Thursdays With Spurgeon—Born A King

February 27, 2020 — Craig T. Owens

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Born A King

     A very singular thing is this, that Jesus Christ was said to have been ‘born King of the Jews’ (Matthew 2:2). … The moment that He came on earth, He was a king. He did not wait till His majority that He might take His empire—but as soon as His eye greeted the sunshine, He was a King. From the moment that His little hands grasped anything, they grasped a scepter. As soon as His pulse beat and His blood begin to flow, His heart beat royally and His pulse beat an imperial measure and His blood flowed in a kingly current. He was born a King. He came ‘to be ruler in Israel.’ … 

     His goings forth as our Surety were from everlasting [Micah 5:2]. Pause, my soul, and wonder! You had goings forth in the person of Jesus from everlasting. Not only when you were born into the world did Christ love you, but His delights were with the sons of men before there were any sons of men! Often did He think of them; from everlasting to everlasting He had set His affection upon them. … 

     If He had not loved me with a love as deep as hell and as unutterable as the grave, if He had not given His whole heart to me, I am sure He would have turned from me long ago. He knew what I would be and He had time enough to consider it—but I am His choice and that is the end of it. … He knew me before I knew myself—yes, He knew me before I was myself. … 

     Sweet Lord Jesus! You whose going forth were of old, even from everlasting, You have not left Your goings forth yet. Oh, that You would go forth this day to cheer the faint, to help the weary, to bind up our wounds, to comfort our distresses! Go forth, we beseech You, to conquer sinners, to subdue hard hearts, to break the iron gates of sinners’ lusts and cut the iron bars of their sins in pieces! O Jesus! Go forth, and when You go forth, come to me!

From The Incarnation And Birth Of Christ

Think about that for a moment—Jesus had all of eternity to think about you, to see your whole life, and still, He loved you enough to die on a Cross for you! 

That God should love a sinner such as I 
Should yearn to change my sorrow into bliss 
Nor rest till He had planned to bring me nigh 
How wonderful is love like this


Such love, such wondrous love 


Such love, such wondrous love 


That God should love a sinner such as I 


How wonderful is love like this




That Christ should join so freely in the scheme 


Although it meant His death on Calvary


Did ever human tongue find nobler theme 


Than love divine that ransomed me




That for a willful outcast such as I


The Father planned the Savior bled and died 


Redemption for a worthless slave to buy 


Who long had law and grace defied




And now He takes me to His heart a son 


He asks me not to fill a servant’s place 


The far off country wanderings all are done 


Wide open are His arms of grace —C. Bishop, Such Love








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Thursdays With Spurgeon—Why Bethlehem?

February 20, 2020 — Craig T. Owens 




This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.


Why Bethlehem?


     There [in Bethlehem] cleaved to [Naomi] Ruth the Moabitess, whose Gentile blood should unite with the pure untainted stream of the Jew and should thus bring forth the Lord our Savior, the great King both of Jews and Gentiles. … And in the streets of Bethlehem did Boaz and Ruth receive a blessing that made them fruitful, so that Boaz became the father of Obed and Obed the father of Jesse—and Jesse the father of David. … 


     There is something in the name of the place. Bethlehem Ephrathah. The word Bethlehem has a double meeting. It signifies ‘the house of bread’ and ‘the house of war.’ …


     Bethlehem, you house of bread, rightly were you called, for there the Bread of life was first handed down for man to eat.


     And it is called ‘the house of war,’ because Christ is to a man either ‘the house of bread’ or else ‘the house of war.’ While He is food to the righteous, He causes war to the wicked, according to His own words: ‘Do not think that I came to bring peace on earth. I did not come to bring peace but a sword…’ (Matthew 10:34–36).


