9 Quotes From “Your Joy Will Turn To Sorrow”

Your Sorrow Will Turn To JoyAlthough Your Joy Will Turn To Sorrow is intended to be read each morning and evening of Holy Week (check out my book review here), the content is so good that it will benefit you anytime you decide to read it! Here are some quotes that especially caught my attention.

“The only Savior who truly saves, only saves through suffering. The Cross was the only means of making us sinners right before a holy God. Our salvation was purchased with suffering, and it will be sealed and preserved with suffering (James 1:2-4), not comfort. We are promised comfort in the Christian life (2 Corinthians 1:4), but not the cheap, temporal imitation we’ve grown accustomed to in our modern world.” —Marshall Segal

“Jesus did not come to purchase the approval of others. No, He ‘was despised and rejected by men; a Man of sorrows, and acquainted with grief; and as One from whom men hide their faces He was despised’ (Isaiah 53:3). Why? Because it is God’s approval we desperately need. And God’s approval doesn’t come by popular opinion, but by divine intervention—the substitution of His own Son in our place.” —Marshall Segal

“The irony of Mark 14 is that Judas could see the value of the ointment rolling down Jesus’ head, but he couldn’t see the value of Jesus. He was a pawnbroker with cataracts. That’s why he took such offense at the woman. The woman, on the other hand, could see both the value of the ointment and the value of Jesus. That’s why she broke the flask.” —Jonathan Bowers

“No one understands better than God how difficult it can be for a human to embrace the will of God. And no human has suffered more in embracing the will of God the Father than God the Son. When Jesus calls us to follow Him, whatever the cost, He is not calling us to do something He is either unwilling to do or is never done Himself.” —Jon Bloom

“So, now, we say with an entirely different meaning, let His blood be on us, not defiantly as the crowds that crucified Him, but desperately—with gratitude and hope and adoration—as those who depend wholly on His sacrifice. Jesus, let Your blood be on us. Let it cover us. Let the blood that flows from Your head, Your hands, Your feet wash over us and cleanse us from all our iniquity. We proclaim Jesus’ death. We rejoice in his death, not because we believe He was a fraud or a lunatic, but because it is by His death, by His wounds, by His blood that we are healed.” —Marshall Segal

“Jesus spoke of this joy as He faced the torture of Good Friday. He faced denial, faced betrayal, faced beatings, faced splinters and nails and spears—He could not stop talking about joy! Only joy would keep Him going. Joy was on His mind, joy was on His tongue, and joy was drawing Him, not away from suffering, but into it (Hebrews 12:2). Jesus went to the Cross for joy: to buy joy, create joy, and offer joy. As the world celebrated the savage killing of God, out of this sea of foaming rebel hostility emerged a blood-bought, inextinguishable joy.

“If the killing of the Author of life could not extinguish this joy Jesus speaks about, nothing can—and nothing ever will. No opposition from the world, no opposition to the gospel, and no cultural despising of Christ will overcome the resurrection joy of Jesus.” —Tony Reinke

“If Christ is still dead, death reigns, and all our joys our vain. So hoard every plastic Easter egg you find, because whatever you find inside is all the joy you have to grab. Or, as Paul says, ‘If the dead are not raised, let us eat and drink, for tomorrow we die’ (1 Corinthians 15:32). But if death is dead, and if the dead are raised—if Christ is risen from the dead!—brothers and sisters, let us feast and celebrate, for the daunting light of our inextinguishable and inexhaustible eternal pleasures have broken into the darkness, offering us a life of joy in Christ that cannot fade or rust or be stolen away!” —Tony Reinke

“Easter has now become our annual dress rehearsal for that great coming Day. When our perishable bodies will put on the imperishable. When the mortal finally puts on immortality. When we join in the triumph song with the prophets and the apostles, ‘O death, where is your victory? O death, where is your sting?’ (Hosea 13:14; 1 Corinthians 15:55).” —David Mathis

“Indeed, even agony will turn to glory, but Easter doesn’t suppress our pain. It doesn’t minimize our loss. It bids our burdens stand as they are, in all their weight, with all their threats. And this risen Christ, with the brilliance of the indestructible life in His eyes, says, ‘These too I will claim in the victory. These too will serve your joy. These too, even these, I can make an occasion for rejoicing. I have overcome, and you will more than conquer.’ 

