You may also want to check out my blog post and video The Value of Journaling where I talk about how I capture thoughts, prayers, conversations from others, Scripture verses and more when I’m facing a big decision.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
David declared that the Holy Spirit inspired the words he penned. “The Spirit of the Lord spoke in and by me, and His word was upon my tongue” (2 Samuel 23:2).
Both Jesus and Peter affirm this in the New Testament as well when they make mention that David’s words were given to him by the Holy Spirit (Matthew 22:43; Mark 12:36; Acts 1:16, 4:25).
It’s not just the words of David, but all Scripture is God-breathed (2 Timothy 3:16; 2 Peter 1:21)! This is why we would be wise to pray before reading our Bibles to ask the One Who inspired the Scripture to illuminate our minds to understand it and guide us into its daily application (John 14:26, 16:13).
Jesus desired that we go even farther than this. His directive to His followers was for them to be baptized in the Holy Spirit. This initial baptism took place on the first Pentecost celebration after Jesus had ascended to Heaven. Luke records it this way—
And they were all filled (diffused throughout their souls) with the Holy Spirit and began to speak in other (different, foreign) languages (tongues), as the Spirit kept giving them clear and loud expression in each tongue in appropriate words. (Acts 2:4 AMPC)
And in the subsequent verses Luke makes it clear that these were intelligible languages and intelligent words that served as a testimony to the worldwide visitors that were in Jerusalem—
And when this sound was heard, the multitude came together and they were astonished and bewildered, because each one heard them—the apostles—speaking in his own particular dialect. And they were beside themselves with amazement, saying, “Are not all these who are talking Galileans? Then how is it that we hear, each of us, in our own (particular) dialect to which we were born? Parthians and Medes and Elamites and inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia, Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and the transient residents from Rome, both Jews and the proselytes to Judaism from other religions, Cretans and Arabians too—we all hear them speaking in our own native tongues and telling of the mighty works of God!” (vv. 6-11 AMPC)
In his sermon that followed this event, Peter states that the baptism in the Holy Spirit—with the physical evidence of speaking in tongues—is an evidence of Christ’s resurrection. “Being therefore lifted high by and to the right hand of God, and having received from the Father the promised blessing which is the Holy Spirit, He has made this outpouring which you yourselves both see and hear” (v. 33).
God answers their prayer powerfully! “And when they had prayed, the place in which they were assembled was shaken; and they were all filled with the Holy Spirit, and they continued to speak the word of God with freedom and boldness and courage” (v. 31).
The Holy Spirit gave us the Scripture, and He illuminates the Scripture to us.
The Holy Spirit assures us of our salvation, and He empowers us to share this Good News with others.
The Holy Spirit gives us words to speak, and He gives us the boldness and courage to speak them.
He speaks, He illuminates, He empowers, He emboldens! If your theology limits the work of the Holy Spirit to some obscure corner of your world, you are robbing yourself of the power to live a God-glorifying, Jesus-promoting life.
You may be interested in some additional posts and sermons where I discuss more about the initial physical evidence of speaking in tongues as the Holy Spirit empowers Christians—
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I don’t know if this ever happens to you, but I’ve lost count of the number of times that this happens to me. I open up my Bible and begin reading right where I left off the day before, and as I’m reading, my attention is riveted by words that seem to pop off the page!
I look at them again and see that this passage contains highlights or underlining or notations from when I read here before. Yet I’m left scratching my head saying, “How did I miss this when I read this passage earlier?!”
I know this is because I’m a different person now than I was the last time I was reading this passage. I’ve learned some things and hopefully I have grown in the process. Quite simply, the Holy Spirit knew I wasn’t ready earlier for the new concept that jumped off the page at me.
The other day I was reading in the Book of Romans and I noticed something that Paul wrote—
And, moreover, that the Gentiles might glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing the praises of Your name.” Again, it says, “Rejoice, you Gentiles, with His people.” And again, “Praise the Lord, all you Gentiles; let all the peoples extol Him.” And again, Isaiah says, “The Root of Jesse will spring up, One who will arise to rule over the nations; in Him the Gentiles will hope.” (Romans 15:9-12)
Look at that wording: “As it is written … again it says … and again … and again….” Paul is telling us that God tells us the same thing in different ways, at different times, and through different voices. It’s the same message, but it resonates a little differently in each place. As God’s Word speaks to us again and again and again, we see the richness and fullness of the message.
