30 Quotes From “Raising Your Child To Love God”

Raising Your ChildIt’s a book I called a “must read for all parents” (you can read my full book review by clicking here). After typing up my notes of all the quotes I highlighted in this book, I ended up with 18 pages of notes, so these quotes from Andrew Murray’s book are, in my opinion, the cream of the crop. Tomorrow I will share some of the prayers Murray offered in his book.

“Example is better than precept. … Love that draws is more important than law that demands. … Let parents be what they want their children to be.”

“How terrible is the curse and power of sin! Through the father the child becomes a partaker of the sinful nature, and the father so often feels himself too sinful to be a blessing to his child; thus the home becomes a path to destruction rather than to eternal life. But—blessed by God!—what sin destroyed, grace restores. … Let God’s Father-heart and His Father-love be your confidence. As you know and trust Him the assurance will grow that He is fitting you for making your home, in ever-increasing measure, the bright reflection of His own.”

“God seeks a people on earth to do His will. The family is the great institution for this object; a believing and God-devoted father is one of the mightiest means of grace.” 

“What God says of Abraham gives us further insight into the true character of this grace: ‘For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord.’ The spirit of modern so-called liberty has penetrated even into our family life; and there are parents, who some from a mistaken view of responsibility, some from lack of thought as their sacred calling, somer from love of ease, have no place for such a word as ‘command.’ They have not seen the heavenly harmony between authority and love, between obedience and liberty. Parents are more than friends and advisers; God has clothed them with a holy authority to be exercised in leading their children in the way of the Lord.”

“Oh that Christian parents would realize, just as Judah did, what it means to stand in that place for their child! How often—when our children are in danger because of the prince of this world, when the temptations of the flesh or the world threatened to make them prisoners and slaves, holding them back from ever reaching the Father’s home—are we found careless or unwilling to sacrifice our ease and comfort in order to rescue them!” 

“Oh, that the eyes of God’s people might be opened to the danger that threatens the church! It is not infidelity or superstition, it is the spirit of worldliness in the homes of Christian families, sacrificing the children to the ambitions of society, to the riches or the friendship of the world—that is the greatest danger of Christ’s church. If every home once won for Christ were a training school for His service, we would find in this a secret of spiritual strength no less than all that ordinary preaching can accomplish.”

“With a parent’s love comes a parent’s influence. … The character of a child is formed and molded by impressions; continual communion with the parent can render these impressions deep and permanent. The child’s love for a parent rises to meet the parent’s love.” 

“The first four commandments have reference to God, the last five to our neighbor. In between stands the fifth. It is linked to the first four because to the young child the parent represents God; from him the child must learn to trust and obey God. And this command is the transition to the last five because the family is the foundation of society, and there the first experience comes of all the greater duties and difficulties with humankind at large.”

“The child can only honor what he sees to be ‘worthy of honor.’ And this is the parent’s high calling: always so to speak and act, so to live in the child’s presence, that honor may be spontaneously and unconsciously rendered. … Above all, let parents remember that honor comes from God. Let them honor Him in the eyes of their children, and He will honor them there too.”

“There is nothing that drive home the word of instruction as powerfully as a consistent and holy life. … The entrance of divine truth into the mind and heart, the formation of habits and the training of character—these are not attained by sudden and isolated efforts, but by regular and unceasing repetition.”

“Love knows no sacrifice, counts nothing a burden; love does not rest until it has triumphed.”

“We don’t want to be just another family with whom God dwells and is pleased. Ours must be wholly consecrated to God. And do not be afraid that strength will not be given to keep the vow. It is with the Father in heaven, calling and helping and tenderly working both to will and to do in us, that we are working.”

“We need renewed wisdom directly from above for the individual needs of each child. Daily prayer is the secret of training our children for God. … Those who have already communicated with God and received divine teaching about their children will be those who desire still more and pray earnestly for it.”

“Nothing open the fountains of divine love and renewed love for each other more than the prayerful desire to know how to raise our children to love God.”

“Not to restrain a child is to dishonor God and the child.”

“My duty is never measured by what I feel is within my power to do but by what God’s grace enables me to do.”

