6 Quotes From “Light & Truth—The Lesser Epistles”

Light & Truth The Lesser EpistlesHoratius Bonar’s insights on the Scriptures are amazing! So far I’ve read and reviewed three of the four commentaries he has prepared on the New Testament (you can read those reviews here, here and here). These are a few quotes from the third book on the epistles Galatians through Jude. Any reference in brackets is the passage from the Bible on which Bonar is commenting.

“It is a busy, lighthearted, laughing, pleasure-seeking world. But sin is here, and pain is here, and broken hearts are here, and weeping is here, and death is here, and the grave is here. Oh! in spite of all its laughter and vanity, it is an evil world. And the great proof of its evil is, that it cost the death of the Son of God to deliver you from it. … Give yourselves to Him Who came to deliver you from it, and Who stretches out His hands to you all day long, asking you to allow Him to deliver you. He yearns over you; and with sincere earnestness proffers to you His love, His friendship, His great salvation. Consent, O man, consent! His desire is to bless, and not to curse; to save, and not to destroy.” [Galatians 1:4]

“There never have been two gospels. There is not an Old Testament gospel and a New Testament Gospel. There is not one gospel for the Jew, and another for the Gentile, one gospel for the first century, and another for the nineteenth. It is but one gospel, as there is but one Cross and one Savior. Many ages, but one gospel; many sinners, but one gospel; many prophets and apostles, but one gospel. As our earth has had but one sun, so it has had but one gospel. Nor does it need more; that one is sufficient.” [Galatians 1:6-9]

“As the earth without rain or sunshine turns to barrenness, so is it with the Church or soul without the Spirit. … The age thinks it can do without the Spirit. Let the Church watch against this blasphemy. Let her keep hold of the Lord’s promise, the promise of the Father. Let her prize the gift; long for more of it. Let every saint seek more of it. Let our cry be continually: More of the Holy Spirit; more of His fullness; more of His gifts and graces!”

“Strength for the race is needed, hourly strength, superhuman strength; for it is no earthly race, but something lofty, supernatural, divine. Forgetting the supernatural source of strength, we betake ourselves to the internal or the simply external. And so we weary. For only God can supply the power which keeps us running. By Him only shall we run, and not be weary.” [Galatians 5:7]

“‘To Him who is able’—He is the Mighty One, the mighty God, the Lord God Almighty. Hear how this word ‘able’ is used. ‘He is able to subdue all things unto Himself’ (Philippians 3:21). ‘He is able to help them that are tempted’ (Hebrews 2:18). ‘He is able to save to the uttermost’ (Hebrews 7: 25). ‘He is able to keep us from falling’ (Jude 24). It is with the mighty God that we have to do; mightier than ourselves or our foes; mightier than earth or hell; omnipotent.” [Ephesians 3:20]

“Are you expecting the Lord? Are you living in this expectation? Is it a deep-seated, abiding, cherished hope? Is it a hope that tells upon your character, your life, your daily actings in public or private, your opinions, your whole man? Does it quicken you? Does it purify you? Does it keep you separate from the world? Does it keep you calm in the midst of earth’s most exciting events, or most untoward changes? Does it give you a new view of history as well as prophecy? … Let your expectation of the Lord’s coming be a calm and healthy one; not one that excites, but one that tranquilizes; not one that unfits for duty, but one that nerves you more firmly for it; not one that paralyzes exertion, but one that invigorates you for it; not one that makes you indifferent to present duty, but one that makes you doubly in earnest about everything that your hand findeth to do; not one that stops liberality, and prayer, and work, but one that increases all these a hundred fold; not one that dwells exclusively on the future’s dark side—the judgments that are at hand—but one that realizes the glory and the joy of Messiah’s approaching victory and triumphant reign.” [Philippians 3:20]

5 Quotes On Mercy From “The Blessing Of Humility”

The Blessing Of HumilityAs I stated in my review of Jerry Bridges’ book The Blessing Of Humility, reading through these thoughts slowly—Beatitude by Beatitude—would bring about the most life-changing impact. In that spirit, I will be sharing some noteworthy quotes one Beatitude at a time. Here are some quotes on blessed are the merciful (Matthew 5:7)…

“The first four character traits of the Beatitudes…all address our internal character and our relationship to God. Here in this Beatitude, ‘Blessed are the merciful,’ Jesus begins to address our relationship with other people.”

“Note the subtle distinction between compassion and mercy. The Samaritan had compassion [Luke 10:33] and then showed mercy [v. 34-35].”

“Mercy expresses itself in two general areas: In the temporal sense, mercy seeks to meet the physical needs of others, as the Good Samaritan did in Jesus’ parable. The second way mercy expresses itself is granting forgiveness to those who have sinned against us.”

