…with Your mouth You have promised and with Your hand You have fulfilled it… (2 Chronicles 6:15).
I rest solely on what God says—He says it and He fulfills it.
I can live on “every Word” He speaks (Deuteronomy 8:3).
“Every Word” of God is flawless and is a protection for me (Proverbs 30:5).
None of God’s Word ever fail (Isaiah 55:11).
God gives us His Word to speak (Jeremiah 26:12; John 12:49; Luke 21:15).
We defeat our enemies by God’s Word in our mouth (Matthew 4:4, 7, 10; Revelation 12:11).
Every Word of God gives life because of the Holy Spirit’s anointing on it (John 6:63).
Every Word of God is a sword (Hebrews 4:12; Revelation 1:16; 2:12, 16; 19:15). Or as my friend Sasha reminds me God’s Word is our S(word)!
There isn’t a more effective shield against enemies, there isn’t a more deadly weapon against temptation, there isn’t a more sure foundation in storms than the Word spoken and fulfilled by God!
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
God’s Part, Our Part
The lesson is clear to all: The wind turns mills that men make. It fills sails that human hands have spread. And the Spirit blesses human effort, crowns with success our labors, establishes the work of our hands upon us, and teaches us all through that ‘the hand of the diligent makes rich’ (Proverbs 10:4). And ‘if anybody will not work, neither shall he eat’ (2 Thessalonians 3:10). …
Let us do our part faithfully, spread every sail, make all as perfect as human skill and wisdom can direct, and then in patient continuance in well-doing await the Spirit’s propitious gales, neither murmuring because He tarries nor being taken unawares when He comes upon us in His sovereign pleasure to do that which seems good in His sight.
From The Holy Spirit Compared To The Wind
We cannot do what only God can do, and God will not do what we are supposed to do. It is the Holy Spirit who can help us keep those two thoughts clear.
It’s wrong to say, “God only helps those who help themselves.” But it’s equally as wrong to say, “I don’t need to do anything except wait for God.” In example after example in the Bible we see people doing their part while at the same time believing for God to do something miraculous:
Micah may be classified as a minor prophet, but the prophecies in his book are fulfilled in a major way in as little as 20 years and as far out as 2700+ years!
Here’s a question for us to consider: What exactly is the role of prophecy in the life of a Christian?
Check out some of Micah’s most notable prophecies:
Judgment is coming to Samaria/Israel (1:6-7). This was fulfilled about 20 years later when the Assyrians defeated Samaria and took the Israelites into exile.
Judgment is coming on southern Judah (1:9-16). This was fulfilled about 30 years laterwhen Sennacherib attacked Philistia and southern Judah, coming “even to the gate of Jerusalem” (v. 12). At the gate of Jerusalem was the miraculous deliverance God gave during Hezekiah’s reign (see 2 Kings 18-19; Isaiah 37).
Judgment is coming on Jerusalem (3:12). Micah even prophesied the Babylonians would defeat them (4:10). This is noteworthy because Assyria was the dominant world power at this time; it would be another 100 years before Babylon would even begin to rise to power. This prophecy was fulfilled about 160 years later, and this prophecy actually saved Jeremiah’s life around that same time (Jeremiah 26:7-19).
The Messiah will be born in Bethlehem (5:2). This prophecy was fulfilled about 700 years later when Jesus was born (Matthew 2:5-6).
How people will respond to the Messiah’s Advent (7:4-6). This prophecy was partially fulfilled 700 years later in a direct quotation from Jesus (Matthew 10:34-36).
The coming of the final Kingdom of God (4:1-3). This prophecy will be fulfilled at Christ’s second Advent.
First of all, fulfilled prophecy reminds us that God is sovereignly in control of everything (Isaiah 46:10). But right on the heels of that, fulfilled prophecy reminds us that there is still more prophecy left to be fulfilled (2 Peter 1:20-2:3).