“Every thoughtful parent knows that there are times and places when the temptations of sin will be more apt to surprise even the most well-behaved child. Such are the times, both before and after the child goes into a situation or circumstance where he may be tempted, that a praying father and mother should do what Job did, bring the children before God in repentance and faith and where possible to confront them with questions concerning their behavior.”

“Let us ask God to make us very watchful and very wise in availing ourselves of opportunities to admonish our children and to pray audibly with them.”

“In our family’s life, the first thing of importance must not be our earthly happiness, or even the supply of our daily needs, nor seeing to the child’s education for a life of prosperity and usefulness, but rather the yielding of ourselves to God in order to be conveyors of His grace and blessing to our children. Let us live for God’s purpose: deliverance from sin. Thus our family life will forever be brightened with God’s presence and with the joy of our heavenly home to come, of which our earthly one is by the nursery and the image.”

“‘The children of Your servants will live in Your presence; their descendants will be established before You’ (Psalm 102:25-28). Death may separate one generation from another, but God’s mercy connects them as it passes on from one to another; His righteousness, which is everlasting, reveals itself as salvation from generation to generation. … It is God’s will that His salvation should be known from generation to generation in your family too, that your children should hear from you and pass on to their children the praises of the Lord.”

“God’s purpose is that the Holy Spirit should take possession of our sons and daughters for His service; that they should be filled with the Holy Spirit, consecrated for service. They belong to Him and He to them.” 

“Jesus desires that we rise above the experiences of fatherhood on earth to know more deeply the Father in heaven.”

“The earthly father must not only make the Father in heaven his model and guide, but he must so reflect Him that his child will naturally desire to emulate the One whom he so aptly represents. … In a Christian father a child ought to have a better picture than the best of sermons can give of the love and care of the heavenly Father and all the blessing and joy He wants to bestow.”

“If we are to watch over the heavenly quality of our children, we must ourselves be childlike and heavenly-minded. … Children lose their childlikeness all too soon because parents have so little of it.”

“Fathers, you have sons whom you would fain bring to Jesus to be saved, come and hear the lessons the Lord would teach you. Let these children first send you to Jesus in confession, prayer, and trust; your faith can bring them in.”

“Your motherhood is in God’s sight holier and more blessed than you realize.”

“The effect of the good advice parents give is more than neutralized by their own behavior.” 

“A child should never be allowed to feel that his immaturity is not taken into account, that his young reasoning is not regarded, that he has not received empathy, or help, or justice that he expects. This will take a kind of love and thoughtfulness that parents are all too short of.”

“If you feel that you do not know how to teach the Word to them, to make it interesting or exciting for them, take heart—God will make it come alive to them if you are faithful to read it and live it.”

“I am the giver of their physical life, the framer of their character, the keeper of their souls, the trustee of their eternal destiny. I was first blessed that I may bless them, first taught how my Jesus loved me and gave Himself for me that I may know how to love and how to give myself for them. … And the more tenderly my love to them is stirred up, the more I feel the need to be wholly and only the Lord’s, entirely given up to the love that loves and makes itself one with me. This will fill me with a love from which selfishness shall be banished, giving itself in a divine strength to live for the children that God has given me.”

22 Quotes From “The Ragamuffin Gospel”

Ragamuffin GospelThe Ragamuffin Gospel by Brennan Manning really resonated with me. You can read my full book review by clicking here, but below are some of the quotes I especially appreciated.

“The institutional church has become a wounder of the healer rather than a healer of the wounded.” 

“Personal responsibility has replaced personal response. We talk about acquiring virtue as if it were a skill that can be attained, like good handwriting or a well-grooved golf swing. In the penitential seasons we focus on overcoming our weaknesses, getting rid of our hang-ups, and reaching Christian maturity. We sweat through various spiritual exercises as if they were designed to produce a Christian Charles Atlas. Though lip service is paid to the gospel of grace, many Christians live as if only personal disciplines and self-denial will mold the perfect me. The emphasis is on what I do rather on what God is doing. In this curious process God is a benign old spectator in the bleachers who cheers when I show up for morning quiet time.”

“God has a single relentless stance toward us: He loves us. He is the only God man has ever heard of who loves sinners. False gods—the gods of human manufacturing—despise sinners, but the Father of Jesus loves all, no matter what they do.” 

