Praying With The Authority Of The Creator

pray-boldlyJesus had a way of praying that sounds unusual to our ears because He didn’t pray “normal” prayers. His prayers were bold statements! But Jesus also taught us to pray just like He did.

Most prayers that Christians pray sound like they come from the same formula. We may start with something like, “Heavenly Father” or “Dear God.” Then we probably spend some time praising God for His greatness before we make our requests of Him. Often our requests include something like “If this is Your will, I ask You to please heal/help/answer/etc.” And then almost always the prayer concludes, “In Jesus’ name, Amen!”

When Jesus prayed, His prayers sounded more like commands than requests. He would say things like, “Be clean” or “Rise up and walk” or “Blind eyes, be opened.” He usually didn’t ask His Father if it was His will to heal/help/answer/etc. And He never concluded a prayer by saying, “In My name, Amen!”

In Luke 6 there is a story about a man with a withered hand. Jesus healed him by speaking to the man, not to God. He said, “Stretch out your hand,” and when the man did so, his hand was completely restored. Jesus spoke with the authority of the Creator. 

I believe this was possible because Jesus had an unbroken conversation with His Father and the Holy Spirit. Certainly He had set times of prayer (see Mark 1:35, Mark 6:45-46, and Luke 6:12-13 as examples), but Jesus also told us that He only did what His Father told Him to do (John 5:19), and He only said what His Father told Him to say (John 12:49).

I know sometimes people want to say, “Yeah, but this is Jesus we’re talking about! C’mon, He’s the Son of God, so of course He could do these things.” But remember that the miracle of Christ’s Incarnation is that He chose NOT to do these things out of His Deity while He was on Earth, but restricted Himself only to His humanity. That’s why the Bible says that everything we face, Jesus also faced in the flesh (Hebrews 2:14-18).

But perhaps another example from someone who had no Deity in his nature might help. Consider Joshua—this man spent more time in God’s presence, listening to His voice, than even Moses (Exodus 33:11). So when the time came, Joshua could pray an incredibly bold prayer: He actually spoke to the sun and the moon and told them to stand still in the sky, AND THEY OBEYED HIM!

Just like Jesus spoke to the man with the withered hand in the authority of the Creator, Joshua spoke to the sun and the moon in the same authoritative voice. How could these men do that? Because they were familiar with God’s voice, and when He told them to speak out boldly, they simply obeyed.

Jesus said we could pray the same way—Very truly I tell you, whoever believes in Me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. And I will do whatever you ask in My name, so that the Father may be glorified in the Son. You may ask Me for anything in My name, and I will do it (John 14:12-14, emphasis added).

How can we learn to pray this boldly? We need to spend more and more time in dialogue with God. We need to become increasingly aware of the His abiding presence with us. Then we, too, can pray in the Creator’s authority.

Praying this way glorifies God!

Get together with a friend this week and work through these application questions:

  1. Am I spending time in planned prayer and Bible reading?
  2. How can I make myself more aware of God’s perpetual presence?
  3. What’s holding me back from praying more boldly?

I Heard The Bells On Christmas Day

john-14-1That first Christmas was supposedly a silent night and a holy night. Maybe there was some singing angels involved, but at least their message was about “peace on earth.”

Sometimes that idea of “peace” at Christmas time can make us feel like hypocrites. Sometimes it seems as if there is more turmoil than peace, and more ill-will than goodwill.

Even Henry Wadsworth Longfellow’s poem called I Heard The Bells On Christmas Day starts out in celebration, but then shifts to the dark words, “And in despair I bowed my head: ‘There is no peace on earth,’ I said, ‘for hate is strong and mocks the song of peace on earth, goodwill to men.’”

If you have had a hard time finding peace this Christmas, this short message will bring you hope and encouragement, so that you can truly say, “Merry Christmas!”

If you’ve missed any of the messages in our series The Carols Of Christmas, you can find the full list here.