     Sinner, if you do not know Bethlehem as ‘the house of bread,’ it will be to you a ‘house of war.’ If from the lips of Jesus you never drink sweet honey—if you were not like the bee, which sips sweet luscious liquor from the Rose of Sharon, then out of the selfsame mouth there will go forth against you a two-edged sword! And that mouth from which the righteous draw their bread will be to you the mouth of destruction and the cause of your ill. … 


     Ephrathah … the meaning of it is ‘fruitfulness’ or ‘abundance.’ … 


     If we are like trees planted by the rivers of water, bringing forth our fruit in our season, it is not because we were naturally fruitful, but because of the rivers of water by which we were planted. It is Jesus who makes us fruitful. ‘If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you’ (John 15:7). Glorious Bethlehem Ephrathah! Rightly named! Fruitful house of bread—the house of abundant provision for the people of God! 


From The Incarnation And Birth Of Christ


Bethlehem wasn’t just a random place for Jesus Christ to be born. God doesn’t do anything randomly. Everything He does has a plan and a purpose. We may have difficulty seeing what the purpose is. As Martin Tupper noted in one of his poems—


We look through a glass darkly, we catch but glimpses of truth;


But, doubtless, the sailing of a cloud hath Providence to its pilot…


Man doeth one thing at once, nor can he think two thoughts together;


But God compasseth all things, mantling the globe like air…


Not only was the birthplace of Jesus purposely chosen by God, so was your birthplace. And your birth parents. And, indeed, everything about you. You are not an accident or some chance encounter. You have been created by God on purpose and for a purpose. 


Let the birthplace of Jesus—all the rich meaning of Bethlehem Ephrathah—be an encouragement to you that God knows and loves you dearly. Your life has meaning and purpose, which you can discover through a personal relationship with your Heavenly Father through Jesus Christ. 








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Thursdays With Spurgeon—All The Trinity In Salvation

February 13, 2020 — Craig T. Owens 




This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.


All The Trinity In Salvation


     We are, alas, too apt to forget that while there are distinctions as to the persons in the Trinity, there are no distinctions of honor—and we do frequently ascribe the honor of our salvation, or at least the depths of its mercy and the extremity of its benevolence, more to Jesus Christ than we do to the Father. This is a very great mistake.


     What if Jesus came? Did not His Father send Him? If He were made a Child, did not the Holy Spirit beget Him? If He spoke wondrously, did not His Father pour grace into His lips that He might be an able minister of the new covenant? If His Father did forsake Him when He drank the bigger cup of gall, did He not love Him still? And did He not, by and by, after three days, raise Him from the dead and at last receive Him up on high, leading captivity captive?


     Ah, beloved, he who knows the Father, the Son, and the Holy Spirit as he should know them never sets one before another. He is not more thankful to one than the other; he sees them at Bethlehem, at Gethsemane, and on Calvary all equally engaged in the work of salvation.


From The Incarnation And Birth Of Christ


All of the Godhead is involved in our salvation. God doesn’t separate Himself—He is One. 


God the Father planned our salvation and sent His Son (Micah 5:2; Matthew 10:40; Ephesians 1:4-5).


God the Son proclaimed the Father’s good news and purchased our salvation (Mark 10:45; John 3:17; Ephesians 1:9-10). 


God the Holy Spirit seals and confirms our salvation (Galatians 4:4-6; Ephesians 1:13-14). 


We come to the Father, through the Son, by the drawing of the Spirit. We need the full Trinity to bring us fully into His presence forever and ever! 








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What’s In A Name?

February 12, 2020 — Craig T. Owens 




Leah became pregnant and gave birth to a son… (Genesis 29:32). 


Jesus said that ALL the Scripture pointed to Him (John 5:39). That means even the various names of people in the Scripture give us some insight into the nature of Jesus. 


Consider Jacob and his sons, who become the fathers of the tribes of the nation of Israel. Jacob the deceiver is transformed into Israel the guileless, and the names of his sons point to what Jesus does to transform all of us into His righteous brothers and sisters. 


[Check out the links posted below to read all the Scripture references.]


Reuben—God sees my misery and sends His Son (Genesis 29:32; John 3:16). 


Simeon—God sent His Son when I was unlovable (Genesis 29:33; Romans 5:6-8). 


Levi—after I am saved from my sins, I am joined to God (Genesis 29:34; Ephesians 2:1-5).


Judah—my salvation brings praise to God (Genesis 29:35; John 15:8).


Dan—God has vindicated me in Jesus (Genesis 30:6; John 8:11).