“Jesus comes not for the super-spiritual but for the wobbly and the weak-kneed who know they don’t have it all together, and who are not too proud to accept the handout of amazing grace.”

“The Word we study has to be the Word we pray.”

“We must never allow the authority of books, institutions, or leaders to replace the authority of knowing Jesus Christ personally and directly. When the religious views of others interpose between us and the primary experience of Jesus as the Christ, we become unconvicted and unpersuasive travel agents handing out brochures to places we have never visited.”

“Whatever past achievements might bring us honor, whatever past disgraces might make us blush, all have been crucified with Christ and exist no more except in the deep recess of eternity.” 

“It is unimaginable to picture a wooden-faced, stoic, joyless, and judgmental Jesus as He reclined with ragamuffins.”

“We miss Jesus’ point entirely when we use His words as weapons against others. They are to be taken personally by each of us.” 

“The saved sinner is prostrate in adoration, lost in wonder and praise. He knows repentance is not what we do in order to earn forgiveness; it is what we do because we have been forgiven. It serves as an expression of gratitude rather than an effort to earn forgiveness. Thus the sequence of forgiveness and then repentance, rather than repentance and then forgiveness, is crucial for understanding the gospel of grace.”

“Maybe this is the heart of our hang-up, the root of our dilemma. We fluctuate between castigating ourselves and congratulating ourselves because we are deluded into thinking we save ourselves. We develop a false sense of security from our good works and scrupulous observance of the law. Our halo gets too tight and a carefully disguised attitude of moral superiority results. Or we are appalled by our inconsistency, devastated that we haven’t lived up to our lofty expectations of ourselves. The roller coaster ride of elation and depression continues. Why? Because we never lay hold of our nothingness before God, and consequently, we never enter into the deepest reality of our relationship with Him. But when we accept ownership of our powerlessness and helplessness, when we acknowledge that we are paupers at the door of God’s mercy, then God can make something beautiful out of us.” 

“Honesty is such a precious commodity that it is seldom found in the world or the church. Honesty requires the truthfulness to admit the attachment and addictions that control our attention, dominate our consciousness, and function as false gods. I can be addicted to vodka or to being nice, to marijuana or being loved, to cocaine or being right, to gambling or relationships, to golf or gossiping. Perhaps my addiction is food, performance, money, popularity, power, revenge, reading, television, tobacco, weight, or winning. When we give anything more priority than we give to God, we commit idolatry. Thus we all commit idolatry countless times every day.”

“To be alive is to be broken. And to be broken is to stand in need of grace. Honesty keeps us in touch with our neediness and the truth that we are saved sinners. There is a beautiful transparency to honest disciples who never wear a false face and do not pretend to be anything but who they are. … Getting honest with ourselves does not make us unacceptable to God. It does not distance us from God, but draws us to Him—as nothing else can—and opens us anew to the flow of grace.” 

“When we wallow in guilt, remorse, and shame over real or imagined sins of the past, we are disdaining God’s gift of grace. Preoccupation with self is always a major component of unhealthy guilt and recrimination. … Yes, we feel guilt over sins, but healthy guilt is one which acknowledges the wrong done and feels remorse, but then is free to embrace the forgiveness that has been offered.”

“The evil one is the great illusionist. He varnishes the truth and encourages dishonesty. ‘If we say, “We have no sin,” we are deceiving ourselves, and the truth has no place in us’ (1 John 1:8). satan prompts us to give importance to what has no importance. He clothes trivia with glitter and seduces us away from what is real. He causes us to live in a world of delusion, unreality, and shadows.” 

“At Sunday worship, as in every dimension of our existence, many of us pretend to believe we are sinners. Consequently, all we can do is pretend to believe we have been forgiven. As a result, our whole spiritual life is pseudo-repentance and pseudo-bliss.”

“The way we are with each other is the truest test of our faith. How I treat a brother or sister from day to day, how I react to the sin-scarred wino on the street, how I respond to interruptions from people I dislike, how I deal with normal people in their normal confusion on a normal day may be a better indication of my reverence for life than the antiabortion sticker on the bumper of my car.” 