An Angel’s Story (book review)

an-angels-storyReader’s of my blog will know that I seldom read fiction books, but Max Lucado tricked me into reading this one! I read the introduction to An Angel’s Story and thought, “Wow, this is going to be an interesting take on the Christmas story,” and I began reading. But before I realized I was reading a fictional account, I was hooked and had to keep on reading.

I’m so glad I did! 

We often think of the night of Christ’s birth being—as the Christmas carols tell us—a silent night of wonder, a holy night of rejoicing, a festive night of an angel choir singing in the skies above Bethlehem. Indeed this is the picture we get in the Gospels of Matthew and Luke.

However, the book of Revelation tells a different story.

In Revelation, we see the lengths to which the devil and his hoard went to prevent the Advent of Jesus. And we also read about the angels who remain loyal to God battling against the dark forces in the heavens. Max Lucado imagines what this might of have looked like in the unseen spiritual world around Mary, Joseph, and Jesus.

If you’ve ever read anything from Max Lucado, you know that he is a first-class storyteller, and An Angel’s Story is no exception. Believe me: this book will grab your attention, keep you riveted until the very end, and give you a perspective of the night of Christ’s birth like you’ve probably never seen before. 

I highly recommend this book to you!

7 Quotes From “The Dawning Of Indestructible Joy”

the-dawning-of-indestructible-joyThe Dawning Of Indestructible Joy is a wonderful book from John Piper to prepare your heart for celebrating Christ’s First Advent! It’s arranged as a 25-day countdown until Christmas morning. Check out my review of this book here, and then enjoy a few quotes that caught my attention.

“The coming of Jesus was a search-and-save mission. ‘The Son of Man came to seek and save the lost’ [Luke 19:10]. So Advent is a season for thinking about the mission of God to seek and to save lost people from the wrath to come. … ‘As the Father has sent Me, even so I am sending you’ (John 20:21). It’s the story of how the vertical advent of God in the mission of Jesus bends out and becomes the horizontal advent of Jesus in the mission of the church. In us.”

“If there is a longing in your heart this Advent for something that the world has not been able to satisfy, might not this longing be God’s Christmas gift preparing you to see Christ as consolation and redemption and to receive Him for who He really is?”

“Christmas is about the coming of the Son of Man who ‘came not to be served but to serve, and to give His life as a ransom for many.’ These words in Mark 10:45, as a brief expression of Christmas, are what I hope God will fix in your mind and heart this Advent. Open your heart to receive the best present imaginable: Jesus giving Himself to die for you and to serve you all the rest of eternity.”

“Take the very personal words of the Apostle Paul and make them your own. ‘The life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me’ (Galatians 2:20). This is how Jesus destroyed the works of the devil and rescued us from our sin. Don’t leave Christmas in the abstract. Your sin. Your conflict with the devil. Your victory. He came for this.”

“The point is that when Jesus comes, He confirms the truth of all God’s promises. He shows that God is trustworthy; He keeps His word. … Christ came to prove that God tells the truth, that God keeps His promises. Christmas means that God can be trusted.” 

“It is God’s message of hope this Advent that what is good need never be lost and what is bad can be changed. The devil works to take the good and bring the bad. And Jesus came to destroy the works of the devil [1 John 3:8].”

“This is what God does again and again. He may be doing it for you this Advent season—graciously and tenderly frustrating you with life that is not centered on Christ and filling you with longings and desires that can’t find their satisfaction in what this world offers, but only in the God-man. What a Christmas gift that might be! Let all your frustrations with this world throw you onto the Word of God. It will become sweet—like walking into paradise.”

What Child Is This Anyway?!

christ-the-kingA couple of years ago as we were setting up for our Living Nativity, I was wrapping a towel around the doll we were going to use for the infant Jesus. A young boy from the community was carefully watching me and he asked, “Is that baby Santa?”

