Watch Your Horn

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

During my freshman year of college, I was once the butt of a good-natured joke. I didn’t mind it so much except for the fact that there were several people in the room that didn’t know me, so they would have walked away thinking I was a jerk. As I vented to my roommate about this, his counsel was simply, “Just forgive ‘em, man!” 

Yeah, right … easier said than done! I didn’t want forgiveness—I wanted payback! Ever been there? 

The Hebrew word Selah is a call for us to pause and calmly think about what’s going on in our heart and mind. For instance, in those moments where we may want someone to get justice for the way they hurt us. 

In Psalm 75, God is literally the One who speaks the Selah. In fact, God speaks twice in this short psalm: once in verses 2-5 and again in verse 10 to close this psalm. Putting together His two speeches, God says, “I choose the right time, I judge perfectly, I hold everything firm. Selah. I will cut off the horns of all the wicked, but the horns of the righteous will be lifted up.” 

What is meant by “the horn of the wicked” or “the horn of the righteous”? Literally, it means a show of strength, but it can be used in both a negative or a positive sense. 

In the negative sense it means:

  • boasting of your own power 
  • standing in defiant opposition to all other powers 
  • proudly trumpeting your own strength
  • the English words “arrogant” and “boast” in verse 5 are both the same word Hebrew word halal. This means to shine a light on yourself, literally to say “Hallelujah!” to or about yourself! 

This pride is so dangerous! As C.S. Lewis said, “Pride is ruthless, sleepless, unsmiling concentration on the self.”

In the positive sense, a horn means the righteous person who shines a light on God, who concentrates on Him, who knows that anything good they have comes from Him. 

The wicked lift up their own horn (literally lift up themselves), while the righteous bow their horn (literally lift up God). What does God do? God opposes the proud but shows favor to the humble (1 Peter 5:5). 

This psalm essentially has God giving two warnings:

  1. To the wicked He says, “Do not lift up your horn against Me.” 
  2. To the righteous He says, “Submit to Me and do not try to rush My timing.” 

Notice that Asaph says “a cup of foaming wine” is coming to the wicked (v. 8). This symbolizes God’s judgment (Revelation 19:11-16). This was to be our just punishment too, but Jesus took the cup of God’s wrath Himself, and in its place gave us the cup of God’s blessing (Isaiah 51:22; Matthew 26:39-42; 1 Corinthians 10:16). This switching of the cups is what we celebrate every time we drink the cup of Communion. 

God was patient with us and He is still being patient with the boastful wicked, which is why He warns them—and us—to Selah. We were rescued from judgment and now God calls upon us to tell others about Him, so that they may also be reconciled to Him through Jesus Christ (Proverbs 24:11-12; 2 Peter 3:9). 

Here’s the call to Christians: Watch your horn! Don’t shine a light on yourself, but shine a light on Jesus Christ and remain on-mission to rescue those who persist in blowing their own horn. 

If you’ve missed any of the other messages in our Selah series, you can find the full list by clicking here. 

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Leave Everything Better

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

If you are a Christian, the Bible describes you as a living example of the life-changing power of Jesus Christ. Check out these verses: 

Your very lives are a letter that anyone can read by just looking at you. Christ Himself wrote it—not with ink, but with God’s living Spirit; not chiseled into stone, but carved into human lives—and we publish it. (2 Corinthians 3:3 MSG) 

Let your light shine before others, that they may see your good deeds and glorify your Father in heaven. (Matthew 5:16) 

No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light. (Luke 11:33) 

Here’s a really simple way everyone who sees you can see Jesus working through you—

Leave every place better than you found it. 

Want some examples on this? Check out this 2-minute segment from a message I shared…

My friend, shine your light brightly today for everyone to see Jesus in you simply by leaving every place—every situation—better than you found it. I promise you: God will be glorified in this! 

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Ordinances Of The Church

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Many churches recognize a various numbers of ordinances within their worship services. The dictionary gives two definitions of the word ordinance that are helpful for us: (1) a rule to be followed, and (2) something believed to be ordained (or made holy). 

There are two ordinances that we celebrate: baptism in water and holy communion. 