“A little child cannot do a bad coloring; nor can a child of God do bad in prayer.”

“The call asks, Do you really accept the message that God is head over heels in love with you? I believe that this question is at the core of our ability to mature and grow spiritually. If in our hearts we really don’t believe that God loves us as we are, if we are still tainted by the lie that we can do something to make God love us more, we are rejecting the message of the Cross.” 

“There are some real problems with projecting the perfect image. First of all, it’s simply not true—we are not always happy, optimistic, in command. Second, projecting the flawless image keeps us from reaching people who feel we just wouldn’t understand them. And third, even if we could live a life with no conflict, suffering, or mistakes, it would be a shallow existence. The Christian with depth is the person who has failed and who has learned to live with it.”

“We project into the Lord our own measured standard of acceptance. Our whole understanding of Him is based in a quid pro quo of bartered love. He will love us if we are good, moral, and diligent. But we have turned the tables; we try to live so that He will love us, rather than living because He has already loved us.” 

“No greater sinners exist than those so-called Christians who disfigure the face of God, mutilate the gospel of grace, and intimidate others through fear. They corrupt the essential nature of Christianity.”

20 Quotes From “The Highest Good”

The Highest GoodSome of my most highlighted books are Oswald Chambers’ books, so The Highest Good was no exception. It was difficult to narrow down, but here are 20 of my favorite quotes from this book. (If you would like to read my book review of The Highest Good, click here).

“If I am a child of God, distress will lead me to Him for direction. The distress comes not because I have done wrong, it is part of the inevitable results of not being at home in the world, of being in contact with those who reason and live from a different standpoint.” 

“Spiritual insight is not for the purpose of making us realize we are better than other people, but in order that our responsibility might be added to.”

“God expects us to be intercessors, not dogmatic fault-finders, but vicarious intercessors, until other lives come up to the same standard.” 

“In times of prosperity we are apt to forget God, we imagine it does not matter whether we recognize Him or not. As long as we are comfortably clothed and fed and looked after, our civilization becomes an elaborate means of ignoring God. … But remember God’s blessing may mean God’s blasting. If God is going to bless me, He must condemn and blast out of my being what He cannot bless. ‘Our God is a consuming fire.’ When we ask God to bless, we sometimes pray terrible havoc upon the things that are not of God. God will shake all that can be shaken, and He is doing it just now.”

“God intends our attention to be arrested, He does not arrest it for us. … We are apt to pay more attention to our newspaper than to God’s Book, and spiritual leakage begins because we do not make the effort to lift up our eyes to God.” 

“The majority of us do not enthrone God, we enthrone common-sense. We make our decisions and then ask the real God to bless our god’s decision.”

“When I wish I was somewhere else I am not doing my duty to God where I am.” 

“Let us not be so careful as to how we offend or please human ears, but let us never offend God’s ears.”

“We have not only lost Jesus Christ’s idea of righteousness, but we laugh at the Bible idea of righteousness; our god is the conventional righteousness of the society to which we belong.” 

“It is so absurd to put our Lord as Teacher first, He is not first a Teacher, He is a Savior first. He did not come to give us a new code of morals: He came to enable us to keep a moral code we had not been able to fulfill. … If He is a Teacher only, then He is a most cruel Teacher, for He puts ideals before us that blanch us white to the lips and lead us to a hell of despair. But if He came to do something else as well as teach—if He came to re-make us on the inside and put within us His own disposition of unsullied holiness, then we can understand why He taught like He did.”

“The only way to get out of our smiling complacency about salvation and sanctification is to look at Jesus Christ for two minutes and then read Matthew 5:43-48 and see Who He tells us we are to be like, God Almighty, and every piece of smiling spiritual conceit will be knocked out of us for ever, and the one dominant note of the life will be Jesus Christ first, Jesus Christ second, and Jesus Christ third, and our own whiteness nowhere. Never look to your own whiteness; look to Jesus and get power to live as He wants; look away for one second and all goes wrong.”

“For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a  supernatural miracle, is a sham.”