“No, it’s not Santa,” I said. “See this manger? We’re getting things setup to tell the story about the very first Christmas, long before St. Nick came on the scene. Maybe you’ve heard about Mary and Joseph?”

The young lad’s eyes lit up as he seem to get the answer. “Oh! Is that baby Moses?!”

Clearly, people don’t know all the facts surrounding the first Advent of Jesus. Sometimes things in culture and church get jumbled—what belongs to which? Is Christmas a pagan holiday? Where do Christmas trees come in? Was the birth of Jesus actually on December 25? What does it all matter anyway?

Instead of running from these questions, Christians should use them to point people in the right direction. 

Have you heard the tune called Greensleeves? It’s been around longer than anyone knows. William Shakespeare referenced it in two of his plays and didn’t feel the need to explain it to his audience. The tune has been set to some pretty bawdy words about New Year’s Eve parties, and even as a mocking song to some folks about to go to the gallows. And then in the mid-1800s William Chatterton Dix used this tune to write words about Christ’s birth in What Child Is This?

What an excellent question! Who exactly is this Child? Is Jesus merely a line on the pages of history? Or is His birth something more? Oswald Chambers noted, “The tremendous revelation of Christianity is not the Fatherhood of God, but the Babyhood of God—God became the weakest thing in His own creation, and in flesh and blood He levered it back to where it was intended to be. No one helped Him; it was done absolutely by God manifest in human flesh.”

The first-century historian Luke simply records that Mary is pregnant with “a child.” That is, until Jesus is taken to the temple in Jerusalem eight days later, and we see that a man named Simeon didn’t just see this Child as any baby, but as a fulfillment of prophecy (see Luke 2:25-32; Isaiah 7:14 and 9:6).

This Child is much more than just a historic person. He not only split history into BC and AD, but He has changed my life, and countless others’ lives as well! That’s why the chorus of this Christmas carol joyfully announces, “This, THIS is Christ the King!”

People may be confused about what tradition belongs to culture or Christendom. You may even be confused about what belongs to which. But none of that should stop us from knowing the Child we celebrate this Christmas. None of that should stop us from helping seekers to find Jesus as their own Savior. None of that should stop us from enthroning Jesus Christ as King and giving Him the highest praise He deserves!

Jesus used common, everyday things—farmers, fish, trees, weather, children’s songs—to tell people about a Heaven that was prepared for them. Paul used the cultural idols and poets to point his community to Jesus. Philip used the Scripture a governmental official was reading to point him to Jesus.

So we, too, can use whatever is around us to point people to Jesus this Christmas! What Child is this? This, THIS is Christ MY King! Merry Christmas!!

If you’ve missed any of the messages in our series The Carols Of Christmas, you can find the full list here.

The First Noël

romans-3-22When I worked in the business field, I was invited to be a teacher for a program called GROW (Grand Rapids Opportunities for Women), where I taught a class on marketing. Then later on, I served as a reviewer as the students turned in their marketing plans.

One of the main points I tried to drive home to my students is a basic Marketing 101 principle which says—you can’t be all things to all people. You have to pick a niche market and then try to dominate that market. There are two general ideas here: (1) Make your product or service pricey and therefore exclusive to a select group, or (2) Make your product or service affordable and accessible for the mass market.

The Incarnation of Jesus totally violates this Marketing 101 principle. (Which goes to show you that God knows more than all the world’s so-called “experts”!)

First, there was a marketing message to shepherds (see Luke 2:8-11). This would have been the “mass market” as shepherds represented the every-day, working-class man. The first two verses of The First Noël carol addresses these “certain poor shepherds in fields where they lay.”

But then there is this appearance of a very exclusive group of Magi (see Matthew 2:1-2, 11). These men were highly educated and had gained great influence and affluence. Verse 3 of The First Noël references these “wise men…from country far” who could present such lavish gifts to Jesus.

God did exactly what I told my GROW students they shouldn’t do if they wanted to be successful!

