Thursdays With Spurgeon—Don’t Let Your ‘Well Begun’ Be Only ‘Half Done’

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Don’t Let Your ‘Well Begun’ Be Only ‘Half Done’

But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, Who, by the power that enables Him to bring everything under His control, will transform our lowly bodies so that they will be like His glorious body. Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends! (Philippians 3:20—4:1). 

     The start is not everything, but it is a great deal. It has been said by the old proverb that ‘well begun is half done,’ and it is certainly so in the things of God. … See to it that you lay a good foundation. It is better to have no repentance than a repentance that needs to be repented of! It is better to have no faith than a false faith! It is better to make no profession of religion than to make an untruthful one! … We should learn early on the difference between grace and merit, between the purpose of God and the will of man, between trust in God and confidence in the flesh. If we do not start aright, the further we go, the further we will be from our desired end and the more thoroughly in the wrong we will find ourselves.

From The Watchword For Today: “Stand Fast”

Some people love wearing the label “Christian” but they never surrender to the lordship of Jesus. This is scary because Jesus says that these are the people to whom He will have to say, “I never knew you” (Matthew 7:21-23). 

In the biblical passage Spurgeon used as his text, we read some important words. First of all, we need to live as citizens of Heaven, not as citizens of Earth. That means we need to always follow God’s laws, not the passing fads of culture. 

Second, the apostle Paul calls Jesus both Savior and Lord. We don’t get to choose one and ignore the other. We cannot say, “Thank You, Jesus, for saving me, but I’ll take it from here.” 

Finally, we need to not only stand firm, but as Paul also says in another letter, “So, if you think you are standing firm, be careful that you don’t fall!” (1 Corinthians 10:12). No assumptions. No coasting. No merely going through the motions of Christianity, but keeping a humble heart that responds to the correcting word from the Holy Spirit. 

Let’s make sure that our walk with Jesus is never described as only “half done.” But instead, let’s begin well, walk well, and rejoice to hear our Savior say, “Well done, good and faithful servant!

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Crucifixion Events

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The death of Jesus may be the most attested execution in all of history. It’s certainly the most meaningful execution, as the death of Jesus brought a fulfillment to prophecy that was made in the immediate aftermath of humanity’s first sin. 

I have frequently written about the historicity of the Bible. The crucifixion of Jesus is not a “once upon a time” or “in the make-believe land of Israel” story, but an actual event, which involved actual people, at an actual moment in history. Even the way the four Gospel writers record the crucifixion of Jesus attests to the historicity of this event.

Check out this chart of the events that show how Matthew, Mark, Luke, and John record this historical moment. 

When did this moment in history occur? Consider this scholarly insight from The Archeological Study Bible

“In what year was Jesus born, and when was He crucified? These are long-standing historical questions. The seemingly obvious answer to the first—that He was born in A.D. 1 (there is no year 0)—is incorrect, however, since the calculations on which our modern calendar is based were faulty. …

“The chronology of Jesus’ life, though clear in outline, cannot be fixed with absolute precision. Matthew and Luke both inform us that Jesus was born before the death of Herod (4 B.C.), though it would appear that His birth occurred toward the final years of Herod’s reign, suggesting an approximate date of 6-4 B.C. The next chronological marker comes from Luke 3:1, where we learn that John the Baptist’s ministry began during the fifteenth year of the reign of the emperor Tiberius. Since A.D. 14 is the generally accepted date for Tiberius’ accession to the throne, John’s ministry would have commenced between August A.D. 28 and December of 29. Jesus began His own ministry shortly after John had embarked on his, at some point in A.D. 28 or 29, making Jesus about 32 or 33 years old at the time. This fits well with Luke’s statement that Jesus was ‘about 30 years old’ (Luke 3:23).

“The duration of Jesus’ public ministry was approximately three years. While the exact chronology of this period is difficult to ascertain, the final phase of His ministry allows for closer scrutiny. It is clear that Jesus was crucified under Pontius Pilate, who governed Judea from A.D. 26-36. …

“Taking Friday, Nisan 14, as the day of the crucifixion, astronomical data informs us that the only years from A.D. 29-36 that could have seen Nisan 14 on a Friday are A.D. 30, 33 and 36. A.D. 36 is easily dismissed as too late, while A.D. 30 seems too early (although some who begin Jesus’ ministry in A.D. 28 and shorten His public ministry find it acceptable). This leaves A.D. 33 as the most likely date for the year of Jesus’ death and resurrection.” 

As you celebrate the victory over sin and death that Jesus won by His sacrificial death on the Cross, rejoice also that this is an actual historical event that bought your freedom from your sin. It is indeed miraculous, but it is also historic. Let’s never lose sight of either of those facets. 