“The point is that Jesus saw life from God’s standpoint, and we don’t. We won’t accept the responsibility of life as God gives it to us, we only accept responsibility as we wish to take it, and the responsibility we wish to take is to save our own skins, make comfortable positions for ourselves and those we are related to, exert ourselves a little to keep ourselves clean and vigorous and upright; but when it comes to following out what Jesus says, His sayings are nothing but jargon. We name the Name of Christ but we are not based on His one issue of life, and Jesus says, ‘What shall it profit a man, if he shall gain the whole world’—and he can easily do it—‘and lose his own soul.’” 

“It is remarkable how little Jesus directed His speech against carnal and public sins, though He showed plenty of prophetic indignation against the sins of a wholly different class, He preached His grandest sermon to a bad, ignorant woman (John 4:10-14), and one of His most prominent disciples was a publican named Matthew. The one man He ever said He wanted to stay with was another publican called Zaccheus, and some of the most fathomless things He said were in connection with a notoriously bad woman (Luke 7:36-50). … Jesus aroused the conscience of the very worst of them by presenting the highest good.”

“Ask yourself, then, what is it that awakens indignation in your heart? Is it the same kind of thing that awakened indignation in Jesus Christ? The thing that awakens indignation in us is the thing that upsets our present state of comfort and society. The thing that made Jesus Christ blaze was pride that defied God and prevented Him from having His right with human hearts.” 

“If we know that we have received the unmerited favor of God and we do not give unmerited favor to other people, we are damned in that degree.”

“‘If ye then, being evil…’ (Luke 11:13). Jesus Christ is made to teach the opposite of this by modern teachers; they make out that He taught the goodness of human nature. Jesus Christ revealed that men were evil, and that He came that He might plant in them the very nature that was in Himself. He cannot, however, begin to do this until a man recognizes himself as Jesus sees him.” 

“The holiest person is not the one who is not conscious of sin, but the one is more conscious of what sin is. … The purer we are through God’s sovereign grace, the more terribly poignant is our sense of sin. … Sin destroys the capacity of knowing what sin is. … We shall find over and over again that God will send us shuddering to our knees every time we realize what sin is, and instead of increasing hardness in us towards the men and women who are living in sin, the Spirit of God will use it as a means of bringing us to the dust before Him in vicarious intercession that God will save them as He has saved us.”

“‘God is able to make all grace abound toward you.’ Have you been saying, ‘I cannot expect God to do that for me’? Why cannot you? Is God Almighty impoverished by your circumstances? Is His hand shortened that it cannot save? Are your particular circumstances so peculiar, so remote from the circumstances of every son and daughter of Adam, that the Atonement and the grace of God are not sufficient for you? Immediately we ask ourselves these things, we get shaken out of our sulks into a simple trust in God. When we have the simple, childlike trust in God that Jesus exhibited, the overflowing grace of God will have no limits, and we must set no limits to is.” 

“The love of God rakes the very bottom of hell, and from the depths of sin and suffering brings sons and daughters to God.”

The Ragamuffin Gospel (book review)

Ragamuffin GospelThe Ragamuffin Gospel by Brennan Manning was originally published 15 years ago, but its message to us is just as needed—maybe even more needed—today! The subtitle nails the essence of this book: Good news for the bedraggled, beat-up and burnt-out. Indeed it is.

Without realizing it, Manning’s ragamuffin message has impacted much of my thinking for the past decade. Ever since I started working in a church, I have been more acutely aware of how many people feel like their beat-up, burnt-out status somehow disqualifies them for God’s grace. The message they’ve heard is, “Get your act together, and then get yourself to God for help.” As a result our societies are filled with the de-churched, and our churches are only left with those who think they have their acts together.

Manning’s message is such a refreshing wake-up call! He speaks to those bedraggled de-churched people to assure them Jesus wants them just as they are. He came to meet with the messed-up and burnt-out, to show them Abba God’s love. Manning also confronts the pharisaical view of far too many Christians who truly think God only helps those who help themselves, and who want people to make themselves worthy of God’s grace.

This book was like a breath of fresh air. It clarified my frustrations with churchy people, and it renewed my passion for all the bedraggled, beat-up, and burnt-out to know the amazing, unconditional, unmerited, awe-inspiring grace of a All-Loving God!