Water Baptism

This wasn’t a practice invented by Christians, but teachers had been baptizing their students for years as an outward sign of followership. Not only did various members of the Israelite community come to John to be baptized, but even Jesus desired to be water baptized (Matthew 3:5-6, 13-17). 

Why would Jesus need to be baptized? Look at how Jesus replied to John, “It should be done, for we must carry out all that God requires” (Matthew 3:15 NLT), or in the NIV: “to fulfill all righteousness.” 

Jesus came to be our High Priest. One of the requirements for the priest was “he must bathe himself in water before he puts” on the ceremonial robes that were to be worn in the tabernacle (Leviticus 16:4). Jesus also came to be our perfect sacrifice, so He needed to be like us in every single way. If Jesus wasn’t water baptized, not “all righteousness” would have been fulfilled. 

Jesus was also baptized as an example for us. We, too, are priests in God’s Kingdom that need to be washed for our priestly service (1 Peter 2:9; 3:20-21). 

Our foundational truth statement on this is: “The ordinance of baptism by immersion is commanded by the Scriptures. All who repent and believe on Christ as Savior and Lord are to be baptized. Thus they declare to the world that they have died with Christ and that they also have been raised with Him to walk in newness of life.” 

Jesus gave us this rule to follow for new Christians: “baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). This is also what Peter announced to the new believers on the Day of Pentecost: “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins” (Acts 2:38).  

Communion

Sometimes called The Last Supper or The Lord’s Supper, the Israelites had continued to celebrate the Passover (Exodus 12) with unleavened bread and wine—symbolizing the body and the blood of the sacrificial lamb which saved them from death. 

Our foundational truth statement on this is: “The Lord’s Supper, consisting of the elements—bread and the fruit of the vine—is the symbol expressing our sharing the divine nature of our Lord Jesus Christ, a memorial of his suffering and death, and a prophecy of His second coming, and is enjoined on all believers ‘till He come!’” 

Jesus, while celebrating Passover with His disciples, showed how Passover had been pointing to His First and Second Advents (Luke 22:13-20; 1 Corinthians 11:23-26). 

Both of these ordinances have reminders in them of our new life in Christ:

  1. Water baptism is a one-time event, just as our justification (“just as if I’d never sinned”) is a one-time event. This looks back to what Jesus did on the Cross. 
  2. Communion is an ongoing celebration “until He comes,” just as our sanctification (“saint-ification”) is an ongoing process. This looks ahead to what Jesus will complete when we are glorified in Heaven. 

If you’ve missed any of the other messages in our series exploring our foundational beliefs, you can find the complete list by clicking here.

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Heart Rate Recovery

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

A few years ago Mark Schultz wrote a song about someone living a go-go-go, overly-busy life and he entitled the song “Running just to catch myself.” Ever been there? 

There’s a Hebrew word that shows up 70 times in the Bible (mostly in the Psalms) that, sadly, many English translations of the Bible have relegated to a footnote. That’s too bad because Selah is such a powerful word. Unless we want to live our lives “running just to catch myself,” we all need a take time to Selah. Look how some have translated this word:

  • “Stop there and consider a little” (Matthew Henry) 
  • “the sacred pause” (Charles Spurgeon) 
  • “pause and calmly think of that” (AMP) 

Whether it’s a planned exercise time or just something that frightens or excites us, our heart rate is designed by God to increase—this is how we prepare for fight-or-flight. Doctors say that one of the most vital statistics they now look at to gauge overall cardio health is heart rate recovery (HRR). Doctors want to see a significant increase in HRR after exercise, fright, or excitement. 

A few of the factors that boost HRR:

  • Regular, planned exercise 
  • Getting the proper amount of quality sleep 
  • Reducing stress 

Respond-and-recover is part of a health-building cycle. But if we’re “running just to catch myself” all the time, this time of recovery isn’t happening. Not only are we not recovering well, but we are not properly prepared for the next time our heart needs to start beating faster.   

This HRR is just as vital for us emotionally and spiritually as it is physically: We cannot always be stressed or always be “on.” We need a Selah—a time to stop and consider, a time to take a sacred pause to calmly think. 