In v. 9, Paul quotes David in 2 Samuel 22:50 and Psalm 18:49.
In v. 10, the quotation is fromMoses in Deuteronomy 32:43.
In v. 11, an anonymous psalmist in Psalm 117:1 is quoted.
And in v. 12, Paul quotes the prophet Isaiah in Isaiah 11:10.
The Jews considered the Holy Scripture to be divided into three sections: The Law, the Prophets, and the Writings. Look again what Paul did:
He quotes Moses from the Law
He quotes Isaiah from the Prophets
He quotes David and the anonymous psalmist from the Writings
Jesus said, “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill” (Matthew 5:17). And after His resurrection, as He walked and talked with a couple of disciples, He reminded them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms” (Luke 24:44).
One of the reasons that the consistent message of the Scripture is repeated again and again and again is so that everyone will have a chance to hear it and believe it.
There is such a beauty in this! I encourage you to take the time to look up the cross-references that many Study Bibles have put together. As you read the “it is written” statements in the Bible, I hope you will be encouraged as you see it throughout all the Bible again and again and again!
Check out the book reviews I’ve shared on these study Bibles:
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
This one is for my fellow pastors. I want to give you THE question to ask to help you in crafting the most applicable and memorable sermons.
It’s a question that Paul asks in Romans 4: “What does the Scripture say?” (v. 3). Preachers must make sure they get their ideas from the text of the Bible, not just from their own good ideas. Look at this amazing example from Paul in just this one chapter of his letter to the saints at Rome.
He starts off with a question: “What then shall we say?” (v. 1).
Then he answers his question with another question: “What does the Scripture say?” and he proceeds to give his answer by quoting from the Book of Genesis.
From this, Paul makes a conclusion in vv. 4-5 that is signaled by the word “Now…”.
In order to support his conclusion, Paul then quotes from Psalm 32: “David says the same thing” (vv. 6-8).
Next Paul alternates between questions and answers in vv. 9-12, bringing this Q&A to a logical conclusion in vv. 13-16.
He supports his conclusion with even more Scripture: “As it is written” (v. 17), and “Just as it had been said” (v. 18).
Finally, Paul wraps up this part of his sermon by both quoting more Scripture (vv. 22-23) and then reminding his audience, “The words ‘it was credited to him’ were written not for him alone, but also for us” (vv. 23-24). This shows that God’s words weren’t just for Abraham, nor just for Paul’s audience, but for anyone reading the Scripture today.
This is a short, masterful, and powerful sermon! Why? Simply because it is totally banked on God’s timeless words.
The way that preachers can design THE perfect sermon—that is both applicable and memorable—is to start with the same question Paul did: “What does the Scripture say?”
Christian parents often experience both a weight and a wait as they pray for their children. Biblical waiting is always active, calling us to continue to pray for our kids—not matter how old they are!
The Institute for Creation Research reported: “Perhaps one of the top evidences for creation are the subcellular and incredibly efficient molecular protein machines that clearly function by known engineering principles. They are hardly simple. Determining just a part of their function requires the best science has in twenty-first-century technology: ‘While belonging to the nanoscale, protein machines are so complex that tracing even a small fraction of their cycle requires weeks of calculations on supercomputers.’”
Dr. Thaddeus Williams said, “What do you think is the most repeated phrase in the entire Bible? It’s, ‘Thus says the Lord…’ which clocks in at over 400 occurrences. The God of the Bible is not the stone-cold silent god of the ancient Greeks. Nor is He the stone-cold silent god of the ancient Stoics or Epicureans, too busy enjoying the amenities of divine bliss to bother with humanity. No. The God who exists is a God who speaks.” What does this mean for us? Dr. Williams talks about what happens to people who make time to regularly hear what God has to say to them through His Word.
“Work is the outcome of effort; fruit, of life. A bad man may do good work, but a bad tree cannot bear good fruit.” —Hudson Taylor
I love studying my Bible, and I also enjoy passing along things that encourage others to begin studying their own Bibles. This is a really cool infographic from Wesley Huff, giving a great overview of the Bible.