I am a Random House book reviewer.

It Is Finished (book review)

It Is FinishedDavid Wilkerson was a gentle man (yes, I did intend for that to be two words). The best definition I’ve heard of gentleness is “strength under control,” and that certainly describes Rev. Wilkerson’s words in It Is Finished: Finding Lasting Victory Over Sin.

Pastor Wilkerson’s words carry all of the weight and authority of an Old Testament prophet crying out, “This is what God says!” But his message is delivered with the lovingkindness of a gentle shepherd. Rev. Wilkerson is hard on those things that keep Christians at a distance from God, but loving on those at-a-distance Christians.

It Is Finished is a series of eleven sermons delivered by Pastor Wilkerson just prior to his death. They deliver a powerful message of God’s redemptive love from a man who was constantly learning what that love really meant. He shares his own personal struggles with feeling accepted by God’s love, and then presents a hope-filled message for all of us to accept the Holy Spirit’s invitation to enter into greater intimacy with our loving Heavenly Father.

These sermons are easy to read and will lift your spirits to new heights in God. I recommend this book to all Christians, but especially to those who struggle with feeling accepted by God.

I am a Chosen Books book reviewer.

Such Wondrous Love

CrossAs I am preparing both a Good Friday message and an Easter message, I am immersed in the details of Christ’s passion for us. There are so many thoughts swirling through my head about the amazing, unequaled, undeserved, overflowing love that Jesus has for us.

See from His head, His hands, His feet / Sorrow and love flow mingled down! / Did e’er such love and sorrow meet, / Or thorns compose so rich a crown? (Isaac Watts, When I Survey The Wondrous Cross)

You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates His own love for us in this: While we were still sinners, Christ died for us. (Romans 5:6-8)

That Christ should join so freely in the scheme / Although it meant His death on Calvary / Did ever human tongue find nobler theme / Than love divine that ransomed me?

Such love, such wondrous love / Such love, such wondrous love / That God should love a sinner such as I / How wonderful is love like this!

That for a willful outcast such as I / The Father planned, the Savior bled and died / Redemption for a worthless slave to buy / Who long had law and grace defied (C.Bishop, Such Love)

Because of the joy awaiting Him, Jesus endured the Cross, disregarding its shame. Now He is seated in the place of honor beside God’s throne. (Hebrews 12:2)

I hope this week you will reflect on God’s amazing grace, Christ’s great love, and the Holy Spirit’s persistent drawing of your heart. Jesus died for us so that we could be brought into a loving relationship with our Heavenly Father!

If you are in the Cedar Springs area, please join me in celebrating with our churches our combined Good Friday service, or our Easter morning breakfast drama called Conspiracy!

11 Quotes From “Jesus Is _____”

Jesus Is _____Judah Smith has a fresh, clear way for us to view Jesus and His love for us. You can read my full review of Jesus Is _____ by clicking here. Below are 11 quotes from this book that got me thinking—

“The Pharisees were zealous for the law, but they didn’t understand the love of God. They imposed judgment without mercy, punishment without love, criticism without understanding. In the name of hating sin, the Pharisees ended up hating sinners. Perhaps worst of all, they concluded that their aloofness from sinners was what made them holy. The measuring stick of their goodness was the badness of the people they rejected. …Before we get too furious at the Pharisees, though, realize that inside each of us is a Pharisee trying to get out. It’s happened to me. No sooner do I conquer a bad habit than I become the biggest critic of anyone who still does what I just stopped doing. I find that righteous indignation comes a lot easier than humility and compassion. Mentally chastising the bad deeds of other people is more comfortable than dealing with my own.”

“Rather than rejecting people out of a false sense of superiority, rather than judging and condemning those whose lives don’t measure up to my standard of holiness, I need to remember that I am still desperately in need of Jesus’ grace.”

“Besides writing off bad people, we too quickly write off ourselves. We swing from the self-righteous side of the pendulum (That filthy sinner deserves to go to hell!) to the self-condemning side (I’m a filthy sinner who deserves to go to hell!). Both extremes come from focusing on rules rather than on a relationship with Jesus.”