This is what David teaches us in Psalm 68. Check out the “bookend verses” where he reminds us that when God arises His enemies are scattered, and that God is awesome and He gives power and strength to His people (vv. 1, 35). And look a the middle verse where David says that when God ascends in victory He gives gifts (v. 18). 

This tells me two things: (1) God is sovereignly in charge (not me or anyone else), and (2) In His love, God delights to use His sovereign power to bless His children. 

The question is not IF I’m going to be confronted by difficult things or difficult people, but HOW will I recover from these confrontations? 

May I suggest a 3-step process to increase your spiritual HRR? 

  1. Acknowledge your situation—don’t try to cover it up or justify it 
  2. Selah—pause to take a deep breath  
  3. During that breath, redirect your thoughts from the difficulty to your awesome God (see 2 Corinthians 10:5; Philippians 4:4-8)

Look at David’s example in this psalm:

Reflect Worship
God defeats enemies (vv. 1-2) Be glad, rejoice, sing (vv. 3-4)
God is a Father and Deliverer (vv. 5-7) Selah (v. 7)
God is sovereignly in control (vv. 8-18) Praise and Selah (v. 19)
God defeated Death (vv. 20-23) Join the procession of worshippers (vv. 24-27) 
God uses His strength to care for His people (vv. 28-31) Sing praises and Selah (vv. 32-35)

As you breathe deeply in this worship of recovery, think on this: “Your sigh can move the heart of Jehovah; your whisper can incline His ear to you; your prayer can stay His hand; your faith can move His arm.” —Charles Spurgeon 

Our Selah pause leads to proper perspective, which allows us to recover more quickly. That, in turn, helps us to be better prepared for the next time we’re confronted by difficulties. 

To check out the other lessons we’ve learned in our ongoing series called Selah, please check out the list I’ve compiled here.

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The Craig And Greg Show: Handling Personnel Conflicts

On this episode of “The Craig And Greg Show” we talk about: 

  • a previous episode where we discussed how leaders handle general problems [0:28]
  • the distinction between conflict management and conflict leadership [1:30] 
  • managers who try to make people get along vs. leaders who empower people to solve their own issues [2:44]
  • my 3 tips to prepare yourself before a meeting with your teammates [3:38]
  • how to look beyond the “triggers” to the root issue of a problem [5:04]
  • most people share the same values but conflict happens when they express that value differently [6:17]
  • leaders allow for the differences in style and personality [7:15]
  • how leaders can proactively prepare themselves and their team members to navigate personnel conflicts [8:00]
  • Greg relates conflict leadership to parenting terminology [10:15]
  • leaders need to stay among their team members [11:29]
  • what “peace” really is and where conflicts usually originate [12:50]
  • team members bring their past experiences with them [14:20]
  • Craig & Greg are ready to help coach you [16:30]

Check out this episode and subscribe on YouTube so you can watch all of the upcoming episodes. You can also listen to our podcast on Spotify and Apple.

Ruth + Boaz—The Father’s Day Version

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

On Mother’s Day that we saw how Ruth’s obedience allowed her to realize God’s favor, part of that favor is being included in the genealogy of Jesus Christ. Of course, Ruth can’t give birth to her son Obed without there being a father, which makes Boaz’s part in this story just as important. 

[This whole story of Ruth + Boaz is just four short chapters, so I’d encourage you to take a couple of minutes to read it.] 

When we first meet Boaz, he is described as “a man of standing.” Some Bible translations say “a man of wealth,” which is an acceptable definition. In fact, the word can mean strength, wealth, valor, or prominence, but the root word means something brought forth out of travail and pain. That tells us that Boaz wasn’t born a man of standing, he became a man of standing by going through difficult times, not giving in to the downward slide of culture, and remaining true to God. 

Boaz had a steel-forged integrity! 

Believe me, it would have been easy for Boaz to compromise! This was a dark time of selfishness in Israel’s history. A time where just doing the bare minimum was acceptable because most of the Israelites were selfishly doing whatever would benefit them (Judges 21:25). 