The Bible tells me that when I sin, God’s first response is not anger toward me but broken-hearted grief. In a similar fashion, the prophecies of coming judgment on sinners are intended to show us the incredible mercy of God in the forgiveness of sin that He made available (Micah 7:18-20).
Prophecy is never, never to be used as a club to beat people into submission to God. When Micah prophesied the destruction of Israel and Judah, he wept (Micah 1:8).
We live in an age today—as Micah experienced and as the apostle Peter said would be coming—where people won’t want to hear the news that unforgiven sin brings God’s judgment. Our response to this should be brokenhearted grief, tears, and a steadfast commitment to speak the truth in love that Jesus has provided the only means to be rescued from that judgment.
Jonah is the only narrative in the minor prophets. He was a prophet during the reign of Jeroboam II when Israel was temporarily growing in strength. He is the first of Israel’s prophets to be sent to a non-Jewish population.
Critics have raised questions about this book. Questions like: Did Jonah write this book himself or is it just a story about him? Is this book historical or allegorical?
The five biggest objections that are raised to Jonah’s historicity are:
The hyper-nationalistic feel is more like when Ezra and Nehemiah led people back to Jerusalem after their captivity in Babylon, and not during the time of Jeroboam II.
Parts of Jonah appear copied from the prophet Joel.
There are no (or incorrect) details about the major city of Nineveh that Jonah visited.
There are no extra-biblical historical records of a revival in Nineveh.
Jonah was swallowed by a fish?!
I think there are very good reasons to believe that Jonah was both autobiographical and historically accurate.
First, there was a revival of sorts (although not religiously) in Israel during the time of Jeroboam II. This was a time that Israel felt like it could flex its muscles again, so Jonah would not be acting out of character to be so pro-Israel.
Second, Jonah 3:9 and Joel 2:14 sound similar, but scholars cannot tell which was written first. Couldn’t God amplify a message? Consider how many parts of the Gospel of Mark are used in the Gospels of Matthew and Luke. And it’s a regular practice for authors even today to directly quote other sources.
Third, regarding the lack of details about Nineveh, the biblical writers give very few details of any places outside of Israel or Judah. The only “incorrect” detail skeptics point to is Jonah 3:3 stating that the city was so big that it would take three days to walk around it. Nineveh was a city of about 120,000 inhabitants, so it could easily take three days of walking and preaching in order to get the message to everyone.
Fourth, the revival in Nineveh was clearly short-lived. Jonah was probably in Nineveh around 760 BC. Assyria was rising politically and militarily during that time and defeated Israel just 40 years after Jonah’s preaching. Assyria itself was then defeated in 605 BC.
Finally, Jonah was swallowed by a fish?! The root word for fish in Hebrew means something that has grown to such an enormous size that it overshadows everything else. But notice that what caused the sailors to be in awe of God was not the whale/fish swallowing Jonah, but the immediate calming of the ocean when Jonah was thrown overboard (Jonah 1:15-16). Miracles appear throughout this book. And throughout the entire Bible!
Why should the appearance of miracles surprise us? Some people have a bias against the supernatural, where they wrongly believe that we can know everything through naturalistic means. C.S. Lewis pointed out, “I use the word Miracle to mean an interference with Nature by supernatural power. … Nature as a whole is herself one huge result of the Supernatural: God created her.”
I don’t think this story is a parable or an allegory because nowhere else in the Bible are such details given in the form of a parable.
I believe this story is historical because Jesus talked about the historicity of Jonah in the same breath as He talked about other historical people: the Queen of the South and Solomon (Matthew 12:38-42). Jesus clearly viewed Jonah as historically reliable and accurate. To call Jonah into question is to call into question the truthfulness of Jesus Himself!
History matters because all of History is God’s story!
Our belief in the message of the Bible is not based upon “once upon a time” or “a long time ago in a galaxy far, far away.” It’s based upon real people in real places, especially the historicity of Jesus (notice all of the historical details Luke lists in the birth account of Jesus).
Jonah was clearly one of those historical people, in an historic place, and at a precise moment in world history that tells the story of Jesus and our redemption which He purchased!