“I think if Jesus had one shot at fixing us, He’d tell us how much He loves us. …Jesus loves us right now, just as we are. He isn’t standing aloof, yelling at us to climb out of our pits and clean ourselves up so we can be worthy of Him. He is wading waist-deep into the muck of life, weeping with the broken, rescuing the lost, and healing the sick.”

“When we realize that grace is a Person, not a principle, abusing grace is no longer an option. It’s easy to abuse a principle, to manipulate a system, or to excuse away a doctrine. But it’s much harder to abuse a person or violate a relationship.”

“Rules are not bad, but they can’t save anyone. The best a rule or a law can do is set a boundary and threaten punishment for crossing that boundary. People still decide to obey the rule or not. …Rules are meant to lead us to relationship, not to replace relationship. …Focusing too much on rules and too little on grace tells children that what they do is more important than who they are. …These principles aren’t just for parenting. This is how our relationship with God works. For God, it’s more about relationship than about rules. Far more.”

“When we make up rules because we are afraid people will sin, we end up doing an end run around faith. It’s not fear that saves us—it’s faith. Fear of failure has a sneaky way of becoming a self-fulfilling prophesy. …Make rules and follow rules as needed, but don’t focus on rules. Focus on faith. Focus on grace. Focus on Jesus. …Here’s the bottom line: everything that rules can do, grace can do better, and more besides.”

“Rules address behavior, but they don’t deal with the heart. They don’t adjust attitudes. They don’t heal the inconsistencies and fractures deep in our souls that could destroy us in the end. Grace, on the other hand, is internal. It works on a heart level. Where rules attempt to force us to do the opposite of what we want, grace actually changes what we want. It creates internal consistency and integrity. Doing what is right becomes much easier. …When we focus on Jesus instead of a code of conduct, when grace changes our desires so we are internally motivated and not just externally restrained, we become a lot more fun to be around.”

“Grace wasn’t free for Jesus. It cost Him everything. That is precisely why we should receive it freely. The most insulting thing we could do is reject this costly gift and say, ‘No thanks, God, I got this.’ Please don’t tell me Jesus was beaten and mutilated and tortured so we could try to save ourselves through our paltry good deeds. Don’t cheapen Jesus’ sacrifice by trying to pay Him back.”

“The point isn’t to quit thinking about sin. It’s to quit thinking about self and to think about Jesus. It’s to become God-conscious, not me-conscious. Do you know what law does? Law makes us self-conscious. When we are self-conscious, we become sin-conscious. We take our eyes off Jesus, and we focus on our failures, our weaknesses, our shortcomings. And we end up sinning even more because that’s all we can think about. But grace makes us God-conscious. When we live by grace, we are continually amazed by the love, goodness, and holiness of God. When we think about Him, that motivates us to act like Him. Are you struggling with sin? You don’t need more willpower. You need more of Jesus. Loving Jesus, not avoiding sin, is the focal point of our lives.”

“Holiness results in happiness, and happiness is an expression of holiness. The two go together. I am happier because I am holy, and it’s easier to be holier because I am happy. Because of the good news, because of Jesus, I can be both holy and happy—what a concept!”

Love Is… (part 2)

Love is… worksheet 2We are taking a practical look at the incredible definition of love in 1 Corinthians 13. We’re doing this in the context of learning how to love the “unloveable”—or maybe I should say, loving those who are the most resistant to real love. If we can show them love, how much more will the love of Jesus be seen!

All of these verbs are present tense verbs. That means they aren’t exhausted in the past, and they aren’t waiting for future conditions to improve—they are in operation NOW.

Far too many people know Christians more by what we’re against than by what we’re for. So where the biblical text say “love does not” or “love isn’t,” I’ve changed it into the positive “love is.”

You can read about the first five attributes love love by clicking here.