Naphtali—Christ’s righteousness has given me victory over my struggles (Genesis 30:8; Romans 8:1; 1 Corinthians 15:54-56). 


Gad—God’s favor now advances toward me like an unstoppable troop (Genesis 30:11; Romans 8:31-39). 


Asher—I am now able to enjoy God’s happiness (Genesis 30:13; Matthew 25:21, 34). 


Issachar—God IS my reward (Genesis 30:18; Revelation 3:20-21).


Zebulun—my Husband (Jesus) honors me (Genesis 30:20; Ephesians 5:22-23; Hebrews 2:11).


Joseph—God has taken away my disgrace and added His blessing (Genesis 30:24; Romans 8:1, 32).


Manasseh—God has made me forget my past (Genesis 41:51; Psalm 103:12).


Ephraim—God has made me abundantly fruitful (Genesis 41:52; 1 Peter 2:9-10).


Benjamin—I am God’s son (Genesis 35:18; Ephesians 2:6)! 


God has done ALL this—and more!—through Jesus! 


When you read the Bible, don’t rush through it. Slow down. Meditate on it. Soak in it. And then see how the Holy Spirit will illuminate truth to you. 


[Please check out the Bible references I’ve listed above for yourself. All of the Genesis references are here, and all of the other references are here.]






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A Praying Family

February 10, 2020 — Craig T. Owens 




Not one word in Scripture is wasted: not one word is redundant or replaceable. When Jesus taught us to pray to a Heavenly Father, He taught us to say, “OUR Father.” That means we are all His children, with His Holy Spirit helping us to grasp this—The Spirit Himself testifies with our spirit that WE are God’s children. Now if WE are children, then WE are heirs—heirs of God and co-heirs with Christ… (Romans 8:16-17). 


Did you know that the word saints never appears in the singular in Scripture? No one person is singled out for his or her saintliness. Because we are saintS, praying together to OUR Father, this means accountability. For some people, accountability is a bad word. It seems to them to feel like someone is looking over their shoulder or checking up on them. But Christians should never feel this way! I like how Ken Blanchard defines this: “Accountability means: We owe each other for something we’ve agreed upon.” 


What have the saints of God agreed upon? That God is our Father, that Jesus is His Son and our Brother, and that the Holy Spirit is our Helper. We’ve agreed that if we are brothers and sisters in God’s family, we are mutually accountable to one another. 


In the context of the prayer Jesus taught us to pray, being mutually accountable means: 


    

  1. Power in our prayers—give US today our daily bread. Jesus talks about the power in agreement, and the apostle Paul emphasizes how the Holy Spirit helps believers harmonize in prayer with each other and with God’s will (Matthew 18:19-20; Romans 8:27). 
    2. 



    

  1. Strengthening of our character—forgive US our debts, as WE also have forgiven our debtors. Jack Hayford points out that, “The believer’s best defense against self-deception is through mutual accountability to one another.” In order for our character to be strengthened, we have to allow others to speak into our lives—even the lovingly painful words (Proverbs 27:17, 6). 
    2. 



    

  1. Protection from falling to temptation—lead US not into temptation, but deliver US from the evil one. Samson became entangled with a prostitute when he was all by himself; Elijah became depressed when he sent his servant away; David fell into sin when he was alone; Peter denied Christ when all of the other disciples had run away. That’s why the writer of Hebrews counsels us to stick close to our Christian family members (Hebrews 10:21-25). 
    2. 



In an earlier post, I noted that how we view God is going to determine what we pray and what we expect after we pray. Coming together and praying together will help us see God better. Just as the angels around the throne are always crying out to each other “Holy! Holy! Holy!”, when we come together we can show our fellow saints what we’ve learned about our holy Father’s love and power. This is both an encouragement to others and allows others to be an encouragement to us too. Then together we can pray more boldly and expect great things in response to our prayer. 


Being mutually accountable to the saints in prayer…


    

  • 

    … hallows God as our Father
    

    • 

  • 

    … glorifies Jesus as our Brother
    

    • 

  • 

    … honors the Spirit as our Helper
    

    • 



God never intended that you would have to walk through life alone. He wants us to share the journey with fellow saints—His family made up of our brothers and sisters. This praying family truly honors God’s name! 