“The magnitude of our sin is not measured by its effects on other people but by its assault upon the infinite majesty and holiness of God.”

“To forgive others means we regard ourselves as ten-thousand-talent debtors [Matthew 18:23-35].” 

 I have previously shared quotes on:

Quotes on the next Beatitude will be posted soon. Stay tuned…

7 Quotes On Hungering & Thirsting From “The Blessing Of Humility”

The Blessing Of HumilityAs I stated in my review of Jerry Bridges’ book The Blessing Of Humility, reading through these thoughts slowly—Beatitude by Beatitude—would bring about the most life-changing impact. In that spirit, I will be sharing some noteworthy quotes one Beatitude at a time. Here are some quotes on blessed are those who hunger and thirst for righteousness (Matthew 5:6)…

“To hunger and thirst for righteousness, then, indicates a strong overwhelming desire for righteousness. … Righteousness denotes the state of being right. Biblically, it means perfect according to God’s law in every way: thought, word, deed, and even motive.”

“At the moment we trusted Christ as Savior, we were justified—declared by God to be righteous. You will never be more or less righteous before God any day of your life than you were the moment you trusted Christ as your Savior. This raises another question: Why should I hunger and thirst for that which I already have? The answer is that the more we grow and mature in the Christian life, the more sensitive we become to the sin and failure we see in our lives. It is not that we necessarily sin more but rather that we become more aware of and mourn over the sin that is already there. As that happens, we hunger more and more after the righteousness we have only in Christ.”

“There is a legitimate sense in which we are to hunger and thirst for that perfect righteousness we already have in Christ. This should be a continual daily attitude of all growing Christians because we continue to sin every day.”

“There is a second righteousness that we should hunger and thirst for: the experiential righteousness we are to pursue every day. God has inextricably linked together the righteousness we have in Christ and the righteousness we should pursue. He does not give one without the other. Therefore, whoever hungers and thirsts after the righteousness we have in Christ will also hunger and thirst to be righteous in his or her daily experience.” [See 2 Timothy 2:2; 1 Peter 2:24; 1 John 3:10]

“It is clear from Scripture, then, that we are to pursue an experiential righteousness. But what will cause us to hunger and thirst for it? The answer is twofold. First, as we have already observed, the new nature is inclined by the Holy Spirit to pursue righteousness. … The second motivation is gratitude for the righteousness we have in Christ.”

“There will be no growth in experiential righteousness apart from a regular intake of the Word of God.”

“We are absolutely dependent on the Holy Spirit to work in us Himself and to enable us to work. We cannot make one inch of progress toward experiential righteousness without His divine enablement.”

I have previously shared quotes on:

Quotes on the remaining Beatitudes will be posted next week so stay tuned. Even better: subscribe to my blog, and you’ll receive the new quotes directly in your email inbox.

6 Quotes On Mourning From “The Blessing Of Humility”

The Blessing Of HumilityAs I stated in my review of Jerry Bridges’ book The Blessing Of Humility, reading through these thoughts slowly—Beatitude by Beatitude—would bring about the most life-changing impact. In that spirit, I will be sharing some noteworthy quotes one Beatitude at a time. Here are some quotes on blessed are those who mourn (Matthew 5:4)…

“The word that Jesus used in this Beatitude is the strongest word in the Greek language for mourning. It is the word for Jacob’s morning over what he thought was the death of Joseph (Genesis 37:35). … Jesus uses this word to show the intensity of mourning He blesses here. He is, however, actually talking about mourning not over death but over our sin.”

“To be ‘poor in spirit’ is to be convicted of one’s sin, whereas to ‘mourn’ is to be contrite for it.” —John Blanchard

“King David committed two sins: first adultery, and then (essentially) murder to try to cover up his adultery. God sent the prophet Nathan to confront him, and in his skillful accusation of David, Nathan twice used the word despised (2 Samuel 12:7-11). First, David despised the Word of the Lord—that is, he despised the law of God (verse 9). In so doing, he also despised the Person of God (verse 10). Why is this true? Despising the law of God is not only an expression of rebellion. It is also a despising of His very character, since His law is a reflection of His character. This is true not only of such heinous sins as adultery and murder, but also of our more refined sins: pride, selfishness, gossip, and the like. So let us pray that God will indeed allow us to see our sin as rebellion against the rule of God—a despising of God’s law and even of His character.”