The other description we read about Boaz is that he is a “kinsman-redeemer.” This same word is used in this verse: “Plead my cause and redeem me; revive me and give me life according to Your word” (Psalm 119:154). A redeemer is one who is close by to help, has the strength or resources to help, and is willing to help. Of course, the perfect example of a Kinsman-Redeemer is Jesus, who became our human kinsman so that He could rescue us (see Hebrews 2:14; Philippians 2:7-8). 

Boaz was given the opportunity to do this for Naomi and Ruth, and he seized the opportunity with gusto. Far from being a “bare minimum” man, Boaz always went the second mile to bless Ruth and Naomi:

  • he practiced the “hospitality clause” plus he protected Ruth and gave her more than was required 
  • he provided food for his workers plus he provided food for Ruth and Naomi 
  • he blessed his workers plus he blessed Ruth in the name of the Lord 

Ultimately, Boaz did indeed become the kinsman-redeemer for Naomi (by paying off all the debts of her deceased husband) and for Ruth (by marrying this non-Israelite woman and bringing her into the family line of Jesus). 

Boaz was King Solomon’s great-great-grandfather. When Solomon was completing the temple in Jerusalem, he erected two pillars at the entrance: one was named Boaz, and the other was Jakim (with means “God will establish”). Taken together these pillars proclaim the message: By His integrity and faithfulness, God establishes and makes firm. 

Boaz exhibited integrity at every opportunity, which is what forged his character and made him “a man of standing.” Boaz demonstrated that integrity is really faith in God plus faith-filled, second-mile, others-focused actions.

“Faith without works is just wishful dreaming.
Works without faith is just religious posturing.
Works with faith is God-glorifying!” —Craig T. Owens

Men of God, please remember this: 

  • Every Word of God that you read or hear is a test—will you obey Him or will you compromise? 
  • Every setback you go through is a test—will you learn and grow or will you sulk and shrink back? 
  • Every success you experience is a test—will you bless others or will you hoard your blessings? 
  • Every decision you make in a dark culture is a test—will you just have faith, just have bare-minimum works, or will you exhibit the steel-forged integrity that comes from putting your faith to work? 

God’s blessing on your life of integrity will show others a picture of Jesus. God’s blessing on your life of going the second mile will show others that it is God who establishes and makes firm. 

Don’t rob your family, don’t rob us, don’t rob future generations of the outpouring of God’s blessing because you are selfish or compromising. Stand strong, trust God, go the second mile, be the kinsman-redeemer for those in need, and then watch for God’s blessings! 

If you missed Ruth’s vital part in this story, please check that out by clicking here.

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Maturing Reactions

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

Jesus lived out the example of wholly healthy growth. The way Dr. Luke records it, the pinnacle of Christ’s health (and our health too) is seen in our relationships with other people.  

Why is relational maturity at the peak of the pinnacle? How else could you know whether you truly have mental, physical, and spiritual health unless it’s put to the test? And the ultimate test is how we react when we’re caught off guard. Our so-called Freudian slips can reveal an area of immaturity. C.S. Lewis reminds us that the suddenness of the provocation that caused the slip didn’t create our immature response, but it actually revealed what is really inside our hearts. Surely our unplanned reactions are a better indicator of our spiritual maturity than our planned actions! 

Jesus told us that our “slips” reveal what’s really inside (Matthew 15:19), but are these really unknown to us? If we’re really honest, how many times do we think unpleasant things without saying them or doing them? The Holy Spirit—the Spirit of Truth—knows so well what’s on the inside (Psalm 139:1-4). 

When we experience one of these slip ups, the devil loves to pounce! Paul calls it “sin seizing an opportunity” (Romans 7:7-11). But even as sin pounces, Paul assures us, “Therefore there is no condemnation for those who are in Christ Jesus” (Romans 8:1). 

What is the “therefore” there for? After the “therefore” the Holy Spirit as the Spirit of Adoption reminds us we are in Jesus and children of God, and the Holy Spirit as the Spirit of Intercession help us pray perfect, childlike prayers. So what comes before the “therefore” must be something that makes us feel unworthy, distant, and condemned. 