Join me on Sunday as we continue to learn more about prayer. 






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Thursdays With Spurgeon—Our Father In Heaven

February 6, 2020 — Craig T. Owens 




This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.


Our Father In Heaven


     I believe that this prayer [“Our Father in heaven, hallowed be Your name”] was never intended for universal use. Jesus Christ taught it not to all men, but to His disciples, and it is a prayer adopted only to those who are the possessors of grace and are truly converted. In the lips of an ungodly man, it is entirely out of place. Does not one say, “You are of your father the devil, and the desires of your father you want to do” (John 8:44)? Why then should you mock God by saying, “Our Father in heaven”? 


     Let none despise this prayer. It is matchless, and if we must have forms of prayer, let us have this first, foremost, and chief. But let none think that Christ would tie His disciples to the constant and only use of this. Let us rather draw near to the throne of heavenly grace with boldness, as children coming to a father, and let us tell forth our wants and our sorrows in the language that the Holy Spirit teaches us. …


     If we say, “Our Father in heaven,” we must remember that our being sons involves the duty of obedience to God. When I say “my Father,” it is not for me to rise up and go in rebellion against His wishes. If He is my Father, let me note His commands and let me reverentially obey. If He has said, “Do this,” let me do it, not because I dread Him, but because I love Him. And if He forbids me to do anything, let me avoid it. …


     We are one in the family of God and no one is ahead of the other. One may have more grace than another, but God does not love one more than another. One may be an older child than another, but he is not more a child. One may do mightier works and may bring more glory to his Father, but he whose name is the least in the kingdom of heaven is as much the child of God as he who stands among the king’s mighty men. Let this cheer and comfort us when we draw near to God and say, “Our Father in heaven.” … 


     And after you have prayed that, rise up and act it. Say not “our Father” and then look upon your brethren with a sneer or frown. I beseech you, love like a brother and act like a brother. Help the needy. Cheer these sick. Comfort the fainthearted. Go about doing good; minister to the suffering people of God wherever you find them. Let the world take notice of you—that you are when you are on your feet what you are upon your knees—that you are a brother to all the brotherhood of Christ, a brother born for adversity, like your Master Himself.


From The Fatherhood of God


This kind of prayer speaks of…


    

  • access
    • 

  • responsibility
    • 

  • power
    • 

  • love
    • 

  • provision
    • 

  • assurance
    • 

  • protection
    • 

  • acceptance
    • 

  • joy
    • 

  • and more blessings than we can ever enumerate! 
    • 



What a blessing to pray to a Heavenly Father who is also Holy God.








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Godly Leaders Need (+) Desires

January 29, 2020 — Craig T. Owens 




…if someone desires to be a church leader, he desires an honorable position (1 Timothy 3:1). 


Desires—Paul uses two different Greek words for this one English word. The first word is orego. In the (+) sense it means to stretch out in order to grasp something. In the (-) sense it means to give one’s self up to the love of money.


The second word is epithymeo. In the (+) sense it means to long for a good thing (see Matthew 13:17; Luke 22:15). In the (-) sense it means to covet what is forbidden (see Matthew 5:28; James 4:2).


So (+) or (-) leadership comes down to desire. If I want a leadership position for what I can get, that is a (-) desire. Should you then seek great things for yourself? Do not seek them… (Jeremiah 45:5). 


But if I desire a leadership position for what I can give, that is a (+) desire. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many (Mark 10:43-45). 


With these differing desires in mind, the list of qualifications for church leaders in verses 2-7 and 8-13 should be viewed through the (+)/(-) desire lenses:


    

  • Why should I be above reproach: (-) so that I can get something, or (+) so that I can serve others better?
    • 

  • Why should I be faithful in marriage: (-) so that I look good, or (+) so that I am strengthened by my spouse to serve? 
    • 

  • Why should I be temperate, self-controlled, respectable, hospitable, an able teacher, sober, gentle, agreeable, content, and so on? The answers to those questions determine what desire I have.
    • 



A godly leader desires to glorify God and serve others, so a godly leader willingly submits to the Holy Spirit to address any area of (-) desire that may derail the God-honoring (+) desires. Just as Jesus is the Ultimate Servant-leader, I too must “have the same mind as Christ Jesus” (Philippians 2:5).


