Thursdays With Oswald—Don’t Judge Others

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Don’t Judge Others

     This statement of our Lord’s [Matthew 7:2] is not a haphazard guess, it is an eternal law which works from God’s throne right down (see Psalm 18:25-26). … Life serves back in the coin you pay; you are paid back not necessarily are the same person, but the law holds —“for in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.” …

     In Romans 2, this principle is applied still more definitely—I am guilty myself of what I criticize in another. Every wrong I see in you, God locates in me; every time I judge you, I condemn myself. “You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things” [v. 1]. …

     We have judged our fellow-men as sinners; if God had judged us like that we would be in hell. God judges us through the marvelous Atonement of Jesus Christ.

From Studies In The Sermon On The Mount

Jesus warns us against judging people by a different standard that even God Himself uses! Can you imagine that we think we actually know better than God does who should be punished and who should be spared?!

The trouble is, we cannot see inside the other person’s heart so we judge by mere outward appearances. We ended up judging the other person by their actions, but we judge ourselves by our intentions. How utterly unfair! 

We are in a far better place to simply let the Holy Spirit help us deal with the beams in our own eyes (Matthew 7:3-5), and let the Holy Spirit deal with others too. There is no good in my being involved in any judgments at all! 

Thursdays With Oswald—The Holy Spirit’s Spring-Cleaning

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

The Holy Spirit’s Spring-Cleaning

     A man’s character cannot be summed up by what he does in spots, but only by what he is in the main trend of his existence. … In Matthew 7 our Lord is dealing with the need to make character. First up: The uncritical temper.

     Criticism is part of the ordinary faculty of the man, he has a sense of humor—a sense of proportion, he sees where things are wrong and pulls the other fellow to bits; but Jesus says, “As a disciple, cultivate the uncritical temper.” In the spiritual domain, criticism is love turned sour. In a wholesome spiritual life there is no room for criticism. …  

     No human being dare criticize another human being, because immediately he does he puts himself in a superior position to the one he criticizes. … That is never the work of the Holy Ghost. The Holy Ghost alone is in the true position of a critic; He is able to show what is wrong without wounding and hurting. … If we let these searchlights go straight down to the root of our spiritual life we will see you why Jesus says, “Don’t judge”; we won’t have time to. Our whole life is to be lived so in the power of God that He can pour through us rivers of living water to others. …  

     Jesus says of criticism, “Apply it to yourself, never to anyone else.” … It is impossible to develop the characteristics of a saint and maintain a critical attitude. The first thing the Holy Spirit does is to give us a spring-cleaning….

From Studies In The Sermon On The Mount

The dictionary defines criticism as the act or art of analyzing and evaluating or judging the quality of something. Jesus is looking for disciples whose character-in-action brings glory to our heavenly Father. 

One area in which we all need to have the loving, penetrating searching of the Holy Spirit is in the area of our criticism We can criticize—but only ourselves; never others. We can criticize ourselves—but only in the loving eyes of the Holy Spirit who knows best how to give us a proper spring-cleaning. 

God Is Preparing You To Be A Blessing

“God can never make me wine if I object to the fingers He uses to crush me with. … God puts us through discipline, not for our own sake, for the sake of His purpose and His call. Never debate about anything God is putting you through, and never try to find out why you are going through it. Keep right with God and let Him do what He likes in your circumstances, and you will find He is producing the kind of bread and wine that will be a benefit to others.” —Oswald Chamber, So Send I You

Thursdays With Oswald—The Leap Of Faith

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

The Leap Of Faith

     Suppose Jesus tells you to do something that is an enormous challenge to your common sense, what are you going to do—hang back? If once your nerves are in the habit of doing anything physically, you will do it every time, until you break the habit deliberately; and the same is true spiritually. Over and over again you will get up to what Jesus wants and turn back every time when it comes to the point, like a man balking a hurdle, until you break the habit and abandon resolutely. Jesus Christ demands of the man who trusts in Him the same reckless sporting spirit that the natural man in exhibits in his life. If a man is going to do anything worthwhile, there are times when he has to risk everything on a leap, and in the spiritual world Jesus Christ demands that we risk everything we hold by our common sense and the leap into what He says. Immediately we do, we find that what He says fits on as solidly as our common sense.

     Following Jesus Christ is a risk absolutely; we must yield right over to Him, and that is where our infidelity comes in, we will not trust what we cannot see, we will not believe what we cannot trace, then it is all up with our discipleship. The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His Word; trust entirely to Him and watch that when He brings us to the venture, we take it. …  

     It is not only wrong to worry, it is real infidelity because it means we do not believe God can look after the little practical details of our lives, it is never anything else that worries us. Notice what Jesus said would choke the Word He puts in—the devil? No, the cares of this world. That is how infidelity begins. It is ‘the little foxes that spoil the vines,’ the little worries always. The great cure for infidelity is obedience to the Spirit of God. Refuse to be swamped by the cares of this world, cut out nonessentials and continually revise your relationship to God and see that you are concentrated absolutely on Him. … 

     At the bar of common sense Jesus Christ’s statements are those of a fool; but bring them to the bar of faith and the Word of God, and you begin to find with awestruck spirit that they are the words of God. 