If you want to check out all of the messages in our series on the major lessons from the minor prophets, you can find that list by clicking here.
Here’s the seed thought for this episode of Think On This…
Do to others what you would like them to do to you. (Matthew 7:12)
Think on this: Do I apply the Golden Rule negatively (just trying to avoid offending)? Or do I apply it positively (creatively trying to find ways to help others)?
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Be A Reflector
For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6)
It is by the heart that we know God and Christ, and as our affections are purified, we become sensible of God’s presence in Christ. … Our beholding Him has purified the eyes that have gazed upon His purity. His brightness has helped our eyesight so that we see much already and will yet see more. …
Why did not everybody see the glory of God in Jesus Christ when He was here? It was conspicuous enough. Answer: It matters not how brightly the sun shines among blind men. … What, then, has happened to us? To eternal grace be endless praise! God Himself has shined into our hearts. That same God who said, ‘Light be,’ and light was, has shined into our hearts! … If you can delight in God in Christ Jesus, then remember, no man can say that Jesus is the Christ but by the Holy Spirit, and you have said it [Matthew 16:13-17]! …
You must not hoard up the light within yourself—it will not be light to you if you do. Only think of a person when his room is full of sunlight saying to his servant, ‘Quick, now! Close the shutters and let us keep this precious light to ourselves.’ Your room will be in the dark, my friend! …
A man of God, when he receives the light of Christ, can become so perfect a reflector that to common eyes, at any rate, he is brightness itself! … Scatter your light in all unselfishness. Wish to shine, not that others may say, ‘How great he is,’ but that they, getting the light, may rejoice in the Source from which it came to you and to them.
From The Glory Of God In The Face Of Jesus Christ
As the old hymn reminds us, “’Twas grace that taught my heart to fear, and grace my fears relieved; how precious did that grace appear the hour I first believed.” It is by God’s grace alone that we have been given light to see Jesus and to place our faith in Him!
“The Law of God teaches us how to love Him and our neighbors (Matthew 22:34-40). The Law of God is critical for seeking the Kingdom of God (Matthew 5:17-19). The Law of God liberates us from the blinding and binding power of sin (James 2:8-13). The Law of God marks the path of love that Jesus walked, and that all must walk who would follow Him (1 John 2:1-6; 5:1-3). The Law of God provided the framework within which the apostles ordered their churches (cf. 1 Corinthians 5, 9; James 2:5; 1 John 5). The Law of God is the core curriculum of the Spirit, as He brings us into the presence of God’s glory and transforms us into the image of Jesus Christ (Ezekiel 36:26-27; 2 Corinthians 3:12-18). Neglecting the Law of God is a major cause for the decline of true and selfless love in the world; it licenses the progress of evil; and it threatens to render the prayers of Law-neglecting believers an ‘abomination’ or, we might say, ‘a dead and a useless thing’ (Matthew 24:12; Proverbs 28:4, 9).
“It’s no wonder the psalmist, echoing Moses, insisted that the righteous person, the one who embodies the goodness of God in all his ways, meditates on the Law of God day and night, hides it in his heart and embodies it in all his ways (Psalm 119:9-11; Deuteronomy 6:1-9), keeps it diligently, delights in and loves it, and hastens to make sure his feet follow in its path (cf. Psalm 1; Psalm 119:4, 5, 35, 59, 60, 97).
“If you are missing the Law of God in your relationship with Jesus, you are depriving yourself of a most important resource for bringing the goodness of God to light in the land of the living. The good works outlined in the Law of God are those ‘ordained of old’ which God intends us to do in all our ways (Ephesians 2:10). Yes, understanding the Law can be difficult. But we can learn from the prophets, Jesus, and the apostles how to read, study, and meditate in this most important corpus of Biblical literature, and thus we can discover the true freedom for goodness and love that God has prepared for us.” —T.M. Moore
…David sought the face of the Lord… (2 Samuel 21:1).