The next five attributes are:

Love is graceful

  • The root word means something that should be covered up, or something we’re ashamed of. Because our words and actions are graceful, they are things we wouldn’t have to defend, or explain, or apologize for later. They are words and actions that wouldn’t embarrass us.
  • Agape will do nothing that misbecomes it.” —Matthew Henry

Love knows our relationship > my rights

  • True love “does not demand its own way” (New Living Translation) nor does it “insist on its own rights” (Amplified Bible). Instead it always seeks ways that the relationship can be repaired or enhanced, even if that means giving up something I consider to be “my right.”
  • NOTE: I’m not saying that you become a doormat. This is not a license for someone to abuse you, but it is a call for us to balance our responses. Romans 12:18 says as far as it depends on you, live at peace with everyone.
  • Here are some great balancing verses. Balance Proverbs 26:4-5 (here is a video where I expand on this idea), and then balance Philippians 2:3-4.

Love is even-tempered

  • The Amplified Bible says it well: love is not touchy or fretful or resentful.
  • This Greek word means not getting stirred up or exasperated. So we need to lighten up!
  • There are some places where we’ve become too sensitive, too touchy, too short-fused. The fire of hurt has replaced the fire of love. So Matthew Henry advises us: “Where the fire of love is kept in, the flames of wrath will not easily kindle, nor long keep burning.”

Love is forgiving

  • The New International Version says love keeps no record of wrongs.
  • This Greek phrase speaks of an accountant tallying up the hurts (where there is an overdrawn account), seeing there is a debt to be paid back, and then appointing himself as the bill collector. True love cancels those IOUs.
  • We don’t forgive others because they deserve forgiveness, but we forgive others because we received forgiveness from God that we did not deserve!
  • For if you forgive people their trespasses [their reckless and willful sins, leaving them, letting them go, and giving up resentment], your heavenly Father will also forgive you. (Matthew 6:14 AMP)

Love is God-honoring

  • Agape loves what God loves and hates what God hates.
  • Agape loves when people find God’s truth, and hates anything that blocks that pursuit.
  • Agape loves the sinner and hates the sin.
  • “The sins of others are the grief of an agape spirit [not] its sport or delight; they will touch it to the quick….” —Matthew Henry

Here’s where the real test comes in: How will you apply these attributes of love to someone in your life? More specifically: to someone you think is “unloveable”?

I know you have someone in your life that you think is unloveable. With that person’s face clearly in mind, how will you fill in the blanks:

  1. I can be graceful in…
  2. I can give up my right to…
  3. I need to lighten up in this area…
  4. I must forgive them for…
  5. I need to pray for a breakthrough in…

If you would like a downloadable PDF of this worksheet, click here –> Love is… worksheet 2

If you missed any of the messages in our Loving the Unlovable series, you can check them all our here.

God’s Workmanship (book review)

God's WorkmanshipWhether in a lecture, a sermon, a book, or a magazine article, Oswald Chambers challenges me like few other authors do. God’s Workmanship is a collection of lectures and articles which were odds-and-ends until his wife compiled them just prior to her death.

Many people know Chambers through his highly popular devotional My Utmost For His Highest. In that devotional book, Chambers shares a short thought, usually centered around a single passage of Scripture. In God’s Workmanship, the feel is very much the same. Each of the nearly 50 pieces which comprise this book are based around a single verse or a short passage from the Bible, but Chambers has more “space” to elaborate on his themes than he did in his devotional book.

The topics are varied, but rich. Themes such as grace, redemption, truth, possessions, personal relationships, the Bible, personal devotions, God’s holiness, sin, blessings, and suffering are covered so succinctly, eloquently, and biblically. Next to My Utmost, God’s Workmanship is a great introduction to the breadth of Oswald Chambers’ godly wisdom.

Thursdays With Oswald—New Eyes Of Grace

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

New Eyes Of Grace

     Wherever the grace of God works effectually in a man’s inner nature, his nervous system is altered and the external world begins to take on a new guise. Why? Because he has a new disposition. “If any man is in Christ Jesus,” his nervous system will prove that he is a “new creature,” and he will begin to see things differently. 

Heaven above is a brighter blue,

Earth around is a sweeter green;

Something lives in every hue

Christless eyes have never seen:

Birds with gladder songs o’erflow,

Flowers with deeper beauties shine,

Since I know, as now I know,

I am His and He is mine. [Loved With Everlasting Love by George Wade Robinson] 

From Biblical Psychology 

There is so much more to see, if we’ll just let God open our eyes. One of the byproducts of His grace: Experiencing the world through our five senses which are now fully alive.