From Studies In The Sermon On The Mount

Wow, I don’t think I can add anything else to that! Except to repeat Chamber’s words: “If a man is going to do anything worthwhile, there are times when he has to risk everything on a leap.” 

Do you trust God enough to take a faith leap beyond your common sense? 

Thursdays With Oswald—Grow Like A Lily

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Grow Like A Lily

     Jesus declares it to be unreasonable for the disciple to be careful of all that the natural man says we must be careful over [Matthew 6:26-32]. … Jesus does not use the illustration of the birds and the flowers by accident, He uses it purposely in order to show the utter unreasonableness from His standpoint of being so anxious about the means of living. …

     Imagine a lily hauling itself out of its pot and saying, “I don’t think I look exactly right here.” The lily’s duty is to obey the law of its life where it is placed by the gardener. “Watch your life with God,” says Jesus, “see that that is right and you will grow as the lily.” We are all inclined to say, “I should be all right if only I were somewhere else.” There is only one way to develop spiritually, and that is by concentrating on God. …  

     How are you to grow in the knowledge of God? By remaining where you are, and by remembering that your Father knows where are you are and the circumstances you are in. Keep concentrated on Him and you will grow spiritually as the lily. 

From Studies In The Sermon On The Mount

Don’t think for one moment that God doesn’t see where you are. Don’t think He doesn’t care about you. He knows precisely where you are, and He knows precisely what He is doing. 

If you want to grow, don’t worry about your circumstances or your setting. Keep concentrated on God and let Him grow you as only He can. 

Thursdays With Oswald—Becoming Carefully Careless

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Becoming Carefully Careless

     Faith is our personal confidence in a Being Whose character we know, but Whose ways we cannot trace by common sense. … Common sense is mathematical; faith is not mathematical, faith works on illogical lines. …  

     To have faith tests a man for all he is worth, he has to stand in the common-cents universe in the midst of things which conflict with his faith, and place his confidence in the God Whose character is revealed in Jesus Christ. …  

     Most of us are pagans in a crisis; we think and act like pagans, only one out of a hundred is daring enough to bank his faith in the character of God. …  

     Jesus does not say, “Blessed is the man who does not think about anything”; that man is a fool; He says, “Be carefully careless about everything saving one thing—your relationship to God.” … Many people are careless about what they eat and drink, and they suffer for it; they are careless about what they put on, and they look as they have no right to look; they are careless over property, and God holds them responsible for it. Jesus is saying that the great care of the life is to put the relationship to God first and everything else second. Our Lord teaches a complete reversal of all our practical sensible reasonings. Do not make the ruling factor of your life what you shall eat, or what you shall drink, but make zealous concentration on God the one point of your life. … Jesus Christ says, “Reverse the order, get rightly related to Me first, see that you maintain that as the great care of your life, and never put the concentration of your care on the other things.”

From Studies In The Sermon On The Mount

It does seem illogical from our human perspective to not think about the basics of life first and foremost, but Jesus is clear and consistent in His message to us that God should be THE priority. Seek Him first and all the other things fall into place. Be “carefully careless” about everything except your relationship with Jesus! 

Don’t be a pagan atheist in a time of trial. Don’t be that 99 out of a hundred that abandons God when times are tough. Instead, be that “one out of a hundred [that] is daring enough to bank his faith in the character of God” no matter what the circumstances are! 

Thursdays With Oswald—What Is Mammon?

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

What Is Mammon?

     You cannot serve God and Mammon [Matthew 6:24]. A man of the world says we can; with a little subtlety and wisdom and compromise (it is called diplomacy or tact), we can serve both. The devil’s temptation to our Lord to fall down and worship him, i.e., to compromise, is repeated over and over again in Christian experience. We have to realize that there is a division as high as heaven and as deep as hell between the Christian and the world. ‘Whosoever therefore will be a friend of the world is the enemy of God’ [James 4:4]. … 

     Never compromise with the spirit of Mammon. When you are right with God, you become contemptible in the eyes of the world. Put into practice any of the teaching of the Sermon on the Mount and you will be treated with amusement at first; then if you persist, the world will get annoyed and will detest you. … What is Mammon? The system of civilized life which organizes itself without considering God. … 

     When we become mature in godliness God trusts His own honor to us by placing us where the world, the flesh, and the devil may try us, knowing that ‘greater is He that is in you than he that is in the world’ [1 John 4:4].

From Studies In The Sermon On The Mount

Mammon wants to get what it wants to get, without considering God and without regard to the long-term consequences. Mammon wants satisfaction right now! 

