is interesting how many modern-day scientists will accept without fact that an asteroid impacted Earth “millions of years ago” to trigger massive changes that resulted in the extinction of dinosaurs, but will flatly disregard the Flood recorded in the Bible. As a result of their false assumptions, they reach conclusions (like believing they have refuted Bergmann’s Rule) that are quickly refuted. Check out this insightful post.
If you are doing all the calculating with your money, then Jesus says you’re not rich toward God. Check out this full sermon here.
“When God brings new opportunities the path forward is often unknown; it’s a risky journey to start. After all, if you can see the path to the finish line, you do not need to trust the Lord. Why would God give a golden opportunity to those unwilling to trust Him for the unknown?” —Roger Parrott, Opportunity Leadership
(For security reasons, I cannot share a link to the following but I can verify its veracity). “Sam” is a Christian in an Arabic country who has been instrumental in starting and leading a church in his country for several years. He was arrested two months ago and held in prison for 55 days. He was interrogated the first 8 days, then left in solitary confinement for 47 days: the bright lights always on, Some Christians were able to meet with him after his release, listen to his story, share Scripture together, pray with and encourage him. Here is one of their main takeaways from their conversation with Sam.
“So, Sam, how did you make it 55 days in prison?”
Sam said, “The Holy Spirit was with me and was with my mouth. He gave me the words to say. But the devil also sat right next to me twisting Scripture.” Sam continued, “Tell those that will go to prison it is very important not only to know the Scripture but to be able to interpret it correctly as the accuser (I found out by experience) is so adept at twisting God’s Word to both tempt and discourage us.”
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The men who were guarding Jesus mocked Him and beat Him. They blindfolded Him and hit Him again and then demanded, “Prophesy! Who hit You?” And it wasn’t just the physical abuse, but they heaped mocking insult upon mocking insult upon Jesus (Luke 22:64-65).
All four of the Gospel writers recount how Jesus responded to both the physical and verbal abuse:
To the false charges before the Sanhedrin, Jesus remained silent (Matthew 26:57-63)
To the spitting and hitting by the members of the Sanhedrin, Jesus remained silent (Matthew 26:67-68)
To the physical abuse of the guards, along with their mocking insults, Jesus remained silent (Mark 14:65; Luke 22:64-65)
To the mocking He endured before King Herod, Jesus remained silent (Luke 23:9-11)
To the false charges announced to Governor Pilate, Jesus remained silent (Matthew 27:12-14)
To the insults and mocking thrown His way as He hung on the Cross, Jesus remained silent (Matthew 27:38-44; Mark 15:29-32; Luke 23:35-36)
His only verbal response was after being slapped in the face by one of the officials in the Sanhedrin. Jesus said, “If I said something wrong, testify as to what is wrong. But if I spoke the truth, why did you strike Me?” (John 18:22-23).
These are what we call an ad hominem attack. That is attacking the person, instead of confronting the ideas or arguments the person is presenting.
The self-control of Jesus here is absolutely astounding! Peter records, “When they held their insults [and their fists and their spit] at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly” (1 Peter 2:23).
Even as His trial got underway, Luke records, “the council of the elders of the people…met together, and Jesus was led before them” (Luke 22:66).
Dr. Henry Halley points out that extra-biblical sources have told us that this trial violated at least four of the Sanhedrin’s own rules:
Meeting on the morning of a festival
Meeting in Caiaphas’ personal residence
Trying a defendant without defense
Passing the verdict of a death sentence in one day instead of two days
I would add a fifth rule which is found in Scripture: At least two witnesses need to be in agreement with their testimony for there to be a death sentence (Deuteronomy 17:6, 19:5; Mark 14:55-59).
When the Sanhedrin then hauled Jesus before Pontius Pilate, even their charges made before the governor in Luke 23:1-2 were flimsy at best:
Subversion—there is no proof for this
Opposing taxes to Rome—this was false (see Luke 20:20-25)
Jesus was a rival to the Roman throne—not true
And still Jesus remained almost completely silent! He only spoke when asked a direct question, but He remained silent throughout the false accusations, the verbal taunts, and the physical abuse.
When I am treated unfairly, when the rules are bent against me, when false charges are lodged against me, I get angry! I want to defend myself! I want to put my accusers or abusers in their place!
Could Jesus have prevented His arrest? Yes (Matthew 26:53)!
Could Jesus have defended Himself before the Sanhedrin, Pilate, and King Herod? Yes!
Could Jesus have come down from the Cross to prove His power? Yes!
But Jesus wasn’t trying to win a momentary argument; He was winning souls for eternity!
Jesus came not to be served, but to serve, and to give His life as a ransom for many (Mark 10:45). So, “for the joy set before Him He endured the Cross, scorning its shame, and sat down at the right hand of the throne of God.”
When anger boils up because of the mistreatment we are enduring, we must “consider Him who endured such opposition from sinners, so that you will not grow weary and lose heart” (Hebrews 12:2-3).
Like Jesus, let’s not try to win just a momentary argument that may result in the loss of a soul for all of eternity. There is a time to speak and there is a time for silence. As we keep our eyes on Jesus, we will know what time it is.