J. Warner Wallace leads us all along “the fuse” that led up to the arrival of Jesus as the Messiah, the One to whom the Old Testament prophets predicted.
Happy (blessed, fortunate, enviable) is the man who finds skillful and godly Wisdom, and the man who gets understanding [drawing it forth from God’s Word and life’s experiences]. (Proverbs 3:13 AMPC)
Sir Francis Bacon wrote, “God has, in fact, written two books, not just one. Of course, we are all familiar with the first Book He wrote, namely Scripture. But He has written a second book called creation.”
God’s Word tells us about our life’s experiences, and it tells us about our observations of His creation and our experiences. These observations and experiences should take us back to God’s Book to fully appreciate and apply them in a manner which glories God.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Last week I shared this thought with you from Pastor Tim Keller: “Your prayer must be firmly connected to and grounded in your reading of the Word. This wedding of Bible and prayer anchors your life down in the real God. … Without immersion in God’s words, our prayers may not be merely limited and shallow but also untethered from reality.”
“Untethered from reality” means that we determine the manner in which we come to God in prayer, the way prayer works, and the way God must respond to our prayer. But what we read in the Bible is the opposite of this (Isaiah 1:11-15).
I think there are two opposite and equal erroneous thoughts about how we approach prayer:
I’m not worthy to come into the presence of an all-holy God
I can waltz right into God’s presence whenever and however I please
Both are wrong and both are strategies the devil has used to keep us prayerless. Either we don’t go to God at all or our prayers are unheard because the Bible says that our arrogance has made our prayer ineffectual.
Our Prayer Book—the Bible—helps us find the balance. George Whitefield noted, “Reading the Bible is a good preparative for prayer, as prayer is an excellent means to render reading effectual.” So here’s what we read about those two errors.
I’m not worthy. God is unapproachable in His holiness, but Jesus has made it possible for us to enter in through His righteousness (1 Timothy 6:15-16; Isaiah 6:1-5; Hebrews 4:1, 14, 16; John 16:23-24).
I can come anyway I want to. Passages like Psalm 15:1-5 and Isaiah 58:2-4 make it clear that we cannot simply approach God in a way of our choosing.
Let’s unpack that second error a little more. We have to be clothed in righteousness in order to come into God’s presence, but we cannot be clothed in a righteousness that is apart from Jesus. When we say that we are praying in the name of Jesus, it means we are praying in the nature of Jesus and through the righteousness of Jesus. We must be wearing His righteous robe (Romans 3:22-24; Isaiah 61:10).
So I think we need to pray before we pray. Let’s try these actions which are tethered to the reality of our Prayer Book.
Worship. This is a deep pondering of who God is; it is humbly assigning Him the highest worth. In face, the Old English spelling of this word (“worthship”) gives us insight into what worship does. It is this kind of humility that God responds to (Isaiah 6:5-7; 57:15; Luke 18:9-14).
Confession. As we are worshiping, we will see our inadequacies (much like Isaiah did in Isaiah 6, or the tax collector did in Luke 18). We then need to confession these shortcomings. Dick Brogden wrote, “Confessed sin opens the portals of heaven into our darkness, and light and glory overwhelm shame. Confession is our glory for it lifts our heads and eradicates shame.” We see this so vividly lived out in the prayers of David (Psalm 139:23-24; 51:1-2; 19:12-14).
Repentance. I think we could also call this Repair. After confession where we have fallen short, we resolve now to both take a different path and repair what was damaged (Matthew 5:23-24; Mark 11:25-26; 1 Peter 3:7).
Petition. After worship, confession, and repentance / repair, our heart’s attitude is now in the place for God to heed our cries for His help (1 Peter 3:12).
Let’s learn to pray before we pray. Don’t just rush in and rush out of God’s presence. Take time to worship, confession any sins the Holy Spirit reveals, make things right, and then present your petitions.
Our hearts need to be prepared to present our petitions. This is how we know that God will hear our voice.
“Your failures are your accomplishments because it makes you prepared for whatever it is that you are going to do next.” —Lee Daniels
One of my favorite Christmas movies is Miracle on 34th Street, where a well-timed letter to Santa Claus arrives at the courthouse to tip the scales of justice for Kris Kringle. The US Postal Service reports that they still get thousands of letters addressed to Santa each year. Have you ever wondered what happens to them. The Smithsonian has the heart-warming story.