“Easter is not an occasion to repress whatever ails you and put on a happy face. Rather, the joy of Easter speaks tenderly to the pains that plague you. Whatever loss you lament, whatever burden weighs you down, Easter says, ‘It will not always be this way for you. The new age has begun. Jesus has risen, and the Kingdom of the Messiah is here. He has conquered death and sin and hell. He is alive and on His throne. And He is putting your enemies, all your enemies, under His feet.’” —David Mathis

8 Quotes Worth Studying From “Proverbs”

ProverbsIn my review of Proverbs by Charles Bridges (which you can read by clicking here), I noted how he weaved the principles in the biblical book of Proverbs into the teaching that occurs throughout the Scripture. In others words, he showed that the wisdom in Proverbs wasn’t just a “stand-alone” wisdom, but integrated into the whole.

In the quotes I’m sharing today, I trust you will get a glimpse of what I mean. The reference in brackets before the quote indicate the Proverb to which Bridges is commenting. I have also linked all of the Scripture references to my friends at Bible Gateway, so you can look them up easily (and I encourage you to do so!).

[Proverbs 1:10-16] “If the temptation prevail, charge it not on God; no—nor on the devil. As the worst he can do, he can only tempt, he cannot force us, to sin. When he has plied us with his utmost power, and most subtle artifice, it is at the choice of our own will, whether we yield or no (see James 1:13-15). The habitual resistance of the will clears us of responsibility (cp. Romans 7:14-17, 19-20, 23). The consent, even if it be not carried out into the act, lays the responsibility at our own door.”

[Proverbs 2:10-11] “The forsaken sin only makes way for some more plausible, but not less deadly passion. The heart, cast into the mold of the Gospel, is the only cover from those snares within and without (Romans 6:17, 18; 2 Corinthians 3:18), which so imperceptibly, yet so fatally, estrange us from God. Never, till the vital principle is implanted, is their mischief discerned. Never, till then, does the heart find its proper object, its true resting-place.”

[Proverbs 3:5-6] “Take one step at a time, every step under Divine warrant and direction (cp. Ezekiel 18:21-23; Nehemiah 1:11). Ever plan for yourself in simple dependence on God. It is nothing less than self-idolatry to conceive that we can carry on even the ordinary matters of the day without His counsel. He loves to be consulted. Therefore, take all thy difficulties to be resolved by Him. Be in the habit of going to Him in the first place—before self-will, self-pleasing, self-wisdom, human friends, convenience, expediency. Before any of these have been consulted, go to God at once. Consider no circumstances too clear to need His direction. In all thy ways, small as well as great; in all thy concerns, personal or relative, temporal or eternal, let Him be supreme.”

[Proverbs 3:11-12] “Faith understands the reasons of the discipline (1 Peter 1:6, 7); acknowledges it as a part of His gracious providence (Deuteronomy 8:2, 15, 16), and the provision of His everlasting covenant (Psalm 89:30-32); waits to see the end of the Lord (James 5:11); and meanwhile draws its main support from the seal of adoption.”

[Proverbs 4:14-17] “To pray not to be led into temptation; yet not to watch, that we enter not into it (Matthew 6:13; 26:41)—is practically to contradict our prayers; to mock our God, by asking for what we do not heartily wish.”

[Proverbs 11:18-19] “Righteousness is the seed; happiness is the harvest. The reward indeed is not from cause, but of consequence; not of debt, but of grace depending upon a free promise; mercifully yet surely linked with Christian perseverance (Ecclesiastes 11:6; Hosea 10:12; 1 Corinthians 15:58; Galatians 6:7, 8).”