“Failure to see our sin as primarily against God is, I believe, the reason we experience so little heartfelt grief over it. … But be it ever so small in our own eyes, whenever we sin we also break God’s law. And Scripture says, ‘Whoever keeps the whole law but fails in one point has become accountable for all of it’ (James 2:10). God’s law is seamless, one complete whole. So when we break any of it, we break the whole law.”

“Is mourning over sin just for those first coming to Christ? No, Jesus’ words are in the present active tense. We could literally translate them as ‘blessed are those who continue to mourn.’ He is pronouncing a blessing on those whose attitude toward their sin is characterized by mourning. One mark of a growing Christian, then, is a growing sense of his or her sin, and an attitude of mourning over it.”

“So mourning over our sin is truly a display of humility in action. We cannot be proud and mourn over sin at the same time. We cannot be judgmental toward other believers, or even toward unbelievers, if we are truly contrite and brokenhearted over our own sin.”

I just shared quotes on blessed are the poor in spirit. Quotes on the next Beatitude will be posted soon. Stay tuned…

Thursdays With Oswald—Is It Human Or Divine?

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Is It Human Or Divine? 

     It is easy to say that human love and Divine love are one and the same thing; actually they are very far from being the same. It is also easy to say that human virtues and God’s nature are one and the same thing; but this, too, is actually far from the truth. We must square our thinking with facts. Sin has come in and made a hiatus between human and Divine love, between human virtues and God’s nature, and what we see now in human nature is only the remnant and refraction of the Divine. Human virtues according to the Bible are not promises of what human nature is going to be, but remnants of what human nature once was. … 

     As Christians we must learn to trace things to their right source. God makes very distinct the difference between the qualities that are Divine and those that are human. John 15:13 has reference to human love, which lays down its life for its friends. Romans 5:8 has reference to the Divine love, which lays down its life for its enemies, a thing human nature can never do.

From The Psychology Of Redemption

We must be very careful about looking at our life, and then trying to match it up with something we see in Scripture. It should always be the other way around—look at Scripture first, and then see if my life squares with what I see in God’s Word.

Even harder: see if my life squares with what I see in the life of Jesus as presented to me in God’s Word.

In Psalm 139 David began His prayer by saying, “God, You have searched me thoroughly, and You know me completely.” Then he ended his prayer by inviting God to search him yet again. This should be the ongoing posture and attitude of a Christian: asking the Holy Spirit to constantly show us where our lives fall short of the Christian lifestyle presented in the Bible.

6 Quotes On Being Poor In Spirit From “The Blessing Of Humility”

The Blessing Of HumilityAs I stated in my review of Jerry Bridges’ book The Blessing Of Humility, reading through these thoughts slowly—Beatitude by Beatitude—would bring about the most life-changing impact. In that spirit, I will be sharing some noteworthy quotes one Beatitude at a time. Here are some quotes on blessed are the poor in spirit (Matthew 5:3)…

“The Greek word that Jesus used for ‘poor’ is the word ptochos. It is used to describe not ordinary poverty but abject poverty. Ptochos is not like my parents struggling to make ends meet [during the Great Depression]. Rather it describes a person who is completely destitute and helpless to do anything about it.”

Spirit refers to one’s inner being, our self-awareness. Specifically here it means how we evaluate ourselves with regard to our own spiritual condition. This abject poverty of spirit comes from our awareness of our own dreadfully sinful condition.”

“In the Beatitudes Jesus is talking about the character traits of those already in the kingdom. And He says we should be poor in spirit. It should be the ongoing daily attitude of one who is growing spiritually. Believers who are growing continue to see more sin in their lives. It is not that they are sinning more; rather they are becoming more aware of and more sensitive to the sin that has been there all along. … And it is the realization that even the sins, which seems so minor in our eyes, would bring us under the wrath of God, were it not for the atoning blood of Christ shed for us on the Cross, that should cause us to be poor in spirit.”

“Those who are poor in spirit…see Christ’s blood and righteousness as their hope not only for eternity but for God’s favor each day. They groan over their sin and earnestly pursue holiness but they do not trust in their holiness. Instead they say, ‘We are unworthy servants; we have only done what was our duty’ (Luke 17:10).”

“The person who is poor in spirit has a deep, awe-filled reverence for God and His Word.”

“We live in a culture that promotes self-esteem. And I am concerned that this attitude has permeated the body of Christ. We see ourselves as better than we are. We look at sinful society around us, and we can be like the Pharisee who prayed, ‘God, I think You that I am not like other men’ (Luke 18:11).”

Quotes on the next Beatitude will be posted soon. Stay tuned…

The Blessing Of Humility (book review)

The Blessing Of HumilityIt’s not very often that someone would describe humility as a “blessing,” but Jerry Bridges solidly makes the case that Jesus taught and exemplified humility as one of the greatest blessings of all. As with every other Jerry Bridges book I have read, The Blessing Of Humility is a paradigm-changer.