The Incarnation of Jesus is one of those rarest of rare things that actually can be all things to all people! Why? Because ALL people need what the Incarnation of Jesus brings. That’s why the final verse of The First Noël calls for ALL of us to join in singing our praise to God because of the salvation Jesus had purchased for ALL mankind.

Here’s the reason—

  • ALL we like sheep have gone astray (Isaiah 53:6)…
  •    …and the penalty for that straying from God is death for ALL sinners (Romans 6:23).
  • But Jesus came to ransom ALL from that penalty (Mark 10:45)…
  •    …so that ALL who believe in Him will be saved (Romans 3:22)!

“The coming of Jesus was a search-and-save mission. ‘The Son of Man came to seek and save the lost.’ So Advent is a season for thinking about the mission of God to seek and to save lost people from the wrath to come. … ‘As the Father has sent Me, even so I am sending you’ (John 20:21). It’s the story of how the vertical Advent of God in the mission of Jesus bends out and becomes the horizontal Advent of Jesus in the mission of the church. In us.” —John Piper

You have been rescued, now go be a rescuer. Take this Noël message to ALL … young/old, rich/poor, Black/white, educated/illiterate, healthy/sick, friend/enemy…. the message in the First Noël and every Noël is for everyone! 

If you’ve missed any of the messages in our series The Carols Of Christmas, you can find the full list here.

Rick Warren On What Mercy Means

rick-warren“Mercy means…

…being patient with people’s quirks (James 3:17)

…helping anyone around you who is hurting (Proverbs 3:27)

…giving people a second chance (Ephesians 4:31-32)

…doing good to those who hurt you (Luke 6:35-36)

…being kind to those who offend you (Jude 22-23)

…building bridges of love to the unpopular (premeditated mercy) (Matthew 9:13)

…valuing relationships over rules (Romans 13:10)” —Rick Warren

Thursdays With Oswald—Get Rid Of Jargon!

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Get Rid Of Jargon! 

     The New Testament is not written to prove that Jesus Christ is God Incarnate; the New Testament does not prove anything; it simply confirms the faith of those who believe beforehand. Christian evidences don’t amount to anything; you can’t convince a man against his will. … 

     Creeds are the effects of our belief, not the cause of it. I do not have to believe all that before I can be a Christian; but after I have become a Christian I begin to try and expound to myself Who Jesus Christ is, and to do that I must first of all take into consideration the New Testament explanation. “Blessed art thou, Simon bar Jonah: for flesh and blood hath not revealed it unto thee, but My Father which is in heaven.” … 

     Jesus Christ did not come primarily to teach; He came to make it possible for us to receive His heredity, to have put into us a new disposition whereby we can live totally new lives. … The Sermon on the Mount is impossible to a man, and yet it is what our Lord taught. Jesus Christ did not come to teach man to be what he cannot be, but to reveal that He can put into him a totally new heredity; and all He requires a man to say is—“I need it.” … Jesus Christ cannot begin to do anything for a man until he knows his need; but immediately he is at his wits’ end through sin or limitation or agony and cannot go any further, Jesus Christ says to him, “Blessed are you; if you ask God for the Holy Spirit, He will give Him to you.” God does not give us the Holy Spirit until we come to the place of seeing that we cannot do without Him (Luke 11:13). … 

     We have been taken up with creeds and doctrines, and when a man is hit we do not know what to give him; we have no Jesus Christ, we have only theology. For one man who can introduce another to Jesus Christ by the way he lives and by the atmosphere of his life, there are a thousand who can only talk jargon about Him.

From The Shadow Of An Agony

Oswald Chambers is reminding Christians that we only learn more about Jesus by confessing “I need You!” Then the Holy Spirit can begin to reveal real-life truths to us from God’s Word.

Peter reminded us that in order to be ready to give an answer to anyone who asks a Christian the reason for the hope they had, we must first make Jesus the Lord of our life (see 1 Peter 3:15). Creeds and doctrines and theories are of no help to a friend who is in trouble. Let’s not be one of the thousands “who can only talk jargon about Him,” but let’s really know Jesus as Lord, so that we have something real and tangible to pass on to our friends.