“The more we learn from God’s Word about how creation praises and reveals Him, the better able we will be to explain His revelation to others. But we’re not content for people merely so experience some revelation of God from the things He has made. We want them to know Jesus. For that, we’ll have to lead them to the Scriptures. The better we know the Scriptures and are daily immersed in them, the more we will see Jesus there and be made like Him. The more we are made like Him, the more we will see Him in all His works, and the more our hope will grow and be visible to others, some of whom may ask a reason for the hope that is within us.” —T.M. Moore
“No priest, no theologian stood at the manger of Bethlehem. And yet all Christian theology has its origin in the wonder of all wonders: that God became human. Holy theology arises from knees bent before the mystery of the divine Child in the stable. Without the holy night, there is no theology.” —Dietrich Bonhoeffer
“Early Pentecostals generally viewed the observance of the ‘church calendar’ as remnants of liturgical traditions. Apart from Easter and Christmas, there were few days that Pentecostal churches set aside for special services. One exception was New Year’s Eve, when a ‘Watchnight Service’ would be held, typically starting around 7 p.m. and lasting until after midnight.” Check out the notable history of people “praying in the New Year.”
Scott Hubbard writes, “Spiritual health yesterday does not guarantee spiritual health today. So, at the end of a new year, on the edge of another, let’s stop to take some spiritual vitals. How healthy is your soul?” He then gives us six biblically-based questions to help us assess the healthiness of our soul.
God has given us an amazing Book! The Bible addresses the human condition—all our desires, frustrations, hopes, and the only path on which we can find eternal and unfading joy.
The Bible not only tells us how to live, but it also tells us how to pray. And it’s as we pray that the principles in the Scripture come alive with fresh applications for our daily life. We don’t have to fumble around, attempting to find the right words to pray and then wondering if those prayers were heard on high. We can learn to pray in agreement with God’s perfect will.
God has spoken to us through His Word, and He invites us to use His words to form our prayers back to Him. I love beginning each new year with a reminder of the power of prayer, so I invite you to join me at Calvary Assembly of God for this life-changing series of sermons called Our Prayer Book.
If you have missed any of the messages, you can find them here:
Shepherd leaders cannot allow past hurts to negatively impact their current situations. Don’t give in to the natural fight-or-flight response, but ask God to help you response with supernatural faithfulness. I unpack this idea in greater depth in my book When Sheep Bite.
I have lots of new content every week, which you can check out on my YouTube channel.
In responding to an evolutionary biologist’s claims that the material world is all that matters, John Stonestreet invokes the timely wisdom of G.K. Chesterton and C.S. Lewis. One of my favorite quotes from Lewis appears in this post: “A theory which explained everything else in the whole universe but which made it impossible to believe that our thinking was valid, would be utterly out of court… It would be an argument which proved that no argument was sound—a proof that there are no such things as proofs—which is nonsense.”
“Good leaders love leading the people they lead more than they love leading people.” —John Maxwell
Gerrit Scott Dawson writes about how the Bible helps us see ourselves more clearly. “The truth-telling mirror of Scripture exposes and composes us. Imagine a mirror that would make you as appealing as you could hope to be. Imagine a well of clear water that not only reflected but washed you clean of dirt and blemishes. When we read Scripture with open hearts and in reliance on the Spirit, that’s what happens.”
“Twice in the book of Hebrews we are urged to ‘consider Jesus.’ In Hebrews 3:1, the writer exhorts us to consider Jesus (κατανοήσατε) so that we will continue believing in and confessing Him throughout our lives. This word means to pay attention to something through direct observation, with the implication of also thinking about it, meditating on it, and returning to it often, just as one might carefully observe an object in creation or a work of art. … In Hebrews 12:3, the writer calls us again to consider Jesus, but this time as a work of rational analysis (ἀναλογίσασθε), a theological analysis, as opposed to an aesthetical contemplation. This suggests the need to study, read, think deeply, meditate, talk with others, and know Jesus in terms appropriate to His uniqueness and mission.” —T.M. Moore
“Be silent, if you choose; but when it is necessary, speak—and speak in such a way that people will remember it.” —Wolfgang Amadeus Mozart
Craig T. Owens 