Paul explains that “we died to sin” (Romans 6:2). That word “died” means to be separated from one thing which brings about the destruction of the other thing. When we are separated from God by our sin we are dead, when are separated from our sin by God we are alive. At that moment of salvation, we stand before Almighty God justified—just as if I’d never sinned. That is irrevocable: God will never go back on that, we will never slip away from His grace. But that moment of salvation also begins a lifelong process of sanctification—or as I like to say it saint-ification. 

Remember that pyramid of growth Jesus demonstrated for us? Paul says, “I myself in my mind am a slave (Romans 7:25). The mind is where the Spirit of Truth begins His maturing, saint-ifying process in us. As our minds are transformed, then our bodies and our mouths can live out a Christlike lifestyle (see Romans 12:1-2). It’s this mind and body transformation that matures our spiritual health, which is then revealed in our relationships with others.  

Notice that it is after we have been through this transformation of mind, body, and spirit that Paul tells us the standard for God-honoring living. This is where we see even our unplanned reactions becoming more and more Christ-like (Romans 12:9-21). We cannot live out this Romans 12 mandate solely on our own willpower. We aren’t trying to become self-made people, but instead, we are allowing the Holy Spirit to make us transformed saints. Transformed saints that are known by their unplanned Christlike reactions. 

This is why I keep stressing for Christians to not stop at salvation, but to press on to be baptized in the Holy Spirit. 

If you’ve missed any of the messages in our series We Are: Pentecostal, you can access the full list by clicking here.

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The Craig And Greg Show: Talking About “The Shawn Effect”

On this episode of “The Craig And Greg Show” we talk about: 

  • Greg’s booked called The Shawn Effect
  • what leaders look like [1:14] 
  • leaders make friends easily [2:53]
  • how you can get a free copy of The Shawn Effect [3:53]
  • Shawn’s parents set him up for success [5:15]
  • leaders get informed so they can interact with others and stay relevant [6:28]
  • Shawn demonstrated chivalry and trained young men to be gentlemen [7:53]
  • leaders don’t need a platform or a big following to be an influencer [8:40]
  • Shawn shows how leaders love [10:33]
  • leaders are encouragers [11:37]
  • leaders are readers and appliers [12:27]

Check out this episode and subscribe on YouTube so you can watch all of the upcoming episodes. You can also listen to our podcast on Spotify and Apple.

Powerful Childlike Prayer

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

I was at a friend’s house and interacting with their two young children. Their son was very energetic and playful, but not very talkative. When the tikes climbed up to the kitchen counter for lunch, their mom asked them what they wanted to eat. The little girl placed her lunch order and then said, “He wants PB&J with milk.” I asked him, “Is that really what you want?” He smiled a big grin and nodded his head. Isn’t nice to have someone give us words when we are lacking in our own vocabulary? 

Last week we learned how the Spirit of Truth would help us speak truthful words to those who were antagonistic to the Good News of Jesus. If the Holy Spirit will do this when we are speaking to people who are enemies of the Cross of Christ, how much more so will He help us when we are speaking to our loving Heavenly Father! 

Here’s something we never have to doubt: God’s love for us. We don’t have to try to get our Father’s attention because He wants to lavish His love on us (Matthew 6:7-8; Luke 11:9-13; Ephesians 1:5). 

Jesus likens our coming to God as a child coming to its father. Sometimes we come with fears or tears, sometimes with hunger or thirst, or sometimes just to feel His closeness. The Holy Spirit is also called the Spirit of Adoption, and He loves to keep on reminding us how much our Father loves us (Romans 8:14-17). 

“When our perplexed spirit is so befogged and beclouded that it cannot see its own need and cannot find out the appropriate promise in the Scriptures, the Spirit of God comes in and teaches us all things and brings all things to our remembrance whatever our Lord has told us. He guides us in prayer and thus He helps our infirmity. … He will write the prayers that I ought to offer upon the tablets of my heart, and I will see them there and so I will be taught how to plead! It will be the Spirit’s own Self pleading in me and by me and through me before the throne of grace!” —Charles Spurgeon 

Our loving Father is not looking for well-polished prayers; He’s looking for real, childlike prayers. Let’s be honest: Not even the most educated person in the world has a vocabulary sufficient enough to accurately communicate with The Almighty God! So He wants us to come to Him in simple, childlike anticipation. Jesus reminded us, “Your Father knows the things you have need of before you ask Him.” Our Father wants to answer our prayers, and He has given us His Holy Spirit to help us pray in a way that He can answer (Romans 8:26-27). 