[Proverbs 17:22] “If then, Christian, you believe the Gospel to be ‘glad tidings’ (Luke 1:19; 8:1), show that you believe it, by lighting up your face with a smile.”

[Proverbs 28:13] “The love of sin struggles with the power of conscience. The door of access to God is barred (Psalm 66:18). Christian confidence is clouded (Psalm 32:3, 4); and, unless Sovereign mercy interpose, it must end in the sting of ‘the never-dying worm’ (Isaiah 66:24; Mark 9:44-48). The covering of the disease precludes the possibility of the cure. Only the penitent confessor can be the pardoned sinner.”

“The best work on the Proverbs. While explaining the passage in hand, he sets other portions of the Word in new lights.” —C.H. Spurgeon, commenting on this book

6 Ways To Make Sure Everything You Do Is Sacred

It's all sacredAround 1300 AD, the Church began propagating a myth. It showed up in two words that were created around that time: clergy and laity.

Simply stated, clergy is from a root word that means “the learned men … the ones enlighten for ministry.” And laity is anyone not in that inner circle.

Insecure leaders did this to maintain control. They continued to read the Scriptures in Latin, which few could read, so they made sure that the clergy alone had a Bible, and they alone became the expounders of how the Bible told us to live.

In the clergy-laity divide, they also created a sacred-secular divide.

When Paul addresses the Colossians he does so with anything but a clergy-laity divide in mind. He calls them the holy and faithful brothers in Christ (Colossians 1:2). The KJV translates holy as saints, for that’s how Paul indeed sees them. And he sees them as his very own faith-filled brothers.

Paul also has anything but a sacred-secular divide in mind as he instructs then—whatever you do, whether in word or deed.

He makes it clear that everything we do as faith-filled, holy saints is to be sacred and God-honoring.

How do we do whatever we do in a sacred, God-honoring way? We ask these six questions:

[1] Can it be done with a clear conscience? (Acts 23:1; 24:16)

  • “It is not WHAT a man does that determines whether his work is sacred or secular, it is WHY he does it.” —A.W. Tozer

[2] Will it promote the Gospel? (Philippians 1:27)

[3] Is it a good deed? (Acts 10:38; James 3:13)

[4] Does it point people to God? (1 Peter 2:12; 1 Corinthians 10:31)

[5] Can I do it in the name of Jesus? (Colossians 3:17do it ALL in the name of Jesus)

[6] Does it cause others to be thank-full? (Colossians 3:17giving THANKS to God the Father).

Live according to your high calling, for all you do is sacred!

(To check out more thoughts on Colossians 3:15-17, click here and here.)

Love The Sinner

Love the sinnerIf anyone sees his brother commit a sin…he should pray…. (1 John 5:16)

The King James Version says this a little more poetically, “If any man see his brother sin a sin.” The Greek does not have the indefinite “a” in front of sin, and the verb tense makes this an ongoing process, so it’s probably more accurate to say it like this: “If anyone sees his brother sinning sins.”

The apostle John is head-over-heels in love with Jesus. So time and time again his counsel is for us also to fall more in love with God, and to demonstrate this by loving others. There is no more loving thing we can do for someone sinning sins than to pray for them (see also Galatians 6:1 and James 5:19-20).

John doesn’t ask us to catalogue their sins; otherwise he would have said “a sin” or even “their sinS.” We are not to be the sin police trying to document each and every infraction! Instead, when we see a brother or sister with a lifestyle that is separated from the love of God, we need to pray for them.

I think John might ask us to pray that they would see the love of God so clearly that the love of sin would become cold and pale and unattractive.

My Brothers

My brothersPastor, I love how the Apostle James consistently addresses his audience in his epistle. Over a dozen times in his five short chapters, Pastor James addresses his congregation as my brothers (sometimes the phrase is even my dear brothers).