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Gratitude is our shield against the negativity, and gratitude is also our sword against the ambushers. But using these pieces of our armor is exhausting, which means we also need a way to recover from the attacks of negativity.
Jesus began His public ministry with a sermon that prompted Luke to record that “everyone spoke well of Him.” But in less than 60 seconds, after Jesus outlined how His ministry would unfold, Jesus is being criticized to the point where those same praising people are now ready to throw Jesus off a cliff (Luke 4:18-29)!
Elbert Hubbard wrote, “If you have something others don’t, know something others don’t, or do something others aren’t doing, then, rest assured, you will be criticized. … To avoid criticism say nothing, do nothing, and be nothing.”
Even though Hubbard is probably right, Christians don’t have the option to “say nothing, do nothing, be nothing,” because Jesus has called us to go into all the world, preach the Good News, and be salt and light. That means we will be victims of criticism. We can use our shield and sword of gratitude, but we are also going to need some medicine to help us recover too.
“Sticks and stones may break my bones but words will never hurt me” is a lie. Words do hurt.
Jesus told us these stinging words would be thrown at us like sticks and stones in Luke 6:22. When we are criticized, we have to be careful not to get embittered. How does that happen? We are naturally self-protective, so criticized people become critical and cynical unless they can be healed and have joy restored.If we hold on to our hurts, bitterness can fester in our hearts (Hebrews 12:14-15).
Look at David in Psalm 69. He acknowledged the attacks from his enemies and how it made him feel, but then he applies the healing medicine of gratitude—
But as for me, afflicted and in pain—may Your salvation, God, protect me. I will praise God’s name in song and glorify Him with thanksgiving. (Psalm 69:29-30)
Our healing is in our thanking!
Medical research has shown that gratitude improves physical health—it reduces stress and resets the heart’s healthy rhythm. This is just as true spiritually: gratitude is our medicine.
You may be thinking, “How can I bless critical people? How can I be grateful when I’m surrounded by such hostility?”
David also wrote Psalm 23 for us. This is the psalm that begins, “The Lord is my Shepherd, I shall not be in want.” But notice especially the words of verse 5: “You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.”
It is precisely in the presence of enemies that God invites us to abide with Him and to receive His medicine of anointing. But I also see that our Good Shepherd doesn’t just give us adequate blessings, but overflowing blessings—enough for me and more to share with those around me.
In the New Testament Greek, one word for “bless” is eulogeo which literally means “good words.” Jesus, Paul, and Peter all tell us that when we are victims of the sticks and stones of negative words, we are to respond by saying good words both to God and to those who are hurling evil words at us (Matthew 5:43-44; 1 Corinthians 4:12; 1 Peter 3:9).
Peter shows us exactly how Jesus did this when He was hanging on the Cross and enduring the sneers, mocking words, and insults from those surrounding Him (1 Peter 2:21-23; Luke 23:35-39). Instead of throwing evil words back at them, Jesus blessed them by saying, “Father, forgive them for they do not know what they are doing” (Luke 23:34).
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When Jesus was discussing end times events with His disciples, He described days that looked pretty bleak. Do any of these descriptions sound familiar today?
In times like these, Jesus said many people will be deceived. This is why Jesus twice tells His followers to “be on your guard” (vv. 9, 23).
What exactly does “on guard” look like?
Maybe you’ve heard a similar phrase before a fencing match, reminding the combatants to raise their swords. That’s a good picture for Christians. Paul tells us that we can use the “sword of the Spirit, which is the Word of God” to defend ourselves during spiritual warfare (Ephesians 6:17).
While Jesus is instructing His disciples, He tells them the sword-like power of His words. He said, “My words will never pass away” (Mark 13:31). In other words, His sword is invincible!
Another modern-day phrase that fills out the definition of being on guard is when someone says, “Heads up!” This means to watch out for things that may be headed your way. Jesus reminded us, “I have told you everything ahead of time” (v. 23) so we can be aware of what’s coming.
We are aware of the approaching dark days of the end times, but we are not afraid of them. Three times, Jesus tells us to “keep watch” (vv. 34, 35, 37). This Greek word means to be aroused from sleep so that we can give active and strict attention to the task before us.
“Be on guard! Be alert!” Jesus said (v. 33), so that you don’t become apathetic. The devil prowls around, seeking to use the times of turmoil to confuse, deceive, and then mislead people.
But we are not unaware of his schemes.
Christian, we must stay on guard. We must be ready but unafraid of the opposition. We must keep in mind the never-failing Word of God, and we must use that sword to cut down the deceiving ideas. The Holy Spirit will give you the right words to wield at the right moment—
“…Don’t worry in advance about what to say. Just say what God tells you at that time, for it is not you who will be speaking, but the Holy Spirit.” (Mark 13:11)
Near the end of his letter to the saints in Galatia, Paul takes a minute to talk about “those who want to impress people” (Galatians 6:12). Check out how some of the other translations render this phrase—
Craig T. Owens 