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The Craig And Greg Show: Mistake Your Way To Success

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On this episode of “The Craig And Greg Show” we talk about: 

  • [0:20] Craig shares an insightful quote from John Maxwell 
  • [0:45] The guys claim to have never made a mistake, and we definitely believe them…
  • [1:12] Mistakes help both individuals and teams grow 
  • [2:12] Craig shares a lesson from his wife’s classroom about it being a safe place to make mistakes 
  • [3:06] Leaders need to distinguish between success and perfection 
  • [3:50] What do our faces show when others make mistakes? 
  • [4:40] Greg explains how grace and humility from the leader will help other teammates deal with their mistakes 
  • [6:16] Sports show us how mistakes can lead to excellence 
  • [7:24] Greg’s football mistakes led to his high level of success 
  • [11:06] Leaders have to remind everyone that mistakes aren’t fatal 
  • [13:30] Thomas Edison gave us a good example about success coming from failure 
  • [15:31] When leaders share their mistakes, it’s freeing for the rest of the team
  • [17:26] Leaders need to take initiative—as the leader goes, so goes the team

Check out this episode and subscribe on YouTube so you can watch all of the upcoming episodes. You can also listen to our podcast on Spotify and Apple.

Creating A Peaceful Environment

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Israelites fought constantly with the Philistines throughout Saul’s lifetime… (1 Samuel 14:52). 

Have you ever worked in a hostile environment? I was involved with one organization where all of the staff members called the weekly meeting the “staff beating” instead of the staff meeting. This was largely because the senior leader started off every meeting by asking for problems that needed to be addressed, but then he “addressed” the problem by attacking the person who shared the problem. 

I was reminded of this recently when I was scrolling through YouVersion and saw that my son had highlighted 1 Samuel 14:52 that said that Saul’s reign as king was noted for the constant fighting. I added the comment, “I don’t think the definition of peace would ever include ‘fought constantly.’ How sad that Saul’s lack of leadership would keep his people constantly in conflict.” 

Make no mistake about it: It was his poor leadership that created this environment. We often read of his jealousy of anyone else who was successful, and we see that although he had a loyal army, he kept them bottled up. 

On the other hand, consider this statement about the reign of king Asa: “In his days the land was quiet for ten years. … He had no war in those years, because the Lord had given him rest” (2 Chronicles 14:1, 6). This peace and quiet and rest is directly tied to Asa’s obedience to God’s laws. 

A mark of a godly leader is one whose obedience to God fosters an environment of peace for his people. 

This is part 62 in my series on godly leadership. You can check out all of my posts in this series by clicking here. And I would also encourage you to check out my book Shepherd Leadership: The Metrics That Really Matter, where I outline in more detail the characteristics of godly leadership. 

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The Gift Promised

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Have you ever seen kids tearing into a Christmas present and then being disappointed that what they got wasn’t what they wanted? They may say something like, “This isn’t what I put on my wish list!” 

From the response of the religious leaders in the Gospels, it appears that the gift of Jesus on that original “Christmas morning” was very similar. It’s almost like they were saying, “This isn’t the type of Messiah we wanted!” They wanted someone to give them freedom from the Romans, but their Heavenly Father wanted them to have something far bigger and greater: Eternal freedom from the penalty of sin. 

The first humans had the joy of being innocent in God’s presence, where they had everything they needed. But satan got Adam and Eve to focus on something they wanted, and that sin of disobedience brought an immediate separation. They now feared the nearness of God. 

There were immediate and painful consequences for their sin, but God wanted the heaviest of penalties to fall on Himself. To foreshadow this, God sacrificed an innocent animal to cover their nakedness, showing us what the gift of Jesus would do for us (Genesis 3:1-21). 

In The Holy War, John Bunyan tells the story of the town of Mansoul enslaved to Diabolus. The crafty serpent plays on their fears by reminding them how terrible it would be if they allowed Holy God to come near them while they were in their sinful state: 

“‘Gentlemen,’ quoth he, ‘and my faithful subjects, if it is true that this summoner hath said concerning the greatness of their King, by His terror you will always be kept in bondage, and so be made to sneak. Yea, how can you now, though He is at a distance, endure to think of such a Mighty One? And if not to think of Him while at a distance, how can you endure to be in His presence?’” 

Diabolus even tried to make their slavery to sin look like freedom: “I, your prince, am familiar with you, and you may play with me as you would with a grasshopper. Consider, therefore, what is for your profit, and remember the immunities that I have granted you.’”  

As John Piper reminds us, “Christmas is for freedom.” Indeed, that’s just what we see on the first “Christmas morning” in words like salvation, no fear, and great joy (Matthew 1:21; Luke 2:10-11). 