Bridges introduces the topic of his book like this: “The character trait of humility is the second-most frequently taught trait in the New Testament, second only to love. At one time I counted fifty instances of love taught, either by precept or example, in the New Testament; I counted forty instances of humility. I regard these two traits as the foundational stones of Christian character. All other character traits, in one way or another, are built upon love and humility” (emphasis mine).

The longest recorded sermon from Jesus in the gospels is the Sermon on the Mount (Matthew 5-7). This sermon begins as Jesus is addressing His followers, and He lists eight “blessed are” statements which we now call The Beatitudes. Jerry Bridges believes that each of the Beatitudes point us to the lovingly humble lifestyle that should characterize all Christians. So one-by-one, Bridges unpacks each Beatitude, showing us how Jesus lived it out, and how His followers can too.

In fact, Bridges says, “Our guide will be Jesus Himself, Who began His longest recorded sermon with a litany of countercultural blessings known to us as the Beatitudes. Taken together, they offer a portrait of humility in action, something which God commands and which God promises to bless.”

This book isn’t very long, and probably could be read through quite quickly. However, if you will read this book slowly, allowing time to “soak in” each Beatitude and its implications for your life, I believe your spiritual heart will be unalterably changed.

I am a Tyndale book reviewer.

F.B. Meyer On The Access God Gives Us

F.B. Meyer“Think how often Jesus, during His earthly ministry, put others in a position to command Him. ‘As Jesus and His disciples were leaving Jericho,’ Jesus stopped and responded to two blind men who had called out to Him. ‘What do you want Me to do for you?’ (Matthew 20:29, 32). It was as though He said, ‘I am yours to command.’ Could we ever forget how Jesus yielded the keys to His resources to the Greek woman from Syrian Phoenicia because of her reply to Him? In effect, He told her to help herself to all that she needed (see Mark 7:24-30). What human mind can fully realize the total significance of the lofty position to which God lovingly raises His little children? He seems to be saying, ‘All My resources are at your command.’ And I will do whatever you ask in My name (John 14:13).” —F.B. Meyer

Thursdays With Oswald—Thinking Like Christians

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Thinking Like Christians 

     The New Testament insists on an instructed mind as well as a vital experience. … 

     There is always a quarrel between our common sense and the revelations made in God’s Book. We must lose our soul in order to find it. We have to be born from above and receive the Holy Spirit into our spirit, and then begin to construct another soul, or way of reasoning, and to do this we must accept not only the facts that come to us through our common sense, but the facts that come by revelation. We say seeing is believing, but it is not. We must believe a thing is possible before we should believe it even though we saw it (John 20:29). … 

     Our beliefs will mock us unless something comes into us from God, because nothing has any power to alter us save the incoming of the life of God. The Holy Spirit is the One Who makes experimentally real in us what Jesus Christ did for us. … The great need for men and women is to receive the Holy Spirit. Our creeds teach us to believe in the Holy Spirit; the New Testament says we must receive Him (Luke 11:13). Are you powerless in your life? Then, for Christ’s sake, get at Reality! Ask God for the Holy Spirit. … 

     We starve our minds as Christians by not thinking, and we cannot think as Christians until we are born from above. So many of us have a good spiritual experience, but we have never thought things out on Christian lines. It is just as true that a man may live a Christian life without thinking as that a man may think a Christian life without living it. We have to learn to combine the two, and to do this we must build up our minds on these great truths. 

From The Psychology Of Redemption

How are you doing at thinking AND living a Christian life? To do both, you must receive the Holy Spirit, and begin to rely on Him for both Christian thinking and living.

T.M. Moore On Using Time

T.M. Moore“We measure time, from the human perspective, in various ways—seconds, minutes, days, weeks, months, years, and so forth. But these are not true quantitative measurements of some material quantity—like a half gallon jug measures a certain amount of milk. Our measures of time are more on the order of estimates (as we think of the future), experiences (with respect to the present), and records (as we think about the time that is gone by).

“All time comes from the Word of God (John 1:1-3), is sustained by the Word of God (Hebrews 1:3), and returns—like the talents in Jesus’ parable—to its Creator and true Owner (Romans 11:34-36). There is as yet no future time, and the time we’ve used up is gone forever; we cannot return to it. Every moment of your time comes fresh from the Word of God, and returns immediately to Him for His review.

“The only time we ever have is the present moment, and each of those is supplied for us, as an act of free grace, by the eternal God and His Word.” —T.M. Moore