Get rid of the jargon! Go deeper in your personal relationship with Jesus Christ!

9 More Quotes From “Today’s Moment Of Truth”

Today's Moment Of TruthToday’s Moment Of Truth by Lee Strobel and Mark Mittelberg is so chockfull of helpful truths that I couldn’t possibly have shared all of the passages I highlighted. Here are a few more quotes I wanted to share with you:

“Jesus said, ‘Do not believe Me unless I do the works of My father. But if I do them, even though you do not believe Me, believe the works, that you may know and understand that the Father is in Me, and I in the Father’ (John 10:37-38). And Jesus did the miraculous works He referred to. Even the Pharisee Nicodemus conceded, ‘Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with Him’ (John 3:2).

“We can see such confirmation repeatedly in the lives of Jesus and the biblical prophets. But it never happened in the life of Mohammad, the founder of Islam. Mohammad believed Jesus was a prophet who performed miracles, including raising the dead. Muslims also believe Moses and Elijah performed miracles.

“However, according to the Qur’an, when unbelievers challenged Mohammad to perform a miracle, he refused. He merely said they should read a chapter in the Qur’an (Surah 2:118; 3:181-184; 4:153; 6:8, nine, 37).

“So, unlike Jesus, Mohammad never did miracles. It wasn’t until approximately 150 to 200 years after Mohammad’s death that some of his followers begin to come up with stories of miracles and ascribe them to him.” —Lee Strobel & Mark Mittelberg 

“There are two major competing worldviews to Christian theism—atheism and pantheism…. The problem with atheism is that, with its denial of God’s existence, there’s a loss of any ultimate moral basis by which to declare something good or evil. So atheists are left without any objective standard by which to judge something as being right or wrong. Instead, they’re left with mere preferences. I have mine. You have yours. Rape and murder may not be my cup of tea, but they maybe somebody else’s. And who are we to say that what others choose to do is wrong? [We are] not saying an atheist cannot live a moral life; we are saying that an atheist cannot define what morality is. ….

“If everything is part of god [as in pantheism], then what we call evil is actually part of that god as well. … This is the very god, or ultimate reality, that Eastern philosophy says we’re supposed to strive to become more like and eventually to become one with. This presents a tremendous problem: we’re supposed to join with the very entity that contains evil within itself!” —Lee Strobel & Mark Mittelberg

“Revering Christ as Lord and being prepared to defend our faith are ongoing processes in the Christian life. … It’s interesting that in the original Greek, the word Peter used for answer is apologia [1 Peter 3:15], from which we get our word apologetics. It literally means we are to be ready to give a speech of defense—a well-thought-out account of why our faith in Christ makes sense. … With God’s help we can present information that will remove intellectual barriers, helping people move one step closer to faith in Christ.” —Lee Strobel & Mark Mittelberg

“In 2 Chronicles 7, God says if Israel’s sin reaches a certain level, He’ll destroy the temple, exile the people, and leave them in a state of judgment. Sure enough, this comes to pass. The prophet Daniel prays in Daniel 9 that God would have mercy. God gives him a revelation about the temple being rebuilt. Before this new temple is destroyed, Daniel is told, several things are going to take place, including the bringing of everlasting atonement—the final dealing with sin.

“The prophet Haggai says the glory of the second temple will be greater than the glory of the first temple. God will fill the second temple with His glory. Then the prophet Malachi says the Lord will come to His temple. He uses a Hebrew term that always refers to God Himself: the Lord—He will come to that temple.

“Keep in mind the second temple was destroyed in AD 70. Atonement for sin had to be made and the divine visitation had to take place before the second temple was destroyed.