Turning again to The Holy War, here’s what the Father said to His Son: “Wherefore the King called to Him Emmanuel, His Son, who said, ‘Here am I, My Father.’ Then said the King, ‘Thou knowest, as I do Myself, the condition of the town of Mansoul, and what We have purposed, and what Thou hast done to redeem it. Come now, therefore, My Son, and prepare Thyself.’”  

Immanuel (or the Romanized spelling Emmanuel) is the One who removes the separation caused by our sin, and rejoins us to God. That prefix “im” means with, and the suffix “El” means God. The root word means God’s kinsmen. Immanuel comes to repair what was severed by taking sin’s penalty on Himself, and allowing us to once again enjoy the closeness of kinship with our Heavenly Father (Matthew 1:22-23; Galatians 4:4-7). 

When the people saw this Gift on Christmas morning, they said, “This isn’t what we wanted! We wanted a rich, powerful, conquering King. One who would send the Romans running in fear!” As a result, very few unwrapped this Heavenly Gift. But God reminded them, “That may be what you wanted, but I have given what you need. I want you to have not just temporary freedom from the Romans, but eternal freedom from your sin so that you can be forever in My presence!” 

This is what Jesus rejoiced to do for us with the Gift of His life, death, and resurrection. One more passage from The Holy War tells us, “Then said the King’s Son, ‘Thy law is within My heart: I delight to do Thy will. This is the day that I have longed for, and the work that I have waited for all this while. … I will go and will deliver from Diabolus, and from his power, Thy perishing town of Mansoul. My heart has been often pained within Me for the miserable town of Mansoul; but now it is rejoiced, but now it is glad.’” (The timing for the Incarnation of Jesus and even these words of Immanuel Himself are found in Hebrews 2:14-15; 10:5-7). 

God’s love is too great to be limited to just meeting our wants because in our immaturity and sinfulness we don’t know what we really need—but He does. So His love sent Immanuel to us. 

The Gift was given to us at Christmas, but in our immaturity and shortsightedness, we didn’t realize the full impact of this Gift until Jesus rose victoriously from the grave! Now by placing our faith in His completed work, we can be rejoined to God and live in unshakable hope of an eternity with Him! 

If you would like to follow along with all of the messages in this series called Christmas Unwrapped At Easter, please check out the links I’ve shared here.

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Poetry Saturday—The Bag

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Away despair! my gracious Lord doth heare.
         Though windes and waves assault my keel,
         He doth preserve it: He doth steer,
         Ev’n when the boat seems most to reel.
         Storms are the triumph of His art:
Well may He close His eyes, but not His heart.

Hast thou not heard, that my Lord Jesus di’d?
         Then let me tell thee a strange storie.
         The God of power, as He did ride
         In His majestic robes of glorie,
         Reserv’d to light; and so one day
He did descend, undressing all the way.

The starres His tire of light and rings obtain’d,
         The cloud His bow, the fire His spear,
         The sky His azure mantle gain’d.
         And when they ask’d, what He would wear;
         He smil’d and said as He did go,
He had new clothes a making here below.

When He was come, as travellers are wont,
         He did repair unto an inne.
         Both then, and after, many a brunt
         He did endure to cancell sinne:
         And having giv’n the rest before,
Here He gave up His life to pay our score.

But as He was returning, there came one
         That ran upon Him with a spear.
         He, who came hither all alone,
         Bringing nor man, nor arms, nor fear,
         Receiv’d the blow upon His side,
And straight He turn’d, and to His brethren cry’d,

If ye have any thing to send or write,
         I have no bag, but here is room:
         Unto my Father’s hands and sight,
         Beleeve Me, it shall safely come.
         That I shall minde, what you impart;
Look, you may put it very neare My heart.

Or if hereafter any of My friends
         Will use Me in this kinde, the doore
         Shall still be open; what he sends
         I will present, and somewhat more,
         Not to his hurt. Sighs will convey
Any thing to Me. Harke, Despair away. —George Herbert (**spelling is 1663 English**)

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Heathy Sheep Need A Healthy Shepherd

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I had a great time on the Thriving In Ministry podcast with Kyle Willis and Dace Clifton. 

Their podcast is all about helping pastors avoid burnout. That’s definitely a message that resonates with my heart too! Long before I stepped into the pastorate, I was actively involved in encouraging pastors and helping protect them from the many slings and arrows that get thrown at them. 

Pastors, we need to remain healthy. Only healthy shepherds can create a healthy environment for the sheep under their care. Jesus not only gave us the example for mental, physical, spiritual, and relational health, but the Holy Spirit wants to help us today to be that kind of wholly healthy leader. 