A mark of a godly leader is one who desires leadership with a (+) desire.


This is part 43 in my series on godly leadership. You can check out all of my posts in this series by clicking here.






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God’s Blessing On A Good Attitude

January 22, 2020 — Craig T. Owens 




The Lord was with Joseph so that he prospered… (Genesis 39:2).


This idea is repeated throughout Joseph’s life:


    

  • the Lord gave him success in everything he did (v. 3) 
    • 

  • the Lord blessed the household of the Egyptian because of Joseph (v. 5)
    • 

  • the Lord was with him; He showed him kindness and granted him favor in the eyes of the warden (v. 21)
    • 

  • the Lord was with Joseph and gave him success in whatever he did (v. 23)
    • 



For 11 years as a slave in Potiphar’s house and 2 years as a prisoner in jail, God not only blessed Joseph but He also blessed those around Joseph because of Joseph. 


This wouldn’t have happened if Joseph had been bitter over his situation. 


He didn’t demonstrate a bad attitude, but an outstanding work ethic. 


He didn’t look for opportunities to subvert and scheme, but he submitted and served. 


These principles are echoed in the New Testament as well:


    

  • Let your light shine before men so that they may see your good deeds and glorify your Father in heaven (Matthew 5:16)
    • 

  • Slaves, obey your masters with respect (Ephesians 6:5)
    • 

  • Work well whether your boss is watching you or not (Colossians 3:22-23) 
    • 

  • Whatever you do, do it for God’s glory (1 Corinthians 10:31)
    • 

  • Live such good lives that others may see your good deeds and glorify God on the day he visits us (1 Peter 2:12-20)
    • 



[check out all of these verses by clicking here] 


This attitude is one that receives both God’s blessing and man’s favor. When we steward this blessing and favor well, we bring even more glory to God! 


Whether as a slave, a prisoner, or a prime minister, God blessed Joseph and He blessed those around Joseph because of Joseph’s attitude. Can the same be said of our lives?








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Thursdays With Spurgeon—Not Puffed Up, Not Despised

January 2, 2020 — Craig T. Owens 




This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.


Not Puffed Up, Not Despised 


     We magnify our office, though we would not magnify ourselves. We hold that nothing can dignify a man more than being appointed to an office in a Christian church. I would rather be a deacon of the church than lord mayor of London. A minister of Christ is, in my estimation, an infinitely higher honor than the world can bestow. My pulpit is to me more desirable than a throne, and my congregation is an empire more than large enough. An empire before which the empires of the earth dwindle into nothing in everlasting importance.


     Why does God give to one man a special call by the Holy Spirit to be a minister and pass by another? There is another man more gifted, perhaps, but we dare not put him in a pulpit because he has not had a special call. … The man whom some would perhaps think most suitable for the office is passed by and another chosen. There is a manifestation of God’s sovereignty in the appointment to office in putting David on a throne, and making Moses the leader of the children of Israel through the wilderness, in choosing Daniel to stand among princes, in electing Paul to be the minister to the Gentiles and Peter to be the apostle of the circumcision. And you who have not the gift of honorable office must learn the great truth contained in the question of the Master, “Is it not lawful for Me to do what I wish with My own things?” [Matthew 20:15]


     We say again, the sovereignty of God is here displayed in the distribution of gifts honorable. Learn here, O Christian man, if you have gifts, to cast the honor of them at the Savior’s feet, and if you possess them not, learn not to murmur. Remember that God is equally as kind when He keeps back as when He distributes His favors. If any among you is exalted, let him not be puffed up. If any is lowly, let him not be despised. For God gives to every vessel His measure of grace. Serve Him after your measure and adore the King of heaven who does as He pleases.


From Divine Sovereignty


    

  • Why does one person have one gift, and not another gift? 
    • 

  • Why does one Christian have one gift and another Christian many gifts? 
    • 

  • Why does one person rise to notoriety and another remains anonymous? 
    • 

  • Why did God choose David? Or Moses? Or Joshua? Or Saul/Paul? 
    • 



God is sovereign and He knows what He is doing! 