The Holy Spirit turns our tearful, childlike prayers into powerful, poetic prayers!

Don’t try to spruce up your vocabulary before you come to God in prayer. Just come to God in prayer, trusting that the Holy Spirit will make a beautiful prayer even out of your childlike groanings! The Holy Spirit turns our groans into prayerful poetry in our Father’s ears! 

If you’ve missed any of the messages in our series called We Are: Pentecostal, I’ve shared the complete list here.

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The Spirit Of Truth

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

When I was 4 years old, I heard my echo for the first time as I yelled “Hello!” to a barn on the other side of a pasture. I was totally convinced that I had a friend in that barn yelling back to me, and I ended up being a bit disappointed later when I discovered that it was just my own sound waves bouncing back to me. 

To my 4-year-old brain, a little friend yelling back from the barn was absolutely true. It was maturity and new information that taught me differently. Isn’t this an ongoing story for all of us? Many things seem true from our current perspective, but then as we get older or smarter we realize that our original belief—what we really believed to be true—is now invalidated. 

Rarely does anyone admit, “I was immature back then,” but we usually try to justify ourselves by saying, “If I would have known back then what I know now….” But the fact is it will always be an impossibility for you to know then what you know now. 

In 1880, Edwin A. Abbott wrote Flatland, a favorite book of Albert Einstein. Abbott was a college-trained mathematician and theologian; in fact, he was actually better known for his theological writings than for this book. In this fabulous little book, Square, who lives in two-dimensional Flatland, cannot perceive height or depth. So what appears to him to be a wall, would merely be a line to you and me. One day Sphere from three-dimensional Spaceland visits Flatland, trying to explain to Square what his world was really like, but Square and his other Flatlanders could never fully grasp the idea. 

When Jesus was interviewed by Pilate, it sounds as though Pilate is missing a “dimension.” Pilate tries to state things the way that he understands them, but Jesus is revealing to him a whole new dimension (see John 18:33-38). The word Jesus uses for “truth” in this conversation means objective truth: something that is always true, regardless of where or when we live. Jesus explained that He as God IS objective truth. Any of our truth statements that aren’t grounded in God are subjective truth statements at best. 

Listen to how John describes Jesus: In the beginning—before all time—was the Word (Christ), and the Word was with God, and the Word was God Himself. He was continually existing in the beginning co-eternally with God. All things were made and came into existence through Him; and without Him not even one thing was made that has come into being. In Him was life and the power to bestow life, and the life was the Light of men. The Light shines on in the darkness, and the darkness did not understand it or overpower it or appropriate it or absorb it and is unreceptive to it. (John 1:1-5 AMP) 

Here’s the absolutely amazing thing: Jesus wants us to have this same insight into heavenly dimensions! Jesus said He would ask the Father to send us the Holy Spirit, Whom He called “the Spirit of Truth” (John 14:6, 16-17; 15:26; 16:12-13).

The Spirit of Truth…

  • …reminds us of the words of Jesus—John 14:26 
  • …helps us testify to others about the Truth—John 15:26-27 
  • …continually reveals objective truth to us—John 16:12-13 
  • …gives us truthful words to share with other “Flatlanders” who doubt the words of God—Matthew 10:16-20 
  • …and helps us spot and refute the falsehoods of the antichrist—1 John 2:18-27  

[Check out all of these Scriptures by clicking here.]

I love the King James Version of 1 John 2:20—But ye have an unction from the Holy One, and ye know all things. Being baptized in the Spirit of Truth means that you have access to an eternal perspective. You are no longer bound by the dimensions and paradigms of this “Flatland” but you are seeing things from God’s transcendent perspective. 

The unction of the Holy Spirit will allow you to speak THE Truth to a world blinded by the spirit of the antichrist. 

If you’ve missed any of the messages in our series We Are: Pentecostal, you can access the full list by clicking here.

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