If you’re a pastor, I believe you will be energized by reading or listening to my book. Shepherd Leadership: The Metrics That Really Matter is available in print or ebook, and in audiobook through either Audible or Apple. 

If you love your pastor, get a copy to give as a gift. If you believe that your pastor would benefit from reading my book, but you don’t have the funds available to purchase it at this time, please leave me a comment below and I’ll make sure I get a copy to you. 

It takes everyone in the Body of Christ being actively involved for both the shepherd and sheep to remain healthy! 

If you’ve missed any of the other clips I’ve shared from this interview, please check them out here:

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Thursdays With Spurgeon—Logical Conclusions

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Logical Conclusions 

     Every doctrine of the Word of God has its practical bearing. … Hence you will find the apostle Paul very full of ‘therefores.’ … I marvel that our excellent translators should have divided the argument from the conclusion by making a new chapter where there is least reason for it. 

From The Watchword For Today: “Stand Fast”

 

The Bible is the most practical, applicable, and timeless Book I know! In order for this Book to be of both immediate and eternal help to us, it has to be a book that is logical. The Bible is a logical book, but far too many readers miss the logic unfolding right before their eyes. 

In this particular sermon, Charles Spurgeon takes his text from Paul’s letter to the Philippians, so let me use that epistle as an example. There are three logic signposts that I would ask you to look for: therefore, so that, and if…then. 

Let’s start with “therefore.” I have trained myself—and I endeavor to train the folks in my church—to ask this question every time they come to the word “therefore” in the Bible: What’s that there for? Therefore always signals a logical conclusion to a set of premises that are constructing the argument. As Spurgeon mentioned, sometimes the verse and chapter breaks can obscure this, so we must always go back from the “therefore” to see what the argument was. 

I find the word “therefore” used three times in this letter in the New International Version: 

  • Therefore God exalted Him [Jesus] to the highest place and gave Him the name that is above every name (2:9). What’s it there for? Because Jesus was obedient, therefore God exalted His name. 
  • Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling (2:12). What’s it there for? Because Jesus has conquered death and purchased our salvation, therefore this is how Christians should now live. 
  • Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends! (4:1). What’s it there for? Because our citizenship is in Heaven, we must stand firm in that hope. 

A second logical statement to watch for when you’re reading is “so that.” This logical phrase, much like “therefore,” is telling us what comes next in light of what came before. I see this phrase multiple times in Philippians (1:10, 13, 20, 26; 2:15, 19, 28; 3:21). 

Finally, watch for those “if…then” statements. These also follow the logical argument of, “If you do this, then this will happen” or “If you ignore or disobey this, then you can expect this to follow.” I see this quite clearly in Philippians 2:1-2 and 4:8-9. 

Don’t rush through your Bible reading time. Slow down and watch for these very logical and practical arguments—the Bible is absolutely full of them! By reading your Bible this way, you will be getting your doctrine directly from the Holy Spirit, which is the best way to know the heart of God. 

If you’re interested in digging deeper into this, I’ve shared some other Bible studies you can try:

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Christmas Unwrapped At Easter

Remember as a kid when you would unwrap a gift and discover it wasn’t something you really wanted, but then your parents explained that it was something you needed? The birth of Jesus in Bethlehem was a little like that—it wasn’t exactly what people were hoping for, but it was exactly what they needed. 

The real meaning of that Christmas gift wasn’t realized until after Jesus was crucified and resurrected back to life. 

Join us this Sunday as we begin a 4-part series called Christmas Unwrapped At Easter. We would love to have you join us either in person or online for this eye-opening time together. 

If you’ve missed any of the messages in this series, you can check them out here:

I Can’t, God Can

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Lord, I know that people’s lives are not their own; it is not for them to direct their steps (Jeremiah 10:23 NIV).

I didn’t create my life—You did!

So “people do not control their own destiny” (NET)—You do!

“Mere mortals can’t run their own lives” (MSG)—You can!

“The way of man is not in himself” (NKJV)—it’s in You!

Discipline me, Lord, but only in due measure—not in Your anger, or You will reduce me to nothing (Jeremiah 10:24 NIV).

You can correct me “with justice” (NKJV)—I can’t!

You know how to “be gentle” (NLT)—I don’t!

God, You correct “as You see best” (MSG)—I can’t!

I’d say it’s pretty clear that there is only One who can lead me in the way I should go. So my prayer should always be: Heavenly Father, You are Sovereign, You are Love, and I trust You completely to guide me into paths of righteousness for Your name’s sake, as only You know how. Holy Spirit, help me to trust You in this journey. In Jesus’ name, amen.

I used only two verses to write this post, but I read them in multiple translations. This is another great Bible study tool that any of us can use. If you would like to read more about the various translations of the Bible and how to access them, please check out this post. 

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