The word brothers is always the Greek word adelphos, which means from the same womb. James didn’t elevate himself, nor put down others in the church; he constantly put himself on the same plain. He was saying, “Look, I struggle with what you struggle with—we all have the same issues. I’m not immune to these things because I’m the so-called leader of the Jerusalem church. I have to keep alert and keep on working in these areas too!”

Sometimes James adds the adjective dear (or as the KJV says, beloved). This word is from the root word which means to be fond of someone, to love dearly, or to be well pleased. James, in essence, is saying, “I like you! You’re not just someone that goes to church with me, but you’re a dear friend.”

As the adage goes—People don’t care how much you know until they know how much you care. So almost every point James covers in this epistle is introduced by the my brothers tag. It’s his way of reminding them, “I’m sharing this with you because I really like you, and I want us to grow closer to God together.”

Wow! What a great example for me as a pastor. I’m not immune to struggles. I’m not in a separate category. I’m in this with my dear brothers and sisters, and I want us to all overcome and grow in our level of intimacy with God together.

UPDATE: This is one of the major themes in my book for pastors called Shepherd Leadership. I hope you will check it out!

Furious Longing

Furious longingThere is a passage of Scripture in the Book of James which has caused many people to propose many different explanations. I’m not a theologian, but here’s my take on this—

Or do your think the Scripture says without reason that the spirit He caused to live in us envies intensely? (James 4:5)

Envy in the Greek is a neutral word; it becomes a virtue or a vice depending on its context. I could long for a deeper relationship with my wife (virtue), or I could long for a drug that gives me a temporary escape (vice).

The Greek word for envy can mean pursue with love (virtue), or lust after forbidden desires (vice).

“The spirit [God] caused to live in us” came from a loving Creator, and was intended for us to long for Him. When God created man in His image, He said, “Let Us create man like Us” (Genesis 1:26). In the Triune God there is a furiously intense longing among Father, Son, and Spirit. Each part of the Godhead longs for the entire Godhead to be glorified—this makes the Godhead indivisibly and gloriously One. This is the same spirit God placed in man.

Of man God said, “It is not good for man to be alone” (Genesis 2:18). The God-implanted spirit of man longs to give love and to receive love. Our God-implanted spirit longs to connect.

But for what do we long? We were made to long for intimacy with God. If we substitute or exchange this with a longing for temporary worldly things, we are rightly called by James “adulterous people” and “an enemy of God” (James 4:4).

“But God gives more grace” (James 4:6) that we will turn from our temporary longings to long after Him. James almost seems to be saying that those in the church have their hearts hanging in the balance. Of the other eight times this Greek word for envy is used in the Bible, they are in the positive (or virtuous) connotation.

James is imploring us—longing for us—to not be the exception. Longing for us to humbly admit our need for God and to receive even more divine grace. Longing for us to tip our hearts toward God and renew the passionate, furious longing for which we were created.

O God, I want my passion to burn furiously for You alone. Jesus, may I follow Your example to only do what pleases the Father. Holy Spirit, may I hear Your voice if my heart ever begins to turn toward anything but my Beloved.

(I explored this idea further in a whole series of messages called Craving.)

And, And, And

AndIt’s a great question that the apostle James asks: What good is it if a man claims to have faith but has no deeds? (James 2:14)

It simply doesn’t work!

In fact, it’s a waste of time if all I do is…

  • …speak a blessing over someone’s life
  • …claim a promise in Scripture
  • …pray
  • …walk with God for years
  • …provide outstanding hospitality

“Faith by itself, if it is not accompanied by action, is dead, James says a couple of verses later (v. 17).

No matter the language—and, y, en, et, und, ve, kai—we need to add the “and” of action to our faith-filled belief.

I need faith AND action

  • …speak the blessing AND be the blessing
  • …claim a promise AND act on it
  • pray AND do
  • …walk with God AND bring others along with me
  • …entertain AND get out in the streets

“I will show you my faith by what I do!” (v. 18).