This should awaken in us a humble confidence. We are humbled that God would choose us for anything, but we are also confident that since He did choose us and place us where we needed to be that nothing can remove us or diminish what God is doing through us. 


Don’t get puffed up. Don’t feel despised. God knows exactly what He is doing! 






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How Will You Respond To Jesus?

December 31, 2019 — Craig T. Owens 




Although most nativity scenes show the wise men visiting Jesus alongside the shepherds the night He was born, in reality the Magi showed up much later. 


They came first to Israel’s capital city—Jerusalem—and went to the man who currently bore the title King of the Jews—Herod—with an odd question, “Where is He who has been born King of the Jews? We’ve come to worship Him.”


The call to come to worship the Christ has always stirred different responses in people’s hearts. But I have noticed that the responses today aren’t any different than they were over 2000 years ago at Christ’s first Advent. 


Notice these four responses in the Gospel of Matthew:


    

  1. King Herod—when King Herod heard this he was disturbed.
    2. 



The word disturbed means an inward commotion, someone robbed of any calmness; someone who has become restless and agitated. 


King Herod wasn’t all that different from a lot of people today who have their personal lives organized according to their own plans. They have everything figured out. They are masters of their own fate. They know how everything is supposed to work. They are god of their own world. 


But inside it’s a different story. They may not acknowledge it to anyone else, but they are uneasy. King Herod was political, not religious. He knew how to play the games with the right Jewish leaders and Roman politicians to get and keep his throne. So when he hears, “Where is He who is born KING OF THE JEWS?” you can understand why he instantly becomes so agitated! He feels like his well-ordered world and best-laid plans are about to crash in on him! 


    

  1. All Jerusalem—King Herod…was disturbed, and all Jerusalem with him. 
    2. 



The people of Jerusalem had a love-hate relationship with King Herod. If you were on his side, he could be quite generous with his gifts and favorable with his influence. But if you were against him, he could be incredibly cruel (just take a look at verse 16!). 


So when Herod got upset, you can imagine why the citizens of Jerusalem were as well. They all longed for the Messiah—the Christ—to come and set them free, but in the meantime they were trying to keep their options open. They wanted the Messiah, if they could have Him, but they didn’t want to abandon Herod yet, just in case the Messiah couldn’t follow through.  


    

  1. Religious leaders—Herod…called together all the people’s chief priests and teachers of the law. 
    2. 



Of all the people looking for the Christ, you would think the chief priests and teachers of the law would be the most excited! When Herod asked them for the birthplace of the Messiah, they immediately knew the answer, but after they delivered this information to King Herod they aren’t mentioned again in this narrative. Bethlehem was only 6 miles away, but they didn’t do a single thing! The Messiah being born in such a lowly manner didn’t fit the image they had concocted in their minds. Later on, Jesus would challenge them on this (see John 5:38-40). 


    

  1. Magi—Magi from the east came to Jerusalem. 
    2. 



Whereas the Jewish religious leaders were only 6 miles away, the Magi that came from the east might have been anywhere from 400-800 miles away. They left the comforts of their home to travel perhaps as long as 4 months. But, Oh! the journey was so worth the effort! They got to see the Christ with their very own eyes! We read that they were overjoyed, and that they bowed down and worshiped Him and opened their treasures. 


What’s your idea about Jesus? 


    

  • King Herod wanted a Savior that would enable him to continue to run his own life, but he didn’t want a King that would call the shots. 
    • 

  • The people of Jerusalem wanted access to God’s power, but they didn’t want to give their full allegiance to Jesus. 
    • 

  • The religious leaders wanted Jesus to fit their mold, but they didn’t want to have to change anything about their own lives. 
    • 

  • Only the Magi accepted Jesus as both Savior and King, willingly laying everything at His feet. 
    • 



What about you? What’s your idea about Jesus? He isn’t just a Baby in a manger; He’s also King and Judge and Ruler and Lord. When you hear the call to come worship Him, what will your response be? 








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