בָּקַשׁ פָּנִים יְהֹוָה
The Hebrew phrase is baqash paniym YHWH:
baqash is to ask for, beg, desire “specifically in worship or prayer.” It’s a “searching as done by touching.”
paniym literally means the face, but it carries the idea of being in someone’s presence.
YHWH (Yahweh) is Jehovah God.
David repeatedly asked, sought, and begged through both prayer and worship that he might be in God’s presence. “Almighty God, I want to be with You. I want to know your heart intimately. I want to see Your face. I’m not seeking help from any other source, but I am resolutely seeking You alone.”
Perhaps Jesus had this in mind when He told us, “Keep on asking, keep on seeking, keep on knocking. You will get an answer, you will find what you’re seeking, the door to God’s presence will be opened to you. Your Father—YHWH, God Almighty—longs to reveal Himself to you.”
Q: How long did David seek the face of the Lord?
A: Until God spoke, until God delivered, until God opened the door.
Q: How long am I willing to keep on seeking the face of the Lord?
A: I hope I can say until God speaks, until God delivers, until God opens the door.
Oh, wait. It doesn’t really work that way, does it? At least it hasn’t for me. After I’ve been hurt, it takes quite a while to get to a place of healing. We have cliches for this sort of thing—phrases like “Once bitten, twice shy” and “Fool me once, shame on you; fool me twice, shame on me.”
We begin to react to the past instead of reflecting and responding in the present.
It’s interesting that those who compiled the Psalter placed Psalm 55 where they did. There is no introduction that gives us a background or setting, but David still seems to be looking for those “Ziphites” that betrayed him to King Saul.
Here’s an important physiological and psychological truth: Our brains cannot tell the difference between a real threat and an imagined threat. Our physical bodies react the same way in response to any threat.
It’s interesting to note that both Selahs in Psalm 55 are in the middle of a sentence, almost as if David is interrupting his own thoughts. Which, I believe, is exactly what he’s doing.
As this psalm opens David is still praying, but he’s praying about his internal threats:
my thoughts trouble me
I am distraught
I notice the conversations and the stares of potential enemies
myheart is in anguish
I feel like terrors of death, fear and trembling, and horror are closing in on me!
This leads to David’s fight/flight response (although really, it’s his flight response): “Oh, that I had the wings of a dove! I would fly away and be at rest—I would flee far away and stay in the desert.”
David has been listening to himself, and he finally at least attempts to put a halt to these distressing thoughts with his first Selah—which means “pause, and calmly think of that.”
Most of our natural reactions are driven by fear. But fear—by its very nature—is limiting. Fear keeps us tunnel-visioned on the perceived threat. Fear closes us off to accepting any new information. Fear limits our creative responses. Fear perpetuates more fear.
So David tries a second time to Selah. He is attempting to interrupt his negative thoughts—to stop listening to himself and start talking to himself. To move from a self-preserving reaction to a God-glorifying response requires a Selah pause to reflect. Reflecting on things like:
Where will these thoughts ultimately take me?
How has God responded before?
What does God’s Word say?
Could I imagine Jesus responding the way I’m responding?
What changes can I make?
I love David’s conclusion: “But as for me, I TRUST IN YOU.” He’s saying, “I’m not going to listen to those negative fears anymore. It’s time to put my trust in God.”
David had to do this “evening, morning, and noon”—again and again and again! Until finally he could say, “I will cast all my cares on the Lord and He will sustain me; He will never let me fall” (Psalm 55:22).
This is what Jesus promises us, “Come to Me, all of you who are tired and have heavy loads, and I will give you rest” (Matthew 11:28).
…with Your mouth You have promised and with Your hand You have fulfilled it… (2 Chronicles 6:15). 
Craig T. Owens 
Think On This…
September 4, 2020 — Craig T. OwensDo to others what you would like them to do to you. (Matthew 7:12)
Think on this: Do I apply the Golden Rule negatively (just trying to avoid offending)? Or do I apply it positively (creatively trying to find ways to help others)?
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