“So … if it’s not Yeshua, the Jewish name for Jesus, then throw out the Bible, because nobody except Him accomplished what needed to be done prior to AD 70. What divine visitation did take place if not for Yeshua? When else did God visit the second temple in a personal way? How else was the glory of the second temple greater than the first?

“Either the Messiah came two thousand years ago, or the prophets were wrong and we can discard the Bible. But they weren’t wrong. Yeshua is the Messiah—or nobody is.” —Michael Brown, a messianic Jew

“Even nonreligious people live in the trust that their nonreligious beliefs are accurate and that they won’t someday face a thoroughly religious Maker who actually did issue a list of guidelines and requirements that they failed to pay attention to.” —Mark Mittelberg 

“There can be no doubt that archaeology has confirmed the substantial historicity of Old Testament tradition.” —William F. Albright

“The noted Roman historian Collin J. Hemer, in The Book Of Acts In The Setting Of Hellenistic History, shows how archaeology has confirmed not dozens, but hundreds and hundreds of details from the biblical account of the early church. Even small details have been corroborated, like which way the wind blows, how deep the water is a certain distance from the shore, what kind of disease a particular island had, the names of local officials, and so forth.

“Now, Acts was authored by the historian Luke. Hemer gives more than a dozen reasons why Acts had to have been written before AD 62, or about thirty years after Jesus’ crucifixion. Even earlier, Luke wrote the Gospel of Luke, which is substantially the same as the other biblical accounts of Jesus’ life.

“So here you have an impeccable historian, who has been proven right in hundreds of details and never proven wrong, and it’s written within one generation while eyewitnesses were still alive and could have disputed it if it were exaggerated or false.” —Norman Geisler 

“No Book of Mormon cities have ever been located, no Book of Mormon person, place, nation, or name has ever been found, no Book of Mormon artifacts, no Book of Mormon scriptures, no Book of Mormon inscriptions,…nothing which demonstrates the Book of Mormon is anything other than myth or invention has ever been found.” —John Ankernerg and John Weldon

“Jesus did exist, whether we like it or not.” —Bart Ehrman, an agnostic

If you would like to read the first set or quotes from this book, please click here.

You can check out my review of Today’s Moment Of Truth here.

And to read some of the other quotes I’ll be sharing from this book, be sure to follow me on Tumblr and Twitter.

4 Blessings From Trusting God + 1 Curse For Not

Choose lifeWhen you have a decision to make, isn’t it nice when you know the outcome of each option ahead of time? I mean, it makes it way easier to decide when you know what you’re going to get with each decision.

Like just before the Israelites head into the Promised Land, God says, “You can choose Me and have a whole lot of blessings, or you can choose another god and miss out on all My blessings” (Deuteronomy 30:11-20).

Easy choice, right?

I think the songwriter of Psalm 125 had that Deuteronomy passage in mind when he wrote his song of ascent. Basically, he says, you can trust God (v. 1) or you can walk on crooked paths (v. 5). What does it mean to trust God? Literally it means to have a confident expectation that He is Who He says He is, and He does what He says He’s going to do.

To help make the decision easier, the songwriter lists four blessings that come when we trust God—

  1. We become as secure and unshakeable as Heaven is (v. 1).
  2. We experience God’s “surroundedness” over, around, above and beneath us (v. 2).
  3. We escape evil’s clutches (v. 3).
  4. We experience God doing good for us (v. 4).

Of course, we can also choose not to trust God. We can try another path on our own. The curse for doing that is pretty sad—God will allow those who aren’t responsive to His voice to walk away from Him (v. 5).

Just like the story of the prodigal son (in Luke 15), the Father will allow you to walk away, but He will continue to long after you. And hopefully like that wayward son you will “come to your senses” and return to your Father. When you do, He will run to you, wrap you in His love, restore you to His family, and allow you to experience all of His blessings again!

The choice is up to you. I pray you will choose life and blessing and surroundedness, and God’s goodness toward you.

If you’ve missed any of the messages in this series, you can access the complete list by clicking here