Mammon is the system of the world. People are constantly driven by what they can get for themselves right now, with little—if any—thought to what God thinks or to what the inevitable outcome is going to be. 

A Christian is different. 

A Christian is focused on something which cannot be seen right now. But just because the rewards cannot be seen doesn’t make them any less real. In fact, Jesus teaches that the rewards He gives are Reality itself. 

When a Christian insists on doing things God’s way, the devil will sneer and people will laugh. But God’s Spirit in you is greater than all of that, and He will help you to stand firm in Him, not compromising with the lure of Mammon. 

Thursdays With Oswald—Philanthropy, Prayer, And Penance

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Philanthropy, Prayer, And Penance 

     In chapter Matthew 5, our Lord demands that our disposition be right with Him in our ordinary natural life lived to men; in chapter 6, He deals with the domain of our life lived to God before men. The main idea in the region of religion is: Your eyes on God, not on men. …  

     Briefly summed up these verses [6:1-4] mean: Have no other motive in giving than to please God. In modern philanthropy we are ‘egged on’ with other motives—It will do them good; they need the help; they deserve it. Jesus Christ never brings out that aspect in His teaching; He allows no other motive in the giving than to please God. … It is a very penetrating thing to ask ourselves this question—“What was my motive in doing that kind act?” … 

     But when you give it to the needy, do not let your left hand know what your right hand is doing.” That means do good until it is an unconscious habit of the life and you do not know you are doing it…. 

     Have no other motive in prayer than to know Him [6:5-15]. … Call a halt one moment and ask yourself—“Why do I pray? What is my motive? Is it because I have a personal secret relationship to God known to no one but myself?” … 

     It is impossible to live the life of a disciple without definite times of secret prayer. You will find that the place to enter in is in your business, as you walk along the streets, in the ordinary ways of life, when no one dreams you are praying, and the reward comes openly, a revival here, a blessing there. …  

     In verse 8 Jesus goes to the root of all prayer—“Your Father knows what you need before you ask Him.” Common sense says, “Then why ask Him?” Prayer is not getting things from God, that is a most initial stage; prayer is getting into perfect communion with God; I tell him what I know He knows in order that I may get to know it as He does. …  

     Penance [6:16-18] means putting ourselves into a straitjacket for the sake of disciplining our spiritual character. Physical sloth will upset spiritual devotion quicker than anything else. If the devil cannot get at us by enticing to sin, he will get at us by sleeping-sickness spiritually…. Penance means doing a hardship to the body for the sake of developing the spiritual life. … Jeremy Taylor said that men hang out the sign of the devil; to prove there is an angel within; that is, they wear sad countenances and look tremendously severe in order to prove they are holy. 

From Studies In The Sermon On The Mount

Good questions from Oswald Chambers:

  • Philanthropy—What was my motive in doing that kind act?
  • Prayer—Why do I pray? What is my motive? Is it because I have a personal secret relationship to God known to no one but myself?
  • Penance—Am I “hanging out a sign” just to let other people know that I’m discipling myself? 

Book Reviews From 2018

Thursdays With Oswald—Where Does Christian Character Come From?

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Where Does Christian Character Come From?

     Christian character is not expressed by doing good, but by God-likeness. It is not sufficient to do good, to do the right thing, we must have our goodness stamped by the image and superscription of God, it is supernatural all through. The secret of a Christian’s life is that the supernatural is made natural by the grace of God. The way it is worked out in expression is not in having times of communion with God, but in the practical details of life. The proof that we have been regenerated is that when we come in contact with the things that create a buzz, we find to our astonishment that we have a power to keep wonderfully poised in the center of it all, a power we did not have before, a power that is only explained by the Cross of Jesus Christ. … 

     “Be perfect, therefore, as your heavenly Father is perfect” [Matthew 5:48], not in a future state, but—“You shall be perfect as your Father in heaven is perfect if you let Me work that perfection in you.” If the Holy Spirit has transformed us within, we will not exhibit good human characteristics, but divine characteristics in our human nature. … 

     It is not a question of putting the statements of our Lord in front of us and trying to live up to them, but of receiving His Spirit and finding that we can live up to them as He brings them to our remembrance and applies them to our circumstances.

From Studies In The Sermon On The Mount

Jesus said one of the roles of the Holy Spirit was to remind us of everything Jesus said (John 14:26). The Holy Spirit will constantly be working to bring the principles in the Bible to be applied in the real-life circumstances we are in—this is how Christian character is formed in us. 

God’s Word + the Holy Spirit’s application + our obedience = Christian character perfected in us

Are you reading God’s Word? Are you letting the Holy Spirit apply the Word to your life? Are you obeying what He’s showing you? These are the steps to exhibiting our heavenly Father’s divine characteristics in our human nature.