Faith and, and, AND works.

Heavenly Father, help me to get this right. I don’t want to preach it well or believe it strongly, unless I’m going to live it consistently, too.

Ask & Act

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

Do you want to mature as a Christian? I do! So here’s the first step…

…you may be mature and complete not lacking anything. If any of you lacks wisdom, he should ask God… (James 1:4-5).

The dictionary defines mature as “complete in natural growth or development; fully developed in body or mind as a person.” The Bible has a higher definition of maturity. The phrase mature and complete (the King James Version actually says perfect) is just one word in the Greek: teleios. It’s the same word Jesus uses when He sets this standard for maturity:

Be perfect [teleios], therefore, as your Heavenly Father is perfect [teleios]. (Matthew 5:48)

Yikes! Talk about a high standard! I certainly can’t reach that level of perfect maturity on my own! That’s why James says we should pray for wisdom. The kind of wisdom God gives is heavenly knowledge that is perfectly practical on earth. It fits with the prayer Jesus taught us to pray, “Your will be done on earth, even as it is in Heaven.”

But there is more to maturity than just asking for wisdom. I have ASK for wisdom and then I have to ACT on that wisdombut when he asks, he must believe and not doubt (James 1:6).

Growing in maturity is never a passive process; I must be actively engaged. God will not waste knowledge or experience. He won’t give it to me unless I’m going to be obedient enough to mature by its application.

Ask and act. God wants you to be teleios (perfectly mature) because it brings glory to Him. So ask for wisdom, but then be ready to act on it. This is the only path to godly maturity.

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God Chose You

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

Sometimes life is hard and we can lose sight of a very important fact. Through the trials, and the testings, and the difficult situations, and the valleys, and the times we’re tempted to throw in the towel, you must remember this one fact…

God chose to give you birth (see James 1:18).

You are not an accident.

You are not an after-thought.

You are not an unintended consequence.

God chose to give you birth.

He planned for you to be here.

Therefore He pours out His lavish gifts, including the greatest gift of all—eternal life.

Think about it: What greater proof is there that God chose you than He sent His Son to earth to make it possible for you to live with Him forever! 

Let those words sink in—GOD WANTS YOU WITH HIM FOREVER!

God chose to give you birth, and to give you a second birth—eternal life.

For God so loved you, that He gave His One and Only Son as a sacrifice for your sins. If you believe that, you will spend eternity with Him! 

God chose you!

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I Am Doulos

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

In this era of LinkedIn, Facebook, X, Instagram, and the like, we are so concerned about connections, friends, followers, and likes that it consumes our thoughts.

We self-promote and pray for popularity.

Well, I don’t think anyone is actually brazen enough to pray, “God, make me popular.” But we often live as if popularity was the answer to a prayer.

We gain our status by who we know, what we’ve done, what we are doing, the places we’ve worked, and the number of “friends,” “followers” and “connections” we have accumulated.

James wrote a book of the Bible. As he opened the letter he introduced himself. He could have said:

  • I am the half-brother of Jesus
  • I am the leader of the Christian Church
  • I chaired the Jerusalem Council

Instead he simply said, “James, a servant of God and of the Lord Jesus Christ.”

Not even the servant, as if he were distinguished among others, but the indefinite article a servant. The Greek word here (doulos) means:

  • A slave
  • “One who gives himself up to another’s will for Christ to use his service to advance His cause among men” (Strong’s Greek Dictionary)
  • Devoted to another to the disregard of one’s own interests

Any connections, friends, followers, skills, talents, or opportunities I have are wholly God’s. He gave them to me so I could serve Him and serve others. I am merely a steward of what He’s given me—I AM DOULOS.

(To see a negative example of this, check out my post Trading Truth for Popularity.)

My desire for my eulogy and my tombstone is for it to simply say: “He was a servant.”

I am living to hear my Master say, “Well done, good